In a certain country there lived an old couple who had a daughter
called Marusia (Mary). In their village it was customary to
celebrate the feast of St. Andrew the First-Called (November
30). The girls used to assemble in some cottage, bake pampushki,[19]
and enjoy themselves for a whole week, or even longer.
Well, the girls met together once when this festival arrived, and
brewed and baked what was wanted. In the evening came the
lads with the music, bringing liquor with them, and dancing and
revelry commenced. All the girls danced well, but Marusia the
best of all. After a while there came into the cottage such a
fine fellow! Marry, come up! regular blood and milk, and
smartly and richly dressed.

“Hail, fair maidens!” says he.

“Hail, good youth!” say they.

[Pg 25]
“You’re merry-making?”

“Be so good as to join us.”

Thereupon he pulled out of his pocket a purse full of gold,
ordered liquor, nuts and gingerbread. All was ready in a trice,
and he began treating the lads and lasses, giving each a share.
Then he took to dancing. Why, it was a treat to look at him!
Marusia struck his fancy more than anyone else; so he stuck
close to her. The time came for going home.

“Marusia,” says he, “come and see me off.”

She went to see him off.

“Marusia, sweetheart!” says he, “would you like me to
marry you?”

“If you like to marry me, I will gladly marry you. But
where do you come from?”

“From such and such a place. I’m clerk at a merchant’s.”

Then they bade each other farewell and separated. When
Marusia got home, her mother asked her:

“Well, daughter! have you enjoyed yourself?”

“Yes, mother. But I’ve something pleasant to tell you besides.
There was a lad there from the neighborhood, good-looking
and with lots of money, and he promised to marry me.”

“Harkye Marusia! When you go to where the girls are to-morrow,
take a ball of thread with you, make a noose in it, and,
when you are going to see him off, throw it over one of his buttons,
and quietly unroll the ball; then, by means of the thread,
you will be able to find out where he lives.”

Next day Marusia went to the gathering, and took a ball of
thread with her. The youth came again.

“Good evening, Marusia!” said he.

“Good evening!” said she.

Games began and dances. Even more than before did he
stick to Marusia, not a step would he budge from her. The time
came for going home.

“Come and see me off, Marusia!” says the stranger.

She went out into the street, and while she was taking leave
of him she quietly dropped the noose over one of his buttons.
He went his way, but she remained where she was, unrolling the
[Pg 26]
ball. When she had unrolled the whole of it, she ran after the
thread to find out where her betrothed lived. At first the thread
followed the road, then it stretched across hedges and ditches,
and led Marusia towards the church and right up to the porch.
Marusia tried the door; it was locked. She went round the
church, found a ladder, set it against a window, and climbed up
it to see what was going on inside. Having got into the church,
she looked—and saw her betrothed standing beside a grave and
devouring a dead body—for a corpse had been left for that
night in the church.

She wanted to get down the ladder quietly, but her fright prevented
her from taking proper heed, and she made a little noise.
Then she ran home—almost beside herself, fancying all the
time she was being pursued. She was all but dead before she
got in. Next morning her mother asked her:

“Well, Marusia! did you see the youth?”

“I saw him, mother,” she replied. But what else she had
seen she did not tell.

In the morning Marusia was sitting, considering whether she
would go to the gathering or not.

“Go,” said her mother. “Amuse yourself while you’re
young!”

So she went to the gathering; the Fiend[20] was there already.
Games, fun, dancing, began anew; the girls knew nothing of
what had happened. When they began to separate and go
homewards:

“Come, Marusia!” says the Evil One, “see me off.”

She was afraid, and didn’t stir. Then all the other girls
opened out upon her.

“What are you thinking about? Have you grown so bashful,
forsooth? Go and see the good lad off.”

There was no help for it. Out she went, not knowing what
would come of it. As soon as they got into the streets he began
questioning her:

“You were in the church last night?”

[Pg 27]
“No.”

“And saw what I was doing there?”

“No.”

“Very well! To-morrow your father will die!”

Having said this, he disappeared.

Marusia returned home grave and sad. When she woke up
in the morning, her father lay dead!

They wept and wailed over him, and laid him in the coffin.
In the evening her mother went off to the priest’s, but Marusia
remained at home. At last she became afraid of being alone in
the house. “Suppose I go to my friends,” she thought. So
she went, and found the Evil One there.

“Good evening, Marusia! why arn’t you merry?”

“How can I be merry? My father is dead!”

“Oh! poor thing!”

They all grieved for her. Even the Accursed One himself
grieved; just as if it hadn’t all been his own doing. By and by
they began saying farewell and going home.

“Marusia,” says he, “see me off.”

She didn’t want to.

“What are you thinking of, child?” insist the girls. “What
are you afraid of? Go and see him off.”

So she went to see him off. They passed out into the street.

“Tell me, Marusia,” says he, “were you in the church?”

“No.”

“Did you see what I was doing?”

“No.”

“Very well! To-morrow your mother will die.”

He spoke and disappeared. Marusia returned home sadder
than ever. The night went by; next morning, when she awoke,
her mother lay dead! She cried all day long; but when the
sun set, and it grew dark around, Marusia became afraid of
being left alone; so she went to her companions.

“Why, whatever’s the matter with you? you’re clean out of
countenance!”[21] say the girls.

[Pg 28]
“How am I likely to be cheerful? Yesterday my father
died, and to-day my mother.”

“Poor thing! Poor unhappy girl!” they all exclaim sympathizingly.

Well, the time came to say good-bye. “See me off, Marusia,”
says the Fiend. So she went out to see him off.

“Tell me; were you in the church?”

“No.”

“And saw what I was doing?”

“No.”

“Very well! To-morrow evening you will die yourself!”

Marusia spent the night with her friends; in the morning
she got up and considered what she should do. She bethought
herself that she had a grandmother—an old, very old woman,
who had become blind from length of years. “Suppose I go
and ask her advice,” she said, and then went off to her grandmother’s.

“Good-day, granny!” says she.

“Good-day, granddaughter! What news is there with you?
How are your father and mother?”

“They are dead, granny,” replied the girl, and then told
her all that had happened.

The old woman listened, and said:—

“Oh dear me! my poor unhappy child! Go quickly to the
priest, and ask him this favor—that if you die, your body shall
not be taken out of the house through the doorway, but that the
ground shall be dug away from under the threshold, and that
you shall be dragged out through that opening. And also beg
that you may be buried at a crossway, at a spot where four
roads meet.”

Marusia went to the priest, wept bitterly, and made him promise
to do everything according to her grandmother’s instructions.
Then she returned home, bought a coffin, lay down in it,
and straightway expired.

Well, they told the priest, and he buried, first her father and
[Pg 29]
mother, and then Marusia herself. Her body was passed underneath
the threshold and buried at a crossway.

Soon afterwards a seigneur’s son happened to drive past
Marusia’s grave. On that grave he saw growing a wondrous
flower, such a one as he had never seen before. Said the
young seigneur to his servant:—

“Go and pluck up that flower by the roots. We’ll take
it home and put it in a flower-pot. Perhaps it will blossom
there.”

Well, they dug up the flower, took it home, put it in a glazed
flower-pot, and set it in a window. The flower began to grow
larger and more beautiful. One night the servant hadn’t gone
to sleep somehow, and he happened to be looking at the window,
when he saw a wondrous thing take place. All of a sudden the
flower began to tremble, then it fell from its stem to the ground,
and turned into a lovely maiden. The flower was beautiful, but
the maiden was more beautiful still. She wandered from room
to room, got herself various things to eat and drink, ate and
drank, then stamped upon the ground and became a flower
as before, mounted to the window, and resumed her place upon
the stem. Next day the servant told the young seigneur of the
wonders which he had seen during the night.

“Ah, brother!” said the youth, “why didn’t you wake me?
To-night we’ll both keep watch together.”

The night came; they slept not, but watched. Exactly at
twelve o’clock the blossom began to shake, flew from place to
place, and then fell to the ground, and the beautiful maiden
appeared, got herself things to eat and drink, and sat down to
supper. The young seigneur rushed forward and seized her by
her white hands. Impossible was it for him sufficiently to look
at her, to gaze on her beauty!

Next morning he said to his father and mother, “Please
allow me to get married. I’ve found myself a bride.”

His parents gave their consent. As for Marusia, she said:

“Only on this condition will I marry you—that for four years
I need not go to church.”

[Pg 30]
“Very good,” said he.

Well, they were married, and they lived together one year,
two years, and had a son. But one day they had visitors at
their house, who enjoyed themselves, and drank, and began
bragging about their wives. This one’s wife was handsome;
that one’s was handsomer still.

“You may say what you like,” says the host, “but a handsomer
wife than mine does not exist in the whole world!”

“Handsome, yes!” reply the guests, “but a heathen.”

“How so?”

“Why, she never goes to church.”

Her husband found these observations distasteful. He
waited till Sunday, and then told his wife to get dressed for
church.

“I don’t care what you may say,” says he. “Go and get
ready directly.”

Well, they got ready, and went to church. The husband
went in—didn’t see anything particular. But when she looked
round—there was the Fiend sitting at a window.

“Ha! here you are, at last!” he cried. “Remember old
times. Were you in the church that night?”

“No.”

“And did you see what I was doing there?”

“No.”

“Very well! To-morrow both your husband and your son will
die.”

Marusia rushed straight out of the church and away to her
grandmother. The old woman gave her two phials, the one full
of holy water, the other of the water of life, and told her what
she was to do. Next day both Marusia’s husband and her son
died. Then the Fiend came flying to her and asked:—

“Tell me; were you in the church?”

“I was.”

“And did you see what I was doing?”

“You were eating a corpse.”

She spoke, and splashed the holy water over him; in a
[Pg 31]
moment he turned into mere dust and ashes, which blew to the
winds. Afterwards she sprinkled her husband and her boy with
the water of life: straightway they revived. And from that
time forward they knew neither sorrow nor separation, but they
all lived together long and happily.[22]

In a certain village there lived a husband and wife—lived happily,
lovingly, peaceably. All their neighbors envied them; the
sight of them gave pleasure to honest folks. Well, the mistress
bore a son, but directly after it was born she died.
The poor moujik moaned and wept. Above all he was in despair
about the babe. How was he to nourish it now? how to
bring it up without its mother? He did what was best, and
hired an old woman to look after it. Only here was a wonder!
all day long the babe would take no food, and did nothing but
cry; there was no soothing it anyhow. But during (a great
part of) the night one could fancy it wasn’t there at all, so silently
and peacefully did it sleep.

[Pg 33]
“What’s the meaning of this?” thinks the old woman; “suppose
I keep awake to-night; may be I shall find out.”

Well, just at midnight she heard some one quietly open the
door and go up to the cradle. The babe became still, just as if
it was being suckled.

The next night the same thing took place, and the third
night, too. Then she told the moujik about it. He called his
kinsfolk together, and held counsel with them. They determined
on this; to keep awake on a certain night, and to spy out
who it was that came to suckle the babe. So at eventide they
all lay down on the floor, and beside them they set a lighted
taper hidden in an earthen pot.

At midnight the cottage door opened. Some one stepped
up to the cradle. The babe became still. At that moment one
of the kinsfolk suddenly brought out the light. They looked,
and saw the dead mother, in the very same clothes in which
she had been buried, on her knees besides the cradle, over
which she bent as she suckled the babe at her dead breast.

The moment the light shone in the cottage she stood up,
gazed sadly on her little one, and then went out of the room
without a sound, not saying a word to anyone. All those who
saw her stood for a time terror-struck; and then they found the
babe was dead.[25]

There was once an old woman who was a terrible witch, and
she had a daughter and a granddaughter. The time came for
the old crone to die, so she summoned her daughter and gave
her these instructions:

“Mind, daughter! when I’m dead, don’t you wash my body
with lukewarm water; but fill a cauldron, make it boil its very
hottest, and then with that boiling water regularly scald me all
over.”

After saying this, the witch lay ill two or three days, and
then died. The daughter ran round to all her neighbors, begging
them to come and help her to wash the old woman, and
meantime the little granddaughter was left all alone in the cottage.
And this is what she saw there. All of a sudden there
crept out from beneath the stove two demons—a big one and
a tiny one—and they ran up to the dead witch. The old demon
seized her by the feet, and tore away at her so that he stripped
off all her skin at one pull. Then he said to the little demon:

“Take the flesh for yourself, and lug it under the stove.”

So the little demon flung his arms round the carcase, and
dragged it under the stove. Nothing was left of the old woman
but her skin. Into it the old demon inserted himself, and then
he lay down just where the witch had been lying.

Presently the daughter came back, bringing a dozen other
women with her, and they all set to work laying out the corpse.

“Mammy,” says the child, “they’ve pulled granny’s skin off
while you were away.”

“What do you mean by telling such lies?”

“It’s quite true, Mammy! There was ever such a blackie
came from under the stove, and he pulled the skin off, and got
into it himself.”

“Hold your tongue, naughty child! you’re talking nonsense!”
cried the old crone’s daughter; then she fetched a big cauldron,
filled it with cold water, put it on the stove, and heated it till it
[Pg 35]
boiled furiously. Then the women lifted up the old crone, laid
her in a trough, took hold of the cauldron, and poured the whole
of the boiling water over her at once. The demon couldn’t
stand it. He leaped out of the trough, dashed through the
doorway, and disappeared, skin and all. The women stared:

“What marvel is this?” they cried. “Here was the dead
woman, and now she isn’t here. There’s nobody left to lay out
or to bury. The demons have carried her off before our very
eyes!”[27]

In a certain kingdom there lived an old couple in great poverty.
Sooner or later the old woman died. It was in winter, in severe
and frosty weather. The old man went round to his friends and
neighbors, begging them to help him to dig a grave for the old
woman; but his friends and neighbors, knowing his great poverty,
all flatly refused. The old man went to the pope,[32] (but in that
village they had an awfully grasping pope, one without any
conscience), and says he:—

“Lend a hand, reverend father, to get my old woman buried.”

“But have you got any money to pay for the funeral? if
so, friend, pay up beforehand!”

“It’s no use hiding anything from you. Not a single copeck
have I at home. But if you’ll wait a little, I’ll earn some, and
then I’ll pay you with interest—on my word I’ll pay you!”

The pope wouldn’t so much as listen to the old man.

[Pg 37]
“If you haven’t any money, don’t you dare to come here,”
says he.

“What’s to be done?” thinks the old man. “I’ll go to the
graveyard, dig a grave as I best can, and bury the old woman
myself.” So he took an axe and a shovel, and went to the graveyard.
When he got there he began to prepare a grave. He
chopped away the frozen ground on the top with the axe, and
then he took to the shovel. He dug and dug, and at last he dug
out a metal pot. Looking into it he saw that it was stuffed full
of ducats that shone like fire. The old man was immensely delighted,
and cried, “Glory be to Thee, O Lord! I shall have
wherewithal both to bury my old woman, and to perform the
rites of remembrance.”

He did not go on digging the grave any longer, but took the
pot of gold and carried it home. Well, we all know what money
will do—everything went as smooth as oil! In a trice there
were found good folks to dig the grave and fashion the coffin.
The old man sent his daughter-in-law to purchase meat and
drink and different kind of relishes—everything there ought to
be at memorial feasts—and he himself took a ducat in his hand
and hobbled back again to the pope’s. The moment he reached
the door, out flew the pope at him.

“You were distinctly told, you old lout, that you were not to
come here without money; and now you’ve slunk back again.”

“Don’t be angry, batyushka,”[33] said the old man imploringly.
“Here’s gold for you. If you’ll only bury my old woman, I’ll
never forget your kindness.”

The pope took the money, and didn’t know how best to
receive the old man, where to seat him, with what words to
smooth him down. “Well now, old friend! Be of good cheer;
everything shall be done,” said he.

The old man made his bow, and went home, and the pope
and his wife began talking about him.

“There now, the old hunks!” they say. “So poor, forsooth,
[Pg 38]
so poor! And yet he’s paid a gold piece. Many a defunct
person of quality have I buried in my time, but I never got so
from anyone before.”

The pope got under weigh with all his retinue, and buried
the old crone in proper style. After the funeral the old man
invited him to his house, to take part in the feast in memory of
the dead. Well, they entered the cottage, and sat down to table—and
there appeared from somewhere or other meat and drink
and all sorts of snacks, everything in profusion. The (reverend)
guest sat down, ate for three people, looked greedily at what
was not his. The (other) guests finished their meal, and separated
to go to their homes; then the pope also rose from the
table. The old man went to speed him on his way. As soon
as they got into the farmyard, and the pope saw they were alone
at last, he began questioning the old man: “Listen, friend!
confess to me, don’t leave so much as a single sin on your soul—it’s
just the same before me as before God! How have you
managed to get on at such a pace? You used to be a poor
moujik, and now—marry! where did it come from? Confess,
friend, whose breath have you stopped? whom have you
pillaged?”

“What are you talking about, batyushka? I will tell you the
exact truth. I have not robbed, nor plundered, nor killed anyone.
A treasure tumbled into my hands of its own accord.”

And he told him how it all happened. When the pope
heard these words he actually shook all over with greediness.
Going home, he did nothing by night and by day but think,
“That such a wretched lout of a moujik should have come in
for such a lump of money! Is there any way of tricking him
now, and getting this pot of money out of him?” He told his
wife about it, and he and she discussed the matter together, and
held counsel over it.

“Listen, mother,” says he; “we’ve a goat, haven’t we?”

“Yes.”

“All right, then; we’ll wait until it’s night, and then we’ll do
the job properly.”

[Pg 39]
Late in the evening the pope dragged the goat indoors, killed
it, and took off its skin—horns, beard, and all complete. Then
he pulled the goat’s skin over himself and said to his wife:

“Bring a needle and thread, mother, and fasten up the skin
all round, so that it mayn’t slip off.”

So she took a strong needle, and some tough thread, and
sewed him up in the goatskin. Well, at the dead of night, the
pope went straight to the old man’s cottage, got under the window,
and began knocking and scratching. The old man hearing
the noise, jumped up and asked:

“Who’s there?”

“The Devil!”

“Ours is a holy spot![34]” shrieked the moujik, and began
crossing himself and uttering prayers.

“Listen, old man,” says the pope, “From me thou will not
escape, although thou may’st pray, although thou may’st cross
thyself; much better give me back my pot of money, otherwise I
will make thee pay for it. See now, I pitied thee in thy misfortune,
and I showed thee the treasure, thinking thou wouldst
take a little of it to pay for the funeral, but thou hast pillaged it
utterly.”

The old man looked out of window—the goat’s horns and
beard caught his eye—it was the Devil himself, no doubt of it.

“Let’s get rid of him, money and all,” thinks the old man;
“I’ve lived before now without money, and now I’ll go on living
without it.”

So he took the pot of gold, carried it outside, flung it on the
ground, and bolted indoors again as quickly as possible.

The pope seized the pot of money, and hastened home.
When he got back, “Come,” says he, “the money is in our
hands now. Here, mother, put it well out of sight, and take a
sharp knife, cut the thread, and pull the goatskin off me before
anyone sees it.”

She took a knife, and was beginning to cut the thread at the
seam, when forth flowed blood, and the pope began to howl:

[Pg 40]
“Oh! it hurts, mother, it hurts! don’t cut mother, don’t
cut!”

She began ripping the skin open in another place, but with
just the same result. The goatskin had united with his body all
round. And all that they tried, and all that they did, even to taking
the money back to the old man, was of no avail. The goatskin
remained clinging tight to the pope all the same. God evidently
did it to punish him for his great greediness.

Once upon a time two merchants lived in a certain town just on
the verge of a stream. One of them was a Russian, the other a
Tartar; both were rich. But the Russian got so utterly ruined
by some business or other that he hadn’t a single bit of property
left. Everything he had was confiscated or stolen. The Russian
merchant had nothing to turn to—he was left as poor as a
rat.[36] So he went to his friend the Tartar, and besought him to
lend him some money.

“Get me a surety,” says the Tartar.

“But whom can I get for you, seeing that I haven’t a soul
[Pg 41]
belonging to me? Stay, though! there’s a surety for you, the
life-giving cross on the church!”

“Very good, my friend!” says the Tartar. “I’ll trust your
cross. Your faith or ours, it’s all one to me.”

And he gave the Russian merchant fifty thousand roubles.
The Russian took the money, bade the Tartar farewell, and
went back to trade in divers places.

By the end of two years he had gained a hundred and fifty
thousand roubles by the fifty thousand he had borrowed. Now
he happened to be sailing one day along the Danube, going with
wares from one place to another, when all of a sudden a storm
arose, and was on the point of sinking the ship he was in. Then
the merchant remembered how he had borrowed money, and
given the life-giving cross as a surety, but had not paid his debt.
That was doubtless the cause of the storm arising! No sooner
had he said this to himself than the storm began to subside.
The merchant took a barrel, counted out fifty thousand roubles,
wrote the Tartar a note, placed it, together with the money, in
the barrel, and then flung the barrel into the water, saying to
himself: “As I gave the cross as my surety to the Tartar, the
money will be certain to reach him.”

The barrel straightway sank to the bottom; everyone supposed
the money was lost. But what happened? In the Tartar’s
house there lived a Russian kitchen-maid. One day she
happened to go to the river for water, and when she got there
she saw a barrel floating along. So she went a little way into
the water and began trying to get hold of it. But it wasn’t to be
done! When she made at the barrel, it retreated from her:
when she turned from the barrel to the shore, it floated after
her. She went on trying and trying for some time, then she
went home and told her master all that had happened. At first
he wouldn’t believe her, but at last he determined to go to the
river and see for himself what sort of barrel it was that was
floating there. When he got there—sure enough there was the
barrel floating, and not far from the shore. The Tartar took off
his clothes and went into the water; before he had gone any
[Pg 42]
distance the barrel came floating up to him of its own accord.
He laid hold of it, carried it home, opened it, and looked inside.
There he saw a quantity of money, and on top of the money a
note. He took out the note and read it, and this is what was
said in it:—

“Dear friend! I return to you the fifty thousand roubles for
which, when I borrowed them from you, I gave the life-giving
cross as a surety.”

The Tartar read these words and was astounded at the power
of the life-giving cross. He counted the money over to see
whether the full sum was really there. It was there exactly.

Meanwhile, the Russian merchant, after trading some five
years, made a tolerable fortune. Well, he returned to his old
home, and, thinking that his barrel had been lost, he considered
it his first duty to settle with the Tartar. So he went to his
house and offered him the money he had borrowed. Then the
Tartar told him all that had happened and how he had found
the barrel in the river, with the money and the note inside it.
Then he showed him the note, saying:

“Is that really your hand?”

“It certainly is,” replied the other.

Every one was astounded at this wondrous manifestation,
and the Tartar said:

“Then I’ve no more money to receive from you, brother;
take that back again.”

The Russian merchant had a service performed as a thank-offering
to God, and next day the Tartar was baptized with all
his household. The Russian merchant was his godfather, and
the kitchen-maid his godmother. After that they both lived
long and happily, survived to a great age, and then died peacefully.[37]

Once there was an old man who was such an awful drunkard
as passes all description. Well, one day he went to a kabak,
intoxicated himself with liquor, and then went staggering home
blind drunk. Now his way happened to lie across a river.
When he came to the river, he didn’t stop long to consider, but
kicked off his boots, hung them round his neck, and walked
into the water. Scarcely had he got half-way across when he
tripped over a stone, tumbled into the water—and there was an
end of him.

Now, he left a son called Petrusha.[44] When Peter saw that
his father had disappeared and left no trace behind, he took the
matter greatly to heart for a time, he wept for awhile, he had a
service performed for the repose of his father’s soul, and he
began to act as head of the family. One Sunday he went to
church to pray to God. As he passed along the road a woman
was pounding away in front of him. She walked and walked,
stumbled over a stone, and began swearing at it, saying, “What
devil shoved you under my feet?”

Hearing these words, Petrusha said:

“Good day, aunt! whither away?”

“To church, my dear, to pray to God.”

“But isn’t this sinful conduct of yours? You’re going to
church, to pray to God, and yet you think about the Evil One;
your foot stumbles and you throw the fault on the Devil!”

Well, he went to church and then returned home. He
walked and walked, and suddenly, goodness knows whence,
there appeared before him a fine-looking man, who saluted him
and said:

[Pg 47]
“Thanks, Petrusha, for your good word!”

“Who are you, and why do you thank me?” asks Petrusha.

“I am the Devil.[45] I thank you because, when that woman
stumbled, and scolded me without a cause, you said a good
word for me.” Then he began to entreat him, saying, “Come
and pay me a visit, Petrusha. How I will reward you to be
sure! With silver and with gold, with everything will I endow
you.”

“Very good,” says Petrusha, “I’ll come.”

Having told him all about the road he was to take, the Devil
straightway disappeared, and Petrusha returned home.

Next day Petrusha set off on his visit to the Devil. He
walked and walked, for three whole days did he walk, and then he
reached a great forest, dark and dense—impossible even to see
the sky from within it! And in that forest there stood a rich
palace. Well, he entered the palace, and a fair maiden caught
sight of him. She had been stolen from a certain village by the
evil spirit. And when she caught sight of him she cried:

“Whatever have you come here for, good youth? here
devils abide, they will tear you to pieces.”

Petrusha told her how and why he had made his appearance
in that palace.

“Well now, mind this,” says the fair maiden; “the Devil will
begin giving you silver and gold. Don’t take any of it, but ask
him to give you the very wretched horse which the evil spirits
use for fetching wood and water. That horse is your father.
When he came out of the kabak drunk, and fell into the water,
the devils immediately seized him and made him their hack, and
now they use him for fetching wood and water.”

Presently there appeared the gallant who had invited
Petrusha, and began to regale him with all kinds of meat and
drink. And when the time came for Petrusha to be going homewards,
“Come,” said the Devil, “I will provide you with
money and with a capital horse, so that you will speedily get
home.”

[Pg 48]
“I don’t want anything,” replied Petrusha. “Only, if you
wish to make me a present, give me that sorry jade which you
use for carrying wood and water.”

“What good will that be to you? If you ride it home
quickly, I expect it will die!”

“No matter, let me have it. I won’t take any other.”

So the Devil gave him that sorry jade. Petrusha took it by
the bridle and led it away. As soon as he reached the gates
there appeared the fair maiden, and asked:

“Have you got the horse?”

“I have.”

“Well then, good youth, when you get nigh to your village,
take off your cross, trace a circle three times about this horse,
and hang the cross round its neck.”

Petrusha took leave of her and went his way. When he
came nigh to his village he did everything exactly as the maiden
had instructed him. He took off his copper cross, traced a
circle three times about the horse, and hung the cross round its
neck. And immediately the horse was no longer there, but in
its place there stood before Petrusha his own father. The son
looked upon the father, burst into tears, and led him to his cottage;
and for three days the old man remained without speaking,
unable to make use of his tongue. And after that they
lived happily and in all prosperity. The old man entirely gave
up drinking, and to his very last day never took so much as a
single drop of spirits.[46]

A bad wife lived on the worst of terms with her husband, and
never paid any attention to what he said. If her husband told
her to get up early, she would lie in bed three days at a stretch;
if he wanted her to go to sleep, she couldn’t think of sleeping.
When her husband asked her to make pancakes, she would say:
“You thief, you don’t deserve a pancake!”

If he said:

“Don’t make any pancakes, wife, if I don’t deserve them,”
she would cook a two-gallon pot full, and say,

“Eat away, you thief, till they’re all gone!”

“Now then, wife,” perhaps he would say, “I feel quite sorry
for you; don’t go toiling and moiling, and don’t go out to the
hay cutting.”

“No, no, you thief!” she would reply, “I shall go, and do
you follow after me!”

One day, after having had his trouble and bother with her
he went into the forest to look for berries and distract his grief,
and he came to where there was a currant bush, and in the middle
[Pg 53]
of that bush he saw a bottomless pit. He looked at it for
some time and considered, “Why should I live in torment with
a bad wife? can’t I put her into that pit? can’t I teach her a
good lesson?”

So when he came home, he said:

“Wife, don’t go into the woods for berries.”

“Yes, you bugbear, I shall go!”

“I’ve found a currant bush; don’t pick it.”

“Yes I will; I shall go and pick it clean; but I won’t give
you a single currant!”

The husband went out, his wife with him. He came to the
currant bush, and his wife jumped into it, crying out at the top
her voice:

“Don’t you come into the bush, you thief, or I’ll kill you!”

And so she got into the middle of the bush, and went flop
into the bottomless pit.

The husband returned home joyfully, and remained there
three days; on the fourth day he went to see how things were
going on. Taking a long cord, he let it down into the pit, and
out from thence he pulled a little demon. Frightened out of his
wits, he was going to throw the imp back again into the pit,
but it shrieked aloud, and earnestly entreated him, saying:

“Don’t send me back again, O peasant! let me go out into
the world! A bad wife has come, and absolutely devoured us
all, pinching us, and biting us—we’re utterly worn out with it.
I’ll do you a good turn, if you will.”

So the peasant let him go free—at large in Holy Russia.
Then the imp said:

“Now then, peasant, come along with me to the town of
Vologda. I’ll take to tormenting people, and you shall cure
them.”

Well, the imp went to where there were merchant’s wives
and merchant’s daughters; and when they were possessed by
him, they fell ill and went crazy. Then the peasant would go to
a house where there was illness of this kind, and, as soon as he
[Pg 54]
entered, out would go the enemy; then there would be blessing
in the house, and everyone would suppose that the peasant was
a doctor indeed, and would give him money, and treat him to
pies. And so the peasant gained an incalculable sum of money.
At last the demon said:

“You’ve plenty now, peasant; arn’t you content? I’m going
now to enter into the Boyar’s daughter. Mind you don’t go
curing her. If you do, I shall eat you.”

The Boyar’s daughter fell ill, and went so crazy that she
wanted to eat people. The Boyar ordered his people to find out
the peasant—(that is to say) to look for such and such a physician.
The peasant came, entered the house, and told Boyar to
make all the townspeople, and the carriages with coachmen, stand
in the street outside. Moreover, he gave orders that all the
coachmen should crack their whips and cry at the top of their
voices: “The Bad Wife has come! the Bad Wife has come!”
and then he went into the inner room. As soon as he entered
it, the demon rushed at him crying, “What do you mean, Russian?
what have you come here for? I’ll eat you!”

“What do you mean?” said the peasant, “why I didn’t
come here to turn you out. I came, out of pity to you, to say
that the Bad Wife has come here.”

The Demon rushed to the window, stared with all his eyes,
and heard everyone shouting at the top of his voice the words,
“The Bad Wife!”

“Peasant,” cries the Demon, “wherever can I take refuge?”

“Run back into the pit. She won’t go there any more.”

The Demon went back to the pit—and to the Bad Wife too.

In return for his services, the Boyar conferred a rich guerdon
on the peasant, giving him his daughter to wife, and presenting
him with half his property.

But the Bad Wife sits to this day in the pit—in Tartarus.[54]

A certain woman was very bumptious. Her husband came
from a village council one day, and she asked him:

“What have you been deciding over there?”

“What have we been deciding? why choosing a Golova.”

“Whom have you chosen?”

“No one as yet.”

“Choose me,” says the woman.

So as soon as her husband went back to the council (she was
a bad sort; he wanted to give her a lesson) he told the elders
what she had said. They immediately chose her as Golova.

Well the woman got along, settled all questions, took bribes,
and drank spirits at the peasant’s expense. But the time came
to collect the poll-tax. The Golova couldn’t do it, wasn’t able
to collect it in time. There came a Cossack, and asked for the
Golova; but the woman had hidden herself. As soon as she
learnt that the Cossack had come, off she ran home.

“Where, oh where can I hide myself?” she cries to her
husband. “Husband dear! tie me up in a bag, and put me out
there where the corn-sacks are.”

[Pg 56]
Now there were five sacks of seed-corn outside, so her husband
tied up the Golova, and set her in the midst of them. Up
came the Cossack and said:

“Ho! so the Golova’s in hiding.”

Then he took to slashing at the sacks one after another with
his whip, and the woman to howling at the pitch of her voice:

“Oh, my father! I won’t be a Golova, I won’t be a Golova.”

At last the Cossack left off beating the sacks, and rode away.
But the woman had had enough of Golova-ing; from that time
forward she took to obeying her husband.

There once was a poor little orphan-lad who had nothing at all
to live on; so he went to a rich moujik and hired himself out to
him, agreeing to work for one copeck a year. And when he had
worked for a whole year, and had received his copeck, he went to
a well and threw it into the water, saying, “If it don’t sink, I’ll
keep it. It will be plain enough I’ve served my master faithfully.”

But the copeck sank. Well, he remained in service a second
year, and received a second copeck. Again he flung it into the
well, and again it sank to the bottom. He remained a third year;
worked and worked, till the time came for payment. Then his
[Pg 57]
master gave him a rouble. “No,” says the orphan, “I don’t
want your money; give me my copeck.” He got his copeck and
flung it into the well. Lo and behold! there were all three copecks
floating on the surface of the water. So he took them and
went into the town.

Now as he went along the street, it happened that some small
boys had got hold of a kitten and were tormenting it. And he
felt sorry for it, and said:

“Let me have that kitten, my boys?”

“Yes, we’ll sell it you.”

“What do you want for it?”

“Three copecks.”

Well the orphan bought the kitten, and afterwards hired
himself to a merchant, to sit in his shop.

That merchant’s business began to prosper wonderfully. He
couldn’t supply goods fast enough; purchasers carried off everything
in a twinkling. The merchant got ready to go to sea,
freighted a ship, and said to the orphan:

“Give me your cat; maybe it will catch mice on board, and
amuse me.”

“Pray take it, master! only if you lose it, I shan’t let you off
cheap.”

The merchant arrived in a far off land, and put up at an inn.
The landlord saw that he had a great deal of money, so he gave
him a bedroom which was infested by countless swarms of rats
and mice, saying to himself, “If they should happen to eat him
up, his money will belong to me.” For in that country they knew
nothing about cats, and the rats and mice had completely got the
upper hand. Well the merchant took the cat with him to his
room and went to bed. Next morning the landlord came into
the room. There was the merchant alive and well, holding the
cat in his arms, and stroking its fur; the cat was purring away,
singing its song, and on the floor lay a perfect heap of dead rats
and mice!

“Master merchant, sell me that beastie,” says the landlord.

“Certainly.”

“What do you want for it?”

[Pg 58]
“A mere trifle. I’ll make the beastie stand on his hind legs
while I hold him up by his forelegs, and you shall pile gold
pieces around him, so as just to hide him—I shall be content
with that!”

The landlord agreed to the bargain. The merchant gave him
the cat, received a sackful of gold, and as soon as he had settled
his affairs, started on his way back. As he sailed across the
seas, he thought:

“Why should I give the gold to that orphan? Such a lot of
money in return for a mere cat! that would be too much of a
good thing. No, much better keep it myself.”

The moment he had made up his mind to the sin, all of a sudden
there arose a storm—such a tremendous one! the ship was
on the point of sinking.

“Ah, accursed one that I am! I’ve been longing for what
doesn’t belong to me; O Lord, forgive me a sinner! I won’t
keep back a single copeck.”

The moment the merchant began praying the winds were
stilled, the sea became calm, and the ship went sailing on prosperously
to the quay.

“Hail, master!” says the orphan. “But where’s my cat?”

“I’ve sold it,” answers the merchant; “There’s your money,
take it in full.”

The orphan received the sack of gold, took leave of the
merchant, and went to the strand, where the shipmen were.
From them he obtained a shipload of incense in exchange for
his gold, and he strewed the incense along the strand, and burnt
it in honor of God. The sweet savor spread through all that
land, and suddenly an old man appeared, and he said to the
orphan:

“Which desirest thou—riches, or a good wife?”

“I know not, old man.”

“Well then, go afield. Three brothers are ploughing over
there. Ask them to tell thee.”

The orphan went afield. He looked, and saw peasants tilling
the soil.

“God lend you aid!” says he.

[Pg 59]
“Thanks, good man!” say they. “What dost thou want?”

“An old man has sent me here, and told me to ask you which
of the two I shall wish for—riches or a good wife?”

“Ask our elder brother; he’s sitting in that cart there.”

The orphan went to the cart and saw a little boy—one that
seemed about three years old.

“Can this be their elder brother?” thought he—however he
asked him:

“Which dost thou tell me to choose—riches, or a good wife?”

“Choose the good wife.”

So the orphan returned to the old man.

“I’m told to ask for the wife,” says he.

“That’s all right!” said the old man, and disappeared from
sight. The orphan looked round; by his side stood a beautiful
woman.

“Hail, good youth!” says she. “I am thy wife; let us go
and seek a place where we may live.”[57]

There once was a rich merchant named Marko—a stingier fellow
never lived! One day he went out for a stroll. As he went
along the road he saw a beggar—an old man, who sat there asking
for alms—“Please to give, O ye Orthodox, for Christ’s
sake!”

Marko the Rich passed by. Just at that time there came up
behind him a poor moujik, who felt sorry for the beggar, and gave
him a copeck. The rich man seemed to feel ashamed, for he
stopped and said to the moujik:

“Harkye, neighbor, lend me a copeck. I want to give that
poor man something, but I’ve no small change.”

The moujik gave him one, and asked when he should come
for his money. “Come to-morrow,” was the reply. Well next
day the poor man went to the rich man’s to get his copeck. He
entered his spacious courtyard and asked:

“Is Marko the Rich at home?”

“Yes. What do you want?” replied Marko.

“I’ve come for my copeck.”

“Ah, brother! come again. Really I’ve no change just now.”

The poor man made his bow and went away.

“I’ll come to-morrow,” said he.

On the morrow he came again, but it was just the same story
as before.

“I haven’t a single copper. If you like to change me a note
for a hundred—No? well then come again in a fortnight.”

At the end of the fortnight the poor man came again, but
Marko the Rich saw him from the window, and said to his wife:

“Harkye, wife! I’ll strip myself naked and lie down under
the holy pictures. Cover me up with a cloth, and sit down and
cry, just as you would over a corpse. When the moujik comes
for his money, tell him I died this morning.”

Well the wife did everything exactly as her husband directed
[Pg 61]
her. While she was sitting there drowned in bitter tears, the
moujik came into the room.

“What do you want?” says she.

“The money Marko the Rich owes me,” answers the poor
man.

“Ah, moujik, Marko the Rich has wished us farewell;[59] he’s
only just dead.”

“The kingdom of heaven be his! If you’ll allow me, mistress,
in return for my copeck I’ll do him a last service—just
give his mortal remains a wash.”

So saying he laid hold of a pot full of boiling water and began
pouring its scalding contents over Marko the Rich. Marko, his
brows knit, his legs contorted, was scarcely able to hold out.[60]

“Writhe away or not as you please,” thought the poor man,
“but pay me my copeck!”

When he had washed the body, and laid it out properly, he
said:

“Now then, mistress, buy a coffin and have it taken into the
church; I’ll go and read psalms over it.”

So Marko the Rich was put in a coffin and taken into the
church, and the moujik began reading psalms over him. The
darkness of night came on. All of a sudden a window opened,
and a party of robbers crept through it into the church. The
moujik hid himself behind the altar. As soon as the robbers had
come in they began dividing their booty, and after everything
else was shared there remained over and above a golden sabre—each
one laid hold of it for himself, no one would give up his
claim to it. Out jumped the poor man, crying:

“What’s the good of disputing that way? Let the sabre
belong to him who will cut this corpse’s head off!”

Up jumped Marko the Rich like a madman. The robbers
[Pg 62]
were frightened out of their wits, flung away their spoil and
scampered off.

“Here, Moujik,” says Marko, “let’s divide the money.”

They divided it equally between them: each of the shares
was a large one.

“But how about the copeck?” asks the poor man.

“Ah, brother!” replies Marko, “surely you can see I’ve got
no change!”

And so Marko the Rich never paid the copeck after all.

In a certain country there once lived an old man who had three
sons. Two of them had their wits about them, but the third was
[Pg 63]
a fool. The old man died and his sons divided his property
among themselves by lot. The sharp-witted ones got plenty of
all sorts of good things, but nothing fell to the share of the Simpleton
but one ox—and that such a skinny one!

Well, fair-time came round, and the clever brothers got ready
to go and transact business. The Simpleton saw this, and said:

“I’ll go, too, brothers, and take my ox for sale.”

So he fastened a cord to the horn of the ox and drove it to
the town. On his way he happened to pass through a forest, and
in the forest there stood an old withered Birch-tree. Whenever
the wind blew the Birch-tree creaked.

“What is the Birch creaking about?” thinks the Simpleton.
“Surely it must be bargaining for my ox? Well,” says he, “if
you want to buy it, why buy it. I’m not against selling it. The
price of the ox is twenty roubles. I can’t take less. Out with
the money!”

The Birch made no reply, only went on creaking. But the
Simpleton fancied that it was asking for the ox on credit. “Very
good,” says he, “I’ll wait till to-morrow!” He tied the ox to the
Birch, took leave of the tree, and went home. Presently in came
the clever brothers, and began questioning him:

“Well, Simpleton! sold your ox?”

“I’ve sold it.”

“For how much?”

“For twenty roubles.”

“Where’s the money?”

“I haven’t received the money yet. It was settled I should
go for it to-morrow.”

“There’s simplicity for you!” say they.

Early next morning the Simpleton got up, dressed himself,
and went to the Birch-tree for his money. He reached the wood;
there stood the Birch, waving in the wind, but the ox was not to
be seen. During the night the wolves had eaten it.

“Now, then, neighbor!” he exclaimed, “pay me my money.
You promised you’d pay me to-day.”

[Pg 64]
The wind blew, the Birch creaked, and the Simpleton cried:

“What a liar you are! Yesterday you kept saying, ‘I’ll pay
you to-morrow,’ and now you make just the same promise.
Well, so be it, I’ll wait one day more, but not a bit longer. I want
the money myself.”

When he returned home, his brothers again questioned him
closely:

“Have you got your money?”

“No, brothers; I’ve got to wait for my money again.”

“Whom have you sold it to?”

“To the withered Birch-tree in the forest.”

“Oh, what an idiot!”

On the third day the Simpleton took his hatchet and went to
the forest. Arriving there, he demanded his money; but the
Birch-tree only creaked and creaked. “No, no, neighbor!”
says he. “If you’re always going to treat me to promises,[63]
there’ll be no getting anything out of you. I don’t like such
joking; I’ll pay you out well for it!”

With that he pitched into it with his hatchet, so that its chips
flew about in all directions. Now, in that Birch-tree there was
a hollow, and in that hollow some robbers had hidden a pot full
of gold. The tree split asunder, and the Simpleton caught sight
of the gold. He took as much of it as the skirts of his caftan
would hold, and toiled home with it. There he showed his
brothers what he had brought.

“Where did you get such a lot, Simpleton?” said they.

“A neighbor gave it me for my ox. But this isn’t anything
like the whole of it; a good half of it I didn’t bring home with
me! Come along, brothers, let’s get the rest!”

Well, they went into the forest, secured the money, and carried
it home.

“Now mind, Simpleton,” say the sensible brothers, “don’t
tell anyone that we’ve such a lot of gold.”

[Pg 65]
“Never fear, I won’t tell a soul!”

All of a sudden they run up against a Diachok,[64] and says
he:—

“What’s that, brothers, you’re bringing from the forest?”

The sharp ones replied, “Mushrooms.” But the Simpleton
contradicted them, saying:

“They’re telling lies! we’re carrying money; here, just take
a look at it.”

The Diachok uttered such an “Oh!”—then he flung himself
on the gold, and began seizing handfuls of it and stuffing them
into his pocket. The Simpleton grew angry, dealt him a blow
with his hatchet, and struck him dead.

“Heigh, Simpleton! what have you been and done!” cried
his brothers. “You’re a lost man, and you’ll be the cause of our
destruction, too! Wherever shall we put the dead body?”

They thought and thought, and at last they dragged it to an
empty cellar and flung it in there. But later on in the evening
the eldest brother said to the second one:—

“This piece of work is sure to turn out badly. When they
begin looking for the Diachok, you’ll see that Simpleton will tell
them everything. Let’s kill a goat and bury it in the cellar, and
hide the body of the dead man in some other place.”

Well, they waited till the dead of night; then they killed a
goat and flung it into the cellar, but they carried the Diachok to
another place and there hid him in the ground. Several days
passed, and then people began looking everywhere for the Diachok,
asking everyone about him.

“What do you want him for?” said the Simpleton, when he
was asked. “I killed him some time ago with my hatchet, and
my brothers carried him into the cellar.”

Straightway they laid hands on the Simpleton, crying, “Take
us there and show him to us.”

[Pg 66]
The Simpleton went down into the cellar, got hold of the
goat’s head, and asked:—

“Was your Diachok dark-haired?”

“He was.”

“And had he a beard?”

“Yes, he’d a beard.”

“And horns?”

“What horns are you talking about, Simpleton?”

“Well, see for yourselves,” said he, tossing up the head to
them. They looked, saw it was a goat’s, spat in the Simpleton’s
face, and went their ways home.

In the olden years, long long ago, with the spring-tide fair and
the summer’s heat there came on the world distress and shame.
For gnats and flies began to swarm, biting folks and letting
their warm blood flow.

Then the Spider[67] appeared, the hero bold, who, with waving
arms, weaved webs around the highways and byways in
which the gnats and flies were most to be found.

A ghastly Gadfly, coming that way, stumbled straight into
the Spider’s snare. The Spider, tightly squeezing her throat,
prepared to put her out of the world. From the Spider the
Gadfly mercy sought.

“Good father Spider! please not to kill me. I’ve ever so
many little ones. Without me they’ll be orphans left, and from
door to door have to beg their bread and squabble with dogs.”

[Pg 69]
Well, the Spider released her. Away she flew, and everywhere
humming and buzzing about, told the flies and gnats of
what had occurred.

“Ho, ye gnats and flies! Meet here beneath this ash-tree’s
roots. A spider has come, and, with waving of arms and weaving
of nets, has set his snares in all the ways to which the flies
and gnats resort. He’ll catch them, every single one!”

They flew to the spot; beneath the ash-tree’s roots they hid,
and lay there as though they were dead. The Spider came,
and there he found a cricket, a beetle, and a bug.

“O Cricket!” he cried, “upon this mound sit and take
snuff! Beetle, do thou beat a drum. And do thou crawl, O
Bug, the bun-like, beneath the ash, and spread abroad this news
of me, the Spider, the wrestler, the hero bold—that the Spider,
the wrestler, the hero bold, no longer in the world exists; that
they have sent him to Kazan; that in Kazan, upon a block,
they’ve chopped his head off, and the block destroyed.”

On the mound sat the Cricket and took snuff. The Beetle
smote upon the drum. The Bug crawled in among the ash-tree’s
roots, and cried:—

“Why have ye fallen? Wherefore as in death do ye lie
here? Truly no longer lives the Spider, the wrestler, the hero
bold. They’ve sent him to Kazan and in Kazan they’ve chopped
his head off on a block, and afterwards destroyed the block.”

The gnats and flies grew blithe and merry. Thrice they
crossed themselves, then out they flew—and straight into the
Spider’s snares. Said he:—

“But seldom do ye come! I would that ye would far more
often come to visit me! to quaff my wine and beer, and pay me
tribute!”[68]

Once upon a time there was a Smith, and he had one son, a
sharp, smart, six-year-old boy. One day the old man went to
church, and as he stood before a picture of the Last Judgment
he saw a Demon painted there—such a terrible one!—black, with
horns and a tail.

“O my!” says he to himself. “Suppose I get just such
another painted for the smithy.” So he hired an artist, and
ordered him to paint on the door of the smithy exactly such
another demon as he had seen in the church. The artist painted
it. Thenceforward the old man, every time he entered the
smithy, always looked at the Demon and said, “Good morning,
fellow-countryman!” And then he would lay the fire in the
furnace and begin his work.

Well, the Smith lived in good accord with the Demon for
some ten years. Then he fell ill and died. His son succeeded
[Pg 71]
to his place as head of the household, and took the smithy into
his own hands. But he was not disposed to show attention to
the Demon as the old man had done. When he went into the
smithy in the morning, he never said “Good morrow” to him;
instead of offering him a kindly word, he took the biggest hammer
he had handy, and thumped the Demon with it three times
right on the forehead, and then he would go to his work. And
when one of God’s holy days came round, he would go to church
and offer each saint a taper; but he would go up to the Demon
and spit in his face. Thus three years went by, he all the
while favoring the Evil One every morning either with a spitting
or with a hammering. The Demon endured it and endured it,
and at last found it past all endurance. It was too much for
him.

“I’ve had quite enough of this insolence from him!” thinks
he. “Suppose I make use of a little diplomacy, and play him
some sort of a trick!”

So the Demon took the form of a youth, and went to the
smithy.

“Good day, uncle!” says he.

“Good day!”

“What should you say, uncle, to taking me as an apprentice?
At all events, I could carry fuel for you, and blow the
bellows.”

The Smith liked the idea. “Why shouldn’t I?” he replied.
“Two are better than one.”

The Demon began to learn his trade; at the end of a month
he knew more about smith’s work than his master did himself,
was able to do everything that his master couldn’t do. It was
a real pleasure to look at him! There’s no describing how
satisfied his master was with him, how fond he got of him.
Sometimes the master didn’t go into the smithy at all himself,
but trusted entirely to his journeyman, who had complete charge
of everything.

Well, it happened one day that the master was not at home,
and the journeyman was left all by himself in the smithy.
[Pg 72]
Presently he saw an old lady[70] driving along the street in her
carriage, whereupon he popped his head out of doors and began
shouting:—

“Heigh, sirs! Be so good as to step in here! We’ve
opened a new business here; we turn old folks into young
ones.”

Out of her carriage jumped the lady in a trice, and ran into
the smithy.

“What’s that you’re bragging about? Do you mean to say
it’s true? Can you really do it?” she asked the youth.

“We haven’t got to learn our business!” answered the
Demon. “If I hadn’t been able to do it, I wouldn’t have invited
people to try.”

“And how much does it cost?” asked the lady.

“Five hundred roubles altogether.”

“Well, then, there’s your money; make a young woman of
me.”

The Demon took the money; then he sent the lady’s coachman
into the village.

“Go,” says he, “and bring me here two buckets full of
milk.”

After that he took a pair of tongs, caught hold of the lady
by the feet, flung her into the furnace, and burnt her up; nothing
was left of her but her bare bones.

When the buckets of milk were brought, he emptied them
into a large tub, then he collected all the bones and flung them
into the milk. Just fancy! at the end of about three minutes
the lady emerged from the milk—alive, and young, and beautiful!

Well, she got into her carriage and drove home. There she
went straight to her husband, and he stared hard at her, but
didn’t know she was his wife.

“What are you staring at?” says the lady. “I’m young and
elegant, you see, and I don’t want to have an old husband! Be
off at once to the smithy, and get them to make you young; if
you don’t, I won’t so much as acknowledge you!”

[Pg 73]
There was no help for it; off set the seigneur. But by that
time the Smith had returned home, and had gone into the
smithy. He looked about; the journeyman wasn’t to be seen.
He searched and searched, he enquired and enquired, never a
thing came of it; not even a trace of the youth could be found.
He took to his work by himself, and was hammering away,
when at that moment up drove the seigneur, and walked straight
into the smithy.

“Make a young man of me,” says he.

“Are you in your right mind, Barin? How can one make a
young man of you?”

“Come, now! you know all about that.”

“I know nothing of the kind.”

“You lie, you scoundrel! Since you made my old woman
young, make me young too; otherwise, there will be no living
with her for me.”

“Why I haven’t so much as seen your good lady.”

“Your journeyman saw her, and that’s just the same thing.
If he knew how to do the job, surely you, an old hand, must
have learnt how to do it long ago. Come, now, set to work at
once. If you don’t, it will be the worse for you. I’ll have you
rubbed down with a birch-tree towel.”

The Smith was compelled to try his hand at transforming
the seigneur. He held a private conversation with the coachman
as to how his journeyman had set to work with the lady,
and what he had done to her, and then he thought:—

“So be it! I’ll do the same. If I fall on my feet, good; if
I don’t, well, I must suffer all the same!”

So he set to work at once, stripped the seigneur naked, laid
hold of him by the legs with the tongs, popped him into the
furnace, and began blowing the bellows. After he had burnt
him to a cinder, he collected his remains, flung them into the
milk, and then waited to see how soon a youthful seigneur
would jump out of it. He waited one hour, two hours. But
nothing came of it. He made a search in the tub. There was
nothing in it but bones, and those charred ones.

[Pg 74]
Just then the lady sent messengers to the smithy, to ask
whether the seigneur would soon be ready. The poor Smith
had to reply that the seigneur was no more.

When the lady heard that the Smith had only turned her
husband into a cinder, instead of making him young, she was
tremendously angry, and she called together her trusty servants,
and ordered them to drag him to the gallows. No sooner said
than done. Her servants ran to the Smith’s house, laid hold of
him, tied his hands together, and dragged him off to the gallows.
All of a sudden there came up with them the youngster
who used to live with the Smith as his journeyman, who asked
him:—

“Where are they taking you, master?”

“They’re going to hang me,” replied the Smith, and straightway
related all that had happened to him.

“Well, uncle!” said the Demon, “swear that you will never
strike me with your hammer, but that you will pay me the same
respect your father always paid, and the seigneur shall be alive,
and young, too, in a trice.”

The Smith began promising and swearing that he would
never again lift his hammer against the Demon, but would
always pay him every attention. Thereupon the journeyman
hastened to the smithy, and shortly afterwards came back again,
bringing the seigneur with him, and crying to the servants:

“Hold! hold! Don’t hang him! Here’s your master!”

Then they immediately untied the cords, and let the Smith
go free.

From that time forward the Smith gave up spitting at the
Demon and striking him with his hammer. The journeyman
disappeared, and was never seen again. But the seigneur and
his lady entered upon a prosperous course of life, and if they
haven’t died, they’re living still.[71]

Once upon a time there was an old couple, and they had three
sons. Two of these had their wits about them, but the third
was a simpleton, Ivan by name, surnamed Popyalof.

For twelve whole years Ivan lay among the ashes from the
stove; but then he arose, and shook himself, so that six poods
of ashes[75] fell off from him.

Now in the land in which Ivan lived there was never any
day, but always night. That was a Snake’s doing. Well, Ivan
[Pg 80]
undertook to kill that Snake, so he said to his father, “Father,
make me a mace five poods in weight.” And when he had got
the mace, he went out into the fields, and flung it straight up in
the air, and then he went home. The next day he went out into
the fields to the spot from which he had flung the mace on high,
and stood there with his head thrown back. So when the mace
fell down again it hit him on the forehead. And the mace
broke in two.

Ivan went home and said to his father, “Father, make me
another mace, a ten pood one.” And when he had got it he
went out into the fields, and flung it aloft. And the mace went
flying through the air for three days and three nights. On the
fourth day Ivan went out to the same spot, and when the mace
came tumbling down, he put his knee in the way, and the mace
broke over it into three pieces.

Ivan went home and told his father to make him a third
mace, one of fifteen poods weight. And when he had got it, he
went out into the fields and flung it aloft. And the mace was
up in the air six days. On the seventh Ivan went to the same
spot as before. Down fell the mace, and when it struck Ivan’s
forehead, the forehead bowed under it. Thereupon he said,
“This mace will do for the Snake!”

So when he had got everything ready, he went forth with
his brothers to fight the Snake. He rode and rode, and presently
there stood before him a hut on fowl’s legs,[76] and in that
hut lived the Snake. There all the party came to a standstill.
Then Ivan hung up his gloves, and said to his brothers, “Should
blood drop from my gloves, make haste to help me.” When he
had said this he went into the hut and sat down under the
boarding.[77]

Presently there rode up a Snake with three heads. His
steed stumbled, his hound howled, his falcon clamored.[78] Then
cried the Snake:

[Pg 81]
“Wherefore hast thou stumbled, O Steed! hast thou howled,
O Hound! hast thou clamored, O Falcon?”

“How can I but stumble,” replied the Steed, “when under
the boarding sits Ivan Popyalof?”

Then said the Snake, “Come forth, Ivanushka! Let us
try our strength together.” Ivan came forth, and they began to
fight. And Ivan killed the Snake, and then sat down again
beneath the boarding.

Presently there came another Snake, a six-headed one, and
him, too, Ivan killed. And then there came a third, which had
twelve heads. Well, Ivan began to fight with him, and lopped
off nine of his heads. The Snake had no strength left in him.
Just then a raven came flying by, and it croaked:

“Krof? Krof!”[79]

Then the Snake cried to the Raven, “Fly, and tell my wife
to come and devour Ivan Popyalof.”

But Ivan cried: “Fly, and tell my brothers to come, and
then we will kill this Snake, and give his flesh to thee.”

And the Raven gave ear to what Ivan said, and flew to his
brothers and began to croak above their heads. The brothers
awoke, and when they heard the cry of the Raven, they hastened
to their brother’s aid. And they killed the Snake, and then,
having taken his heads, they went into his hut and destroyed
them. And immediately there was bright light throughout the
whole land.

After killing the Snake, Ivan Popyalof and his brothers set
off on their way home. But he had forgotten to take away his
gloves, so he went back to fetch them, telling his brothers to
wait for him meanwhile. Now when he had reached the hut
and was going to take away his gloves, he heard the voices of
the Snake’s wife and daughters, who were talking with each
other. So he turned himself into a cat, and began to mew
outside the door. They let him in, and he listened to everything
they said. Then he got his gloves and hastened away.

As soon as he came to where his brothers were, he mounted
[Pg 82]
his horse, and they all started afresh. They rode and rode;
presently they saw before them a green meadow, and on that
meadow lay silken cushions. Then the elder brothers said,
“Let’s turn out our horses to graze here, while we rest ourselves
a little.”

But Ivan said, “Wait a minute, brothers!” and he seized
his mace, and struck the cushions with it. And out of those
cushions there streamed blood.

So they all went on further. They rode and rode; presently
there stood before them an apple-tree, and upon it were gold
and silver apples. Then the elder brothers said, “Let’s eat an
apple apiece.” But Ivan said, “Wait a minute, brothers; I’ll
try them first,” and he took his mace, and struck the apple-tree
with it. And out of the tree streamed blood.

So they went on further. They rode and rode, and by and
by they saw a spring in front of them. And the elder brothers
cried, “Let’s have a drink of water.” But Ivan Popyalof
cried: “Stop, brothers!” and he raised his mace and struck
the spring, and its waters became blood.

For the meadow, the silken cushions, the apple-tree, and the
spring, were all of them daughters of the Snake.

After killing the Snake’s daughters, Ivan and his brothers
went on homewards. Presently came the Snake’s Wife flying
after them, and she opened her jaws from the sky to the earth,
and tried to swallow up Ivan. But Ivan and his brothers threw
three poods of salt into her mouth. She swallowed the salt,
thinking it was Ivan Popyalof, but afterwards—when she had
tasted the salt, and found out it was not Ivan—she flew after
him again.

Then he perceived that danger was at hand, and so he let
his horse go free, and hid himself behind twelve doors in the
forge of Kuzma and Demian. The Snake’s Wife came flying
up, and said to Kuzma and Demian, “Give me up Ivan Popyalof.”
But they replied:

“Send your tongue through the twelve doors and take him.”
So the Snake’s Wife began licking the doors. But meanwhile
they all heated iron pincers, and as soon as she had sent her
[Pg 83]
tongue through into the smithy, they caught tight hold of her
by the tongue, and began thumping her with hammers. And
when the Snake’s Wife was dead they consumed her with fire,
and scattered her ashes to the winds. And then they went
home, and there they lived and enjoyed themselves, feasting
and revelling, and drinking mead and wine.

I was there, too, and had liquor to drink; it didn’t go into
my mouth, but only ran down my beard.[80]

Once upon a time there lived a king and queen. They had three
sons, two of them with their wits about them, but the third a
simpleton. Now the King had a deer-park in which were quantities
of wild animals of different kinds. Into that park there
used to come a huge beast—Norka was its name—and do fearful
mischief, devouring some of the animals every night. The King
did all he could, but he was unable to destroy it. So at last he
called his sons together and said: “Whoever will destroy the
Norka, to him will I give the half of my kingdom.”

Well, the eldest son undertook the task. As soon as it was
night, he took his weapons and set out. But before he reached
the park, he went into a traktir (or tavern), and there he spent
the whole night in revelry. When he came to his senses it was
too late; the day had already dawned. He felt himself disgraced
in the eyes of his father, but there was no help for it. The next
day the second son went, and did just the same. Their father
scolded them both soundly, and there was an end of it.

Well, on the third day the youngest son undertook the task.
They all laughed him to scorn, because he was so stupid, feeling
sure he wouldn’t do anything. But he took his arms, and went
straight into the park, and sat down on the grass in such a position
that, the moment he went asleep, his weapons would prick
him, and he would awake.

Presently the midnight hour sounded. The earth began to
shake, and the Norka came rushing up, and burst right through
the fence into the park, so huge was it. The Prince pulled himself
together, leapt to his feet, crossed himself, and went straight
at the beast. It fled back, and the Prince ran after it. But he
soon saw that he couldn’t catch it on foot, so he hastened to the
stable, laid his hands on the best horse there, and set off in
[Pg 87]
pursuit. Presently he came up with the beast, and they began a
fight. They fought and fought; the Prince gave the beast three
wounds. At last they were both utterly exhausted, so they lay
down to take a short rest. But the moment the Prince closed his
eyes, up jumped the Beast and took to flight. The Prince’s horse
awoke him; up he jumped in a moment, and set off again in
pursuit, caught up the Beast, and again began fighting with it.
Again the Prince gave the Beast three wounds, and then he and
the Beast lay down again to rest. Thereupon away fled the
Beast as before. The Prince caught it up, and again gave it
three wounds. But all of a sudden, just as the Prince began
chasing it for the fourth time, the Beast fled to a great white
stone, tilted it up, and escaped into the other world,[86] crying out
to the Prince: “Then only will you overcome me, when you
enter here.”

The Prince went home, told his father all that had happened,
and asked him to have a leather rope plaited, long enough to
reach to the other world. His father ordered this to be done.
When the rope was made, the Prince called for his brothers, and
he and they, having taken servants with them, and everything that
was needed for a whole year, set out for the place where the
Beast had disappeared under the stone. When they got there,
they built a palace on the spot, and lived in it for some time.
But when everything was ready, the youngest brother said to
the others: “Now, brothers, who is going to lift this stone?”

Neither of them could so much as stir it, but as soon as he
touched it, away it flew to a distance, though it was ever so big—big
as a hill. And when he had flung the stone aside, he spoke
a second time to his brothers, saying:

“Who is going into the other world, to overcome the Norka?”

Neither of them offered to do so. Then he laughed at them
for being such cowards, and said:

“Well, brothers, farewell! Lower me into the other world,
and don’t go away from here, but as soon as the cord is jerked,
pull it up.”

His brothers lowered him accordingly, and when he had
[Pg 88]
reached the other world, underneath the earth, he went on his
way. He walked and walked. Presently he espied a horse with
rich trappings, and it said to him:

“Hail, Prince Ivan! Long have I awaited thee!”

He mounted the horse and rode on—rode and rode, until he
saw standing before him, a palace made of copper. He entered
the courtyard, tied up his horse, and went indoors. In one of
the rooms a dinner was laid out. He sat down and dined, and
then went into a bedroom. There he found a bed, on which he
lay down to rest. Presently there came in a lady, more beautiful
than can be imagined anywhere but in a skazka, who said:

“Thou who art in my house, name thyself! If thou art an
old man, thou shall be my father; if a middle-aged man, my
brother; but if a young man, thou shalt be my husband dear.
And if thou art a woman, and an old one, thou shalt be my grandmother;
if middle-aged, my mother; and if a girl, thou shalt be
my own sister.”[87]

Thereupon he came forth. And when she saw him, she was
delighted with him, and said:

“Wherefore, O Prince Ivan—my husband dear shalt thou be!—wherefore
hast thou come hither?”

Then he told her all that had happened, and she said:

“That beast which thou wishest to overcome is my brother.
He is staying just now with my second sister, who lives not far
from here in a silver palace. I bound up three of the wounds
which thou didst give him.”

Well, after this they drank, and enjoyed themselves, and held
sweet converse together, and then the prince took leave of her,
and went on to the second sister, the one who lived in the silver
palace, and with her also he stayed awhile. She told him that
her brother Norka was then at her youngest sister’s. So he
went on to the youngest sister, who lived in a golden palace.
She told him that her brother was at that time asleep on the
blue sea, and she gave him a sword of steel and a draught of the
Water of Strength, and she told him to cut off her brother’s
[Pg 89]
head at a single stroke. And when he had heard these things,
he went his way.

And when the Prince came to the blue sea, he looked—there
slept Norka on a stone in the middle of the sea; and when it
snored, the water was agitated for seven versts around. The
Prince crossed himself, went up to it and smote it on the head
with his sword. The head jumped off, saying the while, “Well,
I’m done for now!” and rolled far away into the sea.

After killing the Beast, the Prince went back again, picking
up all the three sisters by the way, with the intention of taking
them out into the upper world: for they all loved him and would
not be separated from him. Each of them turned her palace
into an egg—for they were all enchantresses—and they taught
him how to turn the eggs into palaces, and back again, and they
handed over the eggs to him. And then they all went to the
place from which they had to be hoisted into the upper world.
And when they came to where the rope was, the Prince took
hold of it and made the maidens fast to it.[88] Then he jerked
away at the rope, and his brothers began to haul it up. And
when they had hauled it up, and had set eyes on the wondrous
maidens, they went aside and said: “Let’s lower the rope, pull
our brother part of the way up, and then cut the rope. Perhaps
he’ll be killed; but then if he isn’t, he’ll never give us these
beauties as wives.”

So when they had agreed on this, they lowered the rope.
But their brother was no fool; he guessed what they were at,
so he fastened the rope to a stone, and then gave it a pull.
His brothers hoisted the stone to a great height, and then cut
the rope. Down fell the stone and broke in pieces; the Prince
poured forth tears and went away. Well, he walked and walked.
Presently a storm arose; the lightning flashed, the thunder
roared, the rain fell in torrents. He went up to a tree in order
to take shelter under it, and on that tree he saw some young
birds which were being thoroughly drenched. So he took off
his coat and covered them over with it, and he himself sat down
[Pg 90]
under the tree. Presently there came flying a bird—such a big
one, that the light was blotted out by it. It had been dark
there before, but now it became darker still. Now this was the
mother of those small birds which the Prince had covered up.
And when the bird had come flying up, she perceived that her
little ones were covered over, and she said, “Who has wrapped
up my nestlings?” and presently, seeing the Prince, she added:
“Didst thou do that? Thanks! In return, ask of me any
thing thou desirest. I will do anything for thee.”

“Then carry me into the other world,” he replied.

“Make me a large zasyek[89] with a partition in the middle,”
she said; “catch all sorts of game, and put them into one half
of it, and into the other half pour water; so that there may be
meat and drink for me.”

All this the Prince did. Then the bird—having taken the
zasyek on her back, with the Prince sitting in the middle of it—began
to fly. And after flying some distance she brought him
to his journey’s end, took leave of him, and flew away back.
But he went to the house of a certain tailor, and engaged himself
as his servant. So much the worse for wear was he, so
thoroughly had he altered in appearance, that nobody would
have suspected him of being a Prince.

Having entered into the service of this master, the Prince
began to ask what was going on in that country. And his
master replied: “Our two princes—for the third one has disappeared—have
brought away brides from the other world, and
want to marry them, but those brides refuse. For they insist
on having all their wedding-clothes made for them first, exactly
like those which they used to have in the other world, and that
without being measured for them. The King has called all the
workmen together, but not one of them will undertake to do it.”

The Prince, having heard all this, said, “Go to the King,
master, and tell him that you will provide everything that’s in
your line.”

“However can I undertake to make clothes of that sort;
I work for quite common folks,” says his master.

[Pg 91]
“Go along, master! I will answer for everything,” says
the Prince.

So the tailor went. The King was delighted that at least
one good workman had been found, and gave him as much
money as ever he wanted. When the tailor had settled everything,
he went home. And the Prince said to him:

“Now then, pray to God, and lie down to sleep; to-morrow
all will be ready.” And the tailor followed his lad’s advice,
and went to bed.

Midnight sounded. The Prince arose, went out of the city
into the fields, took out of his pocket the eggs which the
maidens had given him, and, as they had taught him, turned
them into three palaces. Into each of these he entered, took
the maidens’ robes, went out again, turned the palaces back
into eggs, and went home. And when he got there he hung up
the robes on the wall, and lay down to sleep.

Early in the morning his master awoke, and behold! there
hung such robes as he had never seen before, all shining with
gold and silver and precious stones. He was delighted, and he
seized them and carried them off to the King. When the princesses
saw that the clothes were those which had been theirs in
the other world, they guessed that Prince Ivan was in this
world, so they exchanged glances with each other, but they
held their peace. And the master, having handed over the
clothes, went home, but he no longer found his dear journeyman
there. For the Prince had gone to a shoemaker’s, and him too
he sent to work for the King; and in the same way he went the
round of all the artificers, and they all proffered him thanks,
inasmuch as through him they were enriched by the King.

By the time the princely workman had gone the round of all
the artificers, the princesses had received what they had asked
for; all their clothes were just like what they had been in the
other world. Then they wept bitterly because the Prince had
not come, and it was impossible for them to hold out any
longer, it was necessary that they should be married. But when
they were ready for the wedding, the youngest bride said to the
King:

[Pg 92]
“Allow me, my father, to go and give alms to the beggars.”

He gave her leave, and she went and began bestowing alms
upon them, and examining them closely. And when she had
come to one of them, and was going to give him some money,
she caught sight of the ring which she had given to the Prince
in the other world, and her sisters’ rings too—for it really was
he. So she seized him by the hand, and brought him into the
hall, and said to the King:

“Here is he who brought us out of the other world. His
brothers forbade us to say that he was alive, threatening to slay
us if we did.”

Then the King was wroth with those sons, and punished
them as he thought best. And afterwards three weddings were
celebrated.

In a certain kingdom there lived a Prince Ivan. He had three
sisters. The first was the Princess Marya, the second the Princess
Olga, the third the Princess Anna. When their father and
mother lay at the point of death, they had thus enjoined their
son:—“Give your sisters in marriage to the very first suitors
who come to woo them. Don’t go keeping them by you!”

They died and the Prince buried them, and then, to solace his
grief, he went with his sisters into the garden green to stroll.
Suddenly the sky was covered by a black cloud; a terrible storm
arose.

“Let us go home, sisters!” he cried.

Hardly had they got into the palace, when the thunder
pealed, the ceiling split open, and into the room where they were,
came flying a falcon bright. The Falcon smote upon the ground,
became a brave youth, and said:

“Hail, Prince Ivan! Before I came as a guest, but now I
have come as a wooer! I wish to propose for your sister, the
Princess Marya.”

“If you find favor in the eyes of my sister, I will not interfere
with her wishes. Let her marry you in God’s name!”

The Princess Marya gave her consent; the Falcon married
her and bore her away into his own realm.

Days follow days, hours chase hours; a whole year goes by.
One day Prince Ivan and his two sisters went out to stroll in
the garden green. Again there arose a stormcloud with whirlwind
and lightning.

[Pg 98]
“Let us go home, sisters!” cried the Prince. Scarcely had
they entered the palace, when the thunder crashed, the roof
burst into a blaze, the ceiling split in twain, and in flew an eagle.
The Eagle smote upon the ground and became a brave youth.

“Hail, Prince Ivan! Before I came as a guest, but now I
have come as a wooer!”

And he asked for the hand of the Princess Olga. Prince
Ivan replied:

“If you find favor in the eyes of the Princess Olga, then let
her marry you. I will not interfere with her liberty of choice.”

The Princess Olga gave her consent and married the Eagle.
The Eagle took her and carried her off to his own kingdom.

Another year went by. Prince Ivan said to his youngest
sister:

“Let us go out and stroll in the garden green!”

They strolled about for a time. Again there arose a stormcloud,
with whirlwind and lightning.

“Let us return home, sister!” said he.

They returned home, but they hadn’t had time to sit down
when the thunder[102] crashed, the ceiling split open, and in flew
a raven. The Raven smote upon the floor and became a brave
youth. The former youths had been handsome, but this one
was handsomer still.

“Well, Prince Ivan! Before I came as a guest, but now I
have come as a wooer. Give me the Princess Anna to wife.”

“I won’t interfere with my sister’s freedom. If you gain her
affections, let her marry you.”

So the Princess Anna married the Raven, and he bore her
away to his own realm. Prince Ivan was left alone. A whole
year he lived without his sisters; then he grew weary, and
said:—

“I will set out in search of my sisters.”

He got ready for the journey, he rode and rode, and one day
he saw a whole army lying dead on the plain. He cried aloud,
[Pg 99]
“If there be a living man there, let him make answer! who has
slain this mighty host?”

There replied unto him a living man:

“All this mighty host has been slain by the fair Princess
Marya Morevna.”

Prince Ivan rode further on, and came to a white tent, and
forth came to meet him the fair Princess Marya Morevna.

“Hail Prince!” says she, “whither does God send you?
and is it of your free will or against your will?”

Prince Ivan replied, “Not against their will do brave youths
ride!”

“Well, if your business be not pressing, tarry awhile in my
tent.”

Thereat was Prince Ivan glad. He spent two nights in the
tent, and he found favor in the eyes of Marya Morevna, and
she married him. The fair Princess, Marya Morevna, carried
him off into her own realm.

They spent some time together, and then the Princess took
it into her head to go a warring. So she handed over all the
housekeeping affairs to Prince Ivan, and gave him these instructions:

“Go about everywhere, keep watch over everything, only do
not venture to look into that closet there.”

He couldn’t help doing so. The moment Marya Morevna
had gone he rushed to the closet, pulled open the door, and
looked in—there hung Koshchei the Deathless, fettered by
twelve chains. Then Koshchei entreated Prince Ivan, saying,—

“Have pity upon me and give me to drink! Ten years long
have I been here in torment, neither eating or drinking; my
throat is utterly dried up.”

The Prince gave him a bucketful of water; he drank it up
and asked for more, saying:

“A single bucket of water will not quench my thirst; give
me more!”

The Prince gave him a second bucketful. Koshchei drank
it up and asked for a third, and when he had swallowed the
[Pg 100]
third bucketful, he regained his former strength, gave his chains
a shake, and broke all twelve at once.

“Thanks, Prince Ivan!” cried Koshchei the deathless,
“now you will sooner see your own ears than Marya Morevna!”
and out of the window he flew in the shape of a terrible whirlwind.
And he came up with the fair Princess Marya Morevna
as she was going her way, laid hold of her, and carried her off
home with him. But Prince Ivan wept full sore, and he arrayed
himself and set out a wandering, saying to himself: “Whatever
happens, I will go and look for Marya Morevna!”

One day passed, another day passed: at the dawn of the
third day he saw a wondrous palace, and by the side of the palace
stood an oak, and on the oak sat a falcon bright. Down flew
the Falcon from the oak, smote upon the ground, turned into a
brave youth and cried aloud:

“Ha, dear brother-in-law! how deals the Lord with you?”

Out came running the Princess Marya, joyfully greeted her
brother Ivan, and began enquiring after his health, and telling
him all about herself. The Prince spent three days with them,
then he said:

“I cannot abide with you; I must go in search of my wife
the fair Princess Marya Morevna.”

“Hard will it be for you to find her,” answered the Falcon.
“At all events leave with us your silver spoon. We will look at
it and remember you.” So Prince Ivan left his silver spoon at
the Falcon’s, and went on his way again.

On he went one day, on he went another day, and by the
dawn of the third day he saw a palace still grander than the former
one, and hard by the palace stood an oak, and on the oak
sat an eagle. Down flew the eagle from the oak, smote upon
the ground, turned into a brave youth, and cried aloud:

“Rise up, Princess Olga! Hither comes our brother dear!”

The Princess Olga immediately ran to meet him, and began
kissing him and embracing him, asking after his health and telling
him all about herself. With them Prince Ivan stopped three
days; then he said:

“I cannot stay here any longer. I am going to look for my
wife, the fair Princess Marya Morevna.”

[Pg 101]
“Hard will it be for you to find her,” replied the Eagle,
“Leave with us a silver fork. We will look at it and remember
you.”

He left a silver fork behind, and went his way. He travelled
one day, he travelled two days; at daybreak on the third day he
saw a palace grander than the first two, and near the palace
stood an oak, and on the oak sat a raven. Down flew the Raven
from the oak, smote upon the ground, turned into a brave youth,
and cried aloud:

“Princess Anna, come forth quickly! our brother is coming!”

Out ran the Princess Anna, greeted him joyfully, and began
kissing and embracing him, asking after his health and telling
him all about herself. Prince Ivan stayed with them three days;
then he said:

“Farewell! I am going to look for my wife, the fair Princess
Marya Morevna.”

“Hard will it be for you to find her,” replied the Raven,
“Anyhow, leave your silver snuff-box with us. We will look at
it and remember you.”

The Prince handed over his silver snuff-box, took his leave
and went his way. One day he went, another day he went, and
on the third day he came to where Marya Morevna was. She
caught sight of her love, flung her arms around his neck, burst
into tears, and exclaimed:

“Oh, Prince Ivan! why did you disobey me, and go looking
into the closet and letting out Koshchei the Deathless?”

“Forgive me, Marya Morevna! Remember not the past;
much better fly with me while Koshchei the Deathless is out of
sight. Perhaps he won’t catch us.”

So they got ready and fled. Now Koshchei was out hunting.
Towards evening he was returning home, when his good steed
stumbled beneath him.

“Why stumblest thou, sorry jade? scentest thou some ill?”

The steed replied:

“Prince Ivan has come and carried off Marya Morevna.”

“Is it possible to catch them?”

“It is possible to sow wheat, to wait till it grows up, to reap
[Pg 102]
it and thresh it, to grind it to flour, to make five pies of it, to
eat those pies, and then to start in pursuit—and even then to be
in time.”

Koshchei galloped off and caught up Prince Ivan.

“Now,” says he, “this time I will forgive you, in return for
your kindness in giving me water to drink. And a second time
I will forgive you; but the third time beware! I will cut you to
bits.”

Then he took Marya Morevna from him, and carried her off.
But Prince Ivan sat down on a stone and burst into tears. He
wept and wept—and then returned back again to Marya Morevna.
Now Koshchei the Deathless happened not to be at home.

“Let us fly, Marya Morevna!”

“Ah, Prince Ivan! he will catch us.”

“Suppose he does catch us. At all events we shall have
spent an hour or two together.”

So they got ready and fled. As Koshchei the Deathless was
returning home, his good steed stumbled beneath him.

“Why stumblest thou, sorry jade? scentest thou some
ill?”

“Prince Ivan has come and carried off Marya Morevna.”

“Is it possible to catch them?”

“It is possible to sow barley, to wait till it grows up, to reap
it and thresh it, to brew beer, to drink ourselves drunk on it,
to sleep our fill, and then to set off in pursuit—and yet to be in
time.”

Koshchei galloped off, caught up Prince Ivan:

“Didn’t I tell you that you should not see Marya Morevna
any more than your own ears?”

And he took her away and carried her off home with him.

Prince Ivan was left there alone. He wept and wept; then
he went back again after Marya Morevna. Koshchei happened
to be away from home at that moment.

“Let us fly, Marya Morevna.”

“Ah, Prince Ivan! He is sure to catch us and hew you in
pieces.”

“Let him hew away! I cannot live without you.”

[Pg 103]
So they got ready and fled.

Koshchei the Deathless was returning home when his good
steed stumbled beneath him.

“Why stumblest thou? scentest thou any ill?”

“Prince Ivan has come and has carried off Marya Morevna.”

Koshchei galloped off, caught Prince Ivan, chopped him into
little pieces, put them in a barrel, smeared it with pitch and
bound it with iron hoops, and flung it into the blue sea. But
Marya Morevna he carried off home.

At that very time, the silver turned black which Prince Ivan
had left with his brothers-in-law.

“Ah!” said they, “the evil is accomplished sure enough!”

Then the Eagle hurried to the blue sea, caught hold of the
barrel, and dragged it ashore; the Falcon flew away for the
Water of Life, and the Raven for the Water of Death.

Afterwards they all three met, broke open the barrel, took out
the remains of Prince Ivan, washed them, and put them together
in fitting order. The Raven sprinkled them with the Water of
Death—the pieces joined together, the body became whole. The
Falcon sprinkled it with the Water of Life—Prince Ivan shuddered,
stood up, and said:

“Ah! what a time I’ve been sleeping!”

“You’d have gone on sleeping a good deal longer, if it hadn’t
been for us,” replied his brothers-in-law. “Now come and pay
us a visit.”

“Not so, brothers; I shall go and look for Marya Morevna.”

And when he had found her, he said to her:

“Find out from Koshchei the Deathless whence he got so
good a steed.”

So Marya Morevna chose a favorable moment, and began
asking Koshchei about it. Koshchei replied:

“Beyond thrice nine lands, in the thirtieth kingdom, on the
other side of the fiery river, there lives a Baba Yaga. She has
so good a mare that she flies right round the world on it every
day. And she has many other splendid mares. I watched her
herds for three days without losing a single mare, and in return
for that the Baba Yaga gave me a foal.”

[Pg 104]
“But how did you get across the fiery river?”

“Why, I’ve a handkerchief of this kind—when I wave it
thrice on the right hand, there springs up a very lofty bridge and
the fire cannot reach it.”

Marya Morevna listened to all this, and repeated it to Prince
Ivan, and she carried off the handkerchief and gave it to him.
So he managed to get across the fiery river, and then went on to
the Baba Yaga’s. Long went he on without getting anything
either to eat or to drink. At last he came across an outlandish[103]
bird and its young ones. Says Prince Ivan:

“I’ll eat one of these chickens.”

“Don’t eat it, Prince Ivan!” begs the outlandish bird;
“some time or other I’ll do you a good turn.”

He went on farther and saw a hive of bees in the forest.

“I’ll get a bit of honeycomb,” says he.

“Don’t disturb my honey, Prince Ivan!” exclaims the queen
bee; “some time or other I’ll do you a good turn.”

So he didn’t disturb it, but went on. Presently there met
him a lioness with her cub.

“Anyhow I’ll eat this lion cub,” says he; “I’m so hungry, I
feel quite unwell!”

“Please let us alone, Prince Ivan” begs the lioness; “some
time or other I’ll do you a good turn.”

“Very well; have it your own way,” says he.

Hungry and faint he wandered on, walked farther and farther
and at last came to where stood the house of the Baba Yaga.
Round the house were set twelve poles in a circle, and on each
of eleven of these poles was stuck a human head, the twelfth
alone remained unoccupied.

“Hail, granny!”

“Hail, Prince Ivan! wherefore have you come? Is it of your
own accord, or on compulsion?”

“I have come to earn from you a heroic steed.”

“So be it, Prince, you won’t have to serve a year with me, but
just three days. If you take good care of my mares, I’ll give you
a heroic steed. But if you don’t—why then you mustn’t be
[Pg 105]
annoyed at finding your head stuck on top of the last pole up
there.”

Prince Ivan agreed to these terms. The Baba Yaga gave
him food and drink, and bid him set about his business. But the
moment he had driven the mares afield, they cocked up their
tails, and away they tore across the meadows in all directions.
Before the Prince had time to look round, they were all out of
sight. Thereupon he began to weep and to disquiet himself, and
then he sat down upon a stone and went to sleep. But when the
sun was near its setting, the outlandish bird came flying up to him,
and awakened him saying:—

“Arise, Prince Ivan! the mares are at home now.”

The Prince arose and returned home. There the Baba Yaga
was storming and raging at her mares, and shrieking:—

“Whatever did ye come home for?”

“How could we help coming home?” said they. “There
came flying birds from every part of the world, and all but pecked
our eyes out.”

“Well, well! to-morrow don’t go galloping over the meadows,
but disperse amid the thick forests.”

Prince Ivan slept all night. In the morning the Baba Yaga
says to him:—

“Mind, Prince! if you don’t take good care of the mares, if
you lose merely one of them—your bold head will be stuck on
that pole!”

He drove the mares afield. Immediately they cocked up their
tails and dispersed among the thick forests. Again did the
Prince sit down on the stone, weep and weep, and then go to
sleep. The sun went down behind the forest. Up came running
the lioness.

“Arise, Prince Ivan! The mares are all collected.”

Prince Ivan arose and went home. More than ever did the
Baba Yaga storm at her mares and shriek:—

“Whatever did ye come back home for?”

“How could we help coming back? Beasts of prey came
running at us from all parts of the world, all but tore us utterly
to pieces.”

[Pg 106]
“Well, to-morrow run off into the blue sea.”

Again did Prince Ivan sleep through the night. Next morning
the Baba Yaga sent him forth to watch the mares:

“If you don’t take good care of them,” says she, “your bold
head will be stuck on that pole!”

He drove the mares afield. Immediately they cocked up
their tails, disappeared from sight, and fled into the blue sea.
There they stood, up to their necks in water. Prince Ivan sat
down on the stone, wept, and fell asleep. But when the sun had
set behind the forest, up came flying a bee and said:—

“Arise, Prince! The mares are all collected. But when
you get home, don’t let the Baba Yaga set eyes on you, but go
into the stable and hide behind the mangers. There you will
find a sorry colt rolling in the muck. Do you steal it, and at
the dead of night ride away from the house.”

Prince Ivan arose, slipped into the stable, and lay down behind
the mangers, while the Baba Yaga was storming away at
her mares and shrieking:—

“Why did ye come back?”

“How could we help coming back? There came flying bees
in countless numbers from all parts of the world, and began
stinging us on all sides till the blood came!”

The Baba Yaga went to sleep. In the dead of the night
Prince Ivan stole the sorry colt, saddled it, jumped on its back,
and galloped away to the fiery river. When he came to that river
he waved the handkerchief three times on the right hand, and
suddenly, springing goodness knows whence, there hung across
the river, high in the air, a splendid bridge. The Prince rode
across the bridge and waved the handkerchief twice only on the
left hand; there remained across the river a thin—ever so thin
a bridge!

When the Baba Yaga got up in the morning, the sorry colt
was not to be seen! Off she set in pursuit. At full speed did
she fly in her iron mortar, urging it on with the pestle, sweeping
away her traces with the broom. She dashed up to the fiery
river, gave a glance, and said, “A capital bridge!” She drove
on to the bridge, but had only got half-way when the bridge
[Pg 107]
broke in two, and the Baba Yaga went flop into the river. There
truly did she meet with a cruel death!

Prince Ivan fattened up the colt in the green meadows, and
it turned into a wondrous steed. Then he rode to where Marya
Morevna was. She came running out, and flung herself on his
neck, crying:—

“By what means has God brought you back to life?”

“Thus and thus,” says he. “Now come along with me.”

“I am afraid, Prince Ivan! If Koshchei catches us, you will
be cut in pieces again.”

“No, he won’t catch us! I have a splendid heroic steed now;
it flies just like a bird.” So they got on its back and rode
away.

Koshchei the Deathless was returning home when his horse
stumbled beneath him.

“What art thou stumbling for, sorry jade? dost thou scent
any ill?”

“Prince Ivan has come and carried off Marya Morevna.”

“Can we catch them?”

“God knows! Prince Ivan has a horse now which is better
than I.”

“Well, I can’t stand it,” says Koshchei the Deathless. “I
will pursue.”

After a time he came up with Prince Ivan, lighted on the
ground, and was going to chop him up with his sharp sword.
But at that moment Prince Ivan’s horse smote Koshchei the
Deathless full swing with its hoof, and cracked his skull, and the
Prince made an end of him with a club. Afterwards the Prince
heaped up a pile of wood, set fire to it, burnt Koshchei the
Deathless on the pyre, and scattered his ashes to the wind.
Then Marya Morevna mounted Koshchei’s horse and Prince Ivan
got on his own, and they rode away to visit first the Raven, and
then the Eagle, and then the Falcon. Wherever they went they
met with a joyful greeting.

“Ah, Prince Ivan! why, we never expected to see you again.
Well, it wasn’t for nothing that you gave yourself so much trouble.
[Pg 108]
Such a beauty as Marya Morevna one might search for all the
world over—and never find one like her!”

And so they visited, and they feasted; and afterwards they
went off to their own realm.[104]

In a certain country there once lived a king, and he had three
sons, all of them grown up. All of a sudden Koshchei the
Deathless carried off their mother. Then the eldest son craved
his father’s blessing, that he might go and look for his mother.
His father gave him his blessing, and he went off and disappeared,
leaving no trace behind. The second son waited and waited,
then he too obtained his father’s blessing—and he also disappeared.
Then the youngest son, Prince Ivan, said to his father,
“Father, give me your blessing, and let me go and look for my
mother.”

But his father would not let him go, saying, “Your brothers
are no more; if you likewise go away, I shall die of grief.”

“Not so, father. But if you bless me I shall go; and if you
do not bless me I shall go.”

[Pg 112]
So his father gave him his blessing.

Prince Ivan went to choose a steed, but every one that he
laid his hand upon gave way under it. He could not find a steed
to suit him, so he wandered with drooping brow along the road
and about the town. Suddenly there appeared an old woman,
who asked:

“Why hangs your brow so low, Prince Ivan?”

“Be off, old crone,” he replied. “If I put you on one of my
hands, and give it a slap with the other, there’ll be a little wet
left, that’s all.”[113]

The old woman ran down a by-street, came to meet him a
second time, and said:

“Good day, Prince Ivan! why hangs your brow so low?”

Then he thought:

“Why does this old woman ask me? Mightn’t she be of
use to me?”—and he replied:

“Well, mother! because I cannot get myself a good steed.”

“Silly fellow!” she cried, “to suffer, and not to ask the old
woman’s help! Come along with me.”

She took him to a hill, showed him a certain spot, and said:

“Dig up that piece of ground.”

Prince Ivan dug it up and saw an iron plate with twelve padlocks
on it. He immediately broke off the padlocks, tore open
a door, and followed a path leading underground. There,
fastened with twelve chains, stood a heroic steed which evidently
heard the approaching steps of a rider worthy to mount it, and
so began to neigh and to struggle, until it broke all twelve of its
chains. Then Prince Ivan put on armor fit for a hero, and
bridled the horse, and saddled it with a Circassian saddle. And
he gave the old woman money, and said to her:

“Forgive me, mother, and bless me!” then he mounted his
steed and rode away.

Long time did he ride; at last he came to a mountain—a
tremendously high mountain, and so steep that it was utterly
impossible to get up it. Presently his brothers came that way.
They all greeted each other, and rode on together, till they came
[Pg 113]
to an iron rock[114] a hundred and fifty poods in weight, and on it
was this inscription, “Whosoever will fling this rock against
the mountain, to him will a way be opened.” The two elder
brothers were unable to lift the rock, but Prince Ivan at the
first try flung it against the mountain—and immediately there
appeared a ladder leading up the mountain side.

Prince Ivan dismounted, let some drops of blood run from
his little finger into a glass, gave it to his brothers, and said:

“If the blood in this glass turns black, tarry here no longer:
that will mean that I am about to die.” Then he took leave of
them and went his way.

He mounted the hill. What did not he see there? All
sorts of trees were there, all sorts of fruits, all sorts of birds!
Long did Prince Ivan walk on; at last he came to a house, a
huge house! In it lived a king’s daughter who had been carried
off by Koshchei the Deathless. Prince Ivan walked round the
enclosure, but could not see any doors. The king’s daughter
saw there was some one there, came on to the balcony, and
called out to him, “See, there is a chink in the enclosure; touch
it with your little finger, and it will become a door.”

What she said turned out to be true. Prince Ivan went into
the house, and the maiden received him kindly, gave him to eat
and to drink, and then began to question him. He told her how
he had come to rescue his mother from Koshchei the Deathless.
Then the maiden said:

“It will be difficult for you to get at your mother, Prince
Ivan. You see, Koshchei is not mortal: he will kill you. He
often comes here to see me. There is his sword, fifty poods in
weight. Can you lift it? If so, you may venture to go.”

Not only did Prince Ivan lift the sword, but he tossed it
high in the air. So he went on his way again.

By-and-by he came to a second house. He knew now where
to look for the door, and he entered in. There was his mother.
With tears did they embrace each other.

Here also did he try his strength, heaving aloft a ball which
weighed some fifteen hundred poods. The time came for
[Pg 114]
Koshchei the Deathless to arrive. The mother hid away her
son. Suddenly Koshchei the Deathless entered the house and
cried out, “Phou, Phou! A Russian bone[115] one usen’t to hear
with one’s ears, or see with one’s eyes, but now a Russian bone
has come to the house! Who has been with you? Wasn’t it
your son?”

“What are you talking about, God bless you! You’ve been
flying through Russia, and got the air up your nostrils, that’s
why you fancy it’s here,” answered Prince Ivan’s mother, and
then she drew nigh to Koshchei, addressed him in terms of
affection, asked him about one thing and another, and at last
said:

“Whereabouts is your death, O Koshchei?”

“My death,” he replied, “is in such a place. There stands
an oak, and under the oak is a casket, and in the casket is a
hare, and in the hare is a duck, and in the duck is an egg, and
in the egg is my death.”

Having thus spoken, Koshchei the Deathless tarried there a
little longer, and then flew away.

The time came—Prince Ivan received his mother’s blessing,
and went to look for Koshchei’s death. He went on his way a
long time without eating or drinking; at last he felt mortally
hungry, and thought, “If only something would come my way!”
Suddenly there appeared a young wolf; he determined to kill
it. But out from a hole sprang the she wolf, and said, “Don’t
hurt my little one; I’ll do you a good turn.” Very good! Prince
Ivan let the young wolf go. On he went and saw a crow.
“Stop a bit,” he thought, “here I shall get a mouthful.” He
loaded his gun and was going to shoot, but the crow exclaimed,
“Don’t hurt me; I’ll do you a good turn.”

Prince Ivan thought the matter over and spared the crow.
Then he went farther, and came to a sea and stood still on the
shore. At that moment a young pike suddenly jumped out of
the water and fell on the strand. He caught hold of it, and
thought—for he was half dead with hunger—“Now I shall have
[Pg 115]
something to eat.” All of a sudden appeared a pike and said,
“Don’t hurt my little one, Prince Ivan; I’ll do you a good turn.”
And so he spared the little pike also.

But how was he to cross the sea? He sat down on the shore
and meditated. But the pike knew quite well what he was
thinking about, and laid herself right across the sea. Prince
Ivan walked along her back, as if he were going over a bridge,
and came to the oak where Koshchei’s death was. There he
found the casket and opened it—out jumped the hare and ran
away. How was the hare to be stopped?

Prince Ivan was terribly frightened at having let the hare
escape, and gave himself up to gloomy thoughts; but a wolf,
the one he had refrained from killing, rushed after the hare,
caught it, and brought it to Prince Ivan. With great delight
he seized the hare, cut it open—and had such a fright! Out
popped the duck and flew away. He fired after it, but shot
all on one side, so again he gave himself up to his thoughts.
Suddenly there appeared the crow with her little crows, and set
off after the duck, and caught it, and brought it to Prince Ivan.
The Prince was greatly pleased and got hold of the egg. Then
he went on his way. But when he came to the sea, he began
washing the egg, and let it drop into the water. However was
he to get it out of the water? an immeasurable depth! Again
the Prince gave himself up to dejection.

Suddenly the sea became violently agitated, and the pike
brought him the egg. Moreover it stretched itself across the
sea. Prince Ivan walked along it to the other side, and then
he set out again for his mother’s. When he got there, they
greeted each other lovingly, and then she hid him again as before.
Presently in flew Koshchei the Deathless and said:

“Phoo, Phoo! No Russian bone can the ear hear nor the
eye see, but there’s a smell of Russia here!”

“What are you talking about, Koshchei? There’s no one
with me,” replied Prince Ivan’s mother.

A second time spake Koshchei and said, “I feel rather unwell.”

Then Prince Ivan began squeezing the egg, and thereupon
Koshchei the Deathless bent double. At last Prince Ivan came
[Pg 116]
out from his hiding-place, held up the egg and said, “There is
your death, O Koshchei the Deathless!”

Then Koshchei fell on his knees before him, saying, “Don’t
kill me, Prince Ivan! Let’s be friends! All the world will lie
at our feet.”

But these words had no weight with Prince Ivan. He
smashed the egg, and Koshchei the Deathless died.

Ivan and his mother took all they wanted and started homewards.
On their way they came to where the King’s daughter
was whom Ivan had seen on his way, and they took her with
them too. They went further, and came to the hill where Ivan’s
brothers were still waiting for him. Then the maiden said,
“Prince Ivan! do go back to my house. I have forgotten a
marriage robe, a diamond ring, and a pair of seamless shoes.”

He consented to do so, but in the mean time he let his mother
go down the ladder, as well as the Princess—whom it had been
settled he was to marry when they got home. They were received
by his brothers, who then set to work and cut away the ladder,
so that he himself would not be able to get down. And they
used such threats to his mother and the Princess, that they
made them promise not to tell about Prince Ivan when they
got home. And after a time they reached their native country.
Their father was delighted at seeing his wife and his two sons,
but still he was grieved about the other one, Prince Ivan.

But Prince Ivan returned to the home of his betrothed, and
got the wedding dress, and the ring, and the seamless shoes.
Then he came back to the mountain and tossed the ring from
one hand to the other. Immediately there appeared twelve
strong youths, who said:

“What are your commands?”

“Carry me down from this hill.”

The youths immediately carried him down. Prince Ivan put
the ring on his finger—they disappeared.

Then he went on to his own country, and arrived at the city
in which his father and brothers lived.

There he took up his quarters in the house of an old woman,
and asked her:

[Pg 117]
“What news is there, mother, in your country?”

“What news, lad? You see our queen was kept in prison
by Koshchei the Deathless. Her three sons went to look for
her, and two of them found her and came back, but the third,
Prince Ivan, has disappeared, and no one knows where he is.
The King is very unhappy about him. And those two Princes
and their mother brought a certain Princess back with them;
and the eldest son wants to marry her, but she declares he must
fetch her her betrothal ring first, or get one made just as she
wants it. But although they have made a public proclamation
about it, no one has been found to do it yet.”

“Well, mother, go and tell the King that you will make one.
I’ll manage it for you,” said Prince Ivan.

So the old woman immediately dressed herself, and hastened
to the King, and said:

“Please, your Majesty, I will make the wedding ring.”

“Make it, then, make it, mother! Such people as you are
welcome,” said the king. “But if you don’t make it, off goes
your head!”

The old woman was dreadfully frightened; she ran home,
and told Prince Ivan to set to work at the ring. But Ivan lay
down to sleep, troubling himself very little about it. The ring
was there all the time. So he only laughed at the old woman,
but she was trembling all over, and crying, and scolding him.

“As for you,” she said, “you’re out of the scrape; but you’ve
done for me, fool that I was!”

The old woman cried and cried until she fell asleep. Early in
the morning Prince Ivan got up and awakened her, saying:

“Get up, mother, and go out! take them the ring, and mind,
don’t accept more than one ducat for it. If anyone asks who
made the ring, say you made it yourself; don’t say a word about
me.”

The old woman was overjoyed and carried off the ring. The
bride was delighted with it.

“Just what I wanted,” she said. So they gave the old woman
a dish full of gold, but she took only one ducat.

“Why do you take so little?” said the king.

[Pg 118]
“What good would a lot do me, your Majesty? if I want some
more afterwards, you’ll give it me.”

Having said this the old woman went away.

Time passed, and the news spread abroad that the bride had
told her lover to fetch her her wedding-dress or else to get one
made, just such a one as she wanted. Well, the old woman,
thanks to Prince Ivan’s aid, succeeded in this matter too, and
took her the wedding-dress. And afterwards she took her the
seamless shoes also, and would only accept one ducat each time
and always said that she had made the things herself.

Well, the people heard that there would be a wedding at the
palace on such-and-such a day. And the day they all anxiously
awaited came at last. Then Prince Ivan said to the old woman:

“Look here, mother! when the bride is just going to be
married, let me know.”

The old woman didn’t let the time go by unheeded.

Then Ivan immediately put on his princely raiment, and went
out of the house.

“See, mother, this is what I’m really like!” says he.

The old woman fell at his feet.

“Pray forgive me for scolding you,” said she.

“God be with you,” said he.[116]

So he went into the church and, finding his brothers had not
yet arrived, he stood up alongside of the bride and got married
to her. Then he and she were escorted back to the palace, and
as they went along, the proper bridegroom, his eldest brother,
met them. But when he saw that his bride and Prince Ivan were
being escorted home together, he turned back again ignominiously.

As to the king, he was delighted to see Prince Ivan again,
and when he had learnt all about the treachery of his brothers,
after the wedding feast had been solemnized, he banished the
two elder princes, but he made Ivan heir to the throne.

There was once an old woman who had a daughter; and her
daughter went down to the pond one day to bathe with the
other girls. They all stripped off their shifts, and went into the
water. Then there came a snake out of the water, and glided on
to the daughter’s shift. After a time the girls all came out, and
began to put on their shifts, and the old woman’s daughter wanted
to put on hers, but there was the snake lying on it. She tried
to drive him away, but there he stuck and would not move. Then
the snake said:

“If you’ll marry me, I’ll give you back your shift.”

Now she wasn’t at all inclined to marry him, but the other
girls said:

“As if it were possible for you to be married to him! Say
you will!” So she said, “Very well, I will.” Then the snake
glided off from the shift, and went straight into the water. The
girl dressed and went home. And as soon as she got there,
she said to her mother,

“Mammie, mammie, thus and thus, a snake got upon my
shift, and says he, ‘Marry me or I won’t let you have your shift;’
and I said, ‘I will.’”

“What nonsense are you talking, you little fool! as if one
could marry a snake!”

And so they remained just as they were, and forgot all about
the matter.

A week passed by, and one day they saw ever so many snakes,
a huge troop of them, wriggling up to their cottage. “Ah,
mammie, save me, save me!” cried the girl, and her mother
slammed the door and barred the entrance as quickly as possible.
The snakes would have rushed in at the door, but the door was
shut; they would have rushed into the passage, but the passage
was closed. Then in a moment they rolled themselves into a
[Pg 127]
ball, flung themselves at the window, smashed it to pieces, and
glided in a body into the room. The girl got upon the stove, but
they followed her, pulled her down, and bore her out of the room
and out of doors. Her mother accompanied her, crying like
anything.

They took the girl down to the pond, and dived right into the
water with her. And there they all turned into men and women.
The mother remained for some time on the dike, wailed a little,
and then went home.

Three years went by. The girl lived down there, and had
two children, a son and a daughter. Now she often entreated
her husband to let her go to see her mother. So at last one day
he took her up to the surface of the water, and brought her
ashore. But she asked him before leaving him,

“What am I to call out when I want you?”

“Call out to me, ‘Osip, [Joseph] Osip, come here!’ and I
will come,” he replied.

Then he dived under water again, and she went to her
mother’s, carrying her little girl on one arm, and leading her boy
by the hand. Out came her mother to meet her—was so
delighted to see her!

“Good day, mother!” said the daughter.

“Have you been doing well while you were living down
there?” asked her mother.

“Very well indeed, mother. My life there is better than
yours here.”

They sat down for a bit and chatted. Her mother got
dinner ready for her, and she dined.

“What’s your husband’s name?” asked her mother.

“Osip,” she replied.

“And how are you to get home?”

“I shall go to the dike, and call out, ‘Osip, Osip, come
here!’ and he’ll come.”

“Lie down, daughter, and rest a bit,” said the mother.

So the daughter lay down and went to sleep. The mother
immediately took an axe and sharpened it, and went down to the
[Pg 128]
dike with it. And when she came to the dike, she began calling
out,

“Osip, Osip, come here!”

No sooner had Osip shown his head than the old woman
lifted her axe and chopped it off. And the water in the pond
became dark with blood.

The old woman went home. And when she got home her
daughter awoke.

“Ah! mother,” says she, “I’m getting tired of being here; I’ll
go home.”

“Do sleep here to-night, daughter; perhaps you won’t have
another chance of being with me.”

So the daughter stayed and spent the night there. In the
morning she got up and her mother got breakfast ready for her;
she breakfasted, and then she said good-bye to her mother and
went away, carrying her little girl in her arms, while her boy
followed behind her. She came to the dike, and called out:

“Osip, Osip, come here!”

She called and called, but he did not come.

Then she looked into the water, and there she saw a head
floating about. Then she guessed what had happened.

“Alas! my mother has killed him!” she cried.

There on the bank she wept and wailed. And then to her
girl she cried:

“Fly about as a wren, henceforth and evermore!”

And to her boy she cried:

“Fly about as a nightingale, my boy, henceforth and evermore!”

“But I,” she said, “will fly about as a cuckoo, crying
‘Cuckoo!’ henceforth and evermore!”

Once upon a time there lived a King and Queen, and the King
was very fond of hunting and shooting. Well one day he went
out hunting, and he saw an Eaglet sitting on an oak. But just
as he was going to shoot at it the Eaglet began to entreat him,
crying:—

“Don’t shoot me, my lord King! better take me home with
you; some time or other I shall be of service to you.”

The King reflected awhile and said, “How can you be of use
to me?” and again he was going to shoot.

Then the Eaglet said to him a second time:—

“Don’t shoot me, my lord King! better take me home with
you; some time or other I shall be of use to you.”

The King thought and thought, but couldn’t imagine a bit the
more what use the Eaglet could be to him, and so he determined
to shoot it. Then a third time the Eaglet exclaimed:—

[Pg 131]
“Don’t shoot me, my lord King! better take me home with
you and feed me for three years. Some time or other I shall be
of service to you!”

The King relented, took the Eaglet home with him, and fed
it for a year, for two years. But it ate so much that it devoured
all his cattle. The King had neither a cow nor a sheep left. At
length the Eagle said:—

“Now let me go free!”

The King set it at liberty; the Eagle began trying its wings.
But no, it could not fly yet! So it said:—

“Well, my lord King! you have fed me two years; now,
whether you like it or no, feed me for one year more. Even if
you have to borrow, at all events feed me; you won’t lose by it!”

Well, this is what the King did. He borrowed cattle from
everywhere round about, and he fed the Eagle for the space of a
whole year, and afterwards he set it at liberty. The Eagle rose
ever so high, flew and flew, then dropt down again to the earth
and said:—

“Now then, my lord King! Take a seat on my back! we’ll
have a fly together?”

The King got on the Eagle’s back. Away they went flying.
Before very long they reached the blue sea. Then the Eagle
shook off the King, who fell into the sea, and sank up to his
knees. But the Eagle didn’t let him drown! it jerked him on to
its wing, and asked:—

“How now, my lord King! were you frightened, perchance?”

“I was,” said the King; “I thought I was going to be drowned
outright!”

Again they flew and flew till they reached another sea. The
Eagle shook off the King right in the middle of the sea; the King
sank up to his girdle. The Eagle jerked him on to its wing
again, and asked:—

“Well, my lord King, were you frightened, perchance?”

“I was,” he replied, “but all the time I thought, ‘Perhaps,
please God, the creature will pull me out.’”

Away they flew again, flew, and arrived at a third sea. The
Eagle dropped the King into a great gulf, so that he sank right
[Pg 132]
up to his neck. And the third time the Eagle jerked him on to
its wing, and asked:—

“Well, my lord King! Were you frightened, perchance?”

“I was,” says the King, “but still I said to myself, ‘Perhaps
it will pull me out.’”

“Well, my lord King! now you have felt what the fear of
death is like! What I have done was in payment of an old score.
Do you remember my sitting on an oak, and your wanting to
shoot me? Three times you were going to let fly, but I kept on
entreating you not to shoot, saying to myself all the time, ‘Perhaps
he won’t kill me; perhaps he’ll relent and take me home
with him!’”

Afterwards they flew beyond thrice nine lands: long, long
did they fly. Says the Eagle, “Look, my lord King! what is
above us and what below us?”

The King looked.

“Above us,” he says, “is the sky, below us the earth.”

“Look again; what is on the right hand and on the left?”

“On the right hand is an open plain, on the left stands a
house.”

“We will fly thither,” said the Eagle; “my youngest sister
lives there.”

They went straight into the courtyard. The sister came out
to meet them, received her brother cordially, and seated him at
the oaken table. But on the King she would not so much as
look, but left him outside, loosed greyhounds, and set them at
him. The Eagle was exceedingly wroth, jumped up from table,
seized the King, and flew away with him again.

Well, they flew and flew. Presently the Eagle said to the
King, “Look round; what is behind us?”

The King turned his head, looked, and said, “Behind us is a
red house.”

“That is the house of my youngest sister—on fire, because
she did not receive you, but set greyhounds at you.”

They flew and flew. Again the Eagle asked:

“Look again, my lord King; what is above us, and what
below us?”

[Pg 133]
“Above us is the sky, below us the earth.”

“Look and see what is on the right hand and on the left.”

“On the right is the open plain, on the left there stands a
house.”

“There lives my second sister; we’ll go and pay her a visit.”

They stopped in a wide courtyard. The second sister received
her brother cordially, and seated him at the oaken table; but the
King was left outside, and she loosed greyhounds, and set them
at him. The Eagle flew into a rage, jumped up from table,
caught up the King, and flew away farther with him. They flew
and flew. Says the Eagle:

“My lord King! look round! what is behind us?”

The King looked back.

“There stands behind us a red house.”

“That’s my second sister’s house burning!” said the Eagle.
“Now we’ll fly to where my mother and my eldest sister live.”

Well, they flew there. The Eagle’s mother and eldest sister
were delighted to see them, and received the King with cordiality
and respect.

“Now, my lord King,” said the Eagle, “tarry awhile with
us, and afterwards I will give you a ship, and will repay you for
all I ate in your house, and then—God speed you home again!”

So the Eagle gave the King a ship and two coffers—the one
red, the other green—and said:

“Mind now! don’t open the coffers until you get home.
Then open the red coffer in the back court, and the green coffer
in the front court.”

The King took the coffers, parted with the Eagle, and sailed
along the blue sea. Presently he came to a certain island, and
there his ship stopped. He landed on the shore, and began
thinking about the coffers, and wondering whatever there could
be in them, and why the Eagle had told him not to open them.
He thought and thought, and at last couldn’t hold out any more—he
longed so awfully to know all about it. So he took the red
coffer, set it on the ground, and opened it—and out of it came
such a quantity of different kinds of cattle that there was no
counting them: the island had barely room enough for them.

[Pg 134]
When the King saw that, he became exceedingly sorrowful,
and began to weep and therewithal to say:

“What is there now left for me to do? how shall I get all
this cattle back into so little a coffer?”

Lo! there came out of the water a man—came up to him, and
asked:

“Wherefore are you weeping so bitterly, O lord King?”

“How can I help weeping!” answers the King. “How
shall I be able to get all this great herd into so small a coffer?”

“If you like, I will set your mind at rest. I will pack up all
your cattle for you. But on one condition only. You must give
me whatever you have at home that you don’t know of.”

The King reflected.

“Whatever is there at home that I don’t know of?” says he.
“I fancy I know about everything that’s there.”

He reflected, and consented. “Pack them up,” says he. “I
will give you whatever I have at home that I know nothing
about.”

So that man packed away all his cattle for him in the coffer.
The King went on board ship and sailed away homewards.

When he reached home, then only did he learn that a son
had been born to him. And he began kissing the child, caressing
it, and at the same time bursting into such floods of tears!

“My lord King!” says the Queen, “tell me wherefore thou
droppest bitter tears?”

“For joy!” he replies.

He was afraid to tell her the truth, that the Prince would
have to be given up. Afterwards he went into the back court,
opened the red coffer, and thence issued oxen and cows, sheep
and rams; there were multitudes of all sorts of cattle, so that
all the sheds and pastures were crammed full. He went into
the front court, opened the green coffer, and there appeared a
great and glorious garden. What trees there were in it to be
sure! The King was so delighted that he forgot all about
giving up his son.

Many years went by. One day the King took it into his
head to go for a stroll, and he came to a river. At that moment
[Pg 135]
the same man he had seen before came out of the water, and
said:

“You’ve pretty soon become forgetful, lord King! Think a
little! surely you’re in my debt!”

The King returned home full of grief, and told all the truth to
the Queen and the Prince. They all mourned and wept together,
but they decided that there was no help for it, the Prince must
be given up. So they took him to the mouth of the river and
there they left him alone.

The Prince looked around, saw a footpath, and followed
trusting God would lead him somewhere. He walked and walked,
and came to a dense forest: in the forest stood a hut, in the
hut lived a Baba Yaga.

“Suppose I go in,” thought the Prince, and went in.

“Good day, Prince!” said the Baba Yaga. “Are you seeking
work or shunning work?”

“Eh, granny! First give me to eat and to drink, and then ask
me questions.”

So she gave him food and drink, and the Prince told her
everything as to whither he was going and with what purpose.

Then the Baba Yaga said: “Go, my child, to the sea-shore;
there will fly thither twelve spoonbills, which will turn into fair
maidens, and begin bathing; do you steal quietly up and lay
your hands on the eldest maiden’s shift. When you have come
to terms with her, go to the Water King, and there will meet
you on the way Obédalo and Opivalo, and also Moroz Treskum[144]—take
all of them with you; they will do you good service.”

The Prince bid the Yaga farewell, went to the appointed spot
on the sea-shore, and hid behind the bushes. Presently twelve
spoonbills came flying thither, struck the moist earth, turned
into fair maidens, and began to bathe. The Prince stole the
eldest one’s shift, and sat down behind a bush—didn’t budge
an inch. The girls finished bathing and came out on the shore:
eleven of them put on their shifts, turned into birds, and
[Pg 136]
flew away home. There remained only the eldest, Vasilissa the
Wise. She began praying and begging the good youth:

“Do give me my shift!” she says. “You are on your way
to the house of my father, the Water King. When you come
I will do you good service.”

So the Prince gave her back her shift, and she immediately
turned into a spoonbill and flew away after her companions.
The Prince went further on; there met him by the way three
heroes—Obédalo, Opivalo, and Moroz Treskum; he took them
with him and went on to the Water King’s.

The Water King saw him, and said:

“Hail, friend! why have you been so long in coming to me?
I have grown weary of waiting for you. Now set to work.
Here is your first task. Build me in one night a great crystal
bridge, so that it shall be ready for use to-morrow. If you don’t
build it—off goes your head!”

The Prince went away from the Water King, and burst into a
flood of tears. Vasilissa the Wise opened the window of her
upper chamber, and asked:

“What are you crying about, Prince?”

“Ah! Vasilissa the Wise! how can I help crying? Your
father has ordered me to build a crystal bridge in a single night,
and I don’t even know how to handle an axe.”

“No matter! lie down and sleep; the morning is wiser than
the evening.”

She ordered him to sleep, but she herself went out on the
steps, and called aloud with a mighty whistling cry. Then from
all sides there ran together carpenters and workmen; one
levelled the ground, another carried bricks. Soon had they
built a crystal bridge, and traced cunning devices on it; and then
they dispersed to their homes.

Early next morning Vasilissa the Wise awoke the Prince:

“Get up, Prince! the bridge is ready: my father will be
coming to inspect it directly.”

Up jumped the Prince, seized a broom, took his place on the
bridge, and began sweeping here, clearing up there.

The Water King bestowed praise upon him:

[Pg 137]
“Thanks!” says he. “You’ve done me one service: now
do another. Here is your task. Plant me by to-morrow a
garden green—a big and shady one; and there must be birds
singing in the garden, and flowers blossoming on the trees, and
ripe apples and pears hanging from the boughs.”

Away went the Prince from the Water King, all dissolved in
tears. Vasilissa the Wise opened her window and asked:

“What are you crying for, Prince?”

“How can I help crying? Your father has ordered me to
plant a garden in one night!”

“That’s nothing! lie down and sleep: the morning is wiser
than the evening.”

She made him go to sleep, but she herself went out on the
steps, called and whistled with a mighty whistle. From every
side there ran together gardeners of all sorts, and they planted
a garden green, and in the garden birds sang, on the trees
flowers blossomed, from the boughs hung ripe apples and pears.

Early in the morning Vasilissa the Wise awoke the Prince:

“Get up, Prince! the garden is ready: Papa is coming to
see it.”

The Prince immediately snatched up a broom, and was off to
the garden. Here he swept a path, there he trained a twig.
The Water King praised him and said:

“Thanks, Prince! You’ve done me right trusty service. So
choose yourself a bride from among my twelve daughters. They
are all exactly alike in face, in hair, and in dress. If you can
pick out the same one three times running, she shall be your
wife; if you fail to do so, I shall have you put to death.”

Vasilissa the Wise knew all about that, so she found time to
say to the Prince:

“The first time I will wave my handkerchief, the second I
will be arranging my dress, the third time you will see a fly
above my head.”

And so the Prince guessed which was Vasilissa the Wise
three times running. And he and she were married, and a wedding
feast was got ready.

Now the Water King had prepared much food of all sorts
[Pg 138]
more than a hundred men could get through. And he ordered
his son-in-law to see that everything was eaten. “If anything
remains over, the worse for you!” says he.

“My Father,” begs the Prince, “there’s an old fellow of
mine here; please let him take a snack with us.”

“Let him come!”

Immediately appeared Obédalo—ate up everything, and
wasn’t content then! The Water King next set out two score
tubs of all kinds of strong drinks, and ordered his son-in-law to
see that they were all drained dry.

“My Father!” begs the Prince again, “there’s another old
man of mine here, let him, too, drink your health.”

“Let him come!”

Opivalo appeared, emptied all the forty tubs in a twinkling,
and then asked for a drop more by way of stirrup-cup.[145]

The Water King saw that there was nothing to be gained that
way, so he gave orders to prepare a bath-room for the young
couple—an iron bath-room—and to heat it as hot as possible. So
the iron bath-room was made hot. Twelve loads of firewood
were set alight, and the stove and the walls were made red-hot—impossible
to come within five versts of it.

“My Father!” says the Prince; “let an old fellow of ours
have a scrub first, just to try the bath-room.”

“Let him do so!”

Moroz Treskum went into the bath room, blew into one corner,
blew in another—in a moment icicles were hanging there.
After him the young couple also went into the bath-room, were
lathered and scrubbed,[146] and then went home.

After a time Vasilissa said to the Prince, “Let us get out of
my father’s power. He’s tremendously angry with you; perhaps
he’ll be doing you some hurt.”

“Let us go,” says the Prince.

[Pg 139]
Straightway they saddled their horses and galloped off into
the open plain. They rode and rode; many an hour went by.

“Jump down from your horse, Prince, and lay your ear close
to the earth,” said Vasilissa. “Cannot you hear a sound as of
pursuers?”

The prince bent his ear to the ground, but he could hear nothing.
Then Vasilissa herself lighted down from her good
steed, laid herself flat on the earth, and said: “Ah Prince! I hear
a great noise as of chasing after us.” Then she turned the
horses into a well, and herself into a bowl, and the Prince into
an old, very old man. Up came the pursuers.

“Heigh, old man!” say they, “haven’t you seen a youth and
a maiden pass by?”

“I saw them, my friends! only it was a long while ago. I was
a youngster at the time when they rode by.”

The pursuers returned to the Water King.

“There is no trace of them,” they said, “no news: all we
saw was an old man beside a well, and a bowl floating on the
water.”

“Why did not ye seize them?” cried the Water King, who
thereupon put the pursuers to a cruel death, and sent another
troop after the Prince and Vasilissa the Wise.

The fugitives in the mean time had ridden far, far away.
Vasilissa the Wise heard the noise made by the fresh set of
pursuers, so she turned the Prince into an old priest, and she
herself became an ancient church. Scarcely did its walls hold
together, covered all over with moss. Presently up came the
pursuers.

“Heigh, old man! haven’t you seen a youth and a maiden
pass by?”

“I saw them, my own! only it was long, ever so long ago. I
was a young man when they rode by. It was just while I was
building this church.”

So the second set of pursuers returned to the Water King,
saying:

“There is neither trace nor news of them, your Royal Majesty.
All that we saw was an old priest and an ancient church.”

[Pg 140]
“Why did not ye seize them?” cried the Water King louder
than before, and having put the pursuers to a cruel death, he
galloped off himself in pursuit of the Prince and Vasilissa the
Wise. This time Vasilissa turned the horses into a river of
honey with kissel[147] banks, and changed the Prince into a Drake
and herself into a grey duck. The Water King flung himself
on the kissel and honey-water, and ate and ate, and drank and
drank until he burst! And so he gave up the ghost.

The Prince and Vasilissa rode on, and at length they drew
nigh to the home of the Prince’s parents. Then said Vasilissa,

“Go on in front, Prince, and report your arrival to your
father and mother. But I will wait for you here by the wayside.
Only remember these words of mine: kiss everyone
else, only don’t kiss your sister; if you do, you will forget me.”

The Prince reached home, began saluting every one, kissed
his sister too—and no sooner had he kissed her than from that
very moment he forgot all about his wife, just as if she had
never entered into his mind.

Three days did Vasilissa the Wise await him. On the fourth
day she clad herself like a beggar, went into the capital, and
took up her quarters in an old woman’s house. But the Prince
was preparing to marry a rich Princess, and orders were given
to proclaim throughout the kingdom, that all Christian people
were to come to congratulate the bride and bridegroom, each
one bringing a wheaten pie as a present. Well, the old woman
with whom Vasilissa lodged, prepared, like everyone else, to
sift flour and make a pie.

“Why are you making a pie, granny?” asked Vasilissa.

“Is it why? you evidently don’t know then. Our King is
giving his son in marriage to a rich princess: one must go to
the palace to serve up the dinner to the young couple.”

“Come now! I, too, will bake a pie and take it to the
palace; may be the King will make me some present.”

“Bake away in God’s name!” said the old woman.

[Pg 141]
Vasilissa took flour, kneaded dough, and made a pie. And
inside it she put some curds and a pair of live doves.

Well, the old woman and Vasilissa the Wise reached the
palace just at dinner-time. There a feast was in progress, one
fit for all the world to see. Vasilissa’s pie was set on the table,
but no sooner was it cut in two than out of it flew the two
doves. The hen bird seized a piece of curd, and her mate said
to her:

“Give me some curds, too, Dovey!”

“No I won’t,” replied the other dove: “else you’d forget
me, as the Prince has forgotten his Vasilissa the Wise.”

Then the Prince remembered about his wife. He jumped
up from table, caught her by her white hands, and seated her
close by his side. From that time forward they lived together
in all happiness and prosperity.

Once upon a time there was an old couple. The husband lost
his wife and married again. But he had a daughter by the first
marriage, a young girl, and she found no favor in the eyes of
her evil stepmother, who used to beat her, and consider how she
could get her killed outright. One day the father went away
somewhere or other, so the stepmother said to the girl, “Go to
your aunt, my sister, and ask her for a needle and thread to make
you a shift.”

Now that aunt was a Baba Yaga. Well, the girl was no fool,
so she went to a real aunt of hers first, and says she:

“Good morning, auntie!”

“Good morning, my dear! what have you come for?”

“Mother has sent me to her sister, to ask for a needle and
thread to make me a shift.”

Then her aunt instructed her what to do. “There is a birch-tree
there, niece, which would hit you in the eye—you must tie
a ribbon round it; there are doors which would creak and bang—you
must pour oil on their hinges; there are dogs which would
tear you in pieces—you must throw them these rolls; there is a
cat which would scratch your eyes out—you must give it a piece
of bacon.”

So the girl went away, and walked and walked, till she came
to the place. There stood a hut, and in it sat weaving the Baba
Yaga, the Bony-shanks.

“Good morning, auntie,” says the girl.

“Good morning, my dear,” replies the Baba Yaga.

“Mother has sent me to ask you for a needle and thread to
make me a shift.”

“Very well; sit down and weave a little in the meantime.”

So the girl sat down behind the loom, and the Baba Yaga
went outside, and said to her servant-maid:

“Go and heat the bath, and get my niece washed; and mind
you look sharp after her. I want to breakfast off her.”

[Pg 149]
Well, the girl sat there in such a fright that she was as much
dead as alive. Presently she spoke imploringly to the servant-maid,
saying:

“Kinswoman dear, do please wet the firewood instead of
making it burn; and fetch the water for the bath in a sieve.”
And she made her a present of a handkerchief.

The Baba Yaga waited awhile; then she came to the window
and asked:

“Are you weaving, niece? are you weaving, my dear?”

“Oh yes, dear aunt, I’m weaving.” So the Baba Yaga went
away again, and the girl gave the Cat a piece of bacon, and
asked:

“Is there no way of escaping from here?”

“Here’s a comb for you and a towel,” said the Cat; “take
them, and be off. The Baba Yaga will pursue you, but you must
lay your ear on the ground, and when you hear that she is close
at hand, first of all throw down the towel. It will become a wide,
wide river. And if the Baba Yaga gets across the river, and
tries to catch you, then you must lay your ear on the ground
again, and when you hear that she is close at hand, throw down
the comb. It will become a dense, dense forest; through that
she won’t be able to force her way anyhow.”

The girl took the towel and the comb and fled. The dogs
would have rent her, but she threw them the rolls, and they let
her go by; the doors would have begun to bang, but she poured
oil on their hinges, and they let her pass through; the birch-tree
would have poked her eyes out, but she tied the ribbon around
it, and it let her pass on. And the Cat sat down to the loom,
and worked away; muddled everything about, if it didn’t do
much weaving. Up came the Baba Yaga to the window, and
asked:

“Are you weaving, niece? are you weaving, my dear?”

“I’m weaving, dear aunt, I’m weaving,” gruffly replied the
Cat.

The Baba Yaga rushed into the hut, saw that the girl was
gone, and took to beating the Cat, and abusing it for not having
[Pg 150]
scratched the girl’s eyes out. “Long as I’ve served you,” said
the Cat, “you’ve never given me so much as a bone; but she
gave me bacon.” Then the Baba Yaga pounced upon the dogs,
on the doors, on the birch-tree, and on the servant-maid, and set
to work to abuse them all, and to knock them about. Then the
dogs said to her, “Long as we’ve served you, you’ve never so
much as pitched us a burnt crust; but she gave us rolls to eat.”
And the doors said, “Long as we’ve served you, you’ve never
poured even a drop of water on our hinges; but she poured oil
on us.” The birch-tree said, “Long as I’ve served you, you’ve
never tied a single thread round me; but she fastened a ribbon
around me.” And the servant-maid said, “Long as I’ve served
you, you’ve never given me so much as a rag; but she gave me
a handkerchief.”

The Baba Yaga, bony of limb, quickly jumped into her
mortar, sent it flying along with the pestle, sweeping away the
while all traces of its flight with a broom, and set off in pursuit
of the girl. Then the girl put her ear to the ground, and when
she heard that the Baba Yaga was chasing her, and was now
close at hand, she flung down the towel. And it became a wide,
such a wide river! Up came the Baba Yaga to the river, and
gnashed her teeth with spite; then she went home for her oxen,
and drove them to the river. The oxen drank up every drop of
the river, and then the Baba Yaga began the pursuit anew.
But the girl put her ear to the ground again, and when she heard
that the Baba Yaga was near, she flung down the comb, and
instantly a forest sprang up, such an awfully thick one! The
Baba Yaga began gnawing away at it, but however hard she
worked, she couldn’t gnaw her way through it, so she had to go
back again.

But by this time the girl’s father had returned home, and he
asked:

“Where’s my daughter?”

“She’s gone to her aunt’s,” replied her stepmother.

Soon afterwards the girl herself came running home.

“Where have you been?” asked her father.

“Ah, father!” she said, “mother sent me to aunt’s to ask
[Pg 151]
for a needle and thread to make me a shift. But aunt’s a Baba
Yaga, and she wanted to eat me!”

“And how did you get away, daughter?”

“Why like this,” said the girl, and explained the whole
matter. As soon as her father had heard all about it, he became
wroth with his wife, and shot her. But he and his daughter
lived on and flourished, and everything went well with them.

In a certain kingdom there lived a merchant. Twelve years
did he live as a married man, but he had only one child, Vasilissa
the Fair. When her mother died, the girl was eight years
old. And on her deathbed the merchant’s wife called her little
daughter to her, took out from under the bed-clothes a doll,
gave it to her, and said, “Listen, Vasilissa, dear; remember
and obey these last words of mine. I am going to die. And
now, together with my parental blessing, I bequeath to you this
doll. Keep it always by you, and never show it to anybody; and
whenever any misfortune comes upon you, give the doll food,
and ask its advice. When it has fed, it will tell you a cure for
your troubles.” Then the mother kissed her child and died.

[Pg 159]
After his wife’s death, the merchant mourned for her a befitting
time, and then began to consider about marrying again. He
was a man of means. It wasn’t a question with him of girls (with
dowries); more than all others, a certain widow took his fancy.
She was middle-aged, and had a couple of daughters of her own
just about the same age as Vasilissa. She must needs be both
a good housekeeper and an experienced mother.

Well, the merchant married the widow, but he had deceived
himself, for he did not find in her a kind mother for his Vasilissa.
Vasilissa was the prettiest girl[183] in all the village; but her stepmother
and stepsisters were jealous of her beauty, and tormented
her with every possible sort of toil, in order that she might
grow thin from over-work, and be tanned by the sun and the
wind. Her life was made a burden to her! Vasilissa bore
everything with resignation, and every day grew plumper and
prettier, while the stepmother and her daughters lost flesh and
fell off in appearance from the effects of their own spite, notwithstanding
that they always sat with folded hands like fine
ladies.

But how did that come about? Why, it was her doll that
helped Vasilissa. If it hadn’t been for it, however could the
girl have got through all her work? And therefore it was that
Vasilissa would never eat all her share of a meal, but always
kept the most delicate morsel for her doll; and at night, when
all were at rest, she would shut herself up in the narrow chamber[184]
in which she slept, and feast her doll, saying[185] the while:

“There, dolly, feed; help me in my need! I live in my
father’s house, but never know what pleasure is; my evil stepmother
tries to drive me out of the white world; teach me how
to keep alive, and what I ought to do.”

Then the doll would eat, and afterwards give her advice, and
comfort her in her sorrow, and next day it would do all Vasilissa’s
[Pg 160]
work for her. She had only to take her ease in a shady place
and pluck flowers, and yet all her work was done in good time;
the beds were weeded, and the pails were filled, and the cabbages
were watered, and the stove was heated. Moreover, the
doll showed Vasilissa herbs which prevented her from getting
sunburnt. Happily did she and her doll live together.

Several years went by. Vasilissa grew up and became old
enough to be married.[186] All the marriageable young men in the
town sent to make an offer to Vasilissa; at her stepmother’s
daughters not a soul would so much as look. Her stepmother
grew even more savage than before, and replied to every
suitor—

“We won’t let the younger marry before her elders.”

And after the suitors had been packed off, she used to beat
Vasilissa by way of wreaking her spite.

Well, it happened one day that the merchant had to go
away from home on business for a long time. Thereupon the
stepmother went to live in another house; and near that house
was a dense forest, and in a clearing in that forest there stood
a hut,[187] and in the hut there lived a Baba Yaga. She never let
any one come near her dwelling, and she ate up people like so
many chickens.

Having moved into the new abode, the merchant’s wife kept
sending her hated Vasilissa into the forest on one pretence or
another. But the girl always got home safe and sound; the
doll used to show her the way, and never let her go near the
Baba Yaga’s dwelling.

The autumn season arrived. One evening the stepmother
gave out their work to the three girls; one she set to lace-making,
another to knitting socks, and the third, Vasilissa, to weaving;
and each of them had her allotted amount to do. By-and-by
she put out the lights in the house, leaving only one candle
alight where the girls were working, and then she went to bed.
The girls worked and worked. Presently the candle wanted
[Pg 161]
snuffing; one of the stepdaughters took the snuffers, as if she
were going to clear the wick, but instead of doing so, in obedience
to her mother’s orders, she snuffed the candle out, pretending
to do so by accident.

“What shall we do now?” said the girls. “There isn’t a
spark of fire in the house, and our tasks are not yet done. We
must go to the Baba Yaga’s for a light!”

“My pins give me light enough,” said the one who was making
lace. “I shan’t go.”

“And I shan’t go, either,” said the one who was knitting
socks. “My knitting-needles give me light enough.”

“Vasilissa, you must go for the light,” they both cried out
together; “be off to the Baba Yaga’s!”

And they pushed Vasilissa out of the room.

Vasilissa went into her little closet, set before the doll a supper
which she had provided beforehand, and said:

“Now, dolly, feed, and listen to my need! I’m sent to the
Baba Yaga’s for a light. The Baba Yaga will eat me!”

The doll fed, and its eyes began to glow just like a couple of
candles.

“Never fear, Vasilissa dear!” it said. “Go where you’re
sent. Only take care to keep me always by you. As long as I’m
with you, no harm will come to you at the Baba Yaga’s.”

So Vasilissa got ready, put her doll in her pocket, crossed
herself, and went out into the thick forest.

As she walks she trembles. Suddenly a horseman gallops
by. He is white, and he is dressed in white, under him is a white
horse, and the trappings of the horse are white—and the day
begins to break.

She goes a little further, and a second rider gallops by. He
is red, dressed in red, and sitting on a red horse—and the sun
rises.

Vasilissa went on walking all night and all next day. It was
only towards the evening that she reached the clearing on which
stood the dwelling of the Baba Yaga. The fence around it was
made of dead men’s bones; on the top of the fence were stuck
human skulls with eyes in them; instead of uprights at the gates
[Pg 162]
were men’s legs; instead of bolts were arms; instead of a lock
was a mouth with sharp teeth.

Vasilissa was frightened out of her wits, and stood still as if
rooted to the ground.

Suddenly there rode past another horseman. He was black,
dressed all in black, and on a black horse. He galloped up to
the Baba Yaga’s gate and disappeared, just as if he had sunk
through the ground—and night fell. But the darkness did not
last long. The eyes of all the skulls on the fence began to shine
and the whole clearing became as bright as if it had been midday.
Vasilissa shuddered with fear, but stopped where she was,
not knowing which way to run.

Soon there was heard in the forest a terrible roar. The trees
cracked, the dry leaves rustled; out of the forest came the Baba
Yaga, riding in a mortar, urging it on with a pestle, sweeping
away her traces with a broom. Up she drove to the gate, stopped
short, and, snuffing the air around her, cried:—

“Faugh! Faugh! I smell Russian flesh![188] Who’s there?”

Vasilissa went up to the hag in a terrible fright, bowed low
before her, and said:—

“It’s me, granny. My stepsisters have sent me to you for a
light.”

“Very good,” said the Baba Yaga; “I know them. If you’ll
stop awhile with me first, and do some work for me, I’ll give you
a light. But if you won’t, I’ll eat you!”

Then she turned to the gates, and cried:—

“Ho, thou firm fence of mine, be thou divided! And ye, wide
gates of mine, do ye fly open!”

The gates opened, and the Baba Yaga drove in, whistling as
she went, and after her followed Vasilissa; and then everything
shut to again. When they entered the sitting-room, the Baba
Yaga stretched herself out at full length, and said to Vasilissa:

“Fetch out what there is in the oven; I’m hungry.”

Vasilissa lighted a splinter[189] at one of the skulls which were
[Pg 163]
on the fence, and began fetching meat from the oven and setting
it before the Baba Yaga; and meat enough had been provided
for a dozen people. Then she fetched from the cellar kvass,
mead, beer, and wine. The hag ate up everything, drank up
everything. All she left for Vasilissa was a few scraps—a crust
of bread and a morsel of sucking-pig. Then the Baba Yaga lay
down to sleep, saying:—

“When I go out to-morrow morning, mind you cleanse the
courtyard, sweep the room, cook the dinner, and get the linen
ready. Then go to the corn-bin, take out four quarters of wheat,
and clear it of other seed.[190] And mind you have it all done—if
you don’t, I shall eat you!”

After giving these orders the Baba Yaga began to snore. But
Vasilissa set the remnants of the hag’s supper before her doll,
burst into tears, and said:—

“Now, dolly, feed, listen to my need! The Baba Yaga has
set me a heavy task, and threatens to eat me if I don’t do it all.
Do help me!”

The doll replied:

“Never fear, Vasilissa the Fair! Sup, say your prayers, and
go to bed. The morning is wiser than the evening!”

Vasilissa awoke very early, but the Baba Yaga was already up.
She looked out of the window. The light in the skull’s eyes was
going out. All of a sudden there appeared the white horseman,
and all was light. The Baba Yaga went out into the courtyard and
whistled—before her appeared a mortar with a pestle and a broom.
The red horseman appeared—the sun rose. The Baba Yaga
seated herself in the mortar, and drove out of the courtyard,
shooting herself along with the pestle, sweeping away her traces
with the broom.

Vasilissa was left alone, so she examined the Baba Yaga’s
house, wondered at the abundance there was in everything, and
remained lost in thought as to which work she ought to take to
first. She looked up; all her work was done already. The doll
had cleared the wheat to the very last grain.

“Ah, my preserver!” cried Vasilissa, “you’ve saved me
from danger!”

[Pg 164]
“All you’ve got to do now is to cook the dinner,” answered
the doll, slipping into Vasilissa’s pocket. “Cook away, in God’s
name, and then take some rest for your health’s sake!”

Towards evening Vasilissa got the table ready, and awaited
the Baba Yaga. It began to grow dusky; the black rider appeared
for a moment at the gate, and all grew dark. Only the
eyes of the skulls sent forth their light. The trees began to
crack, the leaves began to rustle, up drove the Baba Yaga.
Vasilissa went out to meet her.

“Is everything done?” asks the Yaga.

“Please to look for yourself, granny!” says Vasilissa.

The Baba Yaga examined everything, was vexed that there
was nothing to be angry about, and said:

“Well, well! very good!”

Afterwards she cried:

“My trusty servants, zealous friends, grind this my wheat!”

There appeared three pairs of hands, which gathered up the
wheat, and carried it out of sight. The Baba Yaga supped, went
to bed, and again gave her orders to Vasilissa:

“Do just the same to-morrow as to-day; only besides that take
out of the bin the poppy seed that is there, and clean the earth
off it grain by grain. Some one or other, you see, has mixed a
lot of earth with it out of spite.” Having said this, the hag turned
to the wall and began to snore, and Vasilissa took to feeding her
doll. The doll fed, and then said to her what it had said the
day before:

“Pray to God, and go to sleep. The morning is wiser than the
evening. All shall be done, Vasilissa dear!”

The next morning the Baba Yaga again drove out of the courtyard
in her mortar, and Vasilissa and her doll immediately did
all the work. The hag returned, looked at everything, and cried,
“My trusty servants, zealous friends, press forth oil from the
poppy seed!”

Three pairs of hands appeared, gathered up the poppy seed,
and bore it out of sight. The Baba Yaga sat down to dinner.
She ate, but Vasilissa stood silently by.

“Why don’t you speak to me?” said the Baba Yaga; “there
you stand like a dumb creature!”

[Pg 165]
“I didn’t dare,” answered Vasilissa; “but if you give me
leave, I should like to ask you about something.”

“Ask away; only it isn’t every question that brings good.
‘Get much to know, and old soon you’ll grow.’”

“I only want to ask you, granny, about something I saw. As
I was coming here, I was passed by one riding on a white horse;
he was white himself, and dressed in white. Who was he?”

“That was my bright Day!” answered the Baba Yaga.

“Afterwards there passed me another rider, on a red horse;
red himself, and all in red clothes. Who was he?”

“That was my red Sun!”[191] answered the Baba Yaga.

“And who may be the black rider, granny, who passed by
me just at your gate?”

“That was my dark Night; they are all trusty servants of
mine.”

Vasilissa thought of the three pairs of hands, but held her
peace.

“Why don’t you go on asking?” said the Baba Yaga.

“That’s enough for me, granny. You said yourself, ‘Get
too much to know, old you’ll grow!’”

“It’s just as well,” said the Baba Yaga, “that you’ve only
asked about what you saw out of doors, not indoors! In my house
I hate having dirt carried out of doors;[192] and as to over-inquisitive
people—well, I eat them. Now I’ll ask you something.
How is it you manage to do the work I set you to do?”

“My mother’s blessing assists me,” replied Vasilissa.

“Eh! eh! what’s that? Get along out of my house, you
bless’d daughter. I don’t want bless’d people.”

She dragged Vasilissa out of the room, pushed her outside
the gates, took one of the skulls with blazing eyes from the
fence, stuck it on a stick, gave it to her and said:

“Lay hold of that. It’s a light you can take to your stepsisters.
That’s what they sent you here for, I believe.”

Home went Vasilissa at a run, lit by the skull, which went out
[Pg 166]
only at the approach of the dawn; and at last, on the evening
of the second day, she reached home. When she came to the
gate, she was going to throw away the skull.

“Surely,” thinks she, “they can’t be still in want of a light
at home.” But suddenly a hollow voice issued from the skull,
saying:

“Throw me not away. Carry me to your stepmother!”

She looked at her stepmother’s house, and not seeing a light
in a single window, she determined to take the skull in there
with her. For the first time in her life she was cordially received
by her stepmother and stepsisters, who told her that from the
moment she went away they hadn’t had a spark of fire in the
house. They couldn’t strike a light themselves anyhow, and
whenever they brought one in from a neighbor’s, it went out as
soon as it came into the room.

“Perhaps your light will keep in!” said the stepmother. So
they carried the skull into the sitting-room. But the eyes of the
skull so glared at the stepmother and her daughters—shot forth
such flames! They would fain have hidden themselves, but run
where they would, everywhere did the eyes follow after them.
By the morning they were utterly burnt to cinders. Only Vasilissa
was none the worse.[193]

There once lived an old couple who had one son called
Ivashko;[207] no one can tell how fond they were of him!

Well, one day, Ivashko said to his father and mother:

“I’ll go out fishing if you’ll let me.”

“What are you thinking about! you’re still very small; suppose
you get drowned, what good will there be in that?”

“No, no, I shan’t get drowned. I’ll catch you some fish;
do let me go!”

So his mother put a white shirt on him, tied a red girdle round
him, and let him go. Out in a boat he sat and said:

Then the canoe floated on farther and farther, and Ivashko
[Pg 172]
began to fish. When some little time had passed by, the old
woman hobbled down to the river side and called to her son:

And Ivashko said:

The boat floated to the shore: the woman took the fish, gave
her boy food and drink, changed his shirt for him and his girdle,
and sent him back to his fishing. Again he sat in his boat and
said:

Then the canoe floated on farther and farther, and Ivashko
began to fish. After a little time had passed by, the old man
also hobbled down to the bank and called to his son:

And Ivashko replied:

The canoe floated to the shore. The old man took the fish,
gave his boy food and drink, changed his shirt for him and his
girdle, and sent him back to his fishing.

Now a certain witch[208] had heard what Ivashko’s parents had
cried aloud to him, and she longed to get hold of the boy. So
she went down to the bank and cried with a hoarse voice:

Ivashko perceived that the voice was not his mother’s, but
was that of a witch, and he sang:

[Pg 173]
The witch saw that she must call Ivashko with just such a
voice as his mother had.

So she hastened to a smith and said to him:

“Smith, smith! make me just such a thin little voice as
Ivashko’s mother has: if you don’t, I’ll eat you.” So the smith
forged her a little voice just like Ivashko’s mother’s. Then the
witch went down by night to the shore and sang:

Ivashko came, and she took the fish, and seized the boy and
carried him home with her. When she arrived she said to her
daughter Alenka,[209] “Heat the stove as hot as you can, and bake
Ivashko well, while I go and collect my friends for the feast.”
So Alenka heated the stove hot, ever so hot, and said to Ivashko,

“Come here and sit on this shovel!”

“I’m still very young and foolish,” answered Ivashko: “I
haven’t yet quite got my wits about me. Please teach me how
one ought to sit on a shovel.”

“Very good,” said Alenka; “it won’t take long to teach
you.”

But the moment she sat down on the shovel, Ivashko instantly
pitched her into the oven, slammed to the iron plate in
front of it, ran out of the hut, shut the door, and hurriedly
climbed up ever so high an oak-tree [which stood close by].

Presently the witch arrived with her guests and knocked at
the door of the hut. But nobody opened it for her.

“Ah! that cursed Alenka!” she cried. “No doubt she’s
gone off somewhere to amuse herself.” Then she slipped in
through the window, opened the door, and let in her guests.
They all sat down to table, and the witch opened the oven, took
out Alenka’s baked body, and served it up. They all ate their
fill and drank their fill, and then they went out into the courtyard
and began rolling about on the grass.

“I turn about, I roll about, having fed on Ivashko’s flesh,”
[Pg 174]
cried the witch. “I turn about, I roll about, having fed on
Ivashko’s flesh.”

But Ivashko called out to her from the top of the oak:

“Turn about, roll about, having fed on Alenka’s flesh!”

“Did I hear something?” said the witch. “No it was only
the noise of the leaves.” Again the witch began:

“I turn about, I roll about, having fed on Ivashko’s flesh!”

And Ivashko repeated:

“Turn about, roll about, having fed on Alenka’s flesh!”

Then the witch looked up and saw Ivashko, and immediately
rushed at the oak on which Ivashko was seated, and began to
gnaw away at it. And she gnawed, and gnawed, and gnawed,
until at last she smashed two front teeth. Then she ran to a
forge, and when she reached it she cried, “Smith, smith! make
me some iron teeth; if you don’t I’ll eat you!”

So the smith forged her two iron teeth.

The witch returned and began gnawing the oak again.

She gnawed, and gnawed, and was just on the point of
gnawing it through, when Ivashko jumped out of it into another
tree which stood beside it. The oak that the witch had gnawed
through fell down to the ground; but then she saw that Ivashko
was sitting up in another tree, so she gnashed her teeth with
spite and set to work afresh, to gnaw that tree also. She gnawed,
and gnawed, and gnawed—broke two lower teeth, and ran off to
the forge.

“Smith, smith!” she cried when she got there, “make me
some iron teeth; if you don’t I’ll eat you!”

The smith forged two more iron teeth for her. She went
back again, and once more began to gnaw the oak.

Ivashko didn’t know what he was to do now. He looked
out, and saw that swans and geese[210] were flying by, so he called
to them imploringly:

“Let those in the centre carry you,” said the birds.

Ivashko waited; a second flock flew past, and he again cried
imploringly:

“Let those in the rear carry you!” said the birds.

Again Ivashko waited. A third flock came flying up, and
he cried:

And those swans and geese took hold of him and carried
him back, flew up to the cottage, and dropped him in the upper
room.

Early the next morning his mother set to work to bake pancakes,
baked them, and all of a sudden fell to thinking about
her boy. “Where is my Ivashko?” she cried; “would that I
could see him, were it only in a dream!”

Then his father said, “I dreamed that swans and geese had
brought our Ivashko home on their wings.”

And when she had finished baking the pancakes, she said,
“Now, then, old man, let’s divide the cakes: there’s for you,
father! there’s for me! There’s for you, father! there’s for
me.”

“And none for me?” called out Ivashko.

“There’s for you, father!” went on the old woman, “there’s
for me.”

“And none for me!” [repeated the boy.]

“Why, old man,” said the wife, “go and see whatever that
is up there.”

The father climbed into the upper room and there he found
[Pg 176]
Ivashko. The old people were delighted, and asked their boy
about everything that had happened. And after that he and
they lived on happily together.

In a certain far-off country there once lived a king and queen.
And they had an only son, Prince Ivan, who was dumb from
his birth. One day, when he was twelve years old, he went into
the stable to see a groom who was a great friend of his.

That groom always used to tell him tales [skazki], and on
this occasion Prince Ivan went to him expecting to hear some
stories [skazochki], but that wasn’t what he heard.

“Prince Ivan!” said the groom, “your mother will soon
have a daughter, and you a sister. She will be a terrible witch,
and she will eat up her father, and her mother, and all their subjects.
So go and ask your father for the best horse he has—as
if you wanted a gallop—and then, if you want to be out of harm’s
way, ride away whithersoever your eyes guide you.”

Prince Ivan ran off to his father and, for the first time in his
life, began speaking to him.

At that the king was so delighted that he never thought of
asking what he wanted a good steed for, but immediately ordered
[Pg 179]
the very best horse he had in his stud to be saddled for the
prince.

Prince Ivan mounted, and rode off without caring where he
went.[217] Long, long did he ride.

At length he came to where two old women were sewing
and he begged them to let him live with them. But they said:

“Gladly would we do so, Prince Ivan, only we have now
but a short time to live. As soon as we have broken that trunkful
of needles, and used up that trunkful of thread, that instant
will death arrive!”

Prince Ivan burst into tears and rode on. Long, long did
he ride. At length he came to where the giant Vertodub was,[218]
and he besought him, saying:

“Take me to live with you.”

“Gladly would I have taken you, Prince Ivan!” replied the
giant, “but now I have very little longer to live. As soon as I
have pulled up all these trees by the roots, instantly will come
my death!”

More bitterly still did the prince weep as he rode farther and
farther on. By-and-by he came to where the giant Vertogor
was, and made the same request to him, but he replied:

“Gladly would I have taken you, Prince Ivan! but I myself
have very little longer to live. I am set here, you know, to
level mountains. The moment I have settled matters with these
you see remaining, then will my death come!”

Prince Ivan burst into a flood of bitter tears, and rode on
still farther. Long, long did he ride. At last he came to the
dwelling of the Sun’s Sister. She received him into her house,
gave him food and drink, and treated him just as if he had been
her own son.

The prince now led an easy life. But it was all no use; he
[Pg 180]
couldn’t help being miserable. He longed so to know what was
going on at home.

He often went to the top of a high mountain, and thence
gazed at the palace in which he used to live, and he could see
that it was all eaten away; nothing but the bare walls remained!
Then he would sigh and weep. Once when he returned after
he had been thus looking and crying, the Sun’s Sister asked
him:

“What makes your eyes so red to-day, Prince Ivan?”[219]

“The wind has been blowing in them,” said he.

The same thing happened a second time. Then the Sun’s
Sister ordered the wind to stop blowing. Again a third time
did Prince Ivan come back with a blubbered face. This time
there was no help for it; he had to confess everything, and then
he took to entreating the Sun’s Sister to let him go, that he
might satisfy himself about his old home. She would not let
him go, but he went on urgently entreating.

So at last he persuaded her, and she let him go away to
find out about his home. But first she provided him for the
journey with a brush, a comb, and two youth-giving apples.
However old any one might be, let him eat one of these apples,
he would grow young again in an instant.

Well, Prince Ivan came to where Vertogor was. There was
only just one mountain left! He took his brush and cast it
down on the open plain. Immediately there rose out of the
earth, goodness knows whence,[220] high, ever so high mountains,
their peaks touching the sky. And the number of them was
such that there were more than the eye could see![221] Vertogor
rejoiced greatly and blithely recommenced his work.

After a time Prince Ivan came to where Vertodub was, and
found that there were only three trees remaining there. So he
took the comb and flung it on the open plain. Immediately from
[Pg 181]
somewhere or other there came a sound of trees,[222] and forth from
the ground arose dense oak forests! each stem more huge than
the other! Vertodub was delighted, thanked the Prince, and
set to work uprooting the ancient oaks.

By-and-by Prince Ivan reached the old women, and gave
each of them an apple. They ate them, and straightway became
young again. So they gave him a handkerchief; you only had
to wave it, and behind you lay a whole lake! At last Prince
Ivan arrived at home. Out came running his sister to meet him,
caressed him fondly.

“Sit thee down, my brother!” she said, “play a tune on the
lute while I go and get dinner ready.”

The Prince sat down and strummed away on the lute [gusli].

Then there crept a mouse out of a hole, and said to him in a
human voice:

“Save yourself, Prince. Run away quick! your sister has
gone to sharpen her teeth.”

Prince Ivan fled from the room, jumped on his horse, and
galloped away back. Meantime the mouse kept running over
the strings of the lute. They twanged, and the sister never
guessed that her brother was off. When she had sharpened
her teeth she burst into the room. Lo and behold! not a soul
was there, nothing but the mouse bolting into its hole! The
witch waxed wroth, ground her teeth like anything, and set off
in pursuit.

Prince Ivan heard a loud noise and looked back. There was
his sister chasing him. So he waved his handkerchief, and a
deep lake lay behind him. While the witch was swimming across
the water, Prince Ivan got a long way ahead. But on she came
faster than ever; and now she was close at hand! Vertodub
guessed that the Prince was trying to escape from his sister.
So he began tearing up oaks and strewing them across the road.
A regular mountain did he pile up! there was no passing by for
the witch! So she set to work to clear the way. She gnawed,
[Pg 182]
and gnawed, and at length contrived by hard work to bore her
way through; but by this time Prince Ivan was far ahead.

On she dashed in pursuit, chased and chased. Just a little
more, and it would be impossible for him to escape! But Vertogor
spied the witch, laid hold of the very highest of all the mountains,
pitched it down all of a heap on the road, and flung
another mountain right on top of it. While the witch was
climbing and clambering, Prince Ivan rode and rode, and found
himself a long way ahead. At last the witch got across the
mountain, and once more set off in pursuit of her brother. By-and-by
she caught sight of him, and exclaimed:

“You sha’n’t get away from me this time!” And now she is
close, now she is just going to catch him!

At that very moment Prince Ivan dashed up to the abode of
the Sun’s Sister and cried:

“Sun, Sun! open the window!”

The Sun’s Sister opened the window, and the Prince bounded
through it, horse and all.

Then the witch began to ask that her brother might be given
up to her for punishment. The Sun’s Sister would not listen
to her, nor would she give him up. Then the witch said:

“Let Prince Ivan be weighed against me, to see which is the
heavier. If I am, then I will eat him; but if he is, then let him
kill me!”

This was done. Prince Ivan was the first to get into one of
the scales; then the witch began to get into the other. But no
sooner had she set foot in it than up shot Prince Ivan in the air,
and that with such force that he flew right up into the sky, and
into the chamber of the Sun’s Sister.

But as for the Witch-Snake, she remained down below on
earth.