A

JOURNEY

THROUGH THE

KINGDOM OF OUDE,

IN 1849—1850;

BY DIRECTION OF THE RIGHT HON. THE EARL OF DALHOUSIE,
GOVERNOR-GENERAL.

WITH PRIVATE CORRESPONDENCE RELATIVE TO THE ANNEXATION
OF OUDE TO BRITISH INDIA, &c.

BY MAJOR-GENERAL SIR W. H. SLEEMAN, K.C.B.

Resident at the Court of Lucknow

IN TWO VOLUMES.

VOL. I.

LONDON:

RICHARD BENTLEY,

Publisher in Ordinary to Her Majesty.
1858.

[Transcriber’s note: The author’s spelling of the names of
places and people vary considerably, even within a single
paragraph. The spelling of place names in the text varies from that
shown on the map. The author’s spelling is reproduced as in the
printed text.]

PREFACE

My object in writing this DIARY OF A TOUR THROUGH OUDE was to
prepare, for submission to the Government of India, as fair and
full a picture of the real state of the country, condition, and
feeling of the people of all classes, and character of the
Government under which they at present live, as the opportunities
which the tour afforded me might enable me to draw.

The DIARY must, for the present, be considered as an official
document, which may be perused, but cannot be published, wholly or
in part, without the sanction of Government previously
obtained.*

Lucknow, 1852.   

* This permission was accorded by the Honourable Court of
Directors in December last.

[Transcriber’s note: Rambles and Recollections of an Indian
Official
by W. H. Sleeman 2nd Ed. 1915, p.xxxvi notes that the
date of the permission was not December 1851, but December
1852.]

CONTENTS OF THE FIRST VOLUME.


Departure from Lucknow—Gholam Hazrut—Attack on the
late Prime Minister, Ameen-od-Dowla—A similar attack on the
sons of a former Prime Minister, Agar Meer—Gunga Sing and
Kulunder Buksh—Gorbuksh Sing, of Bhitolee—Gonda
Bahraetch district—Rughbur Sing—Prethee Put, of
Paska—King of Oude and King of the Fairies—Surafraz
mahal

Bahraetch—Shrine of Syud Salar—King of the Fairies
and the Fiddlers—Management of Bahraetch district for
forty-three years—Murder of Amur Sing, by Hakeem
Mehndee—Nefarious transfer of khalsa lands to
Tallookdars, by local officers—Rajah Dursun Sing—His
aggression on the Nepaul
Territory—Consequences—Intelligence
Department—How formed, managed, and abused—Rughbur
Sing’s management of Gonda and Bahraetch for 1846-47—Its
fiscal effects—A gang-robber caught and hung by Brahmin
villagers—Murder of Syampooree Gosaen—Ramdut
Pandee—Fairies and Fiddlers—Ramdut Pandee, the
Banker—the Rajahs of Toolseepoor and Bulrampoor—Murder
of Mr. Ravenscroft, of the Bengal Civil Service, at Bhinga, in
1823.

Legendary tale of breach of Faith—Kulhuns tribe of
Rajpoots—Murder of the Banker, Ramdut Pandee, by the Nazim of
Bahraetch—Recrossing the Ghagra river—Sultanpoor
district, State of Commandants of troops become sureties for the
payment of land revenue—Estate of Muneearpoor and the Lady
Sogura—Murder of Hurpaul Sing, Gurgbunsee, of
Kupragow—Family of Rajahs Bukhtawar and Dursun
Sing—Their bynama Lands—Law of
Primogeniture—Its object and effect—Rajah Ghalib
Jung—Good effects of protection to Tenantry—Disputes
about Boundaries—Our army a safety-valve for Oude—Rapid
decay of Landed Aristocracy in our Territories—Local ties in
groves, wells, &c.

Recross the Goomtee river—Sultanpoor
Cantonments—Number of persons begging redress of wrongs, and
difficulty of obtaining it in Oude—Apathy of the
Sovereign—Incompetence and unfitness of his
Officers—Sultanpoor, healthy and well suited for
Troops—Chandour, twelve miles distant, no less so—lands
of their weaker neighbours absorbed by the family of Rajah Dursun
Sing, by fraud, violence, and collusion; but greatly
improved—Difficulty attending attempt to restore old
Proprietors—Same absorptions have been going on in all parts
of Oude—and the same difficulty to be everywhere
encountered—Soils in the district, mutteear,
doomutteea, bhoor, oosur—Risk at which
lands are tilled under Landlords opposed to their
Government—Climate of Oude more invigorating than that of
Malwa—Captain Magness’s Regiment—Repair of artillery
guns—Supply of grain to its bullocks—Civil
establishment of the Nazim—Wolves—Dread of killing them
among Hindoos—Children preserved by them in their dens, and
nurtured.

Salone district—Rajah Lal Hunmunt Sing of
Dharoopoor—Soil of Oude—Relative fertility of the
mutteear and doomutteea—Either may become
oosur, or barren, from neglect, and is reclaimed, when it
does so, with difficulty—Shah Puna Ata, a holy man in charge
of an eleemosynary endowment at Salone—Effects of his
curses—Invasion of British Boundary—Military Force with
the Nazim—State and character of this Force—Rae
Bareilly in the Byswara district—Bandha, or
Misletoe—Rana Benee Madhoo, of Shunkerpoor—Law of
Primogeniture—Title of Rana contested between Benee Madhoo
and Rogonath Sing—Bridge and avenue at Rae
Bareilly—Eligible place for cantonment and civil
establishments—State of the Artillery—Sobha Sing’s
regiment—Foraging System—Peasantry follow the fortunes of
their refractory Landlords—No provision for the king’s
soldiers, disabled in action, or for the families of those who are
killed—Our sipahees, a privileged class, very troublesome
in the Byswara and Banoda districts—Goorbukshgunge—Man
destroyed by an Elephant—Danger to which keepers of such
animals are exposed—Bys Rajpoots composed of two great
families, Sybunsies and Nyhassas—Their continual contests for
landed possessions—Futteh Bahader—Rogonath
Sing—Mahibollah the robber and estate of Balla—Notion
that Tillockchundee Bys Rajpoots never suffer from the bite of a
snake—Infanticide—Paucity of comfortable
dwelling-houses—The cause—Agricultural
capitalists—Ornaments and apparel of the females of the Bys
clan—Late Nazim Hamid Allee—His father-in-law Fuzl
Allee—First loan from Oude to our Government—Native
gentlemen with independent incomes cannot reside in the
country—Crowd the city, and tend to alienate the Court from
the people.

Nawabgunge, midway between Cawnpoor and Lucknow—Oosur
soils how produced—Visit from the prime
minister—Rambuksh, of Dhodeeakhera—Hunmunt Sing, of
Dharoopoor—Agricultural capitalists—Sipahees and native
offices of our army—Their furlough, and
petitions—Requirements of Oude to secure good government. The
King’s reserved treasury—Charity distributed through the
Mojtahid, or chief justice—Infanticide—Loan of
elephants, horses, and draft bullocks by Oude to Lord Lake in
1804—Clothing for the troops—The Akbery
regiment—Its clothing, &c.,—Trespasses of a great
man’s camp in Oude—Russoolabad and Sufeepoor
districts—Buksh Allee, the dome—Budreenath, the contractor
for Sufeepoor—Meeangunge—Division of the Oude Territory
in 1801, in equal shares between Oude and the British
Governments—Almas Allee Khan—His good government—The
passes of Oude—Thieves by hereditary profession, and village
watchmen—Rapacity of the King’s troops—Total absence of
all sympathy between the governing and governed—Measures
necessary to render the Oude troops efficient and less mischievous
to the people—Sheikh Hushmut Allee, of Sundeela.


BIOGRAPHICAL SKETCH

of

MAJOR-GENERAL SIR W. H. SLEEMAN. K.C.B.

This distinguished officer, whose career in India extended over
a period of forty years, and whose services were highly appreciated
by three Governors-General—Viscount Hardinge, the Earl of
Ellenborough, and the Marquess of Dalhousie—evinced by their
appointing him to the most difficult and delicate duties—was
the son of Philip and Mary Sleeman, and was born at Stratton,
Cornwall, 8th August, 1788. In early years he evinced a
predilection for the military profession; and at the age of
twenty-one (October, 1809), through the good offices of the late
Lord De Dunstanville, he was appointed an Infantry Cadet in the
Bengal army. Thither he proceeded as soon as possible, and was
promoted successively to the rank of Ensign, 23rd September, 1810;
Lieutenant, 16th December, 1814; Brevet-Captain, 24th April, 1824;
Captain, 23rd September, 1826; Major, 1st February, 1837;
Lieutenant-Colonel, 26th May, 1843; Colonel, 24th November, 1853;
and obtained the rank of Major-General 28th November, 1854.

Early in his career he served in the Nepaulese war. The value of
his talents soon became known, and in 1816, when it was considered
necessary to investigate a claim to property as prize-money arising
out of that war, Lieutenant Sleeman was selected to inquire into
it. The report was accordingly made by him in February 1817, which
was designated by the Government as “able, impartial, and
satisfactory.”

In 1820 he was appointed junior Assistant to the Agent of the
Governor-General at Saugur, and remained in the Civil Department in
the Saugur and Nerbudda territories, with the exception of absence
on sick certificate, for nearly a quarter of a century. Here he
manifested that, if he had been efficient in an inferior position,
he was also an able administrator in a superior post. He
distinguished himself so much by his activity in the suppression of
the horrible practice of Thuggism, then so prevalent, that, in
1835, he was employed exclusively in the Thuggee Department; his
appointment in the Saugur and Nerbudda districts being kept open,
and his promotion going on. The very valuable Papers upon Thuggism
submitted to the Governor-General were chiefly drawn up by Sir
William Sleeman, and the department specially commissioned for this
important purpose was not only organised but worked by him. In
consequence of ill-health, however, at the end of 1836, he was
compelled to resign this appointment; but on his return to duty in
February 1839, he was nominated to the combined offices of
Commissioner for the Suppression of Thuggee and Dacoity.

In 1842 he was employed on a special mission in Bundelcund, to
inquire into the causes of the recent disturbances there, and he
remained in that district, with additional duties, as Resident at
Gwalior, from 1844 until 1849, when he was removed to the highly
important office of Resident at the Court of Lucknow. Colonel
Sleeman held his office at Gwalior in very critical times, which
resulted in hostilities and the battle of Maharajpore. But for a
noble and unselfish act he would have received this promotion at an
earlier period. The circumstance was this: Colonel Low, the
Resident at that time, hearing that his father was dangerously ill,
tendered his resignation to Lord Auckland, who immediately offered
the appointment to Colonel Sleeman. No sooner had this occurred,
however, than Colonel Low wrote to his Lordship that, since he had
resigned, the house of Gaunter and Co., of Calcutta, in which his
brother was a partner, had failed, and, in consequence, every
farthing he had saved had been swept away. Under this painful
contingency be begged to place himself in his Lordship’s hands.
This letter was sent by Lord Auckland to Colonel Sleeman, who
immediately wrote to Colonel Low, begging that he would retain his
situation at Lucknow. This generous conduct of Colonel Sleeman was
duly appreciated; and Lord Auckland, on leaving India, recommended
him to the particular notice of his successor. Lord Ellenborough,
who immediately appointed Colonel Sleeman to Jhansi with an
additional 1000l. a-year to his income.

Colonel Sleeman held the appointment of Resident at Lucknow from
the year 1849 until 1856. During this period his letters and diary
show his unwearied efforts to arrive at the best information on all
points with regard to Oude. These will enable the reader to form a
just, opinion on the highly-important subject of the annexation of
this kingdom to British India. The statements of Colonel Sleeman
bear inward evidence of his great administrative talents, his high
and honourable character, and of his unceasing endeavours to
promote the best interests of the King of Oude, so that his kingdom
might have been preserved to him. Colonel Sleeman’s views were
directly opposed to annexation, as his letters clearly show.

His long and arduous career was now, however, fast drawing to a
close. So early as the summer of 1854 it became evident that the
health of General Sleeman was breaking up, and in the August of
that year he was attacked by alarming illness. “Forty-six years of
incessant labour,” observes a writer at this date, “have had their
influence even on his powerful frame: he has received one of those
terrible warnings believed to indicate the approach of paralysis.
With General Sleeman will depart the last hope of any improvement
in the condition of the unhappy country of Oude. Though belonging
to the elder class of Indian officials, he has never been
Hindooized. He fully appreciated the evils of a native throne: he
has sternly, and even haughtily, pointed out to the King the
miseries caused by his incapacity, and has frequently extorted from
his fears the mercy which it was vain to hope from his
humanity.”

Later in the year. General Sleeman went to the hills, in the
hope of recruiting his wasted health by change of air and scene;
but the expectation proved vain, and he was compelled to take
passage for England. But it was now too late: notwithstanding the
best medical aid, he gradually sank, and, after a long illness,
died on his passage from Calcutta, on the 10th February, 1856, at
the age of sixty-seven.

His Indian career was, indeed, long and honourable his labours
most meritorious. He was one of those superior men which the Indian
service is constantly producing, who have rendered the name of
Englishman respected throughout the vast empire of British India,
and whose memory will endure so long as British power shall remain
in the East.

It is well known that Lord Dalhousie, on his relinquishing the
Indian Government, recommended General Sleeman and two other
distinguished officers in civil employment for some mark of the
royal favour, and he was accordingly nominated K.C.B., 4th
February, 1856; of which honour his Lordship apprised him in a
highly gratifying letter.

But, however high the reputation of an officer placed in such
circumstances—and none stood higher than Sir William Sleeman,
not only in the estimation of the Governor-General and the
Honourable Company, but also in the opinion of the inhabitants of
India, where he had served with great ability for forty years, and
won the respect and love particularly of the natives, who always
regarded him as their friend, and by whom his equity was profoundly
appreciated—it was to be anticipated, as a matter of course,
that his words and actions would be distorted and misrepresented by
a Court so atrociously infamous. This, no doubt, he was prepared to
expect, The King, or rather the creatures who surrounded him, would
at all cost endeavour to prevent any investigation into their gross
malpractices, and seek to slander the man they were unable to
remove.

The annexation of Oude to the British dominions followed, but
not as a consequence of Sir W. Sleeman’s report. No greater
injustice can be done than to assert that he advised such a course.
His letters prove exactly the reverse. He distinctly states, in his
correspondence with the Governor-General, Lord Dalhousie, that the
annexation of Oude would cost the British power more than the value
of ten such kingdoms, and would inevitably lead to a mutiny of the
Sepoys. He constantly maintains the advisability of frontier
kingdoms under native sovereigns, that the people themselves might
observe the contrast, to the advantage of the Honourable Company,
of the wise and equitable administration of its rule compared with
the oppressive and cruel despotism of their own princes. Sir
William Sleeman had profoundly studied the Indian character in its
different races, and was deservedly much beloved by them for his
earnest desire to promote their welfare, and for the effectual
manner in which, on all occasions in his power, and these were
frequent, he redressed the evils complained of, and extended the
Ægis of British power over the afflicted and
oppressed.


INTRODUCTION.

THE following Narrative of a “Pilgrimage” through the kingdom of
Oude was written by the late Major-General Sir William Sleeman in
1851 (while a Resident at the Court of Lucknow), at the request of
the Governor-General the Marquess of Dalhousie, in order to
acquaint the Honourable Company with the actual condition of that
kingdom, and with the view of pointing out the best measures to be
suggested to the King for the improvement and amelioration of the
country and people.

So early as October, 1847, the King of Oude had been informed by
the Governor-General, that if his system of rule were not
materially amended (for it was disgraceful and dangerous to any
neighbouring power to permit its continuance in its present
condition) before two years had expired, the British Government
would find it necessary to take steps for such purpose in his name.
Accordingly on the 16th September, 1848, the Governor-General
addressed the following letter to Sir William Sleeman,
commissioning him to make a personal visit to all parts of the
kingdom:—

Government House, Sept. 16,
1848.  

“MY DEAR COLONEL SLEEMAN,—It was a matter of regret to me
that I had not anticipated your desire to succeed Colonel
Sutherland in Rajpootana before I made arrangements which prevented
my offering that appointment to you. I now regret it no longer,
since the course of events has put it in my power to propose an
arrangement which will, I apprehend, be more agreeable to you, and
which will make your services more actively beneficial to the
State.

“Colonel Richmond has intimated his intention of immediately
resigning the Residency at Lucknow. The communication made by the
Governor-General to the King of Oude, in October, 1847, gave His
Majesty to understand that if the condition of Government was not
very materially amended before two years had expired, the
management for his behoof would be taken into the hands of the
British Government.

“There seems little reason to expect or to hope that in October,
1849, any amendment whatever will have been effected. The
reconstruction of the internal administration of a great, rich, and
oppressed country, is a noble as well as an arduous task for the
officer to whom the duty is intrusted, and the Government have
recourse to one of the best of its servants for that purpose.

“The high reputation you have earned, your experience of civil
administration, your knowledge of the people, and the
qualifications you possess as a public man, have led me to submit
your name to the Council of India as an officer to whom I could
commit this important charge with entire confidence that its duties
would be well performed. I do myself, therefore, the honour of
proposing to you to accept the office of Resident at Lucknow, with
especial reference to the great changes which, in all probability,
will take place. Retaining your superintendency of Thuggee affairs,
it will be manifestly necessary that you should be relieved from
the duty of the trials of Thugs usually condemned at Lucknow.

“In the hope that you will not withhold from the Government your
services in the capacity I have named, and in the further hope of
finding an opportunity of personally making your acquaintance,

“I have the honour to be,
“Dear Colonel Sleeman,
“Very faithfully yours,
“DALHOUSIE.”

“To Colonel Sleeman, &c., &c.”

Immediately on receipt of this despatch, Sir William proceeded
to make the necessary inquiry. Doubtless the King (instigated by
his Ministers and favourites, who dreaded the exposure of all their
infamous proceedings) would have prevented this investigation,
which, he was aware, would furnish evidence of gross
mal-administration, cruelty, and oppression almost unparalleled;
but Sir William Sleeman was too well acquainted with the character
of the people of the East to be moved either by cajolery or menaces
from the important duty which had devolved upon him.

Sir William Sleeman’s position as Resident enabled him to
ascertain thoroughly the real state of Oude; and the great respect
with which he was universally received manifests the high opinion
entertained of him personally by all ranks. The details he has
given of the prevailing anarchy and lawlessness throughout the
kingdom, would scarcely be believed were they not vouched for by an
officer of established reputation and integrity. Firmness united to
amenity of manner were indeed the characteristics of Sir William in
his important and delicate office at such a Court—a Court
where the King, deputing the conduct of business to Ministers
influenced by the basest motives, and who constantly sacrificed
justice to bribery and low intrigues, gave himself up to the
effeminate indulgence of his harem, and the society of eunuchs and
fiddlers. His Majesty appears to have been governed by favourites
of the hour selected through utter caprice, and to have permitted,
if he did not order, such atrocious cruelties and oppression as
rendered the kingdom of Oude a disgrace to the British rule in
India, and called for strong interference, on the score of humanity
alone, as well as with the hope of compelling amendment.

The letter addressed by Lord Dalhousie to Sir William Sleeman
expresses the desire of the Governor-General that he should
endeavour to inform himself of the actual state of Oude, and render
his Narrative a guide to the Honourable Company in its Report to
the Court of Directors. The details furnish but too faithful a
picture of the miserable condition of the people, equally oppressed
by the exactions of the King’s army and collectors, and by the
gangs of robbers and lawless chieftains who infest the whole
territory, rendering tenure so doubtful that no good dwellings
could be erected, and land only partially cultivated; whilst the
numberless cruelties and atrocious murders surpass belief. Shut up
in his harem, the voice of justice seldom reached the ear of the
monarch, and when it did, was scarcely heeded. The Resident, it
will be seen, was beset during his journey with petitions for
redress so numerous, that, anxious as he was to do everything in
his power to mitigate the horrors he witnessed, he frequently gives
vent to the pain he experienced at finding relief
impracticable.

The Narrative contains an unvarnished but unexaggerated picture
of the actual state of Oude, with many remedial suggestions; but
direct annexation formed no part of the policy which Sir William
Sleeman recommended. To this measure he was strenuously opposed, as
is distinctly proved by his letters appended to the Journal. At the
same time, he repeatedly affirms the total unfitness of the King to
govern. These opinions are still further corroborated by the
following letter from his private correspondence, 1854-5, written
when Resident at Lucknow, and published in the Times in
November last:—

“The system of annexation, pursued by a party in this country,
and favoured by Lord Dalhousie and his Council, has, in my opinion,
and in that of a large number of the ablest men in India, a
downward tendency—a tendency to crush all the higher and
middle classes connected with the land. These classes it should be
our object to create and foster, that we might in the end inspire
them with a feeling of interest in the stability of our rule. We
shall find a few years hence the tables turned against us
. In
fact, the aggressive and absorbing policy, which has done so much
mischief of late in India, is beginning to create feelings of alarm
in the native mind; and it is when the popular mind becomes
agitated by such alarms that fanatics will always be found ready to
step into Paradise over the bodies of the most prominent of those
from whom injury is apprehended. I shall have nothing new to do at
Lucknow. Lord Dalhousie and I have different views, I fear. If he
wishes anything done that I do not think right and honest, I
resign, and leave it to be done by others. I desire a strict
adherence to solemn engagements, whether made with white faces or
black. We have no right to annex or confiscate Oude; but we have a
right, under the treaty of 1837, to take the management of it, but
not to appropriate its revenues to ourselves. We can do this with
honour to our Government and benefit to the people. To confiscate
would be dishonest and dishonourable. To annex would be to give the
people a government almost as bad as their own, if we put our screw
upon them. My position here has been and is disagreeable and
unsatisfactory: we have a fool of a king, a knave of a minister,
and both are under the influence of one of the cleverest, most
intriguing, and most unscrupulous villains in India.”

Major Bird, in his pamphlet “Dacoitee in Excelsis,” while
endeavouring to establish a case for the King of Oude, has assumed
that Sir William Sleeman was an instrument in the hands of Lord
Dalhousie, to carry out his purpose of annexing Oude to British
India. The letters, now first printed, entirely refute this hasty
and erroneous statement. Major Bird has, in fact, withdrawn it
himself in a lecture delivered by him at Southampton on Tuesday,
the 16th of February, 1858.

It will be seen that Sir W. Sleeman’s “Diary” commences on
December 1, 1849. To preserve chronological order, the letters
written before that date are prefixed; those which refer to a later
period are added at the end of the narrative.


PRIVATE CORRESPONDENCE

PRECEDING THE JOURNEY THROUGH THE KINGDOM OF OUDE.


Camp, 20th February, 1848.

My Dear Sir,

I thank you for your letter of the 10th instant, and am of
opinion that you may be able to make good use of Bhurut Sing under
judicious management, and strict surveillance; but you do not
mention who and what he is—whether he is a prisoner under
sentence, or a free agent, or of what caste and profession. Some
men make these offers in order to have opportunities of escape,
while engaged in the pretended search after associates in crime;
others to extort money from those whom they may denounce, or have
the authority and means to arrest. He should be made to state
distinctly the evidence he has against persons, and the way he got
it; and all should be recorded against the names of the persons in
a Register. Major Riddell is well acquainted with our mode of
proceedings in all such cases, and I recommend you to put yourself
in communication, as soon as possible, with him, and Mr. Dampier,
the Superintendent of Police, who fortunately takes the greatest
possible interest in all such matters. I have no supervision
whatever over the officers of the department employed in Bengal;
all rests entirely with Mr. Dampier. You might write to him at
once, and tell him that you are preparing such a Register as I
suggest; and if he is satisfied with the evidence, he will
authorise the arrest of all or part, and well reward Bhurut Sing
for his services.

Believe me, my dear Sir,
With best wishes for your success,
Yours sincerely,
(Signed) W. H. SLEEMAN.

To Capt. J. Innes,
Barrackpoor.


Camp, 20th February, 1848.   

My Dear Colonel Sutherland,

There are at Jubulpore a good many of the Bagree decoits, who
have been sentenced as approvers, by the Courts of Punchaet, in
Rajpootana, to imprisonment for very short periods. Unless they are
ordered to be retained when these periods expire, on a requisition
of security for their future good behaviour, they will make off,
and assuredly return to their hereditary trade. The ordinary pay of
the grades open to them in our police and other establishments,
will not satisfy them when they find that we have no hold upon
them, and they become more and more troublesome as the time for
their enlargement approaches.

I send you copies of the letters from Government of the 27th
June, 1839, from which you will see that it was intended that all
professional decoits who gave us their services on a promise of
conditional pardon, should have a sentence of imprisonment for life
recorded against them, the execution of which was to be suspended
during their good behaviour, and eventually altogether remitted in
cases where they might be deemed to have merited, by a course of
true and faithful services, such an indulgence. In all other parts,
as well as in our own provinces as in native states, such
sentences, have been recorded against these men, and they have
cheerfully submitted to them, under the assurance that they and
their children would be provided with the means of earning an
honest livelihood; but in Rajpootana it has been otherwise.

By Act 24, of 1843, all such professional gang-robbers are
declared liable to a sentence, on conviction, of imprisonment for
life; and everywhere else a sentence of imprisonment for life has
been passed upon all persons convicted of being gang-robbers by
profession. This is indispensably necessary for the entire
suppression of the system which Government has in view. Do you not
think that in your Courts the final sentence might be left to the
European functionaries, and the verdict only left to the Punchaets?
The greater part of those already convicted in these Courts will
have to be released soon, and all who are so will certainly return
to their trade; and the system will continue in spite of all our
efforts to put it down. I have just been at Jubulpore, and the
bearing of the Bagree decoits, sent from Ajmeer by Buch, is quite
different from that of those who have had a sentence of
imprisonment for life passed against them in other quarters, and is
very injurious to them, for they get so bad a name that no one will
venture to give them service of any kind. Do, I pray you, think of
a remedy for the future. The only one that strikes me is that above
suggested, of leaving the final sentence to the European
officers.

I need not say that I was delighted at your getting the great
Douger Sing by the means you had yourself proposed for the
pursuit—sending an officer with authority to disregard
boundaries.

Yours sincerely,
(Signed) W. S. SLEEMAN

To Col. Sutherland.


Jhansee, 4th March, 1848.   

My Lord,

I had the gratification to receive your Lordship’s letter of the
7th of January last, at Nursingpore, in the valley of the Nerbudda,
where I commenced my Civil career more than a quarter of a century
before, and where, of all places, I should have wished to receive
so gracious a testimonial from such high authority. I should have
earlier expressed by grateful acknowledgments, and prepared the
narrative so frequently called for, but I was then engaged in
preparing a Report on Gang-robbery in India, and wished first to
make a little more progress, that I might be able to speak more
confidently of its ultimate completion and submission to
Government. In a less perfect form this Report was, at the earnest
recommendation of the then Lieut.-Governor N.W.P., the Honourable
T. Robertson, and with the sanction of the Governor-General Lord
Auckland, sent to the Government press so long back as 1842, but
his Lordship appeared to me to think that the printing had better
be deferred till more progress had been made in the work of putting
down the odious system of crime which the Report exposed, and I
withdrew it from the press with little hope of ever again having
any leisure to devote to it, or finding any other person able and
willing to undertake its completion.

During the last rains, however, I began again to arrange the
confused mass of papers which I found lying in a box; but in
October I was interrupted by a severe attack of fever, and unable
to do anything but the current duties of my office till I commenced
my tour through the Saugor territories, in November. I have since
nearly completed the work, and hope to be able to submit it to
Government before the end of this month in a form worthy of its
acceptation.

I am afraid that the narrative of my humble services will be
found much longer than it ought to be, but I have written it
hastily that it might go by this mail, and it is the first attempt
I have ever thought of making at such a narrative, for I have gone
on quietly “through evil and through good report,” doing, to the
best of my ability, the duties which it has pleased the Government
of India, from time to time, to confide to me, in the manner which
appeared to me most conformable to its wishes and its honour,
satisfied and grateful for the trust and confidence which enabled
me to do so much good for the people, and to secure so much of
their attachment and gratitude to their rulers.

Permit me to subscribe myself, with great respect,
Your Lordship’s faithful and obedient humble servant,

(Signed) W. H. SLEEMAN.

To Lieut.-General the Right Hon.
Henry Viscount Hardinge,
     &c.  
&c.   &c.


Jhansee, 4th March, 1848.   

Dear Sir,

Lord Hardinge, in a letter dated the 7th of January last,
requested me to make out a narrative of my humble services in
India, and to send it under cover to you, as he expected to embark
on the 15th, before he could receive it in Calcutta. I take the
liberty to send my reply with the narrative, open, and to request
that you will do me the favour to have them sealed and forwarded to
his Lordship.

Believe me, dear Sir,
Yours very faithfully,
(Signed) W. H. SLEEMAN.

To J. Cosmo Melvill,
Secretary to the East India Company,
India House, London.


Jhansee, 28th March, 1848.   

My Dear Elliot,

The Court of Directors complain that decoit prisoners are not
tried as soon as they are caught, but they know little of the
difficulties that the officers under me find in getting them tried,
for political officers have, in truth, had little encouragement to
undertake such duties, and it is only a few choice spirits that
have entered upon the duty con amore. General Nott prided,
himself upon doing nothing whatever while he was at Lucknow;
General Pollock did all he could, but it was not much; and Colonel
Richmond does nothing. There the Buduk decoits, Thugs, and
poisoners, remain without sentences, and will do so till Richmond
goes, unless you give him a fillip. If you tell him to apply for an
assistant to aid him in the conduct of the trials, and tell him to
nominate his own, he may go to work, and I earnestly pray you to do
something, or the Oude Turae will become what it had for ages been
before we cleaned it out. Davidson was prevented from doing
anything by technical difficulties, so that out of four
Residents we have not got four days’ work
.

You will soon get my Report, and it will be worth having, and
the last I shall make on crime in India.

If Hercules had not had better instruments he could not so
easily have cleared out his stable; but he had no “Honourable
Court” to find fault with his mode of doing the thing, I conclude.
The fact is, however, that our prisoners are pretty well tried
before they get into quod. Mr. Bird will be delighted at the manner
in which he is introduced in my first chapter, and many another
good officer well pleased.

Yours sincerely,
(Signed) W. H. SLEEMAN.

To H. M. Elliot, Esq.,
Secretary to the Government of India,
Calcutta.


Jhansee, 29th March, 1848.   

My Dear Maddock,

I hope you will not disapprove of the resolution to which I have
come of resigning the charge of the Saugor territories, now that
tranquillity has been restored,—the best possible feelings
among the people prevail, and the object you had in view in
recommending Lord Ellenborough to confide that charge to me has
been effected,—or of the manner in which I have tendered my
resignation. Were I longer to retain the charge, I should be
subjected to humiliations which the exigencies of the public
service do not require that I should at this time of life submit
to, and I shall have enough of labour and anxiety in the charge
that will still remain to me. If an opening for Sir R. Shakespear
could be found, his salary might be saved by my residence being
transferred to Gwalior. If either Hamilton or I were to be removed
to some other post, it would be well to reduce Gwalior and Indore
to political agencies, under the supervision of an agent, as in
Rajpootana, with Bundelcund added to his charge. The latter of
these two measures has, you know, been under consideration, and
was, I think, proposed by Sutherland when you were at Gwalior with
Lord Auckland. Had the Lieutenant-Governor known more of the Saugor
territories when he wrote the paper on which Government is now
acting, he would not, I think, have described the state of things
as he has done, or urged the introduction of the system which must
end in minutely subdividing all leases, and in having all questions
regarding land tenures removed into the civil Courts, as in the
provinces. It is the old thing, “nothing like leather.” I shall not
weary you by anything more on this subject. I hope a good man will
be selected for the charge. The selection of Mr. M. Smith as
successor to Mr. Brown was a good one. My letter will go off
to-day, and be, I trust, well received. I am grieved that Clerk has
been obliged to quit his post; he has been throughout his career an
ornament to your service, but his friends seem all along to have
apprehended that he could not long stand the climate of Bombay. I
am anxious to learn how long you are to remain in Council.

Yours very sincerely,
(Signed) W. H. SLEEMAN.

To the Hon. Sir T. H. Maddock,
         &c.
 &c.  &c.


Jhansee, 2nd April, 1848.   

My dear Elliot,

Till I this morning got the public letter, which will go off
to-day, I never heard one word about Shakespear’s intention or wish
to go to the hills, and only thirteen days remain. The orders of
Government as to his locum tenens cannot reach me by the
15th, when he is to leave, and I shall have to put in some one to
take charge, as there is a treasury under his management.

If Government wish to take Major Stevens from the Byza Bae, and
give him some other employment, he might be sent to act for Captain
Ross; but I know nothing of his fitness for such an office.

I believe you know Captain Ross, and I need say nothing more
than what I have said in my public letter. If he be sent to
Gwalior, I hope a good officer may be sent to act for him in
Thalone, for the duties are very heavy and responsible. Blake will
do very well, and so would his second in command, Captain Erskine,
of the 73rd, who is an excellent civil officer. I must pray you to
let me have the orders of Government on the subject as soon as
possible.

Yours sincerely,
(Signed) W. H. SLEEMAN.

P.S.—I should consider Major Stevens an able man for a
civil charge, but have never seen him.

(Signed) W. H. S.

To H. M. Elliot, Esq.,
     &c.   &c.


Jhansee, 6th May, 1848.   

My Dear Maddock,

Your kind letter of the 21st ultimo had prepared me for the
public one of the 28th, which I got yesterday from Elliot, and I
wrote off at once, to say simply that I should be glad to suspend
or to withdraw the application contained in my letter of the 29th
of March, as might appear best to Government; and that I should not
have made it at all, had I apprehended that a compliance with it
would have been attended with any inconvenience.

With the knowledge I have acquired of the duties of the several
officers, and the entire command of my time here at a quiet place,
and long-established methodical habits, I can get through the work
very well, though it becomes trying sometimes. Arrears I never
allow to accumulate, and regular hours, and exercise, and sparing
diet, with water beverage, keep me always in condition for office
work. I often wish that you could have half the command of your
hours, mode of living, and movements, that I have. However, they
will soon be much more free than mine. I am very glad that you have
the one year more for a wind up; and hope that good fortune will
attend you to the last. You say nothing, however, about your foot.
The papers and letters from home have just come in. I hear that
Lord John is very unwell, and will not be able to stand the work
many months more, and that Sir R. Peel is obliged to be
cupped once a-week, and could not possibly take office. Who
is to take helm in the troubled ocean, no one knows. I am glad that
Metternich has been kicked out, for he and Louis Philippe are the
men that have put in peril the peace and institutions of all
Europe. I only wish that the middle class was as strong in France
as it is in England; it is no doubt infinitely stronger than it
was; while the lower order is better than that of England, I
believe, for such occasions. They have good men now in the
provisional Government—so they had in 1788; and, like them,
the present men will probably be swept away by the mob. They are
not, however, likely to be embarrassed by other nations, since the
days of Pitt and George III. are passed away, and so are the feudal
times when the barons could get up civil wars for their own selfish
purposes. There are no characters sufficiently prominent to get up
a civil war, but the enormous size of the army is enough to create
feelings of disquiet. It is, however, officered from the middle
classes, who have property at stake, and must be more or less
interested in the preservation of order.

The Government has no money to send to Algiers, and must reduce
its strength there, so that Egypt is in no danger at present; were
it so, we should be called upon to defend it from India, and could
well do so. It is evident that the whole French nation was
alienated from Louis Philippe, and prepared to cast off him and all
his family, though, as you say, I do not believe that there was
anywhere any design to oust him and put down monarchy. Had he
thrown off Guizot a little sooner, and left some able military
leaders free to act, the émeute would have been put
down; but those who could have acted did not feel free to do so:
they did not feel sure of the king, while they were sure of the
odium of the people. I am not at all sorry for the change. I am
persuaded that it will work good for Europe; but still its peace
and best institutions are in peril at present. We are in no danger
here, because people do not understand such things; and because
England is in a prouder position than ever, and will, I trust,
retain it.

Lord Grey seems an able man at home, but he is, I believe,
hot-headed, and Lord Stanley is ten times worse; he would soon have
up the barricades in London. Lord Clarendon seems a safe guide, but
Peel is the man for the time, if he has the stamina. Lord
Palmerston has conducted the duties of his office with admirable
tact of late; and much of the good feeling that prevails in Europe
towards England at present seems to arise from it. Amelie begs to
be most kindly remembered; she is here with her little
boy—two girls at Munsoorie, and two girls and a boy at
home.

Yours very sincerely,
(Signed) W. H. SLEEMAN.

To the Hon. Sir T. H. Maddock,
         &c.
  &c.   &c.


Jhansee, 14th May, 1848.   

My Dear Weston,

I have been directed by Government to name an officer whom I may
consider competent to superintend the suppression of Thuggee in the
Punjaub, where a new class has been discovered, and some progress
has been made in finding and arresting them. I have, in reply,
mentioned that I should have Captain Williams, of the 29th, and
Captain Chambers, of the 21st; but their services might not be
considered available, since the prescribed number of captains are
already absent from their regiments, and, in consequence, I have
you. I know not whether you will like the duties; if not, pray tell
me as soon as possible.

The salary is 700 rupees a-month, with office-rent 40, and
establishments 152. The duties are interesting and important; and
so good a foundation has been laid by Larkins and the other local
authorities, and all are so anxious to have the evil put down, that
you will have the most cordial support and co-operation of all, and
the fairest prospect of success. But you will have to apply
yourself steadily to work, and if you have not passed, you
should do so as soon as possible. I do not see P. opposite your
name, and Government may possibly object on this ground. Let all
this be entre nous for the present.

If you undertake the duties, you will have to go to Lodheeana,
seeing Major Graham at Agra, on the way, to get a little insight
into the work.

Yours sincerely,
(Signed) W. H. SLEEMAN.

P.S.—You will be in the most interesting scene in India, and
need be under no apprehension about the permanency of the
appointment.

To Lieut. Weston,
    &c.   &c.


Jhansee, 18th May, 1848.   

My Dear Maddock,

Things are not going on so well as could be wished in the
Punjaub; and it appears to me that we have been there committing an
error of the same kind that we committed in Afghanistan—that
is, taking upon ourselves the most odious part of the executive
administration. In such a situation this should have been avoided,
if possible. There is a kind of chivalry in this—if there is
anything odious to be done, or repugnant to the feelings of the
people, a young Englishman thinks he must do it himself, lest he
should be thought disposed to shift off a painful burthen upon
others; and he thinks it unbecoming of us to pay any regard to
popular feeling. Of course, also, the officers of the Sikh State
are glad to get rid of such burthens while they see English
gentlemen ready to carry them. Now, it strikes me that we might,
with a little tact, have altered all this, and retained the good
feelings of the people, by throwing the executive upon the officers
of the Sikh State, and remaining ourselves in the dignified
position of Appellate Courts for the redress of grievances
inflicted by these officers in neglect of duty or abuse of
authority. Our duty would have been to guide, control, and check,
and the head of all might have been like the sovereigns of
England—known only by his acts of grace.

By keeping in this dignified position we should not only have
retained the good feelings of the people, but we should have been
teaching the Sikh officers their administrative duties till the
time comes for making over the country; and the chief and Court
would have found the task, made over to them under such a system,
more easy to sustain. In Afghanistan we did the reverse of all
this, and became intolerably odious to the mass of the people; for
they saw that everything that was harsh was done by us, and the
officers of the King were disposed to confirm and increase this
impression because they were not employed. The people of the
Punjaub are not such fanatics, and they are more divided in creed
and caste, while they see no ranges of snowy mountains, barren
rocks, and difficult passes between us and our reinforcements and
resources; but it seems clear that there is a good deal of
excitement and bad feeling growing up amongst them that may be very
mischievous. All the newspapers, English and native, make the
administration appear to be altogether English—it is Captain
This, Mr. That, who do, or are expected to do, everything; and all
over the country the native chiefs will think, that the leaving the
country to the management of the Sirdars was a mere mockery and
delusion.

We should keep our hands as much as possible out of the harsh
and dirty part of the executive work, that the European officers
may be looked up to with respect as the effectual check upon the
native administrators; always prepared to check any disposition on
their part to neglect their duty or abuse their power, and thereby
bring their Government into disrepute. Of course, the outrage at
Mooltan must be avenged, and our authority there established; but,
when this is done, Currie should be advised to avoid the rock upon
which our friend Macnaghten was wrecked. We are too impatient to
jump down the throats of those who venture to look us in the face,
and to force upon them our modes of doing the work of the country,
and to superintend the doing it ourselves in all its details, or
having it done by creatures of our own, commonly ten times more
odious to the people than we are ourselves.

It is unfortunate that this outrage, and the excitement to which
it has given rise, should have come so quickly upon Lord Hardinge’s
assurances at the London feast, and amidst the turmoil of popular
movements at home. It has its use in showing us the necessity of
being always prepared.

Baba Bulwunt Row tells me that he has got a letter from you in
the form of Khureela, and claims one from me on that ground. Shall
I comply? We have avoided this hitherto, as the Pundits put him up
to claim everything that the Bae’s family had, not even omitting
the Thalone principality; and hints have been dropped of a mission
to England, if the money could be got. I wish to subdue these
pretensions for his own sake, that he may not be entirely ruined by
temptations to expensive displays. He has now got the entire
management of his own affairs, and is a sensible, well-disposed
lad. He was never recognised as the Bae’s successor by Government
or the Agent, nor was he written to on the Bae’s death. Cunput Row
Bhaca was the person addressed in the letter of condolence. His son
has run through all he has or can borrow, and is in a bad way.
Moresor Row has the reputation of being very rich, though he pleads
poverty always. The whole of the Saugor territories, save Mundla,
have benefited by two very fine seasons, with great demand for land
produce, and the people are happy. I have asked for reductions in
Mundla, to save the little of tillage and population that has been
left. The whole revenue is a mere trifle in such a jungle as you
know it to be, and when once the people go off, there is no getting
them back. Deer destroy the crops upon the few fields left, tigers
come to eat the deer, and malaria follows, to sweep off the
remaining few families.

I must not prose any longer at present. Amelia often talks of
you, and begs to be kindly remembered.

Ever yours sincerely,
(Signed) W. H. SLEEMAN.

To the Hon. Sir T. H. Maddock,
       &c.
  &c.   &c.


Jhansee, 28th May, 1848.   

My Dear Maddock,

I yesterday sent off by Dawk Bangy an elaborate Report on
Dacoits by hereditary profession, and on the measures adopted by
the Government of India for their suppression, and hope it will
reach Calcutta before the rains set in heavily. Government may be
justly proud of the good which it shows to have been effected for
the people of India in the course of a brief period; and I am glad
that you have for this period been a member of it. There is much in
the Report to interest the general reader, but much of what is
inserted would, of course, have been left out by any one who had to
consult the wishes of such readers only.

At this time last year I had not the slightest hope of ever
being able to lay such a Report before Government; for I never
expected to find leisure in my present office, and could not carry
the requisite records with me, if driven away by sickness, to where
I might find it. The papers lay mouldering in an old box, to which
I had consigned them in 1840, when I withdrew them from the press,
under the impression that Lord Auckland thought that the exposition
of the terrible evil ought not to appear till more progress had
been made in its suppression; as G. Thompson and other itinerant
orators would be glad to get hold of them to abuse the Government.
The Report is infinitely more interesting and complete than it
could have been then, and may bid defiance to all such orators.

If printed, it will take from 400 to 450 pages, such as those of
the late Report on the Indian Penal Code, and be a neat and useful
volume for reference. I began it in the rains last year, but was
stopped short by a fever, and unable to continue it till I set out
on my tour. Three-fourths of it was written in the intervals
between the morning’s march and breakfast-time during my tour
through the Saugor territories.

The tables of dacoitees ascertained to have been committed by
the dacoits described, and of the conditionally pardoned offenders,
will follow, and be found useful for reference, but should not,
perhaps, be in the same volume with the text of the Report; of
that, however, I leave Government to judge. I thank God that I have
been able to place before it so complete and authentic a record of
what has been done to carry out its views.

Ever most sincerely yours,
(Signed) W. H. SLEEMAN.

To the Hon. Sir T. H. Maddock,
       &c.  
&c.   &c.


Jhansee, 15th August, 1848.   

My Lord,

As it is possible that the letter which I addressed to your
Lordship on the 6th of March last, and sent open to Mr. Melvill,
the Secretary at the India House, may have miscarried; I write to
mention that I sent it, lest it might be supposed that I was
insensible of the kindness which induced your Lordship to write to
me before leaving India. The work which made me delay so long to
reply to that letter is now being printed in Calcutta, under the
authority of Government; and, as it contains much that is curious
and entertaining, and honourable to our rule in India, I trust at
no distant day to have the honour of presenting a copy to your
Lordship.

Amidst events of such absorbing interest as are now taking place
every day in Europe, India cannot continue long to engage much of
your thoughts; for, with the exception of the little outbreak at
Mooltan, tranquillity prevails, and is likely to do so for some
time. There has been delay in putting down the Mooltan rebels, but
the next mail will, I hope, take home news of the work having been
effectually done. This delay seems to have arisen from a notion
that troops ought not to be employed in the hot winds and rains;
but when occasion requires they can be employed at all times, and
the people of India require to be assured that they can be so. It
has not, I think, been found that troops actually employed in the
hot winds and rains lose more men than in cantonments, at least
native troops.

It was, I think, your Lordship’s intention that, in the Lahore
state, we should guide, direct, and supervise the administration,
but not take all the executive upon ourselves, to the exclusion of
all the old native aristocracy, as we had done in Afghanistan. This
policy has not, I am afraid, been adhered to sufficiently; and we
have, probably, less of the sympathy and cordial good-will of the
higher and middle classes than we should otherwise have had. But I
am too far from the scene to be a fair judge in such matters.

The policy of interposing Hindoo native states between us and
the beggarly fanatical countries to the north-west no wise man can,
I think, doubt; for, however averse our Government may be to
encroach and creep on, it would be drawn on by the intermeddling
dispositions and vainglory of local authorities; and every step
would be ruinous, and lead to another still more ruinous. With the
Hindoo principalities on our border we shall do very well, and
trust that we shall long be able to maintain them in the state
required for their own interests and ours.

I wish England would put forth its energies to raise the colony
of New Zealand, the queen of the Pacific Ocean; for the relations
between that island and India must some day become very intimate,
and the sooner it begins the better. I am very glad to find by the
last mail that the French have put their affairs into better
hands—those of practical men, instead of visionaries.

Believe me, with great respect,
Your Lordship’s obedient, humble servant,
(Signed) W. H. SLEEMAN.

To Lieut.-General the Right Hon.
Henry Viscount Hardinge, G.C.B.,
       &c.
  &c.   &c.


Jhansee, 22nd August 1848.   

My Dear Sir Erskine,

I thank you for kindly sending me a copy of your Address to the
Native Youth at Bombay and their Parents, and should have done so
earlier, but it has been in circulation among many of my friends
who feel interested in the subject. Whatever may be thought of the
question as to where we should begin, all concur in acknowledging
the truth of your conclusions as to the value and use of the
knowledge we wish to impart, and in admiring the language and
sentiment of your Address.

There are some passages of great beauty, which I wish all
persons could read and remember; and I do not recollect ever having
seen one that has pleased me more, for its truths and elegance,
than that beginning, “But if a manufacturing population.” That
which begins with—”The views, young men, as to the true
object and ends to be attained,” is no less truthful and
excellent.

It is unfortunate that the education which we have to supplant
in India is so blended with the religion of the people, as far as
Hindoos are concerned, that we cannot make progress without
exciting alarm. Had a nation, endowed with all the knowledge we
have, come into Europe in the days of Galileo and Copernicus, and
attempted to impart it to the mass of the people, or to the higher
classes only, the same alarm would have been raised, or nearly the
same. We must be content with small, or slow progress; but there
are certain branches of knowledge, highly useful to the people,
that are finding their way among them from our metropolitan
establishments, and working good.

I might better have said, that had we come into Greece when
Homer was the Bible of the people, with all our astronomy,
chemistry, and physical science generally, and our literature,
blended as it is with our religion, we should have found our Greek
fellow-subjects as untractable as the Hindoos or Parsees. The fact
is, that every Hindoo, educated through our language in our
literature and science, must be more or less wretched in domestic
life, for he cannot feel or think with his family, or bring them to
feel or think with him. The knowledge which he has acquired
satisfies him that the faith to which they adhere, and which guides
them in all their duties, ceremonies, acts, and habits, is
monstrous and absurd; but he can never hope to impart to them this
knowledge, or to alienate them from that faith; nor does he himself
feel any confidence in any other creed: he feels that he is an
isolated being, who can exchange thoughts and feelings unreservedly
with no one. I have seen many estimable Hindoos in this state, with
minds highly gifted and cultivated, and with abilities for
anything. For such men we cannot create communities, nor can they
create them for themselves: they can enjoy their books and
conversation with men who understand and enjoy them like
themselves; but how few are the men of this class with whom they
can ever hope to associate on easy terms! It is not so with
Mahommedans. All the literature and science in the world has no
more effect on their faith than on ours; and their families
apprehend no alienation in any member who may choose to indulge in
them; and they indulge in them little, merely because they do not
find that they conduce to secure them employment and bread.

I think it would be useful if we could get rid of the terms
education, civilization, &c., and substitute that
of knowledge. It would obviate much controversy, for the
greater part of our disputes arise from the vagueness of the terms
we use. All would agree that certain branches of knowledge are
useful to certain classes, and that certain modes are the best for
imparting them. The subject is deeply interesting and important;
but I must not indulge further.

Believe me, My Dear Sir Erskine,
With great respect,
Yours very faithfully,
(Signed) W. H. SLEEMAN.

To Sir Erskine Perry,
Chief Justice, Bombay.


Jhansee, 24th September, 1848.   

My Lord,

I feel grateful for the offer contained in your Lordship’s
letter of the 16th instant, and no less so for the gracious manner
in which it has been conveyed, and beg to say that I shall be glad
to avail myself of it, and be prepared to proceed to take charge as
soon as I am directed to do so, as I have no arrears in any of my
offices to detain me, and can make them over to any one at the
shortest notice, with the assurance that he will find nothing in
them to perplex or embarrass him.

I shall do my best to carry out your Lordship’s views in the new
charge; and though I am not so strong as I could wish, I may, with
prudence, hope to have health for a few years to sustain me in
duties of so much interest.

I hope your Lordship will pardon my taking advantage of the
present occasion to say a few words on the state of affairs in the
north-west, which are now of such absorbing interest. I have been
for some time impressed with the belief that the system of
administration in the Punjaub has created doubts as to the ultimate
intention of our Government with regard to the restoration of the
country to the native ruler when he comes of age. The native
aristocracy of the country seem to have satisfied themselves that
our object has been to retain the country, and that this could be
prevented only by timely resistance. The sending European officers
to relieve the chief of Mooltan, and to take possession of the
country and fort, seems to have removed the last lingering doubt
upon this point; and Molraj seems to have been satisfied that in
destroying them he should be acting according to the wishes of all
his class, and all that portion of the population who might aspire
to employment under a native rule. This was precisely the
impression created by precisely the same means in Afghanistan; and
I believe that the notion now generally prevalent is, that our
professed intentions of delivering over the country to its native
ruler were not honest, and that we should have appropriated the
country to ourselves could we have done so.

There are two classes of native Governments in India. In one the
military establishments are all national, and depend entirely upon
the existence of native rule. They are officered by the aristocracy
of the country, chiefly landed, who know that they are not fitted
for either civil or military office under our system, and must be
reduced to beggary or insignificance should our rule be substituted
for that of their native chief. In the other, all the
establishments are foreign, like our own. The Seiks were not
altogether of the first class, like those of Rajpootana and
Bundelcund, but they were so for the most part; and when they saw
all offices of trust by degrees being filled by Captain This and
Mr. That, they gave up all hopes of ever having their share in the
administration.

Satisfied that this was our error in Afghanistan, in carrying
out the views of Lord Ellenborough in the Gwalior State, I did
everything in my power to avoid it, and have entirely succeeded, I
believe; but it has not been done without great difficulty. I
considered Lord Hardinge’s measures good, as they interposed Hindoo
States between us and a beggarly and fanatical country, which it
must be ruinous to our finances to retain, and into which we could
not avoid making encroachments, however anxious the Government
might be to avoid it, if our borders joined. But I supposed that we
should be content with guiding, controlling, and supervising the
native administration, and not take all the executive upon
ourselves to the almost entire exclusion of the native aristocracy.
I had another reason for believing that Lord Hardinge’s measures
were wise and prudent. While we have a large portion of the country
under native rulers, their administration will contrast with ours
greatly to our advantage in the estimation of the people; and we
may be sure that, though some may be against us, many will be for
us. If we succeed in sweeping them all away, or absorbing them, we
shall be at the mercy of our native army, and they will see it; and
accidents may possibly occur to unite them, or a great portion of
them, in some desperate act. The thing is possible, though
improbable; and the best provision against it seems to me to be the
maintenance of native rulers, whose confidence and affection can be
engaged, and administrations improved under judicious
management.

The industrial classes in the Punjaub would, no doubt, prefer
our rule to that of the Seiks; but that portion who depend upon
public employment under Government for their subsistence is large
in the Punjaub, and they would nearly all prefer a native rule.
They have evidently persuaded themselves that our intention is to
substitute our own rule; and it is now, I fear, too late to remove
the impression. If your Lordship is driven to annexation, you must
be in great force; and a disposition must be shown on the part of
the local authorities to give the educated aristocracy of the
country a liberal share in the administration.

One of the greatest dangers to be apprehended in India is, I
believe, the disposition on the part of the dominant class to
appoint to all offices members of their own class, to the exclusion
of the educated natives. This has been nobly resisted hitherto; but
where every subaltern thinks himself in a condition to take a wife,
and the land opens no prospect to his children but in the public
service, the competition will become too great.

I trust that your Lordship will pardon my having written so
much, and believe me, with great respect, your Lordship’s obedient
humble servant,

(Signed) W. H. SLEEMAN.

P.S.—The Commander-in-Chief has asked me, through the
Quartermaster-General, whether any corps can be spared from
Bundelcund. I shall say that we can spare two regiments—one
from Nagode, whose place can be supplied by a wing of the regiment
at Nowgow, and one from Jhansee, whose place can be supplied from
the Gwalior Contingent, if your Lordship sees no objection, as a
temporary arrangement.

(Signed) W. H. SLEEMAN.

To the Right Hon.
the Earl of Dalhousie,
     &c.  
&c.   &c.


Lucknow, 30th January, 1849.   

My Dear Elliot,

A salute of twenty-one guns had been fired here by the King for
the sadly dear victory over Shere Sing, and another has been fired
to-day for the fall of Mooltan. The King continues very ill, but no
danger seems to be apprehended. The disease is accompanied by very
untoward secondary symptoms, which are likely ultimately to destroy
him, and render his life miserable while it lasts. How much of
these symptoms he derives from his birth, and how much from his own
excesses, is uncertain.

The impression regarding the minister, mentioned in my last
note, was from a talk with him while he was, it seems, under the
influence of fever. In later conversations he has been more lucid;
but he is a third-rate man, and quite unequal to the burthen that
the favour of the King has placed upon him. That favour will,
however, be but of short duration, for the King is said to have
expressed great distrust in his capacity to do any of the things he
promised, more especially to collect the immense arrears of revenue
now due.

I am preparing tables of the revenue and expenditure, and of the
machinery in all branches, and hope soon to submit a clearer view
of the state of things than Government is in the habit of getting
on such occasions; but I have to wade through vast volumes of
correspondence to ascertain what has been said and done in the
questions that will come under consideration, to conduct current
duties, and to become acquainted with the people in my new field,
European and native.

I want to ask you whether I could, with any prospect of success
just now, propose a plan which I have much at heart in the Thuggee
and Dacoity Department. The Lieutenant-Governor, I feel assured,
will advocate it. Major Graham is about to obtain his regimental
majority, with a certain prospect of soon obtaining the command of
his regiment, which will give him twelve hundred a-month. I am
anxious to retain him; for his services have been, and would
continue to be, of vast importance to the North-West Provinces. I
should like to propose that he be made superintendent of Thuggee
and Dacoity in those provinces upon a salary of, say eleven hundred
rupees a-month. I would at the same time propose that the
Shahjehanpoor office, lately under Major Ludlow, be done up, and
the duties confided to the assistant-magistrate, with a small
establishment, he to receive an extra salary, say, one hundred
rupees a-month. The same with regard to the Azimghur office, now
under Captain Ward, who could be sent to Rajpootana. Elliot is not
suited well to the work, according to those who have seen most of
him and of it; and you might be able to put him to some other for
which he is fitted. Should you think it desirable to retain him in
Rajpootana, Captain Ward may for the present remain where he is;
and the saving from the Shahjehanpoor office will more than cover
the increase for Major Graham. Pray let me know as soon as you can
whether such a proposal would be likely to be well received.
Graham’s services have been and will be most valuable to all the
local authorities at and under Agra.

I suppose the fate of the Punjaub is sealed, for though the
Governor-General might wish to spare it, the home authorities and
the home people will hardly brook the prospect or the chance of
another struggle of the same kind, particularly if the Afghans have
really joined the Seiks under Chutter Sing. The tendency to
annexation, already strong at home, will become still stronger when
the news of our late losses arrive. They indicate a stronger
assurance of national sympathy on the part of the chiefs and troops
opposed to us than was generally calculated upon. The fall of
Mooltan will have relieved the Governor-General’s mind from much of
the anxiety caused by the inartistic management of the
Commander-in-Chief.

Yours sincerely,
(Signed) W. H. SLEEMAN.

To H. M. Elliot, Esq.,
    &c.   &c.


Lucknow, 7th March, 1849.   

My Dear Elliott,

I may mention what has been the state of feeling at Lucknow
regarding the state of affairs in the Punjaub, though it has become
of less interest to the Governor-General now that so decided a
victory has crowned his efforts. During the whole contest the
Government five per cent. notes have been every day sold in my
office at par, and I question whether this can be said of the
offices in Calcutta. One day during the races, on the King’s firing
a salute for victory, the European gentlemen talked about it at the
stand with many of the first of the native aristocracy. They said
that the Seiks could not fight as they were fighting unless there
had been some general feeling of distrust as to our ultimate
intentions with regard to the Punjaub which united them together;
and that this feeling must be as strong with the Durbar and those
who did not fight as with those who did. I was not present, as I
did not attend the races; but I found the same opinion prevailing
among all with whom I conversed. But all seemed to be perfectly
satisfied as to the utter hopelessness of the struggle, as evinced
by the great barometer of the Government paper.

I suppose Dost Mahomed’s force in Peshawur will have proceeded
in all haste to the Khyber on hearing of the defeat of their
friends, and that General Gilbert’s fine division will find none of
them to contend with; and that Gholab Sing will be glad of an
occasion to display his zeal by keeping Shore Sing and his father
out of the hills.

The river Indus will, I suppose, hardly be considered so safe a
boundary as the hills; for if any danger is to be apprehended from
the west, it would not be safe to leave the enemy so fine a field
to organize their forces upon after emerging from the difficult
passes. Well organized upon that field, a force could cross the
river anywhere in the cold and hot seasons; and the revenue of that
field would aid in keeping up a force that might in the day of need
be used against us. It was a great error committed by Lord Hastings
in allowing the Nepaulese the fertile portion of the Jurac, which
then yielded only two lacs of rupees, but now yields thirteen, and
will, ere long, yield twenty. Without this their military force
would have been altogether insignificant; but it is not so now.

Yours sincerely,
(Signed) W. H. SLEEMAN.

To H. M. Elliot, Esq.,
      &c.   &c.


Lucknow, 20th March, 1849.   

My Dear Elliot,

The King continues much the same as when I last wrote. Under
skilful treatment he might soon get well; but the prescriptions of
his best native physicians are little attended to, and he has not
yet consented to consult an European doctor. He could not have a
better doctor than Leekie, and the natives have great confidence in
him; but his Majesty has not expressed any wish to see or consult
him. If he did so, the chances are one hundred to one against his
taking his medicine.

I do not like to write a public letter on the subject, but am
anxious to know the Governor-General’s wishes as to whether any new
engagements should be entered into in case of the King’s decease,
and with whom.

The instructions contained in your letter of the 16th August,
1847, referred to in my last, will be carried out; but the
Governor-General may wish to have the new arrangements recorded in
a former treaty, the heads of the royal family consenting thereto,
as at Gwalior, when the regency was appointed. I have no copy of
the treaty made at Lahore, where the regency was appointed.

I should think it desirable to give the members of the regency
each distinct duties, so that he may feel responsible for them, and
take a pride in doing them well. One should be at the head of the
Revenue Department, and another at the head of the Judicial and
Police, each having a deputy; and the Resident, as president,
should have a deputy. These would be sufficient for a regency, and
could form a court, or council, to deliberate and decide about
measures of legislation and administration.

The mother of the King would be the best person to consult upon
the nomination of the members in the first instance; but neither
she nor any other female of the royal family should have any share
in the administration.

All important measures adopted by the Council should be
submitted for the consideration of the Governor-General; and no
member of the Council should be removed without his Lordship’s
consent. No important measure adopted by the Council, and
sanctioned by the Governor-General, should at any future time be
liable to be abolished or altered without the sanction of our
Government previously obtained through the Resident.

On the heir-apparent attaining his majority, every member of the
regency who has discharged his duties faithfully should have for
life a pension equal to half the salary enjoyed by him while in
office, and be guaranteed in the enjoyment of this half by the
British Government.

The measures thus adopted during the minority would form a code
for future guidance, and tend at least to give the thing which Oude
most wants—stability to good sales, and to the machinery by
which they are to be enforced.

The King’s brother—a very excellent man, who was
Commander-in-Chief during his father’s life-time, but is now
nothing—might also be consulted with the mother of the King
in the nomination of the regency, and made a party with her to the
new treaty.

These are all the points which appear to me at present to call
for instructions.

The harvests promise to be abundant, but the collections come in
slowly, and the establishments are all greatly in arrear. I don’t
like to write publicly on these subjects, because it is almost
impossible here to prevent what is so written from getting to the
Court; but the Governor-General’s instructions were sent to me in
that form without the same risk.

(Signed) W. H. SLEEMAN.

To H. M. Elliot, Esq.,
     &c.   &c.


Lucknow, 23rd March, 1849.   

My Dear Elliot,

It will perhaps be well to add to the regency, in case of the
King’s death, a controller of the household, making three members
of equal grade, and to have no deputy for the Resident, or
President of the Regency. It may also be well to add the mother of
the heir apparent to the persons to be consulted in the selection
of the members of the regency, though she is a person of no mark or
influence in either public or private affairs at present.

The mother of the present King, his brother, the mother of the
heir-apparent, and the young heir-apparent himself will be enough
to have a voice in the selection.

I conclude that it will be the Governor-General’s wish that the
heir-apparent should be placed on the throne immediately after the
death of his father, for the slightest hesitation or delay in this
matter would be mischievous in such a place as Lucknow. As soon as
this is done, I can proceed to consult about the nomination of the
regency. The members will, of course, be chosen from among the
highest and most able members of the aristocracy present at the
capital, and they can be installed in office the day they are
chosen. I do not apprehend any confusion or disturbance; but
measures must be adopted immediately to pay up arrears due to the
establishments, and dismiss all that are useless.

The, King is not worse—on the contrary, he is said to be
better; but the hot season may be too much for him. His present
state, with a minister weak in body and not very strong in mind, is
very unsatisfactory. Fortunately the harvest is unusually fine.

Yours sincerely,
(Signed) W. H. SLEEMAN.

To H. M. Elliot, Esq.,
     &c.   &c.


Lucknow, 8th May, 1849.   

My Lord,

Dr. Bell, has relieved Dr. Leekie from his charge, and I am glad
that so able and experienced a medical officer has been appointed
to it by your Lordship, for he will have the means of doing much
good here if he can secure the confidence and esteem of his native
patients. The way has been well paved for him by Dr. Leekie, who,
in professional ability, large experience, and perfect frankness of
character, is one of the first men I have met; and I regret
exceedingly that the King has never manifested any wish to consult
him or any other European physician.

Being anxious that both Dr. Leekie and Dr. Bell should have an
opportunity of seeing the King, and forming some opinion as to his
state of health, I proposed that his Majesty should receive them at
the same time with Captain Bird on his taking leave previous to his
departure for Simla. As it is usual for the residency surgeon to
wait on his Majesty when he first enters on his charge and when he
quits it, I knew that such a proposal would not give rise to any
feelings of doubt or uneasiness, and he at once expressed his wish
to see them. Yesterday, about noon, all three went to the palace,
and sat for some time in conversation with the King. They found him
much better in bodily health than they expected, and in the course
of conversation, found no signs of any confusion of ideas, and are
of opinion that in the hands of a skilful European physician he
would soon be quite well. His Majesty is hypochondriac, and
frequently under the influence of the absurd delusions common to
such persons; but he is quite sane during long intervals, and on
all subjects not connected with such delusions.

When in health, the King never paid much attention to business,
and his illness is, therefore, less felt than it would have been in
the conduct of affairs; but it is nevertheless felt, and that in a
very vital part—the collection of the revenue. The expenses
of Government are about one hundred (100) lacs a-year; and the
collections this year have not amounted to more than sixty (60),
owing to this illness, and to a deficiency in the autumn harvests.
All establishments are greatly in arrears in consequence; and the
King has been obliged to make some heavy drafts upon the reserved
fund left him by his father. I only wish none had been made for a
less legitimate purpose. The parasites, by whom he has surrounded
himself exclusively, have, it is said, been drawing upon it still
more largely during the King’s illness, under the apprehension of a
speedy dissolution. The minister is a weak man, who stands somewhat
in awe of these musicians and eunuchs, who have no fear of anybody
but the Resident, whom it is, of course, their interest to keep as
much as possible in the dark. As soon as his Majesty gets stronger,
I shall see him more frequently than I have yet done, and be better
able to judge of what prospect of amendment there may be while he
reigns. If he ever conversed with his male relations, or any of the
gentlemen at the capital worthy of his confidence, I should have
more hope than I now have.

With great respect I remain
Your Lordship’s obedient humble servant,
(Signed) W. H. SLEEMAN.

To the Right Hon.
The Earl of Dalhousie, K.T.,
Governor-General of India.


Lucknow, 11th June, 1849.   

My Dear Elliot,

It will be desirable to have at least the wing of a regiment
sent as soon as possible to Jhansee. Bukhut Sing, who was allowed
to escape after having been surrendered to Ellis at Kyrma, has been
since allowed to get too much a-head. He is aided by the Khereecha
people openly; and secretly, I fear, by some of the Powar Thakoors
of Gigree under the rose. There are four small fortified places
between thirty and forty miles west of Jhansee, and not far from
the Sinde, held by Powar Thakoors, who are a shade higher in caste
than the Bondeylas; and, in consequence, all the principal chiefs
take their daughters in marriage. They are needy, and as proud as
Lucifer, and will always eke out their means by robbery if they
can. The Jhansee chief cannot keep them in order without our aid.
While I was there, they did not venture to rob after the surrender
of the Jylpoor man in September, 1844; and the Hareecha and Hyrwa
people ventured only to send a few highwaymen into the Gwalior
state west of the Sinde river.

The Powar places I mean are Jignee, Odgow, and Belchree. There
was a fourth near them just as bad, called Nowneer; but the
Thakoors of that place are all well disposed towards the Jbansee
chief, and are obedient. All are in the Jhansee state. If the
marauders are pressed with energy and sagacity, they will be soon
put down; and you may rely upon the native chiefs not supporting
them, though, from their marriage connection, they may afford them
an asylum secretly when fugitives.

Who the Gwalior men are that are plundering I know not; but they
are men of no note, and, if pressed skilfully and rigorously in
time, will soon be put down. The chiefs may all be relied upon, I
believe. They are mere gangs of robbers; and you know how easily a
fanatic or successful robber may collect a body for plunder in any
part of India, where the danger of pursuit is small. Had they been
dealt with properly at first, they would never have got a-head so
far: time has been lost, and they will now give trouble,
particularly at such a season. The evil will be confined to the
tract west of Jhansee occupied by these Powars. The chiefs are to
the east, north, and south of Jhansee; and the marauders would be
allowed to enter their estates. The Governor-General need not feel
uneasy about them. The Nurwar chief was always needy, and disposed
to keep and shelter robbers. His few villages were resumed on his
death last year, and his widows pensioned; but some of his
relations are, I conclude, among the marauders. There is a wild
tract west of the Sinde in the Gwalior territory, to which the
marauders will fly when hard pressed in the Jhansee state.

Yours sincerely,
(Signed) W. H. SLEEMAN.

To H. M. Elliot, Esq.,
     &c.   &c.


Lucknow, 18th June, 1849.   

My Dear Elliot,

I was writing the last sentence of a long Report on Oude affairs
when your note came in. There are some parts that will amuse, some
that will interest, and the whole gives, I believe, a fair
exposition of the evils, with a suggestion for the best remedy that
I can think of. It is the formation of a Board, consisting of a
President and two members nominated by the King, subject to the
confirmation of the Governor-General, and not to be dismissed
without his Lordship’s previous sanction. This Board to make the
settlement of the revenue proposed when Lord Hardinge was here, and
to have the carrying it out.

This Board will be a substitute for the Regency, but not so
good. The King is well in body; and, unless he will abdicate, we
cannot get the minority for the Regency. I think, upon the whole,
the Governor-General will think the Report worth reading, and the
remedy worth considering. It will bring little additional trouble
on Government, but a good deal on the Resident, who will require to
have had much administrative experience.

Things are coming fast to the crisis, in which I must be called
upon to advise and act, a thing which the fiddlers and eunuchs
dread. I can’t trust the Report in the office, and the hand may not
be so legible as I could wish.

The Court is very averse to the appointment of a successor to
Wilcox; and it is with reluctance they have kept on the native
officers who go on with the work. I told them either to keep them
on or to pension them. I don’t think a successor should be urged
upon them in the present state of beggary to which they are
reduced. Nobody sees any use in it, while there are a vast number
of useful things neglected for want of funds; as to the
instruments, the Court care nothing about them, knowing nothing of
their value; and would, no doubt, be glad to give them to any
establishment requiring them.

The minister, singers, and eunuchs are all now sworn to be
united; but this cannot last many days. The “pressure from
without,” in the clamour for pay, will soon upset the minister; but
they will find it difficult to get another to undertake the burthen
of forty or fifty lacs of balance, and a score of fiddlers and
eunuchs as privy councillors. Something must be done to
unthrone these wretches, or things will be worse and worse.
The best remedy that occurs to me is to interpose an authority
which they dare not question, and the King cannot stultify; and if
the King objects, to tell him that he must abdicate in favour of
his son. This, of all courses, will be the best, and give no
trouble; things would go on like “marriage bells,” without any
trouble whatever to the Governor-General and your
secretariat.

I am glad that the Punjaub Board goes on well. It is a scene of
great importance and interest. The only way to get the confidence
and affection of men is to show that we confide in them; and I
don’t think we need fear Seik soldiers while we treat them, and
govern the country well.

We were very anxious about Mrs. Elliot for many days, for the
accounts from Simla were bad; but she is now, I am told, quite
restored. I have suffered much less than I expected: I recovered
much sooner. The doctors tell me that I should have had no right to
expect an earlier recovery had I been twenty years younger.

Yours sincerely,
(Signed) W. H. SLEEMAN.

To H. M. Elliot, Esq.,
   &c.   &c.


Lucknow, 24th July, 1849.   

My Lord,

I have to-day written to Lord Fitzroy Somerset to request that
he will do me the favour to have the name of my only son placed, if
possible, upon his Grace the Commander-in-Chiefs list of candidates
for commissions in Her Majesty’s Dragoons. He was sixteen years of
age on the 6th of January last, and is now prosecuting his studies
under the care of Mr. C. J. Yeatman, Westow Hill, Norwood, Surrey,
five miles from London.

He is an amiable and gentlemanly lad, and will, I trust, be able
to qualify himself to pass the examination required; and my agents
in London will be prepared to lodge the money for his commission
when available. He is my eldest child, and will have to take care
of four sisters when I am taken from them, as I must be ere long;
and I am anxious to place him in the position from which he can do
so with most advantage. I could wish to have had him placed in the
Bengal Civil Service. But I have no personal friend in the
direction, and no good that I may have had an opportunity of doing
for the people and government of India can be urged as a claim to
any employment for my child.

Having carried out your Lordship’s policy successfully over a
large and interesting portion of India, and to the advantage, I
believe, of many millions of people, you will not, I think, be
offended at my soliciting your Lordship’s protection for my only
son. He will stand in need of it, since I know no other that I can
solicit for him; and though my name might be of some use to him in
India, it can be of none in England. With a view to his taking care
of his sisters, I could wish him to be in a regiment not likely to
come to India. General Thackwell tells me that the regiments most
likely to come to India soon are the 6th Dragoons, 9th Hussars, and
12th Lancers. Perhaps your Lordship might be willing to speak to
Lord F. Somerset, or even to his Grace the Duke himself, in favour
of my son, who will be proud at any time when commanded to attend
your Lordship. I have the misfortune to have been with some of the
most inefficient sovereigns that ever sat upon a throne, with
deficient harvests last year, and a threat of still more deficient
ones this year; and with a Government so occupied with the new
acquisitions of the Punjaub as to be averse to interfere much with
the management of any other portion of the country.

I remain, your lordship’s most obedient, humble servant,

W. H. SLEEMAN.

To the Right Hon. Gen. Viscount Hardinge, G.C.B.,

&c.     &c.
    &c.

Lucknow, 24th July, 1849.   

My Lord,

May I, request that your Lordship will do me the favour to have
the name of my only son, Henry Arthur Sleeman, placed upon his
Grace the Commander-in-Chiefs list of candidates for a commission
in one of her Majesty’s Dragoon regiments?

He was sixteen years of age on the 6th of January last; and he
is now prosecuting his studies under the care of Mr. C. J. Yeatman,
at Westow Hill, in Surrey, five miles from London, who will be
instructed to have him prepared for the examination he will have to
undergo. My agents, Messrs. Denny, Clark, and Co., Austin Friars,
London, will be prepared to lodge the money, and to forward to me
any letters with which they may be honoured by your Lordship. My
rank is that of Lieut.-Colonel in the Honourable East India
Company’s service, and present situation, that of Resident at the
Court of his Majesty the King of Oude.

I have the honour to be,
Your Lordship’s obedient, humble servant,
W. H. SLEEMAN.

To Lieut.-General Lord Fitzroy Somerset, G.C.B.,
Military Secretary to his Grace the Commander-in-Chief,
Horse Guards, London.


Lucknow, August 1849.   

My Lord,

1. I will answer your Lordship’s queries in the order in which
they are made.

2. The King, as I shall show in my next official report, is
utterly unfit to have anything to do with the administration, since
he has never taken, or shown any disposition to take any heed of
what is done or suffered in the country. My letters have made no
impression whatever upon him. He spends all his time with the
singers and the females they provide to amuse him, and is for seven
and eight hours together living in the house of the chief singer,
Rajee-od Dowla—a fellow who was only lately beating a drum to
a party of dancing-girls, on some four rupees a-month. These
singers are all Domes, the lowest of the low castes of India, and
they and the eunuchs are now the virtual sovereigns of the country,
and must be so as long as the King retains any power. The minister
depends entirely upon them, and between them and a few others about
Court everything that the King has to dispose of is sold.

3. To secure any reform in the administration, it will be
necessary to require the King to delegate all the powers of
sovereignty to the Board. This he can do, retaining the name of
Sovereign and control of his household; or abdicating in favour of
his son the heir apparent, to whom the Board would be a regency
till he comes of age. If the alternative be given him, and he
choose the former, it should be on the condition, that if his
favourites continue to embarrass the Government, he will be
required to submit to the latter. Oude is now, in fact, without a
Government: the minister sees the King for a few minutes once a
week or fortnight, and generally at the house of the singer above
named. The King sees nobody else save the singers and eunuchs, and
does not even pretend to know anything or care anything about
public affairs. His sons have been put under their care, and will
be brought up in the same manner. He has become utterly despised
and detested by his people for his apathy amidst so much suffering,
and will not have the sympathy of any one, save such as have been
growing rich by abusing his power.

4. The members of such a Board as I propose, invested with full
powers, and secured in office under our guarantee during good
conduct, would go fearlessly to work; they would divide the labour;
one would have the settlement of the land-revenue, with the charge
of the police; the second would have the judicial Courts; and if
the Board be a regency during the minority, the control of the
household; the third would have the army. Each would have the
nomination of the officers of his department, subject to the
confirmation of the whole Board, and the dismissal would depend
upon the sanction of the whole or two-thirds, as might be found
expedient. If the sanction of all three be required. Court
influence may secure one vote, and impunity to great offenders.
Neither of the three would be liable to be deprived of his office,
except with the consent, or on the requisition of the
Governor-General; and this privilege they would value too highly to
risk it by neglect or misconduct. The King’s brother—a most
worthy and respectable, though not able man—might be a
member, if agreeable to the King.

5. The abuses they would have to remedy are all perfectly well
understood, and the measures required to remedy them are all simple
and obvious: a settlement would be made with the landholders, based
upon past avowed collections; they would be delighted to bind
themselves to pay such an assessment, as they would escape from the
more than one-third more, which they have now to pay, in one form
or another, to contractors and Court favourites; the large
landholders, who are for the most part now in open resistance to
the Government, would rejoice at the prospect of securing their
estates to their posterity, without the necessity of continually
fighting for them.

6. The army would soon become efficient: at present every man
purchases his place in it from the minister and the singers and
eunuchs, and he loses it as soon as he becomes disabled from wounds
or sickness. The only exceptions are the four regiments under
Captain Burlow, Captain Bunbury, Captain Magness, and Soba Sing,
lately Captain Buckley’s; in these, all that are disabled from
wounds or sickness are kept on the strength of the corps, and each
corps has with it a large invalid establishment of this kind
unrecognized by the Government. They could not get their men to
fight, without it. These regiments are put up at auction every
season, and often several times during one season; the contractor
who bids highest gets the services of the best for the season or
the occasion; the purchase-money is divided between the minister
and the Court favourites, singers, &c. These are really
efficient corps, and the others might soon be made the same. The
men are as fine-looking and brave as those of our, regular
infantry, for Oude teems with such men, who have from their boyhood
been fighting against contractors under the heads of their clan or
families.

7. The rest are for the most part commanded by boys, or Court
favourites, who seldom see them, keep about two-thirds of what are
borne on the rolls and paid for, and take about one-third of the
pay of what remain for themselves. The singer, Rajee-od Dowla, the
prime favourite above named, has two regiments thus treated, and of
course altogether inefficient, ragged, hungry, and discontented. It
will be easy to remedy all this, get excellent men, and inspire
them with excellent spirit by instituting a modified pension
establishment for men disabled in the discharge of their duties,
and providing for their regular pay and efficient command.

8. This would prevent the necessity of employing British troops,
except on rare and great occasions; the settlement of the
land-revenue, and knowledge that they would be employed if
required, would keep the great landholders in obedience. It would
be well to have back the corps of infantry and two guns that were
taken away from Pertanghurh, in Oude, in 1835. This is all the
addition that would be required to secure an efficient Government;
and the scale to which our troops in Oude had been reduced up to
that time (1835) was generally considered the lowest compatible
with our engagements. A regiment of cavalry had been borrowed from
Pertanghurh for the Nepaul and Mahratta wars in 1814 and 1817; it
was finally withdrawn in 1823.

9. The judicial Courts would be well conducted while the
presiding officers felt secure in their tenure of office, which
they would do when their dismissal depended upon proof of guilt or
incompetency sufficient to satisfy a Board guaranteed by our
Government.

10. The police would soon become efficient under the supervision
and control of respectable revenue-officers, having the same
feeling of security in their tenure of office. All the
revenue-officers would, of course, be servants of Government
instead of contractors. There would be grades answering to our
commissioners of divisions, say four; 2nd, to our collectors of
revenue, say twenty-eight; 3rd, deputy-collectors, say
twenty-eight; all under the Board, and guided by the member
intrusted with that branch of the administration: all would be
responsible for the police over their respective jurisdictions.

11. Oude ought to be, and would soon be, under such a system, a
garden; the soil is the finest in India, so are the men; and there
is no want of an educated class for civil office: on the contrary,
they abound almost as much as the class of soldiers. From the
numerous rivers which flow through the country the water is
everywhere near the surface, and the peasantry would manure and
irrigate every field, if they could do so in peace and security,
with a fair prospect of being permitted to reap the fruits. The
terrible corruption of the Court is the great impediment to all
this good: the savings would more than pay all the increased outlay
required for rendering establishments efficient in all branches,
while the treasury would receive at least one-third more than the
expenditure; that is, 1,50,00,000 Rs., or one crore and a half.

12. From the time the treaty of 1801 was made, up to within the
last few years, the term “internal enemies” was interpreted to mean
the great landholders who might be in resistance to the Government,
and this interpretation was always acted upon; the only difficulty
was in ascertaining whether the resistance was or was not, under
the circumstances, justifiable. While employed in Oude with my
regiment, and on the staff in 1818 and 1819, I saw much of the
correspondence between the Resident and Commandant; many letters
from the Resident, Colonel Baillie, mentioning how bitterly
Saadulullee, with whom that treaty was made, had complained, that
after the sacrifice of half his kingdom for the aid of British
troops in keeping down these powerful and refractory landholders,
he could not obtain their assistance without being subject to such
humiliating remonstrances as he got from officers commanding
stations whenever he asked for it. Aid was often given, and forts
innumerable were reduced from time to time, but the privilege of
building them up again was purchased from the same or another
contractor next season.

13. At this time I have calls for at least two battalions and a
train of artillery, from about six quarters, to enforce orders on
these landholders. Captain Hearsey has had men of his Frontier
Police killed and wounded by them on the western border, and
declares that nothing can be done to secure offenders, refugees
from our districts, with a less force. Captain Orr has had several
men wounded, and prisoners taken from him, by the same class on the
eastern border, and declares to the same effect. Sixteen sepoys of
our army, 59th N. I., on their way home on furlough were attacked
and two of them killed, three weeks ago, by a third Zumeendar, at
Peernugger, his own estate, within ten miles of the Setapore
Cantonments, where we have a regiment. Captain Barlow’s regiment
and artillery, and another, with all Captain Hearsey’s Frontier
Police, are in pursuit of him. Four others have committed similar
outrages on our officers and sepoys and their families, and the
Government declares its utter inability to enforce obedience or
grant any redress, without a larger force than they have to send.
Great numbers of the same class are plundering and burning
villages, and robbing and murdering on the highway, and laughing at
the impotency of the sovereign. It was certainly for aid in
coercing these “internal enemies” that the Sovereign of Oude ceded
his territories to us, and for no other, and that aid may be
afforded at little cost, and to the great benefit of all under the
system I have submitted for your Lordship’s consideration. It will
be very rarely required, and when called for, a mere demonstration
will, in three cases out of four, be sufficient to effect the
object.

14, After a time, or when the heir-apparent comes of age, the
duties of the guaranteed members of the Board may safely be united
to a supervision over the settlement made with the principal
landholders, whose obedience our Government may consider itself
bound to aid in enforcing; all the rest may be left to a competent
sovereign; and there will be nothing in the system opposed to
native usages, feelings, and institutions, to prevent its being
adhered to. I should mention, that many of these landholders have
each armed and disciplined bodies of two thousand foot and five
hundred horse; and, what is worse, the command of as many as they
like of “Passies,” armed with bows and arrows. These Passies are
reckless thieves and robbers of the lowest class, whose only
professions are thieving and acting as Chowkedars, or village
police. They are at the service of every refractory Zumeendar, for
what they can get in booty in his depredations. The disorders in
Oude have greatly increased this class, and they are now roughly
estimated at a hundred thousand families; these are the men from
whom travellers on the road suffer most.

15. A second Assistant would be required for a time to enable
the Resident to shift off the daily detail of the treasury, which
has become the largest in India,—I believe, beyond those at
the three Presidencies.
A good English copyist, capable of mapping, will be required in the
Resident’s office at 150, and two Persian writers 100; total 250.
These are the only additions which appear to me to be required.

16. I annex a list of the regiments now in the King’s service,
Telungas, or regulars, and Nujeebs, or irregulars; and with my next
official report I will submit a list of all the establishments,
civil and military.

17. The King’s habits will not alter; he was allowed by his
father to associate, as at present, with these singers from his
boyhood, and he cannot endure the society of other persons. His
determination to live exclusively in their society, and to hear and
see nothing of what his officers do or his people suffer, he no
longer makes any attempt to conceal. It would be idle to hope for
anything from him but a resignation of power into more competent
hands; whatever he retains he will assuredly give to his singers
and eunuchs, or allow them to take. No man can take charge of any
office without anticipating the income by large gratuities to them,
and the average gratuity which a contractor for a year, of a
district yielding three lacs of rupees a-year, is made to pay,
before he leaves the capital to enter upon his charge, is estimated
to be fifty thousand rupees: this he exacts from the landholders as
the first payment, for which they receive no credit in the public
account. All other offices are paid for in the same way.

18. The King would change his minister to-morrow if the singers
were to propose it; and they would propose it if they could get
better terms or perquisites under any other. No minister could hold
office a week without their acquiescence. Under such circumstances
a change of ministers would be of little advantage to the
country.

19. The King will yield to the measure proposed only under the
assurance, that if he did not, the Governor-General would be
reduced to the necessity of having recourse to that which Lord
Hardinge threatened in the 10th, 11th, and 12th paragraphs of his
letter of October, 1847, and the Court of Directors, on the
representation of Lord William Bentinck, sanctioned in 1831. The
Court was at that time so strongly impressed with the conviction
that the threat would be carried into execution, that they
prevailed upon the President to undertake a mission to the Home
Government, with a view to enlarge the President’s powers of
interference, in order to save them from the alternative. This led
to Mr. Maddock’s removal from the Presidency; all subsequent
correspondence has tended to keep up the apprehension that the
threatened measure would be had recourse to, and to stimulate
sovereigns and ministers to exertion till the present reign. The
present King has, from the time he ascended the throne, manifested
a determination to take no share whatever in the conduct of
affairs; to spend the whole of his time among singers and eunuchs,
and the women whom they provide for his amusement; and carefully to
exclude from access, all who suffer from the maladministration of
his servants, or who could and would tell him what was done by the
one and suffered by the other.

20. But it is not his minister and favourites alone who take
advantage of this state of things to enrich themselves; corruption
runs through all the public offices, and Maharaja Balkishen, the
Dewan, or Chancellor of the Exchequer, is notoriously among
the most corrupt of all, taking a large portion of the heavy
balances due by contractors to get the rest remitted or
misrepresented. There is no Court in the capital, criminal, civil,
or fiscal, in which the cases are not tampered with by Court
favourites, and divided according to their wishes, unless the
President has occasion to interfere in behalf of guaranteed
pensioners, or officers and sepoys of our army. On his appearance
they commonly skulk away, like jackals from a dead carcase when the
tiger appears; but the cases in which he can interfere are
comparatively very few, and it is with the greatest delay and
difficulty that he can get such cases decided at all. A more
lamentable state of affairs it is difficult to conceive.

With great respect, I remain,
Your Lordship’s obedient humble servant,
(Signed) W. H. SLEEMAN.

To the Most Noble
the Marquis of Dalhousie, K.T.,
        &c.  
&c.   &c.

P.S.—I find that the King’s brother is altogether
incompetent for anything like business or responsibility. The
minister has not one single quality that a minister ought to have;
and the King cannot be considered to be in a sound state of
mind.

(Signed) W. H. SLEEMAN.
Annexures.

 1. Extracts, pars. 9 to 14 of Lord Hardinge’s
Memorial.
 2. Statement of British troops in Oude in Jan. 1835 and
1849.
 3. Table of the King of Oude’s troops of all kinds.


Lucknow, 6th September, 1849.   

My Lord,

I take the liberty to enclose, for your Lordship’s perusal, a
more full and correct Table of the troops and police in Oude than
that which I submitted with my last letter, as also a Table of all
the other branches of expenditure—save those of buildings,
charities, presents, &c., which are ever varying.

It may be estimated that two-thirds of the numbers in the corps
of Telungas and Nujeebs paid for are kept up; and that one-half of
what are kept up are efficient, all having to purchase their
places, and those most unfit being disposed to pay highest.

Further: one-half of what are kept up are supposed to be always
absent; and when they are so, they receive one-half of their pay,
and the other half is divided between the commandant and the
paymaster. These two are supposed to take, on one pretence or
other, one third of the pay of those who are actually present. The
corps of Telungas commanded by Captains Barlow, Bunbury, and
Magness are exceptions; but the pay department is not under their
control, and they are obliged to acquiesce in abuses that impair
the efficiency their corps.

After reducing one-third-of these corps, and rendering the
remaining two-thirds efficient, the force would be sufficient for
all purposes, and we may well dispense with the corps of regular
infantry which in my last letter I proposed to restore to Oude. It
will, however, be desirable to have a good and experienced infantry
officer as inspector, to see that the measures adopted for reform
are effectually carried out. An artillery officer as inspector will
also be desirable, as it will be necessary to have that branch of
the force in the best possible order, when Oude has to depend
chiefly on its own resources. A few European officers, too, for
commandants of corps and seconds in command will be
desirable—such as have been employed with native corps as
sergeant-majors or quartermaster-sergeants, and have obtained
distinctions for good conduct.

I should propose six primary stations as seats for the principal
Revenue and Judicial Courts, and the headquarters of the best corps
with cavalry and artillery; thirty second and third rate stations
for the subordinate Courts and detachments of troops and police.
All to be chosen, with reference to position in districts under
jurisdiction, and to salubrity of climate. At all these Stations
suitable buildings would be provided; and as all would be commenced
upon simultaneously, all would soon be ready.

Your Lordship will observe the small item put down for the
judicial establishments all over Oude. Such as are really kept up
are worthless, and are altogether without the confidence of the
people. The savings in the other branches of the expenditure will
more than cover all the outlay required for good ones.

The King continues to show the same aversion to hear anything
about public affairs, or to converse with any but the singers,
eunuchs, and females. At the great festival of the Eed, on the
first appearance of the present moon, he went out in procession,
but deputed his heir-apparent to receive the compliments in Durbar.
He does not suffer bodily pain, but is said to have long fits of
moping and melancholy, and he is manifestly hypochondriac. He
squanders the state jewels among the singers and eunuchs, who send
them out of the country as fast as they can. The members of his
family who have its interests most at heart, are becoming anxious
for some change; and by the time the two years expire, it will not,
perhaps, be difficult to induce him to put his affairs into other
hands. He would change his minister on the slightest hint from me;
but it would be of no use: the successor, pretending to carry on
the Government under the King’s orders, would be little better than
the present minister is, and things would continue to be just as
bad as they now are: they certainly could not be worse.

The Board, composed of the first members of the Lucknow
aristocracy, would be, I think, both popular and efficient; and
with the aid of a few of the ablest of the native judicial and
revenue officers of our own districts, invited to Oude by the
prospect of higher pay and security in the tenure of office, would
soon have at work a machinery capable of securing to all their
rights, and enforcing from all their duties in every part of this,
at present, distracted country. We should soon have good roads
throughout the kingdom; and both they and the rivers would soon be
as secure as in our own provinces. I think, too, that I might
venture to promise that all would be effected without violence or
disturbance; all would see that everything was done for the benefit
of an oppressed people, and in good faith towards the reigning
family.

With great respect, I remain your Lordship’s obedient, humble
servant.

(Signed) W. H. SLEEMAN.

To the Most Noble
the Marquis of Dalhousie, K.T.,
      &c.    &c.
   &c.

P.S.—I may mention that the King is now engaged in turning
into verse a long prose history called Hydree. About ten days ago
all the poets in Lucknow were assembled at the palace to hear his
Majesty read his poem. They sat with him, listening to his poem and
reading their own from nine at night till three in the morning. One
of the poets, the eldest son of a late minister, Mohamid-od Dowla,
Aga Meer, told me that the versification was exceedingly good for a
King. These are, I think, the only men, save the minister, the
eunuchs, and the singers who have had the honour of conversing with
his Majesty since I came here in January last.

W. H. S.

Lucknow, 23rd September, 1849.   

My Dear Elliot,

I conclude that no further Tables will be required from me on
Oude statistics for the present. Should they be so, pray let me
know, and they shall be sent. I thought at first that it would be
thought bad taste in me to refer to the domestic troubles of the
King, but it is necessary to show the state to which his Majesty is
reduced in his palace. The facts mentioned are known and talked of
all over Lucknow and Oude generally, and tend more than greater
things to bring his conduct and character into contempt.

The time was certainly never so favourable to propose an
arrangement that shall secure a lasting and substantial reform, and
render Oude what it ought to be—a garden. The King is in
constant dread of poison, and would do anything to get relieved
from that dread, and all further importunity on the state of the
country. His chief wife would poison him to bring on the throne her
son, and restore to her her paramour, who is now at Cawnpoor,
waiting for such a change. Her uncle, the minister, would, the King
thinks, be glad to see him poisoned, in the hope of having to
conduct affairs during the minority. He is afraid to admonish his
other wife for her infidelities with the chief favourite and
singer, lest she should poison him to go off with her paramour to
Rampoor, whither he has sent the immense wealth that the King has
lavished upon him.

The whole family are most anxious that the King should resign
the reins into abler hands, and would, I feel assured, hail the
arrangement I have proposed as a blessing to them and the country.
All seems ripe for the change, and I hope the Governor-General will
consent to its being proposed soon. Any change in the ministry
would now be an obstacle to the arrangement, and such a change
might happen any morning. At the head of the Board, or Regency, I
should put Mohsin-od Dowla, grandson of Ghazee-od Deen, the first
King, and son-in-law of Moohummed Alee Shah, the third King. His
only son has been lately united in marriage to the King’s daughter.
He is looked up to as the first man in Oude for character, and the
most able member of the royal family. He is forty-five years of
age. I should probably put two of the King’s uncles in as the other
members, Azeemoshan and Mirza Khorum Buksh, whose names you will
find in the short appended list of those who have received no
stipends since the present King ascended the throne. These princes
cannot visit, the Resident except when they accompany the King
himself, so that I have never seen the two last that I recollect,
and only once conversed with the first. But their characters stand
very high. They are never admitted to the King, nor have they seen
him for more than a year, I believe.

The King will probably object to members of his family forming
the Board, but I dare say I shall be able to persuade him of the
advantage of it. Such a Board, so constituted, would be a pledge to
all India of the honesty of our intentions, and secure to us the
cordial good-will of all who are interested in the welfare of the
family and the good government of the country.

I should persuade the members to draw from the
élite of their own creed in our service to aid in
forming and carrying out the new system in their several
departments. We can give them excellent men in the revenue and
judicial branches, who will be glad to come when assured that they
will not be removed so long as they do their duty ably and
honestly, and will get pensions if their services are dispensed
with after a time. This is all I shall say at present.

Yours sincerely,
(Signed) W. H. SLEEMAN.

To Sir H. M. Elliot, K.C.B.,
        &c.
   &c.


Lucknow.   

My Lord,

My Official Report went off on the 25th instant, and will have
been submitted, for your Lordship’s consideration. It contains, I
believe, a faithful description of the abuses that exist and
require remedy, and of the obstacles which will be opposed to their
removal. But it does not tell all that might be told of the King
himself, who has become an object of odium and contempt to all but
those few despicable persons with whom he associates exclusively.
He eats, drinks, sleeps, and converses with the singers and eunuchs
and females alone, and the only female who has any influence over
him is the sister of the chief singer, Rusee-od Dowlah, whom he
calls his own sister. No member of the royal family or aristocracy
of Oude is ever admitted to speak to or see his Majesty, and these
contemptible singers are admitted to more equality and familiarity
than his own brothers or sons ever were; they go out, too, with
greater pomp than they or any of the royal family can; and are
ordered to be received with more honours as they pass through the
different palaces. The profligacy that exists within the palace
passes all belief, and these things excite more disgust among the
aristocracy of the capital than all the misrule and malversation
that arise from the King’s apathy and incapacity.

Should your Lordship resolve upon interposing effectually to
remedy these disorders, I think it will be necessary to have at
Lucknow, for at least the first few months, a corps of irregular
cavalry. We have no cavalry in Oude, and none of the King’s can be
depended upon. The first thing necessary will be the disbanding of
the African, or Hubshee corps, of three hundred men. They are
commanded by one of the eunuchs, and a fellow fit for any dark
purpose. They were formed into a corps, I believe, because no man’s
life was safe in Lucknow while they were loose upon society.

I think the King will consent without much difficulty or
reluctance to delegate his powers to a Regency, but I am somewhat
afraid that he will object to its being composed of members of his
own family. The Sovereign has always been opposed to employing any
of his own relatives in office. I shall, I dare say, be able to get
over this difficulty, and it will be desirable to employ the best
members of the family in order to show the people of Oude, and of
India generally, that the object of our Government is an honest and
benevolent one.

A corps of irregular cavalry might be sent to Lucknow from
Goruckpoor, and its place there supplied for a season by a wing
from the corps at Legolee. There is little occasion for the
services of cavalry at either of these places at present. Without
any cavalry of our own here, and with this corps of African
assassins at Lucknow at the beck of the singers, eunuchs, and their
creature, the minister, neither the Resident nor any of the Regency
would be safe. The treasury and crown jewels would be open to any
one who would make away with them. If, therefore, your Lordship
should determine upon offering the king the alternative proposed,
no time should be lost in ordering the irregular corps from
Goruckpoor to Lucknow, to be held at the Resident’s disposal. Its
presence will be required only for a few months.

I have mentioned, in my private letter to Sir H. M. Elliot,
three persons of high character for the Regency. Two of them are
brothers of the King’s father. The third, and best, may be
considered as in all respects the first man in Oude. Mohsin-od
Dowlah is the grandson of the King, Ghasee-od Deen; his wife, and
the mother of his only son, is the sister of the King’s father, and
his only son has been lately united in marriage to the present
King’s daughter. He and his wife have large hereditary incomes,
under the guarantee of our Government, and his character for good
sense, prudence, and integrity stands higher, I believe, than that
of any other man in Oude.

All three belong to the number of the royal family who never
visit the Resident except in company with the King, and I have, in
consequence, never spoken to Mohsin-od Dowlah but once, and never
seen either of the other two whom I have named, Azeemoshan and
Khorum Bukeh, the King’s uncles. The characters of all three are
very high, and in general esteem.

Things are coming to a very critical state. There is no money to
pay any one in the treasury, and the greater part of what comes in
is taken for private purposes, by those who are in power. All see
that there must soon be a great change, and are anxious “to make
hay while the sun shines.” The troops are everywhere in a state
bordering on mutiny, but more particularly in and about the
capital, because they cannot indemnify themselves by the plunder of
the people as those in the distant districts do.

Fortunately the rains have this season been very favourable for
tillage, and the crops may be good if we can preserve them by, some
timely arrangement.

With great respect I remain,
Your Lordship’s obedient, humble servant,
(Signed) W. H. SLEEMAN.

To the Most Noble
The Marquis of Dalhousie.

P.S.—I find that the irregular corps of cavalry has been
moved from Goruckpoor to Sultanpoor Benares, and that Lagolee and
Goruckpoor have now only one corps between them.

The Sultanpoor Benares corps might well spare a wing for
Lucknow, and so might the corps at Bareilly spare one.

(Signed) W. H. SLEEMAN.

Lucknow, 11th October, 1849.   

My Dear Elliot,

Here is a little item of palace news, communicated by one of the
poets who has to assist his Majesty in selecting his verses, and
who knows a good deal about what is going on among the favourites.
Perhaps you may recollect him, Ameen-od Doulah, the eldest son of
the late Aga Meer.

There is not a greater knave than Walee Alee in India, I
believe. That his Majesty will consent to what the Governor-General
may authorise us to propose I have no doubt, for he and his family
are by this time satisfied that we shall propose nothing but what
is good for them and the people of Oude.

But the King is no longer in a sound state of mind, and will say
and do whatever the most plausible of the bad speakers may
recommend. When I see him, I must have his signature before
respectable witnesses to all his answers to distinct propositions,
and act upon them at once, as far as I may be authorised by the
Governor-General, or nothing will be done. It would not do for me
to commune with him about affairs till I get instructions from you,
as he would be sure to tell the singers, eunuchs, and minister all
that has been said the moment I left him.

He has never been a cruel or badly-disposed man, but his mind,
naturally weak, has entirely given way, and is now as helpless as
that of an infant. Every hour’s delay will add to our difficulties,
and I wait most anxiously for orders. I am prepared with the new
arrangements, and feel sure that the system will work well, and
have the Governor-General’s approval. I can explain it in a few
words, and show the details in a small Table all ready for
transmission when called for.

We shall have the royal family, the court, and people with us,
with the exception of the minister and the favourites, who are in
league with him, and those who share in the fruits of their
corruption. Fifteen lacs are spoken of as the means ready to get
either me out of the way or put a stop to all attempts of
improvement for the present. I have in my public letter mentioned
seven lacs as the average annual perquisites of the
minister—they are at present at least twelve.

Yours sincerely,
(Signed) W. H. SLEEMAN.

To Sir H. M. Elliot, K.C.B.,
        &c.  
&c.

[Transcriber’s Note: Map of the Kingdom of Oude – Drawn under the
superintendence of the Late Major General Sir Wm. Sleeman.
Approximate area covered 79° to 84° E by 25° to 28.5°
N.; scale approximately 38 miles to the inch. Map shows the route
taken by the author on his journey, as noted in his diary.]

DIARY

of

A TOUR THROUGH OUDE


CHAPTER I.

Departure from Lucknow—Gholam Hazrut—Attack on the
late Prime Minister, Ameen-od-Dowla—A similar attack on the
sons of a former Prime Minister, Agar Meer—Gunga Sing and
Kulunder Buksh—Gorbuksh Sing, of Bhitolee—Gonda
Bahraetch district—Rughbur Sing—Prethee Put, of
Paska—King of Oude and King of the Fairies—Surafraz
mahal.

December 1, 1849.—I left Lucknow to proceed on a
tour through Oude, to see the state of the country and the
condition of the people. My wish to do so I communicated to
Government, on the 29th of March last, and its sanction was
conveyed to me, in a letter from the Secretary, dated the 7th of
April. On the 16th of November I reported to Government my
intention to proceed, under this sanction, on the 1st of December,
and on the 19th I sent the same intimation to the King. On the
28th, as soon as the ceremonies of the Mohurrum terminated, His
Majesty expressed a wish to see me on the following day; and on the
29th I went at 9 A.M., accompanied by Captain Bird, the first
Assistant, and Lieutenant Weston, the Superintendant of the
Frontier Police, and took leave of the King, with mutual expression
of good-will. The minister, Alee Nakee Khan, was present. On the
30th I made over charge of the Treasury to Captain Bird, who has
the charge of the department of the Sipahees’ Petitions and the
Fyzabad Guaranteed Pensions; and, taking with me all the office
establishments not required in these three departments, proceeded,
under the usual salute, to Chenahut, eight miles.*

[* My escort consisted, of two companies of sipahees, from the
10th Regiment Native Infantry, and my party of Captain Hardwick,
lieutenant Weston, and Lieutenant and Mrs. Willows and my wife and
children, with occasional visitors from Lucknow and elsewhere.]

The Minister, Dewan and Deputy Minister, Ghoolam Ruza, came out
the first stage with me, and our friend Moonuwur-od Dowla, drove
out to see us in the evening.

December 2, 1849.—We proceeded to Nawabgunge, the
minister riding out with me, for some miles, to take leave, as I
sat in my tonjohn. At sunrise I ventured, for the first time since
I broke my left thigh-bone on the 4th April, to mount an elephant,
the better to see the country. The land, on both sides of the road,
well cultivated, and studded with groves of mango and other trees,
and very fertile.

The two purgunnas of Nawabgunge and Sidhore are under the charge
of Aga Ahmud, the Amil, who has under him two naibs or deputies,
Ghoolam Abbas and Mahummud Ameer. All three are obliged to connive
at the iniquities of a Landholder, Ghoolam Huzrut, who resides on
his small estate of Jhareeapoora, which he is augmenting, in a
manner too common in Oude, by seizing on the estates of his weaker
neighbours. He wanted to increase the number of his followers, and
on the 10th of November 1849, he sent some men to aid the prisoners
in the great jail at Lucknow to break out. Five of them were killed
in the attempt, seven were wounded, and twenty-five were retaken,
but forty-five escaped, and among them Fuzl Allee, one of the four
assassins, who, in April 1847, cut down the late minister, Ameen-od
Dowla, in the midst of his followers, in one of the principal
streets of Lucknow, through which the road, leading from the city
to Cawnpore, now passes. One of the four, Tuffuzzul Hoseyn, was
killed in attempting to escape on the 8th August 1849, and one,
Alee Mahomed, was killed in this last attempt. The third, Fuzl
Allee, with some of the most atrocious and desperate of his
companions, is now with this Ghoolam Huzrut, disturbing the peace
of the country. The leader in this attempt was Ghoolam Hyder Khan,
who is still in jail at Lucknow.

On my remarking to the King’s wakeel that these ruffians had all
high-sounding names, he said, “They are really all men of high
lineage; and men of that class, who become ruffians, are always
sure to be of the worst description.” “As horses of the best blood,
when they do become vicious, are the most incorrigible, I suppose?”
“Nothing can be more true, sir,” rejoined the wakeel. An account of
the attack made by the above-named ruffians on the minister, may be
here given as both interesting and instructive, or at least as
illustrative of the state of society and government in Oude.

At five in the morning of the 8th of April 1847, the minister,
Ameen-od Dowlah, left his house in a buggy to visit the King. Of
his armed attendants he had only three or four with him. He had not
gone far when four armed assassins placed themselves in front of
his buggy and ordered him to stop. One of them, Tuffuzzul Hoseyn,
seized the horse; by the bridle, and told the minister, that he
must give him the arrears of pay due before he could go on. The
other three, Fuzl Allee, Allee Mahomed, and Hyder Khan, came up and
stood on the right side of the buggy. One of the minister’s
servants, named Hollas, tried to prevent their coming near, but was
fired upon by Allee Mahomed. He missed him, but Fuzl Allee
discharged his blunderbuss at him, and he fell; but in falling, he
wounded Hyder Khan slightly with his sword. Hyder Khan then threw
away his fire-arms and sprang into the buggy with his naked dagger
in his right hand and the minister in his left. The minister seized
him round the waist, forced him back out of the buggy on the left,
and fell upon him. Tuffuzzul Hoseyn then quitted his hold of the
horse and rushed to his comrade’s assistance, but the minister
still holding Hyder Khan in his right hand, seized Tuffuzzul Hoseyn
with his left. Syud Aman Allee, another personal servant of the
minister, was cut down by Fuzl Allee, in attempting to aid his
master, and a third personal servant, Shah Meer, was severely
wounded by Allee Mahomed, and stood at a distance of twenty paces,
calling for help. Fuzl Allee now made two cuts with his sword on
the right shoulder and arm of the minister, below the elbow, and he
quitted his hold on the two assassins and fell. The four assassins
now grasped their victim, and told him that they would do him no
farther harm if no rescue were attempted. As they saw the rest of
the minister’s armed attendants and a crowd approach, Fuzl Allee
and Hyder Khan, with their blunderbusses loaded and cocked, stood
one at each end of an open space of about sixty yards, and
threatened to shoot the first man who should venture to approach
nearer. The crowd and attendants of the minister were kept back,
and no one ventured to enter this space, in the centre of which the
minister lay, grasped by Tuffuzzul Hoseyn and Allee Mahomed, who
held their naked daggers at his breast. The minister called out to
his attendants and the crowd to keep back. He was then allowed to
rise and walk to a small raised terrace on the side of the street,
where he lay down on his back, being unable any longer to sit or
stand from the loss of blood. Tuffuzzul Hoseyn and Allee Mahomed
knelt over him, holding the points of their daggers at his breast,
and swearing that they would plunge them to his heart if he
attempted to move, or any one presumed to enter the open space to
rescue him. Hollas and Syud Aman Allee lay bleeding at the spot
where they fell. Hollas died that day, and Syud Aman Allee a few
days after, of lock-jaw.

As soon as the attack on the minister was made, information of
it was sent off to the Resident, Colonel Richmond, who wrote to
request the Brigadier Commanding the Troops in Oude, to send him,
as soon as possible, a regiment of infantry with two guns, from the
Cantonments, which are three miles and a-half distant from the
Residency, on the opposite side from the scene of the attack, to
prevent any tumult that the loose characters of the city might
attempt to raise on the occasion, and repaired himself to the spot
attended by the Assistant, Captain Bird, and a small guard of
sipahees. They reached the open spot, in the centre of which the
minister lay, about a quarter of an hour after he fell. He found
the street, in which the attack took place, crowded with people up
to the place where the two sentries, Fuzl Allee and Hyder Khan,
stood at each end of the open space, in the centre of which the
minister lay, with the daggers of the two other assassins pressing
upon his breast. On reaching one end of the open space, the
Resident directed Captain Bird to advance to the spot where the
minister lay. The assassin who guarded that end at first threatened
to shoot him, but no sooner recognized him than he let him pass on
unattended. He asked the two men, who knelt over the minister, what
they meant by this assault. They told him, that good men were no
longer employed in the King’s service, and that they were, in
consequence, without the means of subsistence; and had been
compelled to resort to this mode of obtaining them; that they
required fifty thousand rupees from the minister, with a written
assurance from the British Resident, that they should be escorted
in safety across the Ganges into the British territory with this
sum.

The Resident peremptorily refused to enter into any written
agreement with them, and told them, through the Assistant, that if
they presumed to put the minister to death, or to offer him any
further violence, they should be all four immediately shot down and
cut to pieces; but, if they did him no further harm, their lives
should, be spared; and, to prevent their being killed as soon as
they quitted their hold, that he would take them all with him to
the Residency, and neither imprison them himself, nor have them
made over as prisoners to the Oude Government; but that he declined
being a party to any arrangement that the minister might wish to
make of paying money for his life.

They continued resolutely to threaten instant death to the
minister should any one but the Resident or his Assistant presume
to enter the open space in which he lay. Many thousands of reckless
and desperate characters filled the street, ready to commence a
tumult, for the plunder of the city, the moment that the minister
or the assassins should be killed, while the relations and
dependents of the minister, with loud cries, offered lacs of rupees
to the assassins if they spared his life, so as to encourage them
to hold out. They at last collected and brought to the spot, on
three or four elephants, the fifty thousand rupees demanded by the
assassins, and offered them to his assailants apparently with his
concurrence; and the four ruffians, having assented to the terms
offered by the Resident, permitted Doctor Login, the Residency
Surgeon, to approach the prostrate minister and dress his wounds.
One of the assassins, however, continued to kneel by his side with
his naked dagger resting on his breast till he saw the other three
seated upon the elephants, on which the money was placed, with the
understanding, that the guard of sipahees, which the Resident had
brought with him, should escort them to the Residency, and that
Captain Bird, the Assistant, should accompany them. The fourth man
then quitted his hold on the minister, who had become very faint,
and climbed upon Captain Bird’s elephant and took seat behind him.
Captain Bird, however, made him get off, and mount another elephant
with his companions. The crowd shouted shah bash, shah
bash!
—well done, well done! and they attempted to scatter
some of the money from the elephants among them, but were prevented
by Captain Bird, who dreaded the consequences in such a tumult.
They were all four taken to the Residency under the guard of
sipahees, and accommodated in one of the lower rooms of the office;
and a guard was placed over the money with orders to keep back the
crowd of spectators, which was very great. Three of the four
ruffians had been wounded by the minister’s attendants before they
could secure his person, and their wounds were now dressed by
Doctor Login.

It was now ten o’clock, and at twelve the Resident had an
interview with the King, who had become much alarmed, not only for
the safety of the minister, but for that of the city, threatened by
the thousands of bad characters, anxious for an occasion of
pillage; and he expressed an anxious wish that the assassins should
be made over to him for trial. But the Resident pleaded the solemn
promise which he had made, and his Majesty admitted the necessity
of the promise under the circumstances, and that of keeping it; but
said that he would have the whole affair carefully investigated. As
soon as the Resident left him, he sent a company of sipahees with
fetters to the Residency to receive charge of the prisoners, but
the Resident would not give them up. The King then wrote a letter
to the Resident with his own hand, requesting that the prisoners
might be surrendered to him. The Resident, in his reply to His
Majesty’s, letter, told him, that he could not so far violate the
promise he had given, but that he would send them to answer any
other charges that might be brought against them, in any open and
impartial Court that might be appointed to try them; and if they
should be found guilty of other crimes, His Majesty might order any
sentence passed upon them, short of death, to be carried into
execution.

Charges of many successful attempts of the same kind, and many
atrocious murders perpetrated by the ruffians, in distant districts
of Oude, were preferred against them; and they were prevailed upon
to give up their arms, and to submit to a fair and open trial, on
the other charges preferred against them, on condition that they
should neither be put to death nor in any way maimed, or put in
fetters, or subjected to ill-treatment before trial and conviction.
The Resident offered them the alternative of doing this or leaving
the Residency, after he had read to them the King’s letter, and
told them, that his promise extended only to saving their lives and
escorting them to the Residency; and, that he would not be
answerable for their lives beyond the court-yard of the Residency,
if they refused the conditions now offered. They knew that their
lives would not be safe for a moment after they got beyond the
court-yard, and submitted. Their arms and the fifty thousand rupees
were sent to the King. At four in the afternoon, the four prisoners
were made over to the King’s wakeel, on a solemn promise given
under the express sanction of his Majesty, of safe conduct through
the streets, of freedom from fetters, or any kind of ill-treatment
before conviction, and of fair and open trial.

But they had not gone two paces from the Residency court-yard,
when they were set upon by the very people sent by the King to take
care of them on the way; the King’s wakeel having got into his
palkee and gone on before them towards the palace. They were beaten
with whips, sticks, and the hilts of swords, till one of the four
fell down insensible, and the other three were reduced to a
pitiable condition. The Resident took measures to protect them from
further violence, recalled the wakeel; and, after admonishing him
for his dishonourable conduct, had the prisoners taken unfettered
to a convenient house near the prison. The wounded minister wrote
to the King, earnestly praying that the prisoners might not suffer
any kind of ill-treatment before conviction, after a fair and
impartial trial. The Resident reported to Government all that had
occurred, and stated, that he should see that the promises made to
the prisoners were fulfilled, that, should they be convicted before
the Court appointed to conduct the trial, of other crimes
perpetrated before this assault on the minister, they would be
subject to such punishment as the Mahommedan law prescribed for
such crimes. Three of them, Tuffuzzul Hoseyn, Hyder Khan, and Fuzl
Allee, were convicted, on their own confessions, and the testimony
of their own relations, of many cold blooded murders, and
successful attempts to extort money from respectable and wealthy
persons in different parts of Oude, similar to this on the
minister, and all four were sentenced to imprisonment for life. The
Government of India had insisted on their not being executed or
mutilated. Fuzl Allee, as above stated, broke jail, and is still at
large at his old trade, and Hyder Khan is still in prison at
Lucknow.

These ruffians appear to have been encouraged, in this assault
upon the minister, for the purpose of extorting money, by a similar
but more successful attempt made in the year 1824, by a party
headed by a person named Syud Mahomed Eesa Meean, alias Eesa
Meean.

This person came to Lucknow with a letter of recommendation from
Captain Gough. He delivered it in person to the Resident, but was
never after seen or heard of by him till this affair occurred. He
became a kind of saint, or apostle, at Lucknow; and Fakeer
Mahomed Khan Rusaldar, who commanded a corps of Cavalry, and had
much influence over the minister, Aga Meer, became one of his
disciples, and prevailed upon the minister to entertain him
as a mosahib, or aide-de-camp. He soon became a favourite with Aga
Meer, and formed a liaison with a dancing-girl, named Beeba Jan.
His conduct towards her soon became too violent and overbearing,
and she sought shelter with the Khasmahal, or chief consort, of the
minister, who promised her protection, and detained her in her
apartments. Eesa Meean appealed to the minister, and demanded her
surrender. The minister told him that she was mistress of her own
actions, as she had never gone through the ceremonies of permanent
marriage, or nikkah, nor even those of a temporary one,
motah; and most be considered as altogether free to choose
her own lovers or mode of life.

He then appealed to Moulavee Karamut Allee, the tutor of Aga
Meer’s children, but was told, that he could not interfere, as the
female was a mere acquaintance of his, and bound to him by no legal
ties whatever; and must, therefore, be considered as free to reside
where and with whom she chose. Eesa Meean then took his resolution,
and prevailed upon some fifteen of the loose and desperate
characters who always swarm at Lucknow, to aid him in carrying it
out. On the 2nd of June 1824, Karamut Allee, the tutor, was
bathing, and Aga Meer’s two eldest sons, Aga Allee, aged eleven,
and Nizam-od Dowlah, aged six years were reading their lessons in
the school-room, under the deputy-tutor, Moulavee Ameen Allee. It
was early in the morning, but the minister had gone out to wait
upon the King. Eesa Meean entered the school-room, and approached
the children with the usual courtesy and compliments, followed by
six armed men, and one table attendant, or khidmutgar.

The two boys were sitting beside each other, the eldest, Aga
Allee, on the left, and the youngest, Nizam-od Dowla, on the right.
Eesa Meean sat down on the left side of the eldest, and
congratulated both on the rapid progress they were making in their
studies. Three of his followers, while he was doing this, placed
themselves on the left of the eldest, and the other three on the
right of the youngest. On a concerted signal all drew forth and
cocked their pistols, and placed themselves at the only three doors
that opened from the school-room, two at each, while at a signal
made by the khidmutgar, eight more men came in armed in the same
manner. Two of them with naked daggers in their right hands seized
the two boys with their left, and threatened them with instant
death if they attempted to more or call for help. The other six
threatened to kill any one who should attempt to force his way into
the apartment. The khidmutgar, in the mean time, seized and brought
into the room two large gharahs or pitchers of drinking water, that
stood outside, as the weather was very hot, and the party would
require it They were afraid that poison might be put into the water
if left outside after they had commenced the assault. Eesa Meean
then declared, that he had been driven to this violent act by the
detention of his girl by the Khasmahal, and must have her instantly
surrendered, or they would put the boys to death. Hearing the noise
from his bathing-room, their tutor, Karamut Allee, rushed into the
room with nothing on his person but his waist-band, and began to
admonish the ruffians. Seeing him unarmed, and respecting his
peaceful character, they let him pass in and vociferate, but paid
no regard to what he said.

The alarm had spread through the house and town, and many of the
chief officers of the Court were permitted to enter the room
unarmed. Roshun-od Dowlah, Sobhan Allee Khan, Fakeer Mahomed Khan,
Nuzee Allee Khan, (the Khasmahul’s son-in-law,) and others of equal
rank, all in loud terms admonished the assailants, and demanded the
surrender of the children, but all were alike unheeded. The chief
merchant of Lucknow, Sa Gobind Lal, came in; and thinking that all
affairs could and ought to be settled in a business-like way, told
the chief officers to fix the sum to be given, and he would at once
pledge himself to the payment. All agreed to this, and Sobhan Allee
Khan, the Chief Secretary of the minister, set to work and drew up
a long and eloquent paper of conditions. On his beginning to read
it, one of the ruffians, who had one eye, rushed in, snatched it
from his hand, tore it to pieces, and threw the fragments into his
chief’s, Eesa Meean’s, face, saying, “that this fellow would write
them all out of their lives, as he was writing the people of Oude
every day out of their properties; that if they must die, it should
not be by pen and paper, but by swords and daggers in a fair fight;
that all their lives had been staked, and all should die or live
together.” He was overpowered by the others, and other papers were
drawn up by the ready writer and consummate knave Sobhan Allee, but
the one-eyed man contrived to get hold of all, one after the other,
and tear them up.

The minister was with the King when he first heard of the
affair, and he went off forthwith to the Resident, Mr. Ricketts, to
say, that his Majesty had in vain endeavoured to rescue the boys
through his principal civil officers, and had sent all his
available troops, but in vain; and now earnestly entreated the
British Resident to interpose and save their lives. The Resident
consented to do so, on condition that any arrangement he might find
it necessary to make should be binding on his Majesty and the
minister. Aga Meer returned to the King with this message, and his
Majesty agreed to this condition. The Resident then sent his head
moonshie, Gholam Hossein, to promise Eesa Meean, that the woman
should be restored to him, and any grievance he might have to
complain of should be redressed, and his party all saved, if he
gave up the children. But he and his followers now demanded a large
sum of money, and declared, that they would murder the boys unless
it was given and secured to them, with a pledge for personal
security to the whole party.

The minister, on hearing this, came to the Resident, and
implored him to adopt some measures to save the lives of the
children. The Resident had been for three weeks confined to his
couch from illness, but he sent his Assistant, Captain Lockett,
with full powers to make any arrangement, and pledge himself to any
engagements, which might appear to him to be necessary, to save the
lives of the boys. He went, and being unarmed, was permitted to
enter the room. He asked for Eesa Meean, whom he had never before
seen, when one of the party that knelt over the boys rose, and
saluting him, said, “I am Eesa Meean.” Captain Lockett told him
that he wanted to speak to him in private, when Eesa Meean pointed
to a door leading into a side room, into which they retired. Eesa
Meean offered Captain Lockett a chair, and at his request sat down
by his side. He then entered into a long story of grievances, which
Captain Lockett considered to be frivolous, and said, “that the
minister had injured his prospects in many ways, and at last
disgraced him in the eyes of all people at Lucknow, by conniving at
the elopement of the dancing-girl that he was a soldier and
regardless of life under such disgrace, and prepared to abide by
the result of his present attempt to secure redress, whatever it
might be; that his terms were the payment down of five lacs of
rupees, the restoration of his dancing-girl, and the security of
his own person and property, with permission to go where he
pleased, unmolested.” Captain Lockett reminded him quietly of what
he had just said: “that he was a soldier, and anxious only for the
recovery of his lost honour; that now, to demand, money, was to
show to the world that wounded honour was urged as a mere pretext,
and the seizure of the boys a means adopted for the sole purpose of
extorting money; that he could not condescend to hold further
converse with him if he persisted in such preposterous demands;
that he might murder the children as they seemed to be in his
power, but if he did so, he and his party would be all instantly
put to death, as the house was surrounded by thousands of the
King’s soldiers, ready to fall upon them at the slightest signal.”
He then recommended him to release the boys forthwith before the
excitement without became more strong, and accompany him to the
Residency, where his real Wrongs would be inquired into and
redressed.

Eesa Meean then rose and said: “Money is not my object. I
despise it. I regard nothing but the preservation of my honour, and
agree to what you propose; but I have several companions here who
require to be consulted: let me speak to them.” He then went into
the large room. His companions all made objections of one kind or
another, and what they all agreed to one moment was rejected the
next. They vociferated loudly, and disputed violently with each
other, and with all around them, and at times appeared desperate
and determined to sacrifice the boys, and sell their own lives as
dearly as possible. Eesa Meean himself seemed to be the most
violent and boisterous of all, and had his hand frequently on the
hilt of his sword when he disputed with the King’s officers, whom
he abused in the grossest possible terms. They did more harm than
good by their want of temper and patience, but above all by their
utter want of character, since no one could place the slightest
reliance on the word of any one of them in such a trying moment.
They seemed to have no control over their feelings, and to think
that they could do all that was required by harsh language and loud
bawling.

Captain Lockett at last persuaded them to leave the whole affair
in his hands; and had they done so at first, he would have settled
the matter, he thought, in half the time. They had been discussing
matters in this angry manner for four hours and a half, without
making the slightest impression on the ruffians; but when all
became silent, Captain Lockett prevailed on them to release the
boys on the conditions agreed to between him and Eesa Meean, and
recorded on paper. In this paper it was declared—”That Syud Mahomed
Eesa Khan, together with the woman, Beeba Jan, shall be allowed to
go where he liked, with security to his life and honour, and with
all the property and effects he might have, whether he got it from
the King of Oude or from his minister; and that no one, either in
the Honourable Company’s or in the King of Oude’s dominions, shall
offer him any molestation; that no obstruction shall be thrown in
his way by the officers of the British Government in the countries
of any of the Rajahs at whose courts there may be a British
Resident; and further, that no molestation shall be offered to him
in the British territories in consequence of the disturbance which
took place at Bareilly in 1816.

“(Signed) A. LOCKETT, Assistant
Resident.

After this paper had been signed by Captain Lockett, the two
boys were set at liberty, and sent off in palanqeens to their
mother under a guard. The minister had, in the morning, promised to
give the assailants twenty thousand rupees, and they arrived before
the discussions closed, and were placed on the floor of the
school-room.
The girl, Beeba Jan, was now brought into the room, and made over
to Eesa Meean. When first brought before him, she thought she was
to be sacrificed to save the lives of the boys, and was in a state
of great agitation. She implored Captain Lockett to save her life;
but, to the great surprise of all present, Eesa Meean took up one
of the bags of money, containing one thousand rupees, and, with a
smile, put it into her arms, and told her that she was now at
liberty to return to her home or go where she pleased. The joy
expressed by the girl and by all who witnessed this scene was very
great; for they had all considered him to be a mere ruffian,
incapable of anything like a generous action.

It had been arranged that Eesa Meean, with all his party, should
go with Captain Lockett to the Residency; but when the time came,
and the excitement had passed away in the apartment, he began to be
alarmed, and told Captain Lockett that he felt sure he should be
murdered on the road. He wanted to go with Captain Lockett on the
same elephant, but to this Captain Lockett would not consent, as it
would compromise his dignity, to sit on the same elephant with so
atrocious a character. There was no palanqeen available for him,
and he would not allow Captain Lockett to enter his, declaring that
if he did so, he, Eesa Meean, would be instantly cut down by the
King’s people. Captain Lockett was, therefore, obliged to walk with
him from the minister’s house at Dowlut Poora to the Residency, a
distance of a mile, in the heat of the day, and the hottest month
in the year, followed by the King’s troops, and an immense
multitude from the city. About four o’clock Captain Lockett reached
the Residency, and made over Eesa Meean and his sixteen followers
to the Resident, who ratified the written engagement, and sent the
party to the cantonments, three miles distant from the city, to
Brigadier-General Price, who commanded the troops in Oude, to be
taken care of for a few days till arrangements could be made for
their safe conduct to Cawnpore, within the British territory. Their
arms were taken from them, to be sent to the magistrate at
Cawnpore, for delivery to them when they might be released. On the
morning of the 3rd the King came to the Resident to thank him for
what he had done, and express the sense he entertained of the
judicious conduct of his Assistant during the whole of this trying
scene; and to request that he might be permitted to go to the
palace to receive some mark of distinction which his Majesty wished
to confer upon him. Captain Lockett went with the minister, and was
received with marked distinction; and thirteen trays of shawls and
other articles were presented to him. Captain Lockett selected one
pair, which he accepted, and placed, as usual, in the Resident’s
Toshuk-khana.

When he signed the paper he remarked the omission of all mention
of Eesa Meean’s associates in that document, but did not consider
it to be his duty to point out the oversight, lest it might
increase the excitement, and prolong the angry discussions. In his
report of the circumstances to the Resident, however, he mentioned
it to him, and told him that the omission clearly arose from an
oversight, and unless his associates received the same indulgence
as the principal, Eesa Meean himself, their exclusion from the
benefits of the engagement might be attributed to decoit or
artifice on his part. The Resident concurred in this opinion, and
in his report of the following day to Government, he recommended
that they should all be considered as included in the
engagement.

Government, in its reply of the 25th of June 1824, consents to
this construction of the written engagement, but notices a no less
important oversight on the part of the Resident and his Assistant,
in the free pardon given to Eesa Meean, for the share he had taken
in the Bareilly insurrection, which had caused the loss of so many
lives in April 1816. Government infers, that they could, neither of
them have been aware, that this ruffian was the original instigator
and most active leader in that formidable insurrection; that it was
chiefly, if not entirely, owing to his endeavours to inflame the
popular phrenzy, and to collect partizans from the neighbouring
towns, that the efforts of the local authorities, to quell or avert
the rising storm, failed wholly of success; that he stood charged
as a principal in the murder of Mr. Leycester’s son, and that, on
these grounds, he was expressly excluded from the general amnesty,
declared after the successful suppression of the rebellion, and a
reward of two thousand rupees offered for his arrest; that this
written pledge had involved Government in the dilemma of either
cancelling a public act of the British Resident, or pardoning and
setting at large, within its territory, a proclaimed outlaw, and
notorious rebel and most dangerous incendiary; and that it felt
bound in duty to guard the public peace from the hazard of further
interruption, through the violence or intrigue of so desperate and
atrocious an offender; and to annul that part of the engagement
which absolves Eesa Meean from his guilt in the Bareilly
insurrection, since the Resident and his Assistant went beyond
their powers in pledging their Government to such a condition.
Government directed, that he and his associates should be safely
escorted over the border into the British territory, and that he
should not be brought to trial before a Judicial Court, with a view
to his being capitally punished for his crimes at Bareilly, but be
confined, as a state prisoner, in the fortress of Allahabad. The
Government, in strong but dignified terms, expresses its surprise
and displeasure at his having been placed in so confidential a
position, and permitted to bask in the sunshine of ministerial
favour, when active search was being made for him all over India;
for the King and his minister must have been both aware of the part
he had taken in the Bareilly insurrection, since the King himself
alludes to it in a letter submitted by the Resident to Government
on the 8th of June 1824.

The Resident and his Assistant, in letters dated 15th of July,
declare that they were altogether unacquainted with the part which
Eesa Meean had taken in the Bareilly rebellion in 1816, the
Resident being at that time at the Cape of Good Hope, and his
Assistant in England. Eesa Meean was confined, as directed, in the
fort of Allahabad; but soon afterwards released on the occasion of
the Governor-General’s visit to that place. He returned again to
Lucknow in the year 1828, soon after Aga Meer had been removed from
his office of minister. As soon as it was discovered that he was in
the city, he was seized and sent across the Ganges; and is said to
have been killed in Malwa or Goozerat, in a similar attempt upon
some native chief or his minister.

The two boys are still living, the eldest, Aga Allee, or
Ameen-od Dowla, at Lucknow, and Nizam-od Dowla, the youngest, at
Cawnpore; both drawing large hereditary pensions, under the
guarantee of the British Government. This is not the Ameen-od Dowla
who was attacked in the streets, as above described, in the year
1847.

About two years ago this Ghoolam Huzrut took by violence
possession of the small estate of Golha, now in the Sibhore
purgunnah; and turned out the proprietor, Bhowannee Sing, a Rathore
Rajpoot, whose ancestors had held it for several centuries. The
poor man was re-established in it by the succeeding contractor,
Girdhara Sing; but on his losing his contract, Ghoolam Huzret, on
the 23rd of September last, again attacked Bhowanne Sing at
midnight, at the head of a gang of ruffians; and after killing five
of his relatives and servants, and burning down his houses, turned
him and his family out, and secured possession of the village,
which he still holds. The King’s officers were too weak to protect
the poor man, and have hitherto acquiesced in the usurpation of the
village. Ghoolam Huzrut has removed all the autumn crops to his own
village; and cut down and taken away sixty mango-trees planted by
Bhowannee Sing’s ancestors. Miherban Sing, the son of the sufferer,
is a sipahee in the 63rd Regiment Native Infantry, and he presented
a petition through the Resident in behalf of his father. Other
petitions have been since presented, and the Court has been
strongly urged to afford redress. Ghoolam Huzrut has two forts, to
which he retires when pursued, one at Para, and one at
Sarai, and a good many powerful landholders always ready to
support him against the government, on condition of being supported
by him when necessary.

On crossing the river Ghagra, I directed Captain Bunbury, (who
commands a regiment in the King of Oude’s service with six guns,
and was to have accompanied me, and left the main body of his
regiment with his guns under his second in command, Captain
Hearsey, at Nawabgunge,) to surprise and capture Ghoolam Huzrut, if
possible, by a sudden march. He had left his fort of Para, on my
passing within a few miles of it, knowing that the minister had
been with me, and thinking that he might have requested my aid for
the purpose. Captain Bunbury joined his main body unperceived, made
a forced march during the night, and reached the fort of Para at
daybreak in the morning, without giving alarm to any one on the
road. In this surprise he was aided by Khoda Buksh, of Dadra, a
very respectable and excellent landholder, who had suffered from
Ghoolam Huzrut’s depredations.

He had returned to his fort with all his family on my passing,
and it contained but few soldiers, with a vast number of women and
children. He saw that it would be of no use to resist, and
surrendered his fort and person to Captain Bunbury, who sent him a
prisoner to Lucknow, under charge of two Companies, commanded by
Captain Hearsey. He is under trial, but he has so many influential
friends about the Court, with whom he has shared his plunder, that
his ultimate punishment is doubtful. Captain Bunbury was praised
for his skill and gallantry, and was honoured with a title by the
king.

December 3, 1849.—Kinalee, ten miles over a plain,
highly cultivated and well studded with groves, but we could see
neither town, village, nor hamlet on the road. A poor Brahmin,
Gunga Sing, came along the road with me, to seek redress for
injuries sustained. His grandfather was in the service of our
Government, and killed under Lord Lake, at the first siege of
Bhurtpore in 1804. With the little he left, the family had set up
as agricultural capitalists in the village of Poorwa Pundit, on the
estate of Kulunder Buksh, of Bhitwal. Here they prospered. The
estate was, as a matter of favour to Kulunder Buksh, transferred
from the jurisdiction of the contractor to that of the Hozoor
Tehseel.* Kulunder Buksh either could not, or would not, pay the
Government demand; and he employed two of his relatives, Godree and
Hoseyn Buksh, to plunder in the estate and the neighbourhood, to
reduce Government to his own terms. These two persons, with two
hundred armed men, attacked the village in the night; and, after
plundering the house of this Brahmin, Gunga Sing, they seized his
wife, who was then pregnant, and made her point out a hidden
treasure of one hundred and seven gold mohurs, and two hundred and
seventy-seven rupees. She had been wounded in several places before
she did this, and when she could point out no more, one of the two
brothers cut her down with his sword, and killed her. In all the
Brahmin lost two thousand seven hundred and fifty-five rupees’
worth of property; and, on the ground of his grandfather having
been killed in the Honourable Company’s service, has been ever
since urging the Resident to interpose with the Oude government in
his behalf.

[* The term “Hozoor Tehseel” signifies the collections of the
revenue made by the governor himself whether of a district or a
kingdom. The estates of all landholders who pay their land-revenues
direct to the governor, or to the deputy employed under him to
receive such revenues and manage such estates, are said to be in
the “Hozoor Tehseel.” The local authorities of the districts on
which such estates are situated have nothing whatever to do with
them.]

The estate of Bhitwal has been retransferred to the jurisdiction
of the Amil of Byswara, who has restored it to Kulunder Buksh; and
his two relatives, Godree and Hoseyn Buksh, are thriving on the
booty acquired, and are in high favour with the local authorities.
I have requested that measures may be adopted to punish them for
the robbery and the cruel murder of the poor woman; but have little
hope that they will be so. No government in India is now more
weak for purposes of good than that of Oude
.

This village of Kinalee is now in the estate of Ramnuggur
Dhumeereea, held by Gorbuksh, a large landholder, who has a strong
fort, Bhitolee, at the point of the Delta, formed by the Chouka and
Ghagra rivers, which here unite. He has taken refuge with some four
thousand armed followers in this fort, under the apprehension of
being made to pay the full amount of the Government demand, and
called to account for the rescue of some atrocious offenders from
Captain Hearsey, of the Frontier Police, by whom they had been
secured. Gorbuksh used to pay two hundred thousand rupees a-year
for many years for this estate, without murmur or difficulty; but
for the last three years he has not paid the rate, to which he has
got it reduced, of one hundred and fifty thousand. Out of his rents
and the revenues due to Government he keeps up a large body of
armed followers, to intimidate the Government, and seize upon the
estates of his weaker neighbours, many of which he has lately
appropriated by fraud, violence, and collusion. An attempt was this
year made to put the estate under the management of Government
officers; but he was too strong for the Government, which was
obliged to temporise, and at last to yield. He is said to exact
from the landholders the sum of two hundred and fifty thousand
rupees a-year. He holds also the estate of Bhitolee, at the apex of
the delta of the Ghagra and Chouka rivers, in which the fort of
Bhitolee is situated. The Government demand on this estate is fifty
thousand (50,000) rupees a-year. His son, Surubjeet Sing, is
engaged in plunder, and, it is said, with his father’s connivance
and encouragement, though he pretends to be acting in disobedience
of his orders. The object is, to augment their estate, and
intimidate the Government and its officers by gangs of ruffians,
whom they can maintain only by plunder and malversation. The
greater part of the lands, comprised in this estate of Ramnuggur
Dhumeereea, of which Rajah Gorbuksh is now the local governor, are
hereditary possessions which have been held by his family for many
generations. A part has been recently seized from weaker
neighbours, and added to them. The rest are merely under him as the
governor or public officer, intrusted with the collection of the
revenue and the management of the police.

December 4, 1849.—Gunesh Gunge, alias
Byram-ghat, on the right bank of the river Ghagra, distance about
twelve miles. The country well cultivated, and studded with good
groves of mango and other trees. We passed through and close to
several villages, whose houses are nothing but mud walls, without a
thatched or tiled roof to one in twenty. The people say there is no
security in them from the King’s troops and the passies, a large
class of men in Oude, who are village watchmen but inveterate
thieves and robbers, when not employed as such. All refractory
landholders hire a body of passies to fight for them, as they pay
themselves out of the plunder, and cost little to their employers.
They are all armed with bows and arrows, and are very formidable at
night. They and their refractory employers keep the country in a
perpetual state of disorder; and, though they do not prevent the
cultivation of the land, they prevent the village and hamlets from
being occupied by anybody who has anything to lose, and no strong
local ties to restrain him.

The town of Ramnuggur, in which Gorbuksh resides occasionally,
is on the road some five miles from the river. It has a good many
houses, but all are of the same wretched description; mud walls,
with invisible coverings or no coverings at all; no signs of
domestic peace or happiness; but nothing can exceed the richness
and variety of the crops in and around Ramnuggur. It is a fine
garden, and would soon be beautiful, were life and property better
secured, and some signs of domestic comfort created. The ruined
state of the houses in this town and in the villages along the
road, is, in part, owing to the system which requires all the
King’s troops to forage for themselves on the march, and the
contractors, and other collectors of revenue, to be continually on
the move, and to take all their troops with them. The troops
required in the provinces should be cantoned in five or six places
most convenient, with regard, to the districts to be controlled,
and most healthy for the people; and provided with what they
require, as ours are, and sent out to assist the revenue collectors
and magistrates only when their services are indispensably
necessary. Some Chundele Rajpoot landholders came to me yesterday
to say, that Ghoolam Huzrut, with his bands of armed ruffians,
seemed determined to seize upon all the estates of his weaker
Hindoo neighbours, and they would soon lose theirs, unless the
British Government interposed to protect them. Gorbuksh has not
ventured to come, as he was ordered, to pay his respects to the
Resident; but has shut himself up in his fort at Bhitolee, about
six miles up the river from our camp. The Chouka is a small river
which there flows into the Ghagra. He is said to have four or five
thousand men with him; and several guns mounted in his fort. The
ferry over the Ghagra is close to our tents, and called
Byram-ghat.

December 5, 1849.—Crossed the river Ghagra, in
boats, and encamped at Nawabgunge, on the left bank, where we were
met by one of the collectors of the Gonda Bahraetch district. He
complained of the difficulties experienced in realizing the just
demands of the exchequer, from the number and power of the
tallookdars of the district, who had forts and bands of armed
followers, too strong for the King’s officers. There were, he said,
in the small purgunnah of Gouras—

1.—Pretheeput Sing, of Paska, who has a strong fort called
Dhunolee, on the right bank of the Ghagra, opposite to Paska and
Bumhoree, two strongholds, which he has on the left bank of that
river, and he is always ready to resist the Government.

2.—Murtonjee Buksh, of Shahpoor, who is always ready to do
the same; and a great ruffian.

3.—Shere Bahader Sing, of Kuneear.*

4.—Maheput Sing, of Dhunawa.*

5.—Surnam Sing, of Arta.*

6.—Maheput Sing, of Paruspoor.*

[* All four are at present on good terms with the Government and
its local authorities.]

They have each a fort, or stronghold, mounting five or six guns,
and trained bands of armed and brave men of five or six hundred,
which they augment, as occasion requires, by Gohars, or auxiliary
bands from their friends.

Hurdut Sing, of Bondee, alias Bumnootee, held an estate
for which he paid one hundred and eighty-two thousand (1,82,000)
rupees a year to Government; but he was driven, out of it in
1846-47, by Rughbur Sing, the contractor, who, by rapacity and
outrage, drove off the greater part of the cultivators, and so
desolated the estate that it could not now be made to yield thirty
thousand (30,000) rupees a-year. The Raja has ever since resided
with a few followers in an island in the Ghagra. He has never
openly resisted or defied the Government, but is said to be sullen,
and a bad paymaster. He still holds the estate in its desolate
condition.

The people of Nawabgunge drink the water of wells, close to the
bank of the river, and often the water of the river itself, and say
that they never suffer from it; but that a good many people in
several villages, along the same bank, have the goitre to a very
distressing degree.

December 6, 1849.—Halted at Byram-ghat, in order to
enable all our people and things to come up. One of our elephants
nearly lost his life yesterday in the quick-sands of the river.
Capt. Weston rode out yesterday close to Bhitolee, the little fort
of Rajah Gorbuksh Sing, who came out in a litter and told him, that
he would come to me to-day at noon, and clear himself of the
charges brought against him of rescuing and harbouring robbers, and
refusing to pay the Government demand. He had been suffering
severely from fever for fifteen days.

Karamut Allee complains that his father, Busharut Allee, had
been driven out from the purgunnahs of Nawabgunge and Sidhore, by
Ghoolum Huzrut and his associates, who had several times attacked
and plundered the town of Nawabgunge, our second stage, and a great
many other villages around, from which they had driven off all the
cultivators and stock, in order to appropriate them to themselves,
and augment their landed estates; that they had cut down all the
groves of mango-trees planted by the rightful proprietors and their
ancestors, in order to remove all local ties; and murdered or
maimed all cultivators who presumed to till any of the lands
without their permission, that Busharut Allee had held the contract
for the land revenue of the purgunnah for twenty years, and paid
punctually one hundred and thirty-five thousand (1,35,000) rupees
a-year to the treasury, till about four years ago, when Ghoolam
Huzrut commenced this system of spoliation and seizure, since which
time the purgunnah had been declining, and could not now yield
seventy thousand (70,000) rupees to the treasury; that his family
had held many villages in hereditary right for many generations,
within the purgunnah, but that all had, been or were being seized
by this lawless freebooter and his associates.

Seeta Ram, a Brahmin zumeendar of Kowaree, in purgunnah Satrick,
complains, that he has been driven out of his hereditary estate by
Ghoolam Imam, the zumeendar of Jaggour, and his associate, Ghoolam
Huzrut; that his house had been levelled with the ground, and all
the trees, planted by his family, have been cut down and burned;
that he has been plundered of all he had by them, and is utterly
ruined. Many other landholders complain in the same manner of
having been robbed by this gang, and deprived of their estates; and
still more come in to pray for protection, as the same fate
threatens all the smaller proprietors, under a government so weak,
and so indifferent to the sufferings of its subjects.

The Nazim of Khyrabad, who is now here engaged in the siege of
Bhitolee, has nominally three thousand four hundred fighting men
with him; but he cannot muster seventeen hundred. He has with him
only the seconds in command of corps, who are men of no authority
or influence, the commandants being at Court, and the mere
creatures of the singers and eunuchs, and other favourites about
the palace. They always reside at and about Court, and keep up only
half the number of men and officers, for whom they draw pay. All
his applications to the minister to have more soldiers sent out to
complete the corps, or permission to raise men in their places,
remain unanswered and disregarded. The Nazim of Bharaetch has
nominally four thousand fighting men; but he cannot muster two
thousand, and the greater part of them are good for nothing. The
great landholders despise them, but respect the Komutee corps,
under Captains Barlow, Bunbury, and Magness, which is complete, and
composed of strong and brave men. The despicable state to which the
Court favourites have reduced the King’s troops, with the exception
of these three corps, is lamentable. They are under no discipline,
and are formidable only to the peasantry and smaller landholders
and proprietors, whose houses they everywhere deprive of their
coverings, as they deprive their cattle of their fodder.

December 7, 1849.—Hissampoor, 12 miles north-east,
over a plain of fine soil, more scantily tilled than any we saw on
the other side of the Ghagra, but well studded with groves and fine
single trees, and with excellent crops on the lands actually under
tillage. One cause assigned for so much fine land lying waste is,
that the Rajpoot tallookdars, above named, of the Chehdewara, have
been long engaged in plundering the Syud proprietors of the soil,
and seizing upon their lands, in the same manner as the Mahomedan
ruffians, on the other side of the river, have been engaged in
plundering the small Rajpoot proprietors, and seizing upon their
lands. Four of them are now quiet; but two, Prethee Put and
Mirtonjee, are always in rebellion. Lately, while the Chuckladar
was absent, employed against Jote Sing, of Churda, in the Turae,
these two men took a large train of followers, with some guns,
attacked the two villages of Aelee and Pursolee, in the estate of
Deeksa, in Gonda, killed six persons, plundered all the houses of
the inhabitants, and destroyed all their crops, merely because the
landholders of these two villages would not settle a boundary
dispute in the way ‘they proposed’. The lands of the Hissampoor
purgunnah were held in property by the members of a family of
Syuds, and had been so for many generations; but neighbouring
Rajpoot tallookdars have plundered them of all they had, and seized
upon their lands by violence, fraud, or collusion, with public
officers. Some they have seized and imprisoned, with torture of one
kind or another, till they signed deeds of sale, Bynamahs;
others they have murdered with all their families, to get secure
possession of their lands; others they have despoiled by offering
the local authorities a higher rate of revenue for their lands than
they could possibly pay.

The Nazim has eighteen guns, and ten auxiliary ones sent out on
emergency—not one-quarter are in a state for service; and for
these he has not half the draft-bullocks required, and they are too
weak for use; and of ammunition or stores he has hardly any
at all.

Rajah Gorbuksh Sing came yesterday, at sunset, to pay his
respects, and promised to pay to the Oude Government all that is
justly demandable from him. Written engagements to this effect were
drawn up, and signed by both the “high contracting parties.” Having
come in on a pledge of personal security, he was, of course,
permitted to return from my camp to his own stronghold in safety.
In that place he has collected all the loose characters and
unemployed soldiers he could gather together, and all that his
friends and associates could lend him, to resist the Amil; and to
maintain such a host, he will have to pay much more than was
required punctually to fulfil his engagements to the State. He
calculates, however, that, by yielding to the Government, he would
entail upon himself a perpetual burthen at an enhanced rate, while,
by the temporary expenditure of a few thousands in this way, he may
still further reduce the rate he has hitherto paid.

The contract for Gonda and Bahraetch was held by Rughbur Sing,
one of the sons of Dursun Sing, for the years 1846 and 1847 A.D.,
and the district of Sultanpoor was held by his brother, Maun Sing,
for 1845-46 and 1847 A.D. Rughbur Sing in 1846-47 is supposed to
have seized and sold or destroyed no less than 25,000
plough-bullocks in Bhumnootee, the estate of Rajah Hurdut Sing,
alone. The estate of Hurhurpoor had, up to that time, long paid
Government sixty thousand (60,000) rupees a-year, but last year it
would not yield five thousand (5,000) rupees, from the ravages of
this man, Rughbur Sing. The estate of Rehwa, held by Jeswunt Sing,
tallookdar, had paid regularly fifty-five thousand (55,000) rupees
a-year; but it was so desolated by Rughbur Sing, that it cannot now
yield eleven thousand (11,000) rupees. This estate adjoins
Bhumnootee, Rajah Hurdut Sing’s, which, as above stated, regularly
paid one hundred and eighty-two thousand (182,000) rupees; it
cannot now pay thirty thousand (30,000) rupees. Such are the
effects of the oppression of this bad man for so brief a
period.

Some tallookdars live within the borders of our district of
Goruckpoor, while their lands lie in Oude. By this means they evade
the payment of their land revenues, and with impunity commit
atrocious acts of murder and plunder in Oude. These men maim or
murder all who presume to cultivate on the lands which they have
deserted, without their permission, or to pay rents to any but
themselves; and the King of Oude’s officers dare not follow them,
and are altogether helpless. Only two months ago, Mohibollah, a
zumeendar of Kuttera, was invited by Hoseyn Buksh Khan, one of
these tallookdars, to his house, in the Goruckpoor district, to
negotiate for the ransom of one of his cultivators, a weaver by
caste, whom he had seized and taken away. As he was returning in
the evening, he was waylaid by Hoseyn Buksh Khan, as soon as he had
recrossed the Oude borders, and murdered with one of his
attendants, who had been sent with him by the Oude Amil. Such
atrocities are committed by these refractory tallookdars every day,
while they are protected within our bordering districts. Their
lands must lie waste or be tilled by men who pay all the rent to
them, while they pay nothing to the Oude Government. The Oude
Government has no hope of prosecuting these men to conviction in
our Judicial Courts for specific crimes, which they are known every
day to commit, and glory in committing. In no part of India is
there such glaring abuse of the privileges of sanctuary as in some
of our districts bordering on Oude; while the Oude Frontier Police,
maintained by the King, at the cost of about one hundred thousand
(100,000) rupees a-year, and placed under our control, prevents any
similar abuse on the part of the Oude people and local authorities.
Some remedy for this intolerable evil should be devised. At present
the magistrates of all our conterminous districts require, or
expect, that their charges against any offender in Oude, who has
committed a crime in their districts, shall be held to be
sufficient for their arrest; but some of them, on the other band,
require that nothing less than some unattainable judicial proof, on
the part of the officers of the Oude Government, shall be held to
be sufficient to justify the arrest of any Oude offender who takes
refuge in our districts. They hold, that the sole object of the
Oude authorities is to get revenue defaulters into their power, and
that the charges against them for heinous crimes are invented
solely for that purpose. No doubt this is often the object, and
that other charges are sometimes invented, for the sole purpose of
securing the arrest and surrender of revenue defaulters; but the
Oude revenue defaulters who take refuge in our districts are for
the most part, the tallookdars, or great landholders, who, either
before or after they do so, invariably fight with the Oude
authorities, and murder and plunder indiscriminately, in order to
reduce them to their own terms.

The Honourable the Court of Directors justly require that
requisition for the surrender of offenders by and from British
officers and Native States, shall be limited to persons charged
with having committed heinous crimes within their respective
territories; and that the obligation to surrender such offenders
shall be strictly reciprocal, unless, in any special case, there be
very strong reason for a departure from the rule.* But some
magistrates of districts disregard altogether applications made to
them by the sovereign of Oude, through the British Resident, for
the arrest of subjects of Oude who have committed the most
atrocious robberies and murders in the Oude territory in open day,
and in the sight of hundreds; and allow refugees from Oude to
collect and keep up gangs of robbers within their own districts,
and rob and murder within the Oude territory. Happily such
Magistrates are rare. Government, in a letter dated the 25th
February, 1848, state—”that it is the duty of the magistrates
of our districts bordering on Oude to adopt vigorous measures for
preventing the assembling or entertaining of followers by any
party, for the purpose of committing acts of violence on the Oude
side of the frontier.”

[* See their letter to the Government of India, 27th May
1835.]

December 8, 1849.—Pukharpoor, a distance of
fourteen miles, over a fine plain of good soil, scantily tilled.
For some miles the road lay through Rajah Hurdut Sing’s estate of
Bumnootee, which was, with the rest of the district of Bahraetch
and Gonda, plundered by Rughbur Sing, during the two years that he
held the contract. We passed through no village or hamlet, but saw
some at a distance from the road, with their dwellings of naked mud
walls, the abodes of fear and wretchedness; but the plain is well
studded with groves and fine single trees, and the crops are good
where there are any on the ground. Under good management, the
country would be exceedingly beautiful, and was so until within the
last four years.

In the evening I had a long talk with the people of the village,
who had assembled round our tents. Many of them had the goitre; but
they told me, that in this and all the villages within twenty miles
the disease had, of late years, diminished; that hardly one-quarter
of the number that used to suffer from it had now the disease; that
the quality of the water must have improved, though they knew not
why, as they still drank from the same wells. These wells must
penetrate into some bed of mineral or other substance, which
produces this disease of the glands, and may in time exhaust it.
But it is probable, that the number who suffer from this disease
has diminished merely with the rest of the population, and that the
proportion which the goitered bear to the ungoitered may be still
the same. They told me that they had been plundered of all their
stock and moveable property by the terrible scourge, Rughber Sing,
during his reign of two years, and could not hope to recover from
their present state of poverty for many more; that their lands were
scantily tilled, and the crops had so failed for many years, since
this miscreant’s rule, that the district which used to supply
Lucknow with grain was obliged to draw grain from it, and even from
Cawnpore. This is true, and grain has in consequence been
increasing in price ever since we left Lucknow. It is now here
almost double the price that it is at Lucknow, while it is usually
twice as cheap here.

December 9, 1849.—Bahraetch, ten miles north-east.
We encamped on a fine sward, on the left bank of the Surjoo river,
a beautiful clear stream. The cultivation very scanty, but the soil
good, with water everywhere, within a few feet of the surface.
Groves and single trees less numerous; and of villages and hamlets
we saw none. Under good government, the whole country might, in a
few years, be made a beautiful garden. The river Surjoo is like a
winding stream in a park; and its banks might, everywhere, be
cultivated to the water’s edge. No ravines, jungle, or steep
embankments. It is lamentable to see so fine a country in so
wretched a state.

The Turae forest begins a few miles to the north of Bahraetch,
and some of the great baronial landholders have their residence and
strongholds within it. The Rajah of Toolseepoor is one of them. He
is a kind-hearted old man, and a good landlord and subject; but he
has lately been driven out by his young and reprobate son, at the
instigation and encouragement of a Court favourite. The Rajah had
discharged an agent, employed by him at Court for advocating the
cause of his son while in rebellion against his father. The agent
then made common cause with the son, and secured the interest of
two powerful men at Court, Balkrishen Dewan and Gholam Ruza, the
deputy minister, who has charge of the estates in the Hozoor
Tehsel. The jurisdiction over the estate had been transferred from
the local authorities to the Hozoor Tehsel; and, by orders from
Court, the father’s friends, the Bulrampoor and other Rajahs of the
clan, were prevented from continuing the aid they had afforded to
support the father’s authority. The father unwilling to have the
estate devastated by a contest with the band of ruffians whom his
son had collected, retired, and allowed him to take possession. The
son seized upon all the property the father had left, and now
employs it in maintaining this band and rewarding the services of
Court favourites. The Nazim of the district is not permitted to
interfere, to restore rights or preserve order in the estate, nor
would he, perhaps, do either, if so permitted, for he has been
brought up in a bad school, and is not a good man. The pretext at
Court is, that the father is deranged; but, though not wise, he is
learned, and no man can be more sober than he is, or better
disposed towards his sovereign and tenants. That he is capable of
managing his estate, is shown by the excellent condition in which
he left it.

Prethee Put, of Paska, is not worse than many of the tallookdars
of Oude, who now disturb the peace of the country; and I give a
brief sketch of his history, as a specimen of the sufferings
inflicted on the people by the wild licence which such landholders
enjoy under the weak, profligate, and apathetic government of
Oude.

Keerut Sing, the tallookdar of Paska, on the left bank of the
Ghagra, between Fyzabad and Byram-ghaut, was one of the Chehdwara
landholders, and had five sons, the eldest Dirgpaul Sing, and the
second Prethee Put, the hero of this brief history. Before his
death, Keerut Sing made over the management of his estate to his
eldest son and heir; but gave to his second son a portion of land
out of it, for his own subsistence and that of his family. The
father and eldest son continued to reside together in the fort of
Dhunolee, situated on the right bank of the Ghagra, opposite Paska.
Prethee Put took up his residence in his portion of the estate at
Bumhoree, collected a gang of the greatest ruffians in the country,
and commenced his trade, and that of so many of his class, as an
indiscriminate plunderer. Keerut Sing and his eldest son, Dirgpaul,
continued to pay the Government demand punctually, to obey the
local authorities, and manage the estate with prudence.

Prethee Put, in 1836, attacked and took a despatch of treasure,
consisting of twenty-six thousand rupees, on its way to Lucknow,
from the Nazim of Bahraetch. In 1840 he attacked and took another
of eighty-five thousand rupees, on its way to Lucknow from the same
place. With these sums, and the booty which he acquired from the
plunder of villages and travellers, he augmented his gang, built a
fort at Bumhoree, and extended his depredations. In January 1842,
his father, who had been long ill, died. The local authorities
demanded five thousand rupees from the eldest son, Dirgpaul Sing,
on his accession. He promised to pay, and sent his eldest son, Dan
Bahader Sing, a lad of eighteen, as a hostage for the payment to
the Nazim. Soon after, Prethee Pat attacked the fort of Dhunolee,
in which his elder brother resided with his family, killed
fifty-six persons, and made Dirgpaul, his wife, and three other
sons prisoners. Dirgpaul’s sister tried to conceal her brother
under some clothes; but, under a solemn oath from Prethee Put, that
no personal violence should be offered to him, he was permitted to
take him. His wife and three sons were sent off to be confined
under the charge of Byjonauth Bhilwar, zumeendar of Kholee, in the
estate of Sarafraz Ahmud, one of his associates in crime, on the
left bank of the Goomtee river.

Three days after, finding that no kind of torture or
intimidation could make his elder brother sign a formal resignation
of his right to the estate in his favour, he took him into the
middle of the river Ghagra, cut off his head with his own hands,
and threw the body into the stream. Deeming this violation of his
pledge a dishonourable act his friend, Byjonauth, from whom he had
demanded the widow and her three sons, released them all, to seek
protection elsewhere, as he was not strong enough to resist Prethee
Put himself. They found shelter with some friends of the family in
another district, and Wajid Allee Khan, the Nazim of Bahraetch, in
the beginning of November 1843, went with the best force he could
muster, drove Prethee Pat out of Dhunolee and Paska, and put Dan
Bahader Sing, the eldest son of Dirgpaul, and rightful heir, into
possession. In the latter end of the same month, however, he was
attacked by his uncle, Prethee Put, and driven out with the loss of
ten men. He again applied for aid to the Nazim; but, thinking it
more profitable to support the stronger party, he took a bribe of
ten thousand rupees from Prethee Put, and recognized him as the
rightful heir of his murdered brother. Dan Bahader collected a
small party of fifteen men, and took possession of a small
stronghold in the jungle of the Shapoor estate, belonging to
Murtonjee, another of the Chehdwara tallookdars, where he was again
attacked by his uncle in March 1844, and driven out with the loss
of four out of his fifteen men. Soon after Prethee Put attacked and
took another despatch of treasure, on its way to Lucknow from
Bahraetch, consisting of eighteen thousand rupees. Soon after, in
June, the Nazim, Ehsan Allee, sent a force with Dan Bahader, and
re-established him in possession of the estate of Paska; but Ehsan
Allee was soon after superseded in the contract by Rughbur Sing,
who adopted the cause of the strongest, and restored Prethee Put,
who continued to hold the estate for 1845.

In April 1847, Mahommed Hossein, one of the Tusseeldars under
Rughbur Sing, seized and confined Prethee Put, once more put Dan
Bahader in possession of the estate, and sent his uncle to Rughbur
Sing. In November 1847, Incha Sing superseded his nephew, Rughbur
Sing; and, thinking Prethee Put’s the more profitable cause to
adopt, he turned out Dan Bahader, and restored Prethee Put to the
possession of the Paska estate, which he has held ever since. He
has continued to pursue his system of indiscriminate plunder and
defiance of the Government authorities, and has seized upon the
estates of several of his weaker neighbours.

In 1848, he attacked and plundered the village of Sahooreea,
belonging to Sarafraz Allee, Chowdheree of Radowlee, and this year
he has done the same to the village of Semree, belonging to Rajah
Bukhtawar Sing. He carried off fifty-two persons from this village
of Semree, and confined them for two months, flogging and burning
them with red-hot ramrods, till they paid the ransom of five
thousand rupees required. He has this year plundered another
village, belonging to the same person, called Nowtee, and its
dependent hamlet of Hurhurpoora. He has also this year attacked,
plundered, and burnt to the ground the villages of Tirkolee, in the
Radowlee purgunnah, and Aelee Pursolee, in Bahraetch. The attack on
Tirkolee took place in September last, and five of the inhabitants
were killed; and in the attack on Aelee Pursolee, six of the
zumeendars were killed in defending themselves. In this attack he
was joined by the gang under Murtonjee. He also plundered and
confined a merchant of Gowaris till he paid a ransom of seven
hundred rupees; and about twenty-five days ago he attacked and
plundered two persons from Esanugur, on their way to Ojodheea, on
pilgrimage, and kept them confined and tortured till they paid a
ransom of five hundred rupees.

Prethee Put has, as before stated, in collusion with local
authorities, and by violence, seized upon a great portion of the
lands of Hissampoor, and ruined and turned out the Syud
proprietors, by whose families they had been held for many
generations. He is bound to pay twenty thousand rupees a year; but
has not, for many years, paid more than seven thousand.

Mahommed Hossein, the present Nazim of the Gonda Bahraetch
districts, describes the capture of Prethee Put by himself, as
follows:—”In 1846, the purgunnahs of Gowaris and Hissampoor were
reduced to a state of great disorder by the depredations of Prethee
Put, and the roads leading through them were shut up. He had seized
Syud Allee Asgar, the tallookdar of Aleenughur, in the Hissampoor
purgunnah, taken possession of his estate, and driven out, or
utterly ruined, all the landholders and cultivators. He tried, by
all kinds of torture, to make Allee Asgar sign, in his favour, a
deed of sale; but his family found means to complain to the Durbar,
and Rughbur Sing, the Nazim, was ordered to seize him and rescue
his prisoner. I was sent to manage the two purgunnahs, seize the
offender, and rescue Allee Asgar. When I approached the fort of
Bumhoree, where he kept his prisoner confined, Prethee Put put him
in strong irons, left him in that fort, and, with his followers,
passed over the Ghagra, in boats, to his stronger fort of Dhunolee,
on the right bank. I took possession of Bumhoree without much
resistance, rescued the prisoner, and restored him to the
possession of his estate, and put all the rest of the lands held by
Prethee Put under the management of Government officers. Two months
after, seeing my force much reduced by these arrangements, he came
at the head of a band of seventeen hundred men to attack me in the
village of Dhooree Gunge. The place was not defended by any wall,
but we made the best of it, drove him back, and killed or wounded
about fifty of his men, with the loss on our side, in killed or
wounded, of about twenty-three.

“I kept Prethee Put confined for two months, when Rughbur Sing
sent for him, on pretence that he wished to send him to Lucknow. He
kept him till the end of the year, when he was superseded in the
contract by his uncle, Incha Sing, who released Prethee Put at the
intercession of Maun Sing, the brother of Rughbur Sing, who
expected to make a good deal out of him.” Prethee Put, of Paska,
was attacked on the morning of the 26th of March, 1850, in his fort
of Dhunolee, by a force under the command of Captains Weston,
Thompson, Magness, and Orr; and, on their approach, he vacated the
fort, separated himself from his gang, and took shelter in the
house of a Brahmin. He was then traced by a party from Captain
Magness’s corps; and, as he refused to surrender, he was cut down
and killed. His clan, the Kulhunsies, refused to take the body for
interment. The head had been cut off to be sent to Lucknow as a
trophy, but Captain Weston opposed this, and it was replaced on the
body, which was sewn up in a winding-sheet and taken into the river
Ghagra by some sipahees, as the best kind of interment for a Hindoo
chief of his rank. The persons employed in the ceremony were
Hindoos, who knew nothing of Prethee Put’s history; but it was
afterwards found that the place where the body was committed to the
stream was that on which he had killed his eldest brother, and
thrown his body into the river from his boat. This was a remarkable
coincidence, and tended to impress upon the minds of the people
around a notion that his death was effected by divine
interposition. All, except his followers, were rejoiced at the
death of so atrocious a character. Dan Bahader, the eldest son of
the brother he had murdered, being poor and unable to pay the usual
fees and gratuities to the minister and court favourites, was not,
however, permitted to take possession of his patrimonial estate,
and he died in December, 1850, in poverty and despair. Dhunolee and
Bhumoree have been levelled with the ground.

December 9, 1849.—In the news-writer’s report of
the 3rd December, 1849, it is stated—”that Ashfakos Sultan, Omrow
Begum, one of the King’s wives, reported to his Majesty, that a man
named Sadik Allee had come to Lucknow while the King was suffering
from palpitations of the heart, and, in the disguise of a Durveish,
hired a house in Muftee Gunge, and taken up his residence in it. He
there gave himself out as one of the Kings of the Fairies
(Amil-i-Jinnut); and the fakeer, to whom his Majesty’s
confidential servants, the singers, had taken him to be cured of
his disease, was no other than this Sadik Allee. The King, on
hearing this, sent for Sadik Allee, who was seized and brought
before him on the 2nd December. He confessed the imposture, but
pleaded that he had practised it merely to obtain some money, and
that the singers were associated with him in all that he did. The
King soothed his apprehensions, and conferred upon him a dress of
honour, consisting of a doshala and roomul, and then made him over
to the custody of Ashfak-os Sultan. At night the King sent for the
minister, and, summoning Sadik Allee, bid him dress himself exactly
as he was dressed on the night he visited him, and prepare a room
in the palace exactly in the same manner as he had prepared his own
to receive his Majesty on that night. He chose a small room in the
palace, and under the ceiling he suspended a second ceiling, so
that no one could perceive how it was fixed on, and placed himself
between the two. When all was ready the King went to the apartment
with the minister, accompanied by Ruzee-od Dowlah, the head singer.
When the door of the apartment was closed, they first heard a
frightful voice, without being able to perceive whence it came.
Neither the minister nor the King could perceive the slightest
opening or fissure in the ceiling. They then came out and closed
the door, but immediately heard from within the peaceful salutation
of ‘salaam aleekom,’ and the man appeared within as King of the
Fairies, and presented his Majesty with some jewels and other
offerings. All was here enacted precisely as it had been acted on
the occasion of the King’s visit to Muftee Gunge. Turning an angry
look upon Ruzee-od Dowlah, the King said, ‘All the evil that I have
so often heard of you, men of Rampoor, I have now with my own eyes
seen realized;’ and, turning to the minister, he said, ‘How often
have these men spoken evil of you before me!’ Ruzee-od Dowlah then
said, ‘If your Majesty thinks me guilty, I pray you to punish me as
may seem to you proper; but I entreat you not to make me over to
the minister.’ The King, without deigning any reply, summoned Hajee
Shureef, and told him to place mounted sentries of his own corps of
cavalry over the door of Saadut Allee Khan’s mausoleum, in which
these singers resided, and infantry sentries in the apartments with
them, with strict orders that no one should be permitted to go out
without, being first strictly searched. The sister of Ruzee-od
Dowla could nowhere be found, and was supposed to have made her
escape.”

The King had several interviews of this kind with his Majesty,
the King of the Fairies, who described the symptoms from which he
suffered, and prescribed the remedies, which consisted chiefly of
rich offerings to the Fairies, who were to relieve him. He
frequently received letters from the Fairy King to the same effect,
written in an imperious style, suited to the occasion. The farce
was carried on for several months, and the King at different times
is supposed to have given the Fairy King some two lacs of rupees,
which he shared liberally with the singers.

I had heard of the affair of the Durveish from the minister,
through his wakeel, and from Captain Bird, the first Assistant, in
a letter. I requested that he would ask for an audience, and
congratulate his Majesty on the discovery of the imposture, and
offer any assistance that he might require in the banishment of the
impostors. He was received by the King in the afternoon of the 6th.
He expressed his regret that the King should have been put to so
much trouble by the bad conduct of those who had received from him
all that a king could give-wealth, titles, and intimate
companionship; hinted at the advantage taken of this by Ruzee-od
Dowlah, in his criminal intercourse with one of his Sultanas,
Surafraz Muhal; and earnestly prayed him to put an end to the
misery and disgrace which these men had brought and were still
bringing on himself, his house, and his country. The King promised
to have Ruzee-od Dowlah, his sister, and Kotub-od Dowlah, banished
across the Ganges; but stated, that he could do nothing against
Sadik Allee, however richly he deserved punishment, since he had
pledged his royal word to him, on his disclosing all he knew about
the imposition. The King asked captain Bird, whether he thought
that he had felt no sorrow at parting with Surafraz Muhal, with
whom he had lived so intimately for nine years; that he had, he
said, cast her off as a duty, and did Captain Bird think that he
would spare the men who had so grossly deceived him, caused so much
confusion in his kingdom, and ill-feeling towards him, on the part
of the British Government and its representative? His Majesty
added, “I cherished low-bred men, and they have given me the
low-bred man’s reward, had I made friends of men of birth and
character it would have been otherwise;” and concluded by saying,
that he could not touch the money he had given to these fellows,
because people would say that he had got rid of them merely to
recover what he had bestowed upon them.*

[* When he afterwards confined and banished them in June and
July 1850, he took back from them all that they had retained; but
they had sent to their families and friends, property to the value
of many lacs of rupees.]

The King, in the latter end of November, divorced Surafraz
Muhal, and sent her across the Ganges, to go on a pilgrimage to
Mecca. She had long been cohabiting with the chief singer, Gholam
Ruza, and was known to be a very profligate woman. She is said to
have given his Majesty to understand that she would not consent to
remain in the palace with him without the privilege of choosing her
own lovers, a privilege which she had freely enjoyed before she
came into it, and could not possibly forego.


CHAPTER II.

Bahraetch—Shrine of Syud Salar—King of the Fairies
and the Fiddlers—Management of Bahraetch district for
forty-three years—Murder of Amur Sing, by Hakeem
Mehndee—Nefarious transfer of khalsa lands to
Tallookdars, by local officers—Rajah Dursun Sing—His
aggression on the Nepaul
Territory—Consequences—Intelligence
Department—How formed, managed, and abused—Rughbur
Sing’s management of Gonda and Bahraetch for 1846-47—Its
fiscal effects—A gang-robber caught and hung by Brahmin
villagers—Murder of Syampooree Gosaen—Ramdut
Pandee—Fairies and Fiddlers—Ramdut Pandee, the
Banker—the Rajahs of Toolseepoor and Bulrampoor—Murder
of Mr. Ravenscroft, of the Bengal Civil Service, at Bhinga, in
1823.

Bahraetch is celebrated for the shrine of Syud Salar, a
martyr, who is supposed to have been killed here in the
beginning of the eleventh century, when fighting against the
Hindoos, under the auspices of Mahmood Shah, of Ghuznee, his
mother’s brother. Strange to say, Hindoos as well as Mahommedans
make offerings to this shrine, and implore the favours of this
military ruffian, whose only recorded merit consists of having
destroyed a great many Hindoos in a wanton and unprovoked invasion
of their territory. They say, that he did what he did against
Hindoos in the conscientious discharge of his duties, and could not
have done it without God’s permission—that God must then have
been angry with them for their transgressions, and used this man,
and all the other Mahommedan invaders of their country, as
instruments of his vengeance, and means to bring about his
purposes: that is, the thinking portion of the Hindoos say this.
The mass think that the old man must still have a good deal of
interest in heaven, which he may be induced to exercise in their
favour, by suitable offerings and personal applications to his
shrine.

The minister reports to the Resident on the 9th, that the King
had relented, and wished to retain the singer, Ruzee-od Dowlah, and
his sister, and Kotub Allee, at Lucknow, with orders never to
approach the presence. Captain Bird, in a letter, confirms this
report.

December 11, 1849.—Left Bahraetch and came
south-east to Imaleea, on the road to Gonda, over a plain in the
Pyagpoor estate, almost entirely waste. Few groves or single trees
to be seen; scarcely a field tilled or house occupied; all the work
of the same atrocious governor, Rughbur Sing. No oppressor ever
wrote a more legible hand.

The brief history of the management of this district for the
last forty-three years, is as follows. The district consisted in
1807, of

The contract was held by Balkidass Kanoongoe, for five years,
from 1807 to 1811, when he died, and was succeeded in the contract
by his son, Amur Sing, who held it till 1816. In the end of that
year, or early in 1817, Amur Sing was seized, put into confinement,
and murdered by Hakeem Mehndee, who held the contract for 1817 and
1818. In the year 1816, Hakeem Mehndee, who held the contract for
the Mahomdee district, at four lacs of rupees a-year, and that for
Khyrabad at five, heard of the great wealth of Amur Sing, and the
fine state to which he and his father had brought the district by
good management; and offered the Oude government one lac of rupees
a-year more than he paid for the contract for the ensuing year.
Hakeem Mehndee resided chiefly at the capital of Lucknow, on the
pretence of indisposition, while his brother, Hadee Allee Khan,
managed the two districts for him. He had acquired a great
reputation by his judicious management of these two districts, and
become a favourite with the King, by the still more skilful
management of a few male and female favourites about his Majesty’s
person. The minister, Aga Meer, was jealous of his growing fame and
favour, and persuaded the King to accept the offer, in the hope
that he would go himself to his new charge, in order to make the
most of it. As soon as he heard of his appointment to the charge of
Bahraetch, Hakeem Mehndee set out with the best body of troops he
could collect, and sent on orders for Amur Sing to come out and
meet him. He declined to do so until he got the pledge of Hadee
Allee Khan, the Hakeem’s brother, for his personal security. This
mortified the Hakeem, and tended to confirm him in the resolution
to make away with Amur Sing, and appropriate his wealth. Both
Hakeem Mehndee and his brother are said to have sworn on their
Koran that no violence whatever should be offered to or restraint
put upon him; and, relying on these oaths and pledges, Amur Sing
met them on their approach to Bahraetch.

After discussing affairs and adjusting accounts for some months
at Bahraetch, the Hakeem, by his courteous manners and praises of
his excellent management, put Amur Sing off his guard. When sitting
with him one evening in his tents, around which he had placed a
select body of guards, he left him on the pretext of a sudden call,
and Amur Sing was seized, bound, and confined. Meer Hyder and Baboo
Beg, Mogul troopers, were placed in command of the guards over him,
with orders to get him assassinated as soon as possible. Sentries
were, at the same time, placed over his family and wealth. At
midnight he was soon after strangled by these two men and their
attendants. Baboo Beg was a very stout, powerful man; and he
attempted to strangle him with his own hands, while his companions
held him down; but Amur Sing managed to scream out for help, and,
in attempting to close his mouth with his left hand, one of his
fingers got between Amur Sing’s teeth, and he bit off the first
joint, and kept it in his mouth. His companions finished the work;
and Baboo Beg went off to get his fingers dressed without telling
any one what had happened. In the morning Hakeem Mehndee gave out,
that Amur Sing had poisoned himself, made the body over to his
family, and sent off a report of his death to the minister,
expressing his regret at Amur Sing’s having put an end to his
existence by poisoning, to avoid giving an account of his
stewardship. The property which Hakeem Mehndee seized and
appropriated, is said to have amounted, in all, to between fifteen
and twenty lacs of rupees!

Amur Sing’s family, in performing the funeral ceremonies, had to
open his mouth, to put in the usual small bit of gold, Ganges
water, and leaf of the toolsee-tree; and, to their horror, they
there found the first joint of a man’s finger. This confirmed all
their suspicions, that he had been murdered during the night, and
they sent off the joint of the finger to the minister, demanding
vengeance on the murderer. Aga Meer was delighted at this proof of
his rival’s guilt, and would have had him seized and tried for the
murder forthwith, but Hakeem Mehndee gave two lacs of rupees, out
of the wealth he had acquired from the murder, to Rae Doulut Rae,
Meer Neeaz Hoseyn, Munshee Musaod, Sobhan Allee Khan, and others,
in the minister’s confidence; and they persuaded him, that he had
better wait for a season, till he could charge him with the more
serious offence of defalcations in the revenue, when he might crush
him with the weight of manifold transgressions.

They communicated what they had done to Hakeem Mehnde, who, by
degrees, sent off all his disposable wealth to Shabjehanpoor and
Futtehghur, in British territory. In April 1818, the
Governor-General the Marquess of Hastings passed through the
Khyrabad and Bahraetch districts, attended by Hakeem Mehndee, on a
sporting excursion, after the Mahratta war; and the satisfaction
which he expressed to the King with the Hakeem’s conduct during
that excursion, added greatly to the minister’s hatred and alarm.
He persuaded his Majesty to demand from Hakeem Mehndee an increase
of five lacs of rupees upon nine lacs a-year, which he already paid
for Mahomdee and Khyrabad; and resolved to have him tried for the
murder of Amur Sing, as soon as he could get him into his power.
Hakeem Mehndee knew all this from the friends he had made at Court,
refused to keep the contract at the increased rate, and, on
pretence of settling his accounts, went first to Seetapoor from
Bahraetch, and thence over the border to Shahjehanpoor, with all
his family, and such of the property as he had not till then been
able to send off. The family never recovered any of the property he
had taken from Amur Sing, nor was any one of the murderers ever
punished, or called to account for the crime.

On the departure of Hakeem Mehndee, Hadee Allee Khan (not the
brother of Hakeem Mehndee, but a member of the old official
aristocracy of Oude) got the contract of the district of Bahraetch
with that of Gonda, which had been held in Jageer by and for the
widow of Shoja-od Dowlah, the mother of Asuf-od Dowlah, commonly
known by the name of the Buhoo Begum, of Fyzabad, where she
resided. Hadee Allee Khan held the contract of these two districts
for nine years, up to 1827. He was succeeded by Walaeut Allee Khan,
who held the contract for only half of the year 1828, when he was
superseded by Mehndoo Khan, who held it for two years and a half,
to the end of 1830, when Hadee Allee Khan again got the contract,
and he held it till he died in 1833. He was succeeded by his
nephew, Imdad Allee Khan, who held the contract till 1835.

Rajah Dursun Sing superseded him in 1836, and was the next year
superseded by the widow of Hadee Allee, named “Wajee-on-Nissa
Begum,” who held the contract for one year and a half to 1838. For
the remainder of 1838, the contract was held by Fida Allee Khan and
Ram Row Pandee jointly; and for 1839, by Sunker Sahae Partuk. For
1840, it was held by Sooraj-od Dowlah, and for 1841 and up to
September 1843, Rajah Dursun Sing held it again. For 1844 and 1845,
Ehsan Allee and Wajid Allee held it. For 1846 and 1847, Rughbur
Sing, one of the three sons of Rajah Dursun Sing, held it. For
1848, it was held by Incha Sing, brother of Dursun Sing; and for
1849, it has been held by Mahummud Hasun. The Gonda district
consisted of the purgunnahs of Gonda and Nawabgunge, and a number
of tallooks, or baronial estates.

Under the paternal government of Balukram and his son, Amur
Sing, hereditary canoongoes of the district, life and property were
secure, the assessment moderate, and the country and people
prosperous. It was a rule, strictly adhered to, under the reign of
Saadut Allee Khan, from 1797 to 1814, never under any circumstances
to permit the transfer of khalsa or allodial lands (that is,
lands held immediately under the Crown) to tallookdars or baronial
proprietors, who paid a quit-rent to Government, and managed their
estates with their own fiscal officers, and military and police
establishments. Those who resided in or saw the district at that
time, describe it as a magnificent garden; and some few signs of
that flourishing state are still to be seen amidst its present
general desolation.

The adjoining district of Gonda became no less flourishing under
the fostering care of the Buhoo Begum, of Fyzabad, who held it in
Jageer till her death, which took place 18th December, 1815.
Relying upon the pledge of the British Government, under the treaty
of 1801, to protect him against all foreign and domestic enemies,
and to put down for him all attempts at insurrection and rebellion
by means of its own troops, without any call for further pecuniary
aid, Saadut Allee disbanded more than half his army, and reduced
the cost, while he improved the efficiency of the other half, to
bring his expenditure within his income, now so much diminished by
the cession of the best half of his dominions to the British
Government. He assessed, or altogether resumed, all the rent-free
lands in his reserved half of the territory; and made all the
officers of his two lavish and thoughtless predecessors,* disgorge
a portion of the wealth which they had accumulated by the abuse of
their confidence; and, at the same time, laboured assiduously to
keep within bounds the powers and possessions of his landed
aristocracy.

[* Asuf-od Dowlah and Wuzeer Allee.]

Hakeem Mehndee exacted from the landholders of Bahraetch two
annas in the rupee, or one-eighth, more than the rate they had
hitherto paid; and his successor, Hadee Allee, exacted an increase
of two annas in the rupee, upon the Hakeem’s rate. It was difficult
to make the landholders and cultivators pay this rate, and a good
deal of their stock was sold off for arrears; and much land fell
out of cultivation in consequence. To facilitate the collection of
this exorbitant rate, and at the same time to reduce the cost of
collection, he disregarded systematically the salutary rule of
Saadut Allee Khan, who had died in 1814, and been succeeded by his
do-nothing and see-nothing son, Ghazee-od Deen Hyder; and
transferred the khalsa estates of all defaulters to the
neighbouring tallookdars, who pledged themselves to liquidate the
balances due, and pay the Government demand punctually in future.
This arrangement enabled him to reduce his fiscal, military, and
police establishments a good deal for the time, and his tenure of
office was too insecure to admit of his bestowing much thought on
the future.

As soon as these tallookdars got possession of khalsa villages,
they plundered them of all they could find of stock and other
property; and, with all possible diligence, reduced to beggary all
the holders and cultivators who had any claim to a right of
property in the lands, in order to prevent their ever being again
in a condition to urge such claims in the only way in which they
can be successfully urged in Oude—cut down all the trees
planted by them or their ancestors, and destroyed all the good
houses they had built, that they might have no local ties to link
their affections to the soil. As the local officers of the Oude
government became weak, by the gradual withdrawal of British
troops, from aiding in the collection of revenue and the
suppression of rebellion and disorder, and by the deterioration in
the character of the Oude troops raised to supply their places, the
tallookdars became stronger and stronger. They withheld more and
more of the revenue due to Government, and expended the money in
building forts and strongholds, casting or purchasing cannon, and
maintaining large armed bands of followers. All that they withheld
from the public treasury was laid out in providing the means for
resisting the officers of Government; and, in time, it became a
point of honour to pay nothing to the sovereign without first
fighting with his officers.

Hadee Allee Khan’s successors continued the system of
transferring khalsa lands to tallookdars, as the cheapest and most
effectual mode of collecting the revenue for their brief period of
authority. The tallookdars, whose estates were augmented by such
transfers, in the Gonda Bahraetch district, are Ekona, Pyagpoor,
Churda, Nanpoora, Gungwal, Bhinga, Bondee, Ruhooa, and the six
divisions of the Gooras, or Chehdwara estate. The hereditary
possessions of the tallookdars, and, indeed, all the lands in the
permanent possession of which they feel secure, are commonly very
well cultivated; but those which they acquire by fraud, violence,
or collusion, are not so, till, by long suffering and “hope
deferred,” the old proprietors have been effectually crushed or
driven out of the country. The old proprietors of the lands so
transferred to the tallookdars of the Gonda Baraetch districts from
time to time had, under a series of weak governors, been so crushed
or driven out before 1842, and their lands had, for the most part,
been brought under good tillage.

The King of Oude, in a letter, dated the 31st of August 1823,
tells the Resident, “that the villages and estates of the large
refractory tallookdars are as flourishing and populous as they can
possibly be; and there are many estates among them which yield more
than two and three times the amount at which they have been
assessed; and even if troops should be stationed there, to prevent
the cultivation of the land till the balances are liquidated, the
tallookdars immediately come forward to give battle; and, in spite
of everything, cultivate the lands of their estates, so that their
profits from the land are even greater than those of the
Government.” This picture is a very fair one, and as applicable to
the state of Oude now as in 1823.

But if a weak man, by favour, fraud, or collusion, gets
possession of a small estate, as he often does, the consequences
are more serious than where the strong man gets it. The ousted
proprietors fight “to the death” to recover possession; and the new
man forms a gang of the most atrocious ruffians he can collect, to
defend his possession. He cannot afford to pay them, and permits
them to subsist on plunder. In the contest the estate itself and
many around it become waste, and the fellow who has usurped it,
often—nolens-volens—becomes a systematic leader of
banditti; and converts the deserted villages into strongholds and
dens of robbers. I shall have occasion to describe many instances
of this kind as I proceed in my Diary.

Dursung Sing was strong both in troops and Court favour, and he
systematically plundered and kept down the great landholders
throughout the districts under his charge, but protected the
cultivators, and even the smaller land proprietors, whose estates
could not be conveniently added to his own. When the Court found
the barons in any district grow refractory, under weak governors,
they gave the contract of it to Dursun Sing, as the only officer
who could plunder and reduce them to order. During the short time
that he held the districts of Gonda and Bahraetch in 1836, he did
little mischief. He merely ascertained the character and substance
of the great landholders, exacted from the weaker all that they
could pay, and “bided his time.” When he resumed the charge in
1842, the greater landholders had become strong and substantial;
and he was commanded by the Durbar to coerce and make them pay all
the arrears of revenue due, or pretended to be due, by them.

Nothing loth, he proceeded to seize and plunder them all, one
after the other, and put their estates under the management of his
own officers. The young Rajah of Bulrampoor had gone into the
Goruckpoor district, to visit his friend, the Rajah of Basee,
Mahpaul Sing, when Dursun Sing marched suddenly to his capital at
the head of a large force. The garrison of the small stronghold was
taken by surprise; and, in the absence of their chief, soon induced
to surrender, on a promise of leave to depart with all their
property. They passed over into a small island in the river, which
flows close by; and as soon as Dursun Sing saw them collected
together in that small space, he opened his guns and musketry upon
them, and killed between one and two hundred. The rest fled, and he
took possession of all their property, amounting to about two
hundred thousand rupees. The Rajah was reduced to great distress;
but his personal friend, Matabur Sing, the minister of Nepaul,
aided him with loans of money; and gave him a garden to reside in,
about five hundred yards from the village of Maharaj Gunge, in the
Nepaul territory, fifty-four miles from Bulrampoor, where Dursun
Sing remained encamped with his large force.

The Rajah had filled this garden with small huts for the
accommodation of his family and followers during the season of the
rains, and surrounded it with a deep ditch, knowing the
unscrupulous and enterprising character of his enemy. In September
1843, Dursun Sing, having had the position and all the road leading
to it well reconnoitred, marched one evening, at the head of a
compact body of his own followers, and reached the Rajah’s position
at daybreak the next morning. The garden was taken by a rush; but
the Rajah made his escape with the loss of thirty men killed and
wounded. Dursun Sing’s party took all the property the Rajah and
his followers left behind them in their flight, and plundered the
small village of Maharaj Gunge; but in their retreat they were
sorely pressed by a sturdy landholder of the neighbourhood, who had
become attached to his young sporting companion, the Rajah, and
whose feeling of patriotism had been grievously outraged by this
impudent invasion of his sovereign’s territory; and they had five
sipahees and one trooper killed. The Bulrampoor Rajah had been
plundered in the same treacherous manner in 1839, by the Nazim,
Sunkersahae and Ghalib Jung, his deputy or collector. He had
invited them to a feast, and they brought an armed force and
surrounded and plundered his house and capital. He escaped with his
mother into British territory; and tells me, that he was a lad at
the time, and had great difficulty in making his mother fly with
him, and leave all her wardrobe behind her.

The Court of Nepaul complained of this aggression on their
territory, and demanded reparation. The Governor-General Lord
Ellenborough called upon the Oude government, in dignified terms,
to make prompt and ample atonement to that of Nepaul. “Promptness,”
said his Lordship, “in repairing an injury, however unintentionally
committed is as conducive to the honour of a sovereign, as
promptness in demanding reparation where an injury has been
sustained.” The Nepaul Court required, that Dursun Sing should be
seized and sent to Nepaul, to make an apology in person to the
sovereign of that state; should be deprived of all his offices,
with an assurance, on the part of Oude, that he should never be
again employed in any office under that government; and, that the
amount of injury sustained by the subjects of Nepaul should be
settled by arbitrators sent to the place on the part of both
States, and paid by the Oude government. The Governor-General did
not insist upon Oude’s complying with the first of these
requirements; but Dursun Sing was dismissed from all employments,
arbitrators were sent to the place, and the Oude government paid
the nine hundred and fourteen rupees, which they decided to be due
to the subjects of Nepaul.

Dursun Sing at first fled in alarm into the British territory,
as the Nepaul government assembled a large force on the border, and
appeared to threaten Oude with invasion; while the Governor-General
held in readiness a large British force to oppose them; and he knew
not what the Oude government, in its alarm, might do to the servant
who had wantonly involved it in so serious a scrape. His brother,
Bukhtawar Sing, the old courtier, knew that they had enemies, or
interested persons at Court, who would take advantage of the
occasion to exasperate the King, and persuade him to plunder them
of all they had, and confiscate their estates, unless Dursun Sing
appeared and pacified the King by his submission, and aided him in
a judicious distribution of the ready money at their command; and
he prevailed upon him to hasten to Court, and throw himself at his
Majesty’s feet.

He came, acknowledged that he had been precipitate in his
over-zeal for his Majesty’s service; but pleaded, in excuse, that
the young Rajah of Bulrampore had been guilty of great contumacy,
and owed a large balance to the Exchequer, which he had been
peremptorily commanded to recover; and declared himself ready to
suffer any punishment, and make any reparation or atonement that
his master, the King, might deem proper. The British and Nepaul
governments had expressed themselves satisfied; but other parties
had become deeply interested in the dispute. The King, with many
good qualities, was a very parsimonious man, who prided himself
upon adding something every month to his reserved treasury; and he
thought, that advantage should be taken of the occasion, to get a
large sum out of so wealthy a family. Three of his wives, Hoseynee
Khanum, Mosahil Khanum, and Sakeena Khanum, had at the time great
influence over his Majesty, and they wished to take advantage of
the occasion, not only to screw out of the family a large sum for
the King and themselves, but to confiscate the estates, and
distribute them among their male relations. The minister,
Menowur-od Dowlah, the nephew and heir of Hakeem Mehndee, who has
been and will be often mentioned in this Diary, thought that, after
paying a large sum to gratify his Majesty’s ruling passion, and
enable him to make handsome presents to the three favourites,
Dursun Sing ought to be released and restored to office, for he was
the only man then in Oude capable of controlling the refractory and
turbulent territorial barons; and if he were crushed altogether for
subduing one of them, the rest would all become unmanageable, and
pay no revenue whatever to the Exchequer. He, therefore,
recommended the King to take from the two brothers the sum of
twenty-five lacs of rupees, leave them the estates, and restore
Dursun Sing to all his charges, as soon as it could be done without
any risk of giving umbrage to the British Government.

The King thought the minister’s advice judicious, and consented;
but the ladies called him a fool, and told him, that the brothers
had more than that sum in stores of seed-grain alone, and ought to
be made to pay at least fifty lacs, while the brothers pleaded
poverty, and declared that they could only pay nineteen. The
minister urged the King, to take even this sum, give two lacs to
the three females, and send seventeen to the reserved treasury; and
called upon the Chancellor of the Exchequer to give in his accounts
of the actual balance due by the two brothers, on their several
contracts, for the last twenty-five years. He, being on good terms
with the minister, and anxious to meet his wishes, found a balance
of only one lac and thirty-two thousand due by Dursun Sing, and one
of only fifteen lacs due by his brother, Bukhtawar Sing, in whose
name the contracts had always been taken up to 1842. The King,
sorely pressed by the females, resolved to banish Dursun Sing, and
confiscate all his large estates; but the British Resident
interposed, and urged, that Dursun Sing should be leniently dealt
with, since he had made all the reparation and atonement required.
The King told him, that Dursun Sing was a notorious and terrible
tyrant, and had fearfully oppressed his poor subjects, and robbed
them by fraud, violence, and collusion, of lands yielding a
rent-roll of many lacs of rupees a-year; and, that unless he were
punished severely for all these numerous atrocities, his other
servants would follow his example, and his poor subjects be
everywhere ruined!

The Resident admitted the truth of all these charges; but urged,
in reply, that the Oude government had, in spite of all these
atrocities, without any admonition, continued to employ him with
unlimited power in the charge of many of its finest districts, for
twenty-five or thirty years; and, that it would now be hard to
banish him, and confiscate all his fine estates, when his Majesty
had so lately offered, not only to leave them all untouched, but to
restore him to all his charges, on the payment of a fine of
twenty-five lacs. The King was perplexed in his desire to please
the Resident, meet the wishes of his three ladies, and add a good
round sum to his reserved treasury; and at last closed all
discussions by making Dursun Sing pay the one lac and thirty-two
thousand rupees, found to be due by him, and sending him into
banishment; holding Bukhtawar Sing responsible for the fifteen lacs
due by him, and seizing upon his estates, and putting them under
the management of Hoseyn Allee, the father of Hoseynee Khanum, the
most influential of the three favourites, till the whole should be
paid. She satisfied herself that she should be able to make the
banishment of the man and the confiscation of the estate perpetual;
and, before he set out, she secured the transfer of the strong fort
of Shahgunge, with all its artillery and military stores, from
Dursun Sing’s to the King’s troops. Dursun Sing went into
banishment on the 17th of March 1844; but before he set out he
addressed a remonstrance to the British Resident,
stating—”that he had paid all that had been found to be due
by him to the Exchequer, and made every atonement required for the
offence charged against him; but had, nevertheless, been ordered
into banishment—had all his charges taken from him, and his
lands, houses, gardens, &c., worth fifty lacs, taken from him,
and made over to strangers and Court favourites.”

Hoseyn Allee had promised to pay to the Exchequer one lac of
rupees a-year for these estates more than Dursun Sing had paid. He
had paid annually for the Mehdona estates two lacs and eight
thousand two hundred and seventy-six; and for the Asrewa estates,
in the same district of Sultanpoor, one lac thirty-one thousand and
eighty-nine-total, three lacs and thirty-nine thousand three
hundred and sixty-five; and they probably yielded to him an annual
rent of nearly double that sum, or at least five lacs of rupees.
Hoseyn Allee, however, found it impossible to fulfil his pledges.
The landholders and cultivators would not be persuaded that the
sovereign of Oude could long dispense with the services of such a
man as Dursun Sing, or bring him back without restoring to him his
landed possessions; or that he would, when he returned, give them
credit for any payments which they might presume to make to any
other master during his absence. They, therefore, refused to pay
any rent for the past season, and threatened to abandon their lands
before the tillage for the next season should commence, if any
attempt were made to coerce them. All the great revenue contractors
and other governors of districts declared their inability to coerce
the territorial barons into paying anything, since they had lost
the advantage of the prestige of his great name; and the minister
found that he must either resign his office or prevail upon his
sovereign to recall him. The King, finding that he must either draw
upon his reserved treasury or leave all his establishments unpaid
under such a falling off in the revenue, yielded to his minister’s
earnest recommendation, and in May 1844, consented to recall Dursun
Sing from our district of Goruckpoor, in which he had resided
during his banishment.

On the 10th of that month he was taken by the minister to pay
his respects to his Majesty, who, on the 30th, conferred upon him
additional honours and titles, and appointed him Inspector-general
of all his dominions, with orders “to make a settlement of the land
revenue at an increased rate; to cut down all the jungles, and
bring all the waste lands into tillage; to seize all refractory
barons, destroy all their forts, and seize and send into store all
the cannon mounted upon them; to put down all disturbances, protect
all high roads, punish all refractory and evil-minded persons; to
enforce the payment of all just demands of his sovereign upon
landholders of all degrees and denominations; to invite back all
who had been driven off by oppression, and re-establish them on
their estates, or punish them if they refused to return; to
ascertain the value of all estates transferred from the
jurisdiction of the local authorities to the ‘Hozoor Tehsel,’
without due inquiry; and report, for the consideration of his
Majesty and his minister, any nankar or rent-free lands,
assigned, of late years, by Amils and other governors of districts;
to enforce the payment of all recoverable balances, due on account
of past years; to muster the troops, and report, through the
commander-in-chief, all officers and soldiers borne on the
muster-rolls, and paid from the treasury, but in reality dead,
absent without leave, or unfit for further service;” in short, to
reform all abuses, and make the government of the country what the
King and his minister thought it ought to be. Dursun Sing assured
them that he would do his best to effect all the objects they had
in view; and, after recovering possession of his estates, and
conciliating, by suitable gratuities, all the reigning favourites
at Court, he went to work heartily at his Herculean task after his
wonted way. But he, soon after, became ill, and retired to his
residence at Fyzabad, where he died on the 20th of August, 1844,
leaving his elder brother, Bukhtawar Sing—my
Quartermaster-general—at Court; and his three sons, Ramadeen,
Rughbur Sing, and Mann Sing, to fight among themselves for his
landed possessions and immense accumulated wealth.

The minister was a man of good intentions; and, having inherited
an immense fortune from his uncle, Hakeem Mehndee, he cared little
about money; but he was an indolent man, and indulged much in
opiates, and his object was to reform the administration at the
least possible cost of time and trouble to himself. He had, he
thought, found the man who could efficiently supervise and control
the administration in all its branches; and he invested him with
plenary powers to do so. Of the duty, on his part and that of his
master; efficiently to supervise and control the exercise of these
plenary powers on the part of the man of their choice, in order to
prevent their being abused to the injury of the state and the
people; or of the necessity of taking from Court favourites the
nomination of officers to the charge of all districts and all
fiscal and judicial Courts, and to the command of all corps and
establishments, in order to render them efficient and honest, and
prevent justice from being perverted, and the revenues of the state
from being absorbed on their way to the treasury, they took no
heed. Court favourites retained their powers, and the King and his
minister relied entirely, as heretofore, upon the reports of the
news-writers, who attend officially upon all officers in charge of
districts, fiscal and judicial Courts, corps and establishments of
all kinds, for the facts of all cases on which they might have to
pass orders; and remained as ignorant as their predecessors of the
real state of the administration and the real sufferings of the
people, if not of the real losses to the Exchequer.

The news department is under a Superintendent-general, who has
sometimes contracted for it, as for the revenues of a district, but
more commonly holds it in amanee, as a manager. When he
contracts for it he pays a certain sum to the public treasury, over
and above what he pays to the influential officers and Court
favourites in gratuities. When he holds it in amanee, he
pays only gratuities, and the public treasury gets nothing. His
payments amount to about the same in either case. He nominates
his-subordinates, and appoints them to their several offices,
taking from each a present gratuity and a pledge for such monthly
payments as he thinks the post will enable him to make. They
receive from four to fifteen rupees a-month each, and have each to
pay to their President, for distribution among his patrons or
patronesses at Court from one hundred to five hundred rupees
a-month in ordinary times. Those to whom they are accredited have
to pay them, under ordinary circumstances, certain sums monthly, to
prevent their inventing or exaggerating cases of abuse of power or
neglect of duty on their part; but when they happen to be really
guilty of great acts of atrocity, or great neglect of duty, they
are required to pay extraordinary sums, not only to the
news-writers, who are especially accredited to them, but to all
others who happen to be in the neighbourhood at the time. There are
six hundred and sixty news-writers of this kind employed by the
King, and paid monthly three thousand one hundred and ninety-four
rupees, or, on an average, between four and five rupees a-month
each; and the sums paid by them to their President for distribution
among influential officers and Court favourites averages above one
hundred and fifty thousand rupees a-year. Many, whose avowed salary
is from four to ten rupees a-month, receive each, from the persons
to whom they are accredited, more than five hundred, three-fourths
of which they must send for distribution among Court favourites, or
they could not retain their places a week, nor could their
President retain his. Such are the reporters of the circumstances
in all the cases on which the sovereign and his ministers have to
pass orders every day in Oude. Some of those who derive part of
their incomes from this source are “persons behind the throne, who
are greater than the throne itself.” The mother of the
heir-apparent gets twelve thousand rupees a-year from it.

But their exactions are not confined to government officers of
all grades and denominations; they are extended to contractors of
all kinds and denominations, to him who contracts for the supply of
the public cattle with grain, as well as to him who contracts for
the revenue and undivided government of whole provinces; and,
indeed, to every person who has anything to do under, or anything
to apprehend from, government and its officers and favourites; and,
in such a country, who has not? The European magistrate of one of
our neighbouring districts one day, before the Oude Frontier Police
was raised, entered the Oude territory at the head of his police in
pursuit of some robbers, who had found an asylum in one of the
King’s villages. In the attempt to secure them some lives were
lost; and, apprehensive of the consequences, he sent for the
official news-writer, and gratified him in the usual way. No
report of the circumstances was made to the Oude Durbar; and
neither the King, the Resident, nor the British Government ever
heard anything about it. Of the practical working of the system,
many illustrations will be found in this Diary.

The Akbar, or Intelligence Department, had been farmed out for
some years, at the rate of between one and two lacs of rupees
a-year, when, at the recommendation of the Resident, the King
expressed his willingness to abolish the farm, and intrust the
superintendence to men of character and ability, to be paid
by Government. This resolution was communicated to Government by
the Resident on the 24th of April, 1839; and on the 6th of May the
Resident was instructed to communicate to his Majesty the
satisfaction which the Governor-General derived on hearing that he
had consented to abolish this farm, which had produced so large
a revenue to the state
. This was considered by the Resident to
be a great boon obtained for the people of Oude, as the farmers of
the department consented to pay a large revenue, only on condition
that they should be considered as the only legitimate reporters of
events—the only recognised masters in the Oude Chancery;
and, as the Resident observed, “they choked up all the channels the
people had of access to their sovereign;” but they have choked them
up just as much since the abolition of the farm, and have had to
pay just as much as before.

A brief sketch of the proceedings of Rughbur Sing, the son of
Dursun Sing, in his government of these districts of Gonda and
Baraetch, for the years 1846 and 1847, may here be given as further
illustration of the Oude government and its administration, in this
part of the country at least. It had not suffered very much under
his uncle’s brief reign in 1842 and 1843, and the governors who
followed him, up to 1846, were too weak to coerce the Tallookdars,
or do much injury to their estates. Rughbur Sing had a large body
of the King’s troops to aid him in enforcing from them the payment
of the current revenue and balances, real or pretended, for past
years; and a large body of armed retainers of his own to assist him
in his contest with his brothers for the possessions of the Mehdona
and Asrewa estates, which had been going on ever since the death of
their father.

I have stated that Rughbur Sing held in contract the districts
of Gonda and Bahraetch for the years 1846 and 1847, and shown to
what a state of wretchedness he managed to reduce them in that
brief period. In 1849, some months after I took charge of my
office, I deputed a European gentleman of high character, Captain
Orr, of the Oude Frontier Police, to pass through these districts,
and inquire into and report upon the charges of oppression brought
against him by the people, as his agents were diligently employed
at Lucknow in distributing money among the most influential persons
about the Court, and a disposition to restore him to power had
become manifest. He had purchased large estates in our districts of
Benares and Goruckpoor, where he now resided for greater security,
while he had five thousand armed men, employed under other agents,
in fighting with his brother, Maun Sing, for the possession of the
bynamah estates, above described, in the Sultanpoor
district. In this contest a great many lives were lost, and the
peace of the country was long and much disturbed, but, after
driving all his brother’s forces and agents out of the district.
Maun Sing retained quiet possession of the estates. This contest
would, however, have been again renewed, and the same desolating
disorders would have again prevailed, could Rughbur Sing’s agents
at the capital, by a judicious distribution of the money at their
disposal, have induced the Court to restore him to the government
of these or any other districts in Oude.

On the 23rd of July 1849, Captain Orr sent in his report, giving
a brief outline of such of the atrocities committed by Rughbur Sing
and his agents in these districts as he was able, during his tour,
to establish upon unquestionable evidence; but they made but a
small portion of the whole, as the people in general still
apprehended that he would be restored to power by Court favour, and
wreak his vengeance upon all who presumed to give evidence against
him; while many of the most respectable families in the districts
were ashamed to place on record the suffering and dishonour
inflicted on their female members; and still more had been reduced
by them to utter destitution, and driven in despair into other
districts. To use his own words—”The once flourishing
districts of Gonda and Bahraetch, so noted for fertility and
beauty, are now, for the greater part, uncultivated; villages
completely deserted in the midst of lands devoid of all tillage
everywhere meet the eye; and from Fyzabad to Bahraetch I passed
through these districts, a distance of eighty miles, over plains
which had been fertile and well cultivated, till Rughbur Sing got
charge, but now lay entirely waste, a scene for two years of great
misery ending in desolation.”

Rajah Hurdut Sahae, the proprietor of the Bondee estate, was the
head of one of the oldest Rajpoot families in Oude. Having placed
the most notorious knaves in the country as revenue collectors over
all the subdivisions of his two districts, Rajah Rughbur Sing, in
1846, demanded from Hurdut Sahae an increase of five thousand
rupees upon the assessment of the preceding year. The Rajah pleaded
the badness of preceding seasons, and consequent poverty of his
tenants and cultivators; but at last he consented to pay the
increase, and on solemn pledges of personal security he collected
all his tenants, to take upon themselves the responsibility of
making good this demand. To this they all agreed; but they had no
sooner done so, than Rughbur Sing’s agent, Prag Pursaud, demanded a
gratuity of seven thousand rupees for himself, over and above the
increase of five thousand upon the demand of the preceding year.
The Rajah would not agree to pay the seven thousand, but went off
to request some capitalists to furnish securities for the punctual
payment of the rent.

The agent sent off secretly to Rughbur Sing to say, that unless
he came at the head of his forces he saw no chance of getting the
revenues from the Rajah or his tenants, who were all assembled and
might be secured if he could contrive to surprise them. Rughbur
Sing came with a large force at night, surrounded his agent’s camp,
where the tenants and the Rajah’s officers were all assembled, and
seized them. He then sent out parties of soldiers of from one
hundred to two hundred each, to plunder all the towns and villages
on the estate, and seize all the respectable residents they could
find. They plundered the town of Bondee, and pulled down all the
houses of the Rajah, and those of his relatives and dependents;
and, after plundering all the other towns and villages in the
neighbourhood, they brought in one thousand captives of both sexes
and all ages, who were subjected to all manner of torture till they
paid the ransom demanded, or gave written pledges to pay. Five
thousand head of cattle were, at the same time, brought in and
distributed as booty.

The Rajah made his escape, but his agents were put to the same
tortures as his tenants. Rughbur Sing, among other things,
commanded them to sign a declaration, to the effect that his
predecessor and enemy, Wajid Allee Khan, had received from them the
sum of thirty thousand rupees more than he had credited to his
government, but this they all refused to do. Rughbur Sing remained
at Bondee for six weeks, superintending personally all these
atrocities; and then went off, leaving, as his agent, Kurum Hoseyn.
He continued the tortures upon the tenants and officers of the
Rajah, and the captives collected in his camp. He rubbed the beards
of the men with moist gunpowder; and, as soon as it became dry in
the sun, he set fire to it. Other tortures, too cruel and indecent
to be named, were inflicted upon four servants of the Rajah, Kunjun
Sing, Bustee Ram, Admadnt Pandee, and Bhugwant Rae, and upon
others, who were likely to be able to borrow or beg anything for
their ransom.

Finding that the tenants did not return, and that the estate was
likely to be altogether deserted, unless the Rajah returned, Kurum
Hoseyn was instructed by Rughbur Sing to invite him back on any
terms. The poor Rajah, having nothing in the jungles to which he
had fled to subsist upon, ventured back on the solemn pledge of
personal security given by Pudum Sing, a respectable capitalist,
whom the collector had induced, by solemn oaths on the holy Koran,
to become a mediator; and, as a token of reconciliation and future
friendship, the Rajah and collector changed turbans. They remained
together for five months on the best possible terms, and the
Rajah’s tenants returned to their homes and fields. All having been
thus lulled into security, Rughbur Sing suddenly sent another
agent, Maharaj Sing, to supersede Kurum Hoseyn, and seize the Rajah
and his confidential manager, Benee Ram Sookul. They, however, went
off to Balalpoor, forty miles distant from Bondee, and kept aloof
from the new collector, till he prevailed upon all the officers,
commanding corps and detachments under him, to enter into solemn
written pledges of personal security. The Rajah had been long
suffering from ague and fever, and had become very feeble in mind
and body. He remained at Balalpoor; but, under the assurance of
these pledges from military officers of rank and influence, Benee
Ram and other confidential officers of the Rajah came to his camp,
and entered upon the adjustment of their accounts.

When he found them sufficiently off their guard, Maharaj Sing,
while sitting one evening with Benee Ram, who was a stout, powerful
man, asked him to show him the handsome dagger which he always wore
in his waistband. He did so, and as soon as he got it in his hand,
the collector gave the concerted signal to Roshun Allee, one of the
officers present, and his armed attendants, to seize him. As he
rose to leave the tent he was cut down from behind by Mattadeen,
khasburdar; and the rest fell upon him and cut him to pieces in
presence of the greater part of the officers who had given the
solemn pledges for his personal security. Not one of them
interposed to save him. Doulut Rae, another confidential servant of
the Rajah, however, effected his escape, and ran to the Rajah, who
prepared to defend himself at Balalpoor, where Maharaj Sing tried,
in vain, to persuade his troops’ to attack him. For two months the
towns and villages were deserted, but the crops were on the ground,
and guarded by the Passee bowmen, who are usually hired for the
purpose.

Beharee Lal, the principal agent of Rughbur Sing in these
districts, now wrote a letter of condolence to the Rajah, on the
death of his faithful servant, Benee Ram—told him that he had
dismissed from all employ the villain Maharaj Sing, and appointed
to his place Kurum Hoseyn, who would make all reparation and
redress all wrongs. This letter he sent by a very plausible man,
Omed Rae, the collector of the Rahooa estate. Kurum Hoseyn resumed
charge of his office, and went unattended to the Rajah, with whom
he remained some days feasting, and swearing on the Koran, that all
had been without his connivance or knowledge, and that he had come
back with a full determination to see justice done to his friend,
the Rajah, and his landholders and cultivators in everything.
Having thus soothed the poor old Rajahs apprehensions, he prevailed
on him to go back with him to Bondee, where he behaved for some
time with so much seeming frankness and cordiality, and swore so
solemnly on the Koran to respect the persons of all men who should
come to him on business, that the Rajah’s tenants and agents lost
all their fears, and again came freely to his camp. The Rajah now
invited all his tenants as before, to enter into engagements to pay
their rents to officers appointed by the collector as jumogdars;
and the people had hopes of being permitted to gather their
harvests in peace. Kurum Hoseyn now suggested to Beharee Lal, to
come suddenly with the largest force he could collect, and seize
the many respectable men who had assembled-at his invitation.

He made a forced march daring the night, appeared suddenly at
Bondee with a large force, and seized all who were there assembled,
save the Rajah and his family, who escaped to the jungles.
Detachments of from one hundred to two hundred were sent out as
before, to plunder the country, and seize all from whom anything
could be extorted. All the towns and villages on the estate were
plundered of everything that could be found, and fifteen hundred
men, and about five hundred women and children, were brought in
prisoners, with no less than eighty thousand animals of all kinds.
There were twenty-five thousand head of cattle; and horses, mares,
sheep, goats, ponies, &c., made up the rest. All with the men,
women, and children were driven off, pell-mell, a distance of
twenty miles to Busuntpoor, in the Hurhurpoor district, where
Beharee Lal’s headquarter had been fixed. For three days heavy rain
continued to fall. Pregnant women were beaten on by the troops with
bludgeons and the butt-ends of muskets and matchlocks. Many of them
gave premature birth to children and died on the road; and many
children were trodden to death by the animals on the road, which
was crowded for more than ten miles.

Rughbur Sing and his agents, Beharee Lal, Kurum Hoseyn, Maharaj
Sing, Prag Sing, and others, selected several thousand of the
finest cattle, and sent them to their homes; and the rest were left
to the officers and soldiers of the force to be disposed of; and,
for all this enormous number of animals, worth at least one hundred
thousand rupees, the small sum of one hundred and thirty rupees was
credited in the Nazim’s accounts to the Rajah’s estate. At
Busuntpoor the force was divided into two parties, for the purpose
of torturing the surviving prisoners till they consented to sign
bonds, for the payment of such sums as might be demanded from them.
Beharee Lal presided over the first party, in which they were
tortured from day-break till noon. They were tied up and flogged,
had red-hot ramrods thrust into their flesh, their tongues were
pulled out with hot pincers and pierced through; and, when all
would not do, they were taken to Kurum Hoseyn, who presided at the
other party, to be tortured again till the evening. He sat with a
savage delight, to witness this brutal scene and invent new kinds
of torture. No less than seventy men, besides women and children,
perished at Busuntpoor from torture and starvation; and their
bodies were left to rot in the mud, and their friends were afraid
to approach them. Bustee’s body was stolen at night by his son, and
Guyadut’s was sold to his family by the soldiers.

Among the persons of respectability who died under the tortures,
several are named below.* Buldee Sing, the husband of the Rajah’s
sister, took poison and died; and Ramdeen, a Brahmin of great
respectability, stabbed himself to death, to avoid further torture
and dishonour. For two months did these atrocities continue at
Busuntpoor; and during that time the prisoners got no food from the
servants of Government. All that they got was sent to them by their
friends, or by the charitable peasantry of the country around; and
when sweetmeats were sent to them as food, which the most
scrupulous could eat from any hand, the soldiers often snatched
them from them and ate them themselves, or took them to their
officers. The women and children were all stripped of their
clothes, and many died from cold and want of sustenance. It was
during the months of September and October that these atrocities
were perpetrated. The heavy rain had inundated the country, and the
poor prisoners were obliged to lie naked and unsheltered on the
damp ground.

[* 1. Byjonauth, the Rajah’s accountant.
2. Gijraj Sing, Rajpoot.
3. Sheopersaud.
4. Rampersaud.
5. Jhow Lal.
6. Guyadut.
7. Duyram.
8. Budaree Chobee.
9. Mungul Sing, Rajpoot.
10. Seodeen Sing, ditto.
11. Akber Sing.
12. Bustee, a farmer. ]

Apreel Sing, a respectable Jagheerdar of Bondee, was tortured
till he consented to sell his two daughters, and pay the money; and
a great many respectable females, who were taken from Bondee to
Busuntpoor, have never been heard of since. Whether they perished
or were sold their friends have never been able to discover. The
sipahees and other persons, employed to torture, got money from
their victims or their friends, who ventured to approach, or from
the pitying peasantry around; and all laughed and joked at the
screams of the sufferers. Several times, during the two months,
Rughbur Sing paid off heavy arrears, due to his personal servants,
by drafts on his agents for prisoners, to be placed at the disposal
of the payee, ten and twenty at a time. It is worthy of remark,
that an old Subadar of one of our regiments of Native Infantry, who
was then at home in furlough, happened to pass Busuntpoor with his
family, on his way to Guya, on a pilgrimage. He and his family had
saved what was to them a large sum, to be spent in offerings, for
the safe passage of his deceased relatives through purgatory. On
witnessing the sufferings of the poor prisoners at Busuntpoor, he
and his family offered all they had for a certain number of women
and children, who were made over to them. He took them to their
homes, and returned to his own, saying, that he hoped God would
forgive them for the sake of the relief which they had afforded to
sufferers.

In the latter end of October, Beharee Lal took off all the force
that could be spared, to attack the Rajah of Bhinga, and plunder
his estate in the same manner; and Kurum Hoseyn took another to
plunder Koelee, Murdunpoor, Budrolee, and some other villages of
the Bondee estate, which had suffered least in the last attack. He
collected two thousand plough-bullocks, and sold them for little to
Nuzur Allee and Sufder Allee, who commanded detachments under him.
He soon after made an attack upon Sookha and other villages, in the
vicinity of Busuntpoor, and collected between twenty and thirty
thousand head of cattle; but, on his way back, he was attacked by a
party of twenty brave men (under a landholder named Nabee Buksh,
whom he wished to seize), and driven back to his camp at
Busuntpoor, with the loss of all his booty. He attempted no more
enterprises after this check. The tortures ceased, and ten days
after he ran off, on hearing that Rughbur Sing had been deprived of
his charge by orders from Lucknow. At this time one hundred and
fifty prisoners remained at Busuntpoor, and they were released by
Incha Sing, the successor and uncle of Rughbur Sing.

The Akhbar Naveeses, so far from admonishing the perpetrators of
these atrocities, were some of them among the most active promoters
of them. Jorakhun, the news-writer at Bondee, got one anna for
every prisoner brought in; and from two to three rupees for every
prisoner released. He got every day subsistence for ten men from
Kurum Hoseyn. All the news-writers in the neighbourhood got a share
of the booty in bullocks, cows, and other animals. Two chuprassies
are said to have come from Government, and remained at Busuntpoor
for nearly the whole two months, while these tortures were being
inflicted, without making any report of them. When the order for
dismissing Rughbur Sing came from the Durbar, Maharaj Sing went
off, saying, that he would soon smother all complaints, in the
usual way, at Lucknow.

In September 1847, Rughbur Sing’s agents, with a considerable
force, encamped at Parbatee-tolah, in the Gonda district, and made
a sudden attack upon the fine town of Khurgoopoor. After plundering
the town, the troops seized forty of the most respectable merchants
and shopkeepers of the place, and made them over to Rughbur Sing’s
agents, at the rate agreed upon, of so much a head, as the
perquisites of the soldiers; and these agents confined and tortured
them till they each paid the ransom demanded, and rated according
to their supposed means. The troops did the same by Bisumberpoor,
Bellehree Pundit, Pyaree, Peepree, and many other towns and
villages in the same district of Gonda. A trooper and his son, who
tried to save the honour of their family, by defending the entrance
to their house, were cut down and killed at Khurgapoor; and in
Bisumberpoor one of the soldiers, with his sword, cut off the arm
of a respectable old woman, in order the more easily to get her
gold bracelets. The poor woman died a few hours afterwards. The
only relative of the poor old woman who could have assisted her was
seized, with forty other respectable persons, and taken off to the
camp at Parbatee-tola, where they were all tortured till they paid
the ransom demanded, and a gratuity, in addition, to the soldiers
who had seized them. One of the persons died under the tortures
inflicted upon him.

In the Gungwal district similar atrocities were committed by
Rughbur Sing’s agents and their soldiers. These agents were Gouree
Shunkur and Seorutun Sing. The district formed the estate of Rajah
Sreeput Sing, who resided with his family in the fort of Gungwal.
The former Nazim, Suraj-od Dowlah, had attacked this fort on some
frivolous pretence; and, having taken it by surprise, sacked the
place and plundered the Rajah and his family of all they had. The
Rajah died soon after of mortification, at the dishonour he and his
family had suffered, and was succeeded by his son, Seetul Persaud
Sing, the present Rajah, who was now plundered again, and driven an
exile into the Nepaul hills. The estate was now taken possession of
by the agents, Goureeshunker and Seorutun Sing. Seorutun Sing
seized a Brahmin who was travelling with his wife and brother, and,
on the pretence that he must be a relation of the fugitive Rajah,
had him murdered, and his head struck off on the spot. The wife
took the head of her murdered husband in her arms, wrapped it up in
cloth, and, attended by his brother, walked with it a distance of
fifty miles to Ajoodheea, where Rughbur Sing was then engaged in
religious ceremonies. The poor woman placed the head before him,
and demanded justice on her husband’s murderers. He coolly ordered
the head to be thrown into the river, and the woman and her
brother-in-law to be driven from his presence. Many other
respectable persons were seized and tortured on similar pretext of
being related to, or having served or assisted, the fugitive Rajah.
Moistened gunpowder was smeared thickly over the beards of the men,
and when dry set fire to; and any friend or relatives who presumed
to show signs of pity was seized and tortured, till he or she paid
a ransom. All the people in the country around, who had moveable
property of any kind, were plundered by these two atrocious agents,
and tortured till they paid all that they could beg and borrow.
Many respectable families were dishonoured in the persons of wives,
sisters, or daughters, and almost all the towns and villages around
became deserted.

In Rajah Nirput Sing’s estate of Pyagpoor, the same atrocities
were committed. Rajah Rughbur Sing seized upon this estate as soon
as he entered upon his charge in 1846, and put it under the
management of his own agents; and, after extorting from the tenants
more than was justly due, according to engagement, he attacked the
Rajah’s house by surprise, and plundered it of property to the
value of fifteen thousand rupees. The Rajah, however, contrived to
make his escape with his family. He had nothing with him to subsist
upon, and in 1847 he was invited back on solemn pledges of personal
security; and, from great distress, was induced again to undertake
the management of his own estate, at an exorbitant rate of
assessment.

In spite of this engagement, Goureeshunker, when the tenants had
become lulled into security by the hope of remaining under their
own chief, suddenly, with his troops, seized upon all he could
catch, plundered their houses, and tortured them till they paid all
that they could prevail upon their relatives and friends to lend
them. Eighteen hundred of their plough-bullocks were seized and
sold by him, together with many of their wives and daughters. While
under torture, Seetaram, a respectable Brahmin, of Kandookoeea, put
an end to his existence, to avoid further sufferings and dishonour.
Sucheet, another respectable Brahmin, of Pagaree, did the same by
opening a vein in his thigh. A cloth steeped in oil was bound round
the hands of those who appeared able, but unwilling, to pay
ransoms, and set fire to, so as to burn like a torch. In these
tortures, Lala Beharee Lal, Rughbur Sing’s deputy, was the chief
agent. “I found,” says Captain Orr, “the estate of Pyagpoor in a
desolate condition; village after village presenting nothing but
bare walls—the finest arable lands lying waste, and no sign
of cultivation was anywhere to be seen. Even the present Nazim,
Mahommed Hussan, after conciliating and inviting in the Rajah on
further solemn assurances of personal security, seized him and all
his family, and kept them confined in prison for several months,
till they paid him an exorbitant ransom. The poorer classes told
me, that it was impossible for them to plough their fields, since
all their plough-bullocks had been seized and sold by the Nazim’s
agents. Great numbers in this and the adjoining estates have
subsisted entirely upon wild fruits, and some species of aquatic
plants, since they were ruined by these atrocities.”

This picture is not at all overdrawn. In passing through the
estate, and communing with the few wretched people who remain, I
find all that Captain Orr stated in his report to be strictly
correct.

In the Hurhurpoor district similar atrocities were committed by
Rughbur Sing and his agents. He confided the management to his
agent, Goureeshunker. In 1846 he made his settlement of the land
revenue, at an exorbitant rate, with the tallookdar, Chinghy Sing;
and, in the following year, he extorted from him an increase to
this rate of twenty-five thousand rupees. He was, in consequence,
obliged to fly; but he was soon invited back on the usual solemn
assurances for his personal security, and induced to take on
himself the management of the estate. But he was no sooner settled
in his house than he was again attacked at night and plundered. One
of his attendants was killed, and another wounded; and all the
respectable tenants and servants who had ventured to assemble
around him on his return were seized and tortured till they paid
ransoms. No less than two thousand and five hundred bullocks from
this estate were seized and sold, or starved to death. A great many
women were seized and tortured till they paid ransoms like the men;
and many of them have never since been seen or heard of. Some
perished in confinement of hunger and cold, having been stripped of
their clothes, and exposed at night to the open air on the damp
ground, while others threw themselves into wells and destroyed
themselves after their release, rather than return to their
families after the exposure and dishonour they had suffered.

In the Bahraetch district, the same atrocities were practised by
Rughbur Sing and his agents. Here also Goureeshunker was the chief
agent employed, but the few people who remained were so terrified,
that Captain Orr could get but little detailed information of
particular cases. The present Nazim had been one of Rughbur Sing’s
agents in all these atrocities, and the people apprehended that he
was in office merely as his “locum tenens;” and that Rughbur Sing
would soon purchase his restoration to power, as he boasted that he
should. The estate of the Rajah of Bumunee Paer was plundered in
the same manner; and Rughbur Sing’s agents seized, drove off, and
sold two thousand bullocks, and cut down and sold or destroyed five
hundred and five mhowa-trees, which had, for generations, formed
the strongest local ties of the cultivators, and their best
dependence in seasons of drought.

In the Churda estate, in the Tarae forest, the same sufferings
were inflicted on the people by the same agents, Goureeshunker and
Beharee Lal. They seized Mudar Buksh, the manager, and made him
over to Moonshee Kurum Hoseyn, who had him beaten to death. The
estate of the Rajah of Bhinga was treated in the same way. Beharee
Lal attacked the town with a large force, plundered all the houses
in it, and all the people of their clothes and ornaments. They
seized all the plough-bullocks and other cattle, and had them
driven off and sold. The women were all seized and driven off in
crowds to the camp of Rughbur Sing at Parbatee-tolah. Many of them
who were far gone in pregnancy perished on the road, from fatigue
and harsh treatment The estate of the Rajah of Ruhooa was treated
in the same manner; and the Rajah, to avoid torture and disgrace,
fled with his family to the jungles. In July 1846, being in great
distress, he was induced to come back on the most solemn assurances
from Rughbur Sing of personal security for himself, family, and
attendants. He left the Rajah his nankar lands for his
subsistence, pledging himself to exact no rents or revenues from
them; but put the estate under the management of his own agents,
Lala Omed Rae and others. He at the same time pledged himself not
to exact from any of the poor Rajah’s tenants higher rates than
those stipulated for in the engagements then made. But he
immediately after saddled the Rajah with the payment of five
hundred armed men, on the pretence that they were necessary to
protect him, and aid him in the management of these nankar
lands. In May 1847, when the harvests had been gathered, and he had
exacted from the tenants and cultivators the rates stipulated,
Goureeshunker was put into the management. He seized all the
tenants and cultivators by a sudden and simultaneous attack upon
their several villages, and extorted from them a payment of fifty
thousand rupees more. Not satisfied with this, Goureeshunker seized
the Rajah’s chief manager, Mungul Pershad, tied him up to a tree,
and had him beaten to death. Many of the Rajah’s tenants and
servants were beaten to death in the same manner; and no less than
forty villages were attacked and plundered. A good many
respectable females were seized and compelled to make up the
ransoms of their husbands and fathers who were under torture. Many
of the females who had been seized perished from the cruel
treatment and from want of food. Two thousand head of cattle,
chiefly plough-bullocks, were seized and sold from this estate.

I have passed through all the districts here named, save two,
Churda and Bhinga, and I can say, that everything I saw and heard
tended to confirm the truth of what has here been told. Rughbur
Sing and the agents employed by him were, by all I saw, considered
more as terrible demons who delighted in blood and murder than as
men endowed with any feelings of sympathy for their
fellow-creatures; and the government, which employed such men in
the management of districts with uncontrolled power, seemed to be
utterly detested and abhorred.

It will naturally be asked, whether the circumstances described
were ever reported to the Oude Government or to the British
Resident; and whether they did anything to punish the guilty and
afford redress and relief to the sufferers. The following are the
reports which were made to the Oude Durbar by the news-writers,
employed in the several districts, and communicated to the Resident
and his Assistant, by the Residency news-writer, in his daily
reports, which are read out to them every morning.

July 10, 1847.—Report from Bondee states, that
Rajaram, Rughbur Sing’s collector of Mirzapoor and other villages
in that estate, had attacked and plundered Mirzapoor, and carried
off sixty head of cattle.

August 12, 1847.—Report from Bondee states, that the
estates of Bondee and Tiperha, which yielded one hundred and fifty
thousand rupees a-year, had become so desolated by the oppression
of Beharee Lal and Kurum Hoseyn, the agents of Rughbur Sing, that
they could not possibly yield anything for the ensuing year; that
Kurum Hoseyn had seized all the cattle and other property of the
peasantry, sold them and appropriated the money to his own use, and
had so beaten the landholders and cultivators, that many of them
had died. Order by the Durbar, that these two agents be deterred
from such acts of oppression, fined five thousand rupees, and made
to release the remaining prisoners, and restore the property taken.
Nothing whatever was done!

August 14, 1847.—Report from Bondee states, that
although the landholders and cultivators of this estate had paid
all that was due, according to engagements, Beharee Lal and Kurum
Hoseyn were having them flogged and tortured every day to extort
more; selling off all their stock and other property, and selecting
all the good bullocks and cows and sending them to their own
houses. Order by the Durbar, that the minister punish the
oppressors, and cause their property to be given back to the
oppressed. The minister ordered his deputy, Ramchurn, to see this
done. He did nothing whatever!

September 6, 1847.—Report from Gonda states, that
all the lands from Bondee and Pyagpoor had been left waste from the
oppression of Rughbur Sing. Order by the Durbar, that the minister
hasten to get the lands tilled, as the season was passing away.
Nothing whatever was done!

September 24, 1847.—Report from the same place
states, that Rughbur Sing had seized no less than eighteen thousand
bullocks, from the villages of the Bondee estate, collected them at
Neemapoor, and ordered his agents to get them all sold off as fast
as possible; and that the cultivators could till none of the lands
in consequence. Order by the Durbar, that the minister put a stop
to all this oppression. Nothing whatever was done!

September 24, 1847.—Report from the same place
states, that Kurum Hoseyn had seized Ahlad Sing, the malgoozar of
Hurkapoor in Bondee, and had red-hot ramrods thrust into his flesh,
on account of a balance due, and then had him put upon an ass and
paraded through the streets. Order by the Durbar, that the minister
see to this. Nothing whatever was done!

August 2, 1847.—Report from Gonda states, that the
troops under Beharee Lal were robbing all the females of the
country of their ornaments; and that Beharee Lal neither did nor
said anything to prevent them. Order by the Durbar, that Rughbur
Sing be directed to restrain his soldiers and restore the
ornaments. Nothing whatever was done!

September 6, 1847—Report from the same place
states, that Luchman Naraen, malgoozar of Bhurduree in Gonda, had
paid all the rents due, according to his engagements; that Beharee
Lal had, nevertheless, sent a force of three hundred men, who
attacked his house, plundered it of all that it contained, and took
off five thousand seven hundred and thirty-one maunds of stored
grain. Order by the Durbar, that the minister punish and restrain
the oppressors, and cause all the property to be restored. Nothing
whatever was done in the matter!

October 2, 1847.—Report from Gonda states, that
Jafir Allee and Hemraj Sing, Rughbur Sing’s agents, had, with a
body of sixteen hundred troops, attacked the town of Khurgapoor in
Gonda, plundered it, and attacked and plundered five villages in
the vicinity, and seized Sudasook and thirty other merchants and
shopkeepers of Khurgapoor, Chungul Sing, the farmer of that place,
Kaleechurn, a writer, and Benee, the agent of the Gonda Rajah, and
no less than one hundred landholders and cultivators. Order by the
Durbar: Let the minister seize all the offenders, and release and
satisfy all the sufferers. Nothing whatever was done in the
matter.

October 5, 1847.—Report from Gonda states, that
Rughbur Sing’s troops had seized and brought off from Gonda to
Nawabgunge, two hundred men and women, and shut up the road where
they were confined, that no one might pass near them—that three or
four of the women were pregnant, and near their confinement, and
suffered much from harsh treatment and want of food. Order by the
Durbar: Let the minister grant redress, and send a suzawal to see
that the sufferers are released. A suzawal was sent, it appears,
but he remained a quiet spectator of the atrocities, having
received something for doing so.

September 1, 1847.—Report from Hissampoor states,
that Byjonauth Sing, agent of Rughbur Sing, in Hissampoor, had
seized all the plough-bullocks and cows he could find, sent the
best to his own home, and made the rest over to Wazeer Allee,
Canongoe, to be sold. Order by the Durbar, that Rughbur Sing be
directed to restore all that has been taken, and collect the
revenue with more moderation. Nothing whatever was done.

September 11, 1847.—Report from Bahraetch states,
that the estate of Aleenugger in Hissampoor, which yielded eighteen
thousand rupees a-year, had become so deserted from the oppressions
of Rughbur Sing, that it could no longer yield anything. Order by
the Durbar, that Rughbar Sing be directed to restore the tillage,
or hold himself responsible for the King’s revenue!

July 28, 1847.—Report from Gonda states, that
Goureeshunker, the collector of Gungwal and Pyagpoor, had, by order
of Beharee Lal, attacked the village of Ruhooa, and seized and
carried off sixty-four cultivators, and confined them in his camp.
No order whatever was passed by the Durbar.

September 7, 1847.—From Nawabgunge in Gonda
reports, that Beharee Lal’s soldiers were then engaged in sacking
that town, and carrying off the property. Order by the Durbar. Let
the minister see that the property be restored and wrongs
redressed. Nothing whatever was done.

September 18, 1847.—Report from Bahraetch states,
that Cheyn Sing, the tallookdar of Bahmanee Paer, had fled into the
British territory, but returned to his fort; that Beharee Lal heard
of his return and sent two thousand men to seize him; that the
tallookdar had only sixty men, but held out for three hours, killed
ten of the King’s soldiers, and then evacuated the fort and fled;
that Beharee Lal’s soldiers had collected two thousand bullocks
from the estate, and brought them all off to his camp. Order by the
Durbar, that the minister give stringent orders in this case.
Nothing whatever was done.

October 2, 1847.—Report from Seerora states, that
Mahommed Hussan (the present Nazim), one of Rughbur Sing’s
collectors, with one thousand horse and foot and one gun, had come
to the hamlet of Sondun Lal, and the village of Seerora, attacked
and plundered these places, and seized and taken off one hundred
men and women, and two hundred bullocks, killed two hundred
Rajpoots in a fight, and then gone back to his camp at
Bahoreegunge. Order by the Durbar, that the minister seize and send
the oppressors to Lucknow, and restore the property to its proper
owners. The minister did nothing of the kind; and soon after made
this oppressor the governor of these districts.

September 20, 1847.—Report from Radowlee states,
that armed men belonging to Kurum Hoseyn, escorting one thousand
selected bullocks, sent by Rughbar Sing, had come to Radowlee, on
their way to his fort of Shahgunge. Order by the Durbar: Let the
minister see to this affair. Nothing was done.

On the 28th September 1847 an order was addressed by the Durbar
to Rughbur Sing, that his agent, Kurum Hoseyn, appeared to have
attacked the house of Seodeen, though he had paid all that was due
by him to the State, according to his engagements, and plundered it
of property to the value of eighteen thousand rupees, and seized
and confined all his relations—that he must cause all the
property to be restored, and obtain acquittances from the
sufferers. Rughbur Sing took no notice whatever of this order.

On the 2nd of October 1847, the Resident, Colonel Richmond,
wrote to the King, acquainting him, that he had heard, that Rughbur
Sing had seized and sold all the ploughs and bullocks in the
Bahraetch district, and, seized and sold also five hundred men,
women, and children of the landholders and cultivators; that he
regrets all this and prays that his Majesty will cause inquiries to
be made; and, should the charges prove true, cause the articles
taken, or their value, to be restored, and the men, women, and
children to be released. On the 25th of October 1847, the Resident
again addressed the King, stating, that he had heard, that, on the
2nd of October, Jafir Allee and Maharaj Sing, agents of Rughbur
Sing, with eleven hundred soldiers, had attacked and plundered the
town of Khurgapoor and five villages in its neighbourhood, and
seized and taken off Ramdeen Sudasook, and thirty merchants,
shopkeepers and other respectable persons, also Junglee, the farmer
of that town, Kaleechurn Mutsudee, Dabey Pershad, the Rajah’s
manager, and one hundred landholders and cultivators; and praying
that orders be given for inquiry and redress. Nothing whatever was
done; but on the 30th of October, the King replied to these
letters, and to one written to him by the Resident on the 31st of
August 1847, transmitting a list of unanswered letters. His Majesty
stated, that he had sent orders to Rughbur Sing and to his brother
Maun Sing, in all the cases referred to by the Resident; but that
they were contumacious servants, as he had before described them to
the Resident to be; and had taken no notice whatever of his
orders!

August 20, 1846.—Report from Bahraetch states, that
Goureeshunkur, the agent of Rughbur Sing, in Bahraetch, had taken
four persons from among the many whom he had in confinement on
account of balances, had them suspended to trees, and cruelly
flogged, and then had their hands wrapped up in thick cloth,
steeped in oil, and set fire to till they burned like torches; and
that he sat listening to their screams and cries for mercy with
indifference. Order by the King: Let the minister, Ameen-od Dowlah,
be furnished with a copy of this report, and let him send out three
troopers, as suzawuls, to bring in Goureeshunkur and the four men
whose hands had been burnt, and let him employ Mekhlis Hoseyn, to
inquire into the affair, and report the result. Nothing was
done.

On the 29th of August, the Resident, Mr. Davidson, addressed a
letter to the King stating, that he had before represented the
cruelties which Rughbur Sing was inflicting upon the people of his
district, but had heard of no redress having been afforded in any
case; that he had received another report on the same subject, and
now forwards it to show what atrocities his agent, Goureeshunkur,
was committing in Bahraetch; that in no other country could the
servants of the sovereign commit such cruel outrages upon his
subjects; that he had been wrapping up the bodies of the King’s
subjects in oilcloths, and setting, fire to them as to torches;
that he could not do all this without the knowledge and sanction of
his master, Rughbur Sing; and the Resident prays, that he may be
punished, and that his punishment may be intimated to him, the
Resident. Nothing was ever done, nor was any answer given to this
letter, till it was, on the 30th of August 1847, acknowledged with
the many others contained in the list sent to the King, in his
letter of the 31st August 1847, by the then Resident, Colonel
Richmond.

No report appears to have reached either the Durbar or the
Resident, of the atrocious proceedings of Rughbur Sing’s agents at
Busuntpoor, where so many persons perished from torture,
starvation, and exposure; nor was any notice taken of them till I
took charge of my office in January 1849. Incha Sing had offered
for the contract of the two districts four lacs less than Rughbur
Sing had pledged himself to pay, and obtained it, and quietly
superseded his nephew, with whom he was on cordial good terms.
Rughbur Sing went into the British territory, to evade all demands
for balances, and reside for
an interval, with the full assurance that he would be able to
purchase a restoration to favour and power in Oude, unless the
Resident should think it worth while to oppose him, which my
predecessor did not.* I had his agents arrested, and charges sent
in against them, with all the proofs accumulated, by Captain Orr;
but they all soon purchased their way out, and no one was punished.
At my suggestion the King proclaimed Rughbur Sing as an outlaw, and
offered three thousand rupees for his arrest, if he did not appear
within three months. He never appeared, but continued to carry on
his negociations for restoration to power at Lucknow, through the
very agents whom he had employed in the scenes above described,
Beharee Lal, Goureeshunker, Kurum Hoseyn, Maharaj Sing, &c.

[* Incha Sing absconded before the end of the season, and has
never returned to Oude. Mahommed Hussan got the contract on a
reduction of two hundred and thirty-one thousand rupees, below the
rates which Incha Sing bound himself to pay. But in 1850, he
consented to an increase of three hundred and ninety-nine thousand,
with, I believe, the deliberate intention to raise the funds for
the payment by the murder of Ramdut Pandee, and the confiscation of
his estate.]

Amjud Allee Shah, who was something of a man of business, died
13th February 1847, and was succeeded by his eldest son, the
present King, who knows nothing of, and cares nothing whatever
about, business. His minister, Ameen-od Dowlah, who had some
character of his own, was removed some three or four months after,
and succeeded by the present minister, Allee Nakee Khan, who has
none.

The following table of the actual payments into the treasury,
from these two districts of Gonda-Bahraetch, for four years from
1845, will serve to show the fiscal effects of such atrocities as
were permitted to be perpetrated in them for a brief period of two
years:—

But what table can show the sufferings of the people, and the
feelings of hatred and abhorrence of the Government and its
officers, to which they gave rise! Not one of the agents, employed
in the atrocities above described, was ever punished. The people
see that all the members of the Government are accessaries, either
before or after the fact, in all these dreadful cruelties and
outrages, and, that the more of them a public officer commits, the
more secure is he of protection and favour at Court. Their hatred
and abhorrence of the individual, in consequence, extend to and
embrace the whole of the Government, and would extend also to the
British Government, by whom that of Oude is supported, did they not
see how earnestly the British Resident strives to alleviate their
sufferings, and make the Oude sovereign and minister do their duty
towards them; and how much all British officers sympathise with
their sufferings as they pass through the country.*

[* Beharee Lal is now (June 1851) employed in a confidential
situation, in the office of the deputy minister. Goureeshunker is a
Tusseeldar, or native collector, in the same district of Bahraetch,
under the new contractor, Mann Sing. Moonshee Kurum Hoseyn holds a
similar office in some other district. Maharaj Sing, and the rest,
all hold, I believe, situations of equal emolument and
respectability.]

Almost all the khalsa lands of the Hissampoor purgunnah belonged
to the different branches of a very ancient and respectable family
of Syuds. Their lands have, as already stated, been almost all
transferred to powerful tallookdars, and absorbed by them in their
estates, by the usual process. It is said, and I believe truly,
that Hadee Allee Khan tried to induce the head of the Syud family
to take his daughter in marriage for his eldest son, as he was also
a Syud, (lineal descendant of the prophet.) The old Syud was too
proud to consent to this; and he and all his relations and
connection were ruined in consequence. The son, to whom Hadee Allee
wished to unite his daughter, still lives on his lands, but in
poverty and fear. The people say that family pride is more
inveterate among the aristocracy of the country than that of the
city; and had the old man lived at Lucknow, he would probably have
given his son, and saved his family and estate.

Captain Hardwick, while out shooting on the 10th, saw a dead man
hanging by the heels in a mango-tree, close to the road. He was one
of a gang of notorious robbers who had attacked a neighbouring
village belonging to some Brahmins. They killed two, and caught a
third member of the gang, and hung him up by the heels to die. He
was the brother-in-law of the leader of the gang, Nunda Pandee.
There he still hangs, and the greater part of my camp took a look
at him in passing.

December 12, 1849.—Gungwal, thirteen miles. The
road lay through the estate of Pyagpoor to within a mile of
Gungwal. Little cultivation was to be seen the whole way, and what
we could see was bad. Little variety of crops, and the tillage
slovenly, and without manure or irrigation. The tallookdar was
ruined by Rughbur Sing, and is not on terms with the present Nazim,
and he did not appear. The estate of Gungwal is not better
cultivated than that of Pyagpoor; nor better peopled—both may
be considered as mere wastes, and their assessments as merely
nominal. The tallookdar did not appear. Both were ruined by the
rapacious Nazim and his atrocious agents, Goureeshunker, Beharee
Lal, Kurum Hoseyn, and others.

The Rajah of Toolseepoor, Dirgraj Sing, has an only son,
Sahibjee, now 17 years of age. The Rajah’s old servants, thinking
they could make more out of the boy than out of the prudent father,
first incited him to go off, with all the property he could
collect, to Goruckpoor, where he spent it in ten months of revelry.
The father invited him back two mouths ago, on condition that he
should come alone. When he got within six miles of Toolseepoor,
however, the father found, that three thousand armed followers had
there been assembled by his agents, to aid him in seizing upon him
and the estate. Fearing that his estate might be desolated, and he
himself confined, and perhaps put to death, the Rajah ran off to
his friend, the Rajah of Bulrampore, for protection.

December 13, 1849.—Purenda, eleven miles. The first
half of the way, through the lands of Gungwal, showed few signs of
tillage or population; the latter half through, those of Purenda
and other villages of Gonda, held by Ramdut Pandee, showed more of
both. Some nice villages on each side, at a small distance, and
some fine groves of mango-trees. On the road this morning, Omrow
Pooree, a non-commissioned officer of the Gwalior Contingent, whose
family resided in a neighbouring village, came up to me as I passed
along, and prayed me to have the murderer of his father seized and
punished. He described the circumstances of the case, and on
reaching camp, I requested Captain Weston to take the depositions
of the witnesses, and adopt measures for the arrest of the
offenders. Syampooree was the name of the father of the
complainant. He resided in a small hamlet, near the road, called
after himself, as the founder, “Syampooree ka Poorwa,” or
Syampooree’s Hamlet. He had four sons, all fine, stout men. The
eldest, Omrow Pooree, a corporal in the Gwalior Contingent, Bhurut
Pooree, a private in Captain Barlow’s regiment, Ramchurun and
Ramadeen, the two youngest, still at home, assisting their father
in the management of their little estate, which the family had held
for many generations. One day in the beginning of December 1848, a
short, thick-set man passed through the hamlet, accosted Syampooree
and his two sons, as they sat at the door, and asked for some
tobacco, and entered into conversation with them. He pretended that
his cart had been seized by the Nazim’s soldiers; and, after
chatting with them for a short time, departed.

The second morning after this, before daylight, Ramadeen, the
youngest son, was warming himself at a fire on a small terrace in
front of the door, when he saw a party of armed men approaching. He
called out, and asked who they were and what they wanted. They told
him that they were Government servants, had traced a thief to the
village, and come to seize him. Four of the party, who carried
torches, now approached the fire and lighted them. Syampooree and
his other son, Ramchurun, hearing the noise, came out, and placed
themselves by the side of Ramadeen. By the light of the torches
they now recognised the short, thick-set man with whom they had
been talking two days before, at the head of a gang of fifteen men,
carrying fire-arms with matches lighted, and five more armed with
swords and shields. The short, thick-set man was Nunda Pandee, the
most notorious robber in the district. He ordered his gang to
search the house: on the father and sons remonstrating, he drew his
sword and cut down Ramchurun. The father and Ramadeen having left
their swords in the house, rushed back to secure them; but Nunda
Pandee, calling out to one of his followers, Bhowaneedeen, to
despatch the son, overtook the father, and at one cut severed his
right arm from his body. He inflicted several other cuts upon him
before the old man could secure his sword with his left arm. Having
got it, he placed the scabbard under his foot, drew forth the
blade, and cut Nunda Pandee across his sword-arm which placed him
hors-de-combat; and rushing out among the assailants, he cut
down two more, when he was shot dead by a third and noted robber,
Goberae. Bhowaneedeen and others of the gang had cut down Ramadeen,
and inflicted several wounds upon him as he lay on the ground. The
gang then plundered the house, and made off with property to the
value of one thousand and fifty rupees, leaving the father and both
sons on the ground. The brave old father died soon after daybreak;
but before he expired he named his assailants.

The two youngest sons were too severely wounded to admit of
their pursuing the murderers of their father, but their brother,
Bhurut Pooree, obtaining leave of absence, returned home, and
traced the leader of the gang, Nunda Pandee, to the house of one of
his relatives in the village of Kurroura, in Pyagpoor, where he had
had his wound sewn up and dressed, and lay concealed. The family
then tried, in vain, to get redress from all the local authorities,
none of whom considered it to be their duty to look after murderers
and robbers of this kind. Captain Weston succeeded in arresting
this atrocious gang-leader, Nunda Pandee, who described to him
minutely many of the numerous enterprises of this kind in which he
had been engaged, and seemed to glory in his profession. He
mentioned that the man whom he had seen suspended in the tree was
his brother-in-law; that he had had two other members of his gang
killed by the villagers on that occasion, but had succeeded in
carrying off their bodies; that Goberae, Bhowaneedeen, and the rest
of his followers were still at large and prosecuting their trade.
Nunda Pandee was by the Resident made over for trial and punishment
to the Durbar; and Goberae and Bhowaneedeen have since been
arrested and made over also. They both acknowledged that they
murdered the Gosaen in the manner above described, May 1851. The
Mahommedan law-officer before whom the case was tried declared,
that he could not, according to law, admit as valid the evidence of
the wife and two sons of the murdered Gosaen, because they were
relatives and prosecutors; and, as the robbers denied before him
that they were the murderers, he could not, or pretended he could
not, legally sentence them to punishment The King was, in
consequence, obliged to take them from his Court, and get them
sentenced to perpetual imprisonment by another Court, not
trammelled by the same law of evidence. This difficulty arises from
blood having its price in money in the country where
the law was made, or the Deeut; any person who had a right
to share in this Deeut, or price of blood, was therefore
held to be an invalid or incompetent witness to the fact.

On the road from Bahraetch to Gungwal we saw very few groves or
fine single trees on either side. The water is close to the
surface, and the soil good, but for the most part flooded during
the rains, and fit only for rice-cultivation. To fit it for the
culture of other autumn crops would require a great outlay in
drainage; and this no one will incur without better security for
the returns than the present government can afford. Ramdut Pandee
is the greatest agricultural capitalist in these parts.

On the 8th of December it had become known all over the city of
Lucknow, that the King had promised Captain Bird that he would
banish Gholam Ruza and his sister, and Kotub Allee, across the
Ganges; and it was entered in the news-writer’s report, though
Captain Bird had spoken of it to no one. He was asked by the
minister whether he would excuse the King for not keeping his word
so far, and said he could not. He demanded an audience of the King,
who tried to avoid a meeting by pleading indisposition; but the
first Assistant, being very urgent, he was admitted. He found the
King in a small inner room lying on a cot covered with a ruzae or
quilt.

There were closed doors on the side of the room where the cot
stood, and Captain Bird perceived that persons were behind
listening to the conversation. On the minister advancing to meet
him at the door. Captain Bird declined taking his proffered hand,
and in a loud voice declared—”that he believed that he was mixed
up with the fiddlers, and was afraid of their being removed, or he
would have carried his Majesty’s order for their dismissal into
effect.” He then advanced to the King, shook him by the hand,
apologized for intruding upon him after his excuse of illness, and
stated—”that his own character was at stake, and he had been
obliged to take this step to save it, and requested that the
minister might be told to retire during the conversation, as he had
already shown his partiality for the characters whom his Majesty
had stigmatized as low, intriguing, and untrustworthy—as ruiners of
his good name and his kingdom, and the cause of ill-feeling between
the British Government and himself. The King expressed a wish that
the minister might remain, that he might have an opportunity to
listen to what Captain Bird had to state, as it appeared to be
against him. Captain Bird replied, that he had no complaint to make
against the minister; that his object in coming was, to claim the
fulfilment of the promise which his Majesty had so solemnly made to
him, to dismiss Gholam Ruza and his sister, and Kotub Allee, and
send them across the Ganges; that he was induced to demand this
audience by the minister’s visit of the preceding evening, to ask
him to excuse his Majesty’s fulfilling the promise which he had
made; and by the written report given to him that morning by the
news-writer, stating, that his Majesty had changed his mind, and
pardoned the parties.”

The King declared that he had never given Captain Bird any such
promise. Captain Bird then repeated to his Majesty the conversation
which had taken place on that occasion. The King seemed to be
staggered; but the minister came to his aid, and said—”that
his Majesty had ascertained from Sadik Allee himself, that Gholam
Ruza was not an accomplice in that affair.” Captain Bird
replied—”that the King had told him, that the deception had
been so fully proved, that they were speechless; and that his
Majesty had spit in their faces.” The King said “not in Gholam
Ruza’s. His sister and Kotub Allee are alone guilty.” Captain Bird
urged, that all were alike guilty, and he besought the King to
fulfil his promise, saying,—”that his, Captain Bird’s, name
was at stake; that if the parties were not removed, the whole city
would say, that the King had bribed him, and
bought off his promise.” The King replied, “This is all nonsense;
do you wish me to swear that Gholam Ruza is innocent, and that I
never gave the promise you mention?” and, calling the minister, he
placed his right hand on his head, and said,—”I swear, as if
this was my son’s head, and by God, that I believe Gholam Ruza to
be entirely innocent; and that I never promised to turn him out, or
to send him across the Ganges.” Captain Bird then heard a movement
of feet in the next room behind the closed doors. He was horrified;
but returning to the charge, said, “Your Majesty has, at any rate,
acknowledged the guilt of Gholam Ruza’s sister, and that of Khotub
Allee; pray fulfil your promise on the guilty.” The King
said—”When absent from my sight, they are as far off as
across one hundred rivers. I know they are intriguers, and shall
keep my eyes upon them.” Captain Bird said—”I have reported
the circumstances of the case thus far to the Resident. Your
Majesty has made me a participator in the breaking of your word. I
have told Colonel Sleeman you would turn these men out.” The King
said—”This case has reference only to my house—it has no
connection with the Government; but if you wish to use force, take
me also by the beard, and pull me from my throne!” Captain Bird
said—”I pray your Majesty to recollect how often, when force
might have been used, under your own sign-manual and seal, on these
fiddlers interfering in State affairs, the Resident has hesitated
to put your written permission for their removal into force; and
now who can be your friend, or save you from any danger, which may
hereafter threaten your life or your well-being? I must, of course,
report all to the Resident.” The minister now said—”Yes,
report to the Resident that the King has changed his mind, broken
his word, and will not fulfil his promise; and ask for permission
to employ direct force for the removal of these men: see if he will
give permission.” Captain Bird replied, “that any orders he
received from the Resident would certainly be carried, into effect;
but if his Majesty’s own acknowledgment of the deceitfulness of
these men, and their intriguing rascality were not sufficient to
induce him to remove them—if the King set so little value on
his promise—a promise now known to the whole city, and which
he must in self-defence now speak openly of, he foresaw the speedy
downfall of the kingdom. Who, he asked, will subject themselves to
be deceived in an endeavour to prop it up by the removal of those
who were living on its heart’s blood, or be made liars by reporting
promises never to be fulfilled?” Thus ended this interview.

The next day Sadik Allee had a dress of honour conferred upon
him, and an increase of one hundred rupees a-month made to his
salary; and Gholam Ruza, and his relative the fiddler, Anees-od
Dowla, were seated behind his Majesty in his carriage-and-four, and
paraded through the city, as in full possession of his favour.
After the King had alighted from the carriage at the palace, the
coachman drove the two singers to their apartments in the Mukbura,
seated as before in the khuwas, or hind seat. [On the 25th of May
1850, the King caused the chief singer, Gholam Ruza, his father,
Nathoo, his sister, and her husband, Dummun Khan, Gholam Hyder
Khan, Kotub Allee, his brother, Sahib Allee, and the females of his
family, in all fourteen persons, to be seized and confined in
prison. On the 2nd of June, all but Gholam Ruza and Dummun Khan
were transported across the Ganges into British territory; and, on
the 23rd of July, these two men were transported in the same
manner. The immediate cause of the King’s anger was the discovery
that his divorced and banished wife, Surafrazmahal, had actually
come back, and remained concealed for seven days and seven nights
in the palace, in the apartments of the chief singer, Gholam Ruza.
They were all made to disgorge the Company’s notes and jewels found
upon them, but the King visited Gholam Ruza the day before his
departure, and treated him with great kindness, and seemed very
sorry to part with him.]

On the 10th, I had written to Captain Bird to mention the
distinction which he appeared to have overlooked in his zeal to get
the fiddlers removed. The offence with which these persons stood
charged in this case was a personal affront to the King, or an
affront to his understanding, and not any interference with the
administration of the Government; and the first Assistant was
requested by the Resident to wait upon his Majesty, merely with a
view to encourage him in his laudable resolution to banish them,
and to offer his aid in doing so should his Majesty manifest any
wish to have it; and not to demand their punishment on the part of
the British Government. In the one case, if the King promised to
punish the offenders and relented and forgave them, we could only
regret his weakness; but in the other, if he promised to punish
them and failed to do so, we should consider it due to the
character of our Government to insist upon the fulfilment of his
promise. On the evening of the 11th I got the above report of his
interview with the King from Captain Bird; and, on the 12th, I
wrote to tell him, that I considered him to have acted very
indiscreetly; that he had brought this vexation and mortification
upon himself by his overweening confidence in his personal
influence over the King; that he ought to have waited for
instructions from me, or at least for a reply from me to his
letter, regarding the former interview at Court; that I could not
now give him the support he required, as I could neither demand
that his requisitions should be complied with, nor tell the King
that I approved of them that he had been authorized by me to act on
his own discretion in any case of great emergency, but this could
not be considered of such a character, for no evil or inconvenience
was to be apprehended from a day or two’s delay, since the question
really was, whether his Majesty should have a dozen fiddlers or
only ten.

In the beginning of September 1850, the King became enamoured of
one of his mother’s waiting-maids, and demanded her in marriage.
See was his mother’s favourite bedfellow, and she would not part
with her. The King became angry, and to soothe him his mother told
him that it was purely out of regard for him and his children that
she refused to part with this young woman; that she had a
sampun,” or the coiled figure of a snake in the hair on the
back of her neck. No man, will purchase a horse with such a mark,
or believe that any family can be safe in which a horse or mare
with such a mark is kept. His mother told him, that if he cohabited
with a woman having such a mark, he and all his children must
perish. The King said that he might probably have, among his many
wives, some with marks of this kind; and that this might account
for his frequent attacks of palpitation of the heart. “No doubt,”
said the old Queen Dowager; “we have long thought so; but your
Majesty gets into such a towering passion when we venture to speak
of your wives, that we have been afraid to give expression to our
thoughts and fears.” “Perhaps,” said the King, “I may owe to this
the death, lately, of my poor son, the heir-apparent.” “We have
long thought so,” replied his mother. The chief eunuch, Busheer,
was forthwith ordered to inspect the back of the necks of all save
that of the chief consort, the mother of the late and present
heir-apparent. He reported that he had found the fatal mark
upon the necks of no less than eight of the King’s wives,
Nishat-mahal, Koorshed-mahal, Sooleeman-mahal, Huzrut-mahal, Dara
Begum, Buree Begum, Chotee Begum, and Huzrut Begum. The chief
priest was summoned, and the divorce, from the whole eight,
pronounced forthwith; and the ladies were ordered to depart with
all that they had saved while in the palace. Some of their friends
suggested to his Majesty, that Mahommedans were but unskilful
judges in such matters, and that a Court of Brahmins should be
assembled, as they had whole volumes devoted exclusively to this
science. The most learned were accordingly collected, and they
declared that though there were marks resembling in some degree the
sampun, it was of no importance; and the evil it threatened
might be averted by singeing the head of the snake with a hot iron.
The ladies were very indignant, and six of them insisted upon
leaving the palace, in virtue of the divorce. Two only consented to
remain, the Buree Begum and Chota Begum.

December 14, 1849.—Came on twelve miles to Gonda.
The country well studded with groves and fine single trees; the
soil naturally fertile, and water near the surface. Cultivation
good about Gonda, and about some of the villages along the road it
is not bad; but there is nowhere any sugar-cane to be seen beyond a
small garden patch. The country is so wretchedly stocked with
cattle that little manure is available for tillage.

The Bulrampore Rajah, a lively, sensible, and active young man,
joined me this morning, and rode along by the side of my elephant,
with the capitalist, Ramdut Pandee, the Nazim, Mahommed Hussan, and
old Bukhtawar Sing, the brother of the late Dursun Sing, whom I
have often mentioned in this Diary. Rajah Bukhtawar Sing is the
King’s Mohtamin, or Quartermaster-General of the Resident’s’ camp.
The Rajah of Toolseepore also, who has been ousted by his son from
his estate, joined me last night; but he was not well enough to
ride with me. Dogs, hawks, and panthers attend for sport, but they
afford little or no amusement. Hawking is a very dull and very
cruel sport. A person must become insensible to the sufferings of
the most beautiful and most inoffensive of the brute creation
before he can feel any enjoyment in it. The cruelty lies chiefly in
the mode of feeding the hawks. I have ordered all these hunting
animals to return to Lucknow.

Although the personal character of the Toolseepoor Rajah is not
respected, that of his son is much worse; and the Bulrampoor Rajah
and other large landholders in the neighbourhood would unite and
restore him to the possession of his estate, but the Nazim is held
responsible for their not moving in the matter, in order that the
influential persons about the Court may have the plucking of it at
their leisure. The better to insure this, two companies of one of
the King’s regiments have been lately sent out with two guns, to
see that the son is not molested in the possession. The father was
restored to his estate in 1850, and the son fled again to the
Goruckpoor district. He became reconciled to his father some months
after, through the mediation of the magistrate, Mr. Chester, and
returned to Toolseepoor. The father and son, however, distrusted
each other too much to live long together on amicable terms, and
the son has gone off again to Goruckpoor.

The Toolseepoor estate extends along from east to west for about
one hundred miles, in a belt of from nine to twelve miles wide,
upon the southern border of that part of the Oude Tarae forest
which we took from Nepaul in 1815, and made over to the Oude
Government by the treaty of the 11th May 1816, in lieu of the one
crore of rupees which our Government borrowed from Oude for the
conduct of that war. The rent-roll of Toolseepoor is now from two
to three lacs of rupees a-year; but it pays to the Oude Government
a revenue of only one lac and five thousand, over and above
gratuities to influential officers. The estate comprises that of
Bankee, which was held by a Rajah Kunsa. Dan Bahader, the father of
the present Rajah of Toolseepoor, attacked him one night in 1832,
put him and some two hundred and fifty of his followers and family
to death, and absorbed the estate. Mahngoo, the brother of Kunsa,
escaped and sought redress from the Oude Durbar; but he had no
money and could get no redress; and, in despair, he went off to
seek employment in Nepaul, and died soon after. Dan Bahader,
enriched by the pillage of Bankee, came to Lucknow, and purchased
permission to incorporate Bankee with his old estate of
Toolseepoor.

Khyreeghur and Kunchunpoor, on the western border of that
forest, were made over by us to Oude at the same time, as part of
the cession. They had been ceded to our Government by the treaty of
1801, at an estimated value of two hundred and ten thousand, but,
up to 1816, they had never yielded to us fifty thousand rupees
a-year. They had, however, formerly yielded from two to three lacs
of rupees a-year to the Oude Government, and under good management
may do so again; but, at present, Oude draws from them a revenue of
only sixteen thousand, and that with difficulty. The rent-roll,
however, exceeds two hundred thousand, and may, in a few years,
amount to double that sum, as population and tillage are rapidly
extending.

The holders of Khyreegur and Kunchunpoor are always in a state
of resistance against the Oude Government, and cannot be coerced
into the payment of more than their sixteen thousand rupees a-year;
and hundreds of lives have been sacrificed in the collection of
this sum. The climate is so bad that no people from the open
country can venture into it for more than four months in the
year—from the beginning of December to the end of March. The
Oude Government occasionally sends in a body of troops to enforce
the payment of an increased demand during these four months. The
landholders and cultivators retire before them, and they are sure
to be driven out by the pestilence, with great loss of life, in a
few months; and the landholders refuse to pay anything for some
years after, on the ground that all their harvests were destroyed
by the troops. The rest of the Tarae lands ceded had little of
tillage or population at that time, and no government could be less
calculated than that of Oude to make the most of its capabilities.
It had, therefore, in a fiscal point of view, but a poor equivalent
for its crore of rupees; but it gained a great political advantage
in confining the Nepaulese to the hills on its border. Before this
arrangement took place there used to be frequent disputes, and
occasionally serious collisions between the local authorities about
boundaries, which were apt to excite the angry feelings of the
sovereigns of both States, and to render the interposition of the
paramount power indispensable.

It was at Bhinga, on the left bank of the Rabtee River, in the
Gonda district, and eight miles north-east from Bulrampoor, that
Mr. George Ravenscroft, of the Bengal Civil Service, was murdered
on the night of the 6th May, 1823. He had been the collector of the
land revenue of the Cawnpore district for many years; but, having
taken from the treasury a very large sum of money, and spent it in
lavish hospitality and unsuccessful speculations, he absconded with
his wife and child, and found an asylum with the Rajah of Bhinga,
on the border of the Oude Tarae, where he intended to establish
himself as an indigo planter. Strict search was being made for him
throughout India by the British Government, and his residence at
Bhinga was concealed from the Oude Government by the local
authorities. The Rajah made over to him a portion of land for
tillage, and a suitable place in a mango grove, about a mile from
his fort, to build a house upon. He built one after the
Hindoostanee fashion, with bamboos and grass from the adjoining
jungle. It consisted of a sitting-room, bed-room, and bathing-room,
all in a line, and forming one side of a quadrangle, and facing
inside, with only one small door on the outside, opening into the
bathing-room. The other three sides of the quadrangle consisted of
stables, servants’ houses, and out-offices, all facing inside, and
without any entrances on the outside, save on the front side,
facing the dwelling-house, where there was a large entrance.

The Rajah, Seo Sing, was a worthy old man. He had four sons,
Surubjeet Sing, the eldest, Omrow Sing, Kaleepurkas Sing, and
Jypurkas Sing. The eldest was then married, and about the age of
twenty-five; the other three were still boys. The old man left the
management of the estate to the eldest son, a morose person, who
led a secluded life, and was never seen out of the female
apartments, save twice a-year, on the festival of the hooley and
the anniversary of his marriage. Mr. Ravenscroft had never seen or
held any communion with him, save through his father, brothers, or
servants; but he was in the habit of daily seeing and conversing
with the father and his other sons on the most friendly terms. The
eldest son became alarmed when he saw Mr. Ravenscroft begin to
plant indigo, and prepare to construct vats for the manufacture;
and apprehended that he would go on encroaching till he took the
whole estate from him, unless he was made away with. He therefore
hired a gang of Bhuduk dacoits from the neighbouring forest of the
Oude Tarae to put him to death, after he had been four months at
Bhinga. During this time Mrs. Ravenscroft had gone on one occasion
to Cawnpoor, and on another to Secrora, on business.

Bhinga lies fifty miles north-east from Secrora, where the 20th
Regiment of Native Infantry, under the command of Colonel Patton,
was then cantoned. On the 6th of May 1823, Ensign Platt, of that
corps, had come out to see him. In the evening, the old Rajah and
his second and third sons came to visit Mr. Ravenscroft as usual,
and they sat conversing with the family on the most friendly terms
till nine o’clock, when they took leave, and Mrs. Ravenscroft, with
her child and two female attendants, retired to the sleeping-room
in the house. Ensign Platt went to his small sleeping-tent outside
the quadrangle, under a mango-tree. This tent was just large enough
to admit his small cot, and a few block-tin travelling-boxes, which
he piled away inside, to the right and left of his bed. Mr.
Ravenscroft slept on a cot in the open air, in the quadrangle, a
few paces from the door leading to Mrs. Ravenscroft’s
sleeping-apartment. He that night left his arms in the
sitting-room, and Ensign Platt had none with him. Mr. Ravenscroft
was the handsomest and most athletic European gentleman then in
India, and one of the most expert in the use of the sword and
shield.

His servants had been accustomed to stand sentry, by turns, at
the entrance of the quadrangle, and it was his groom Munsa’s turn
to take the first watch that night. He was to have been relieved by
the chowkeedar, Bhowaneedeen; but, in the middle of his watch, he
roused the chowkeedar, and told him that he had been taken suddenly
ill, and must go to his house for relief. The chowkeedar told him
that he might go at once, and he would get up and take his place
immediately; but he lay down and soon fell asleep again.

About eleven o’clock the whole quadrangle was filled by a gang
of about sixty dacoits, who set their torches in a blaze, and began
to attack Mr. Ravenscroft with their spears. He sprang up, and
called loudly for his sword and shield, but there was no one to
bring them. He received several spears through his body as he made
for the door of Mrs. Ravenscroft’s apartment, calling out to her in
English to fly and save herself and child, and defending himself as
well as he could with his naked arms. Mosahib, a servant who slept
by his cot, got to Mrs. Ravenscroft’s room and assisted her to
escape, with her child and two female attendants, through the
bathing-room to the outside. A party had been placed to stab Ensign
Platt with their long spears through the sides of his small tent;
but they passed through and through the block-tin boxes, and roused
without hurting him. He rushed out and attempted to defend himself
by seizing the spears of his assailants; but he received several of
them through his arms. He made for the entrance to the quadrangle,
and there, by the blaze of the torches, saw Mr. Ravenscroft still
endeavouring to defend himself, but covered with blood, which was
streaming from his wounds and mouth.

On seeing Ensign Platt at the entrance, he staggered towards
him, but the dacoits made a rush at Ensign Platt with their spears
at the same time. He saved himself by springing over a thick and
thorny hedge on one side of the quadrangle, and ran round behind to
the small door leading into the bathing-room, which he reached in
time to assist Mrs. Ravenscroft to escape, as the dacoits were
forcing their way through the screen into her bed-room from the
sitting-room. As soon as he saw her under the shade of the trees,
beyond the blaze of the torches, he left her and her child, and the
two female attendants, to the care of Mosahib, and went round to
the entrance in search of her husband. He had got to a tree,
outside the entrance, into which Deena, Ensign Platt’s servant, had
climbed to save himself as soon as he saw his master attacked, and
was leaning against it; but, on seeing Ensign Platt, he again
staggered towards him, saying faintly bus, bus—enough,
enough. These were the last words he was heard to utter, and must
have referred to the escape of his wife and child, of which he had
become conscious. By this time the gang had made off with the
little booty they found. On attacking Mr. Ravenscroft at first,
some of them were heard to say, “You have run from Cawnpoor to come
and seize upon the estate of Bhinga, but we will settle you.” Mrs.
Ravenscroft, her infant, and female attendants, remained concealed
under the shade of the trees, and her husband was now taken to her
with eighteen spear wounds through his body. The Rajah and his two
young sons soon after made their appearance, and in the evening the
survivors were all taken by the old man to a spacious building,
close outside the fort, where they received every possible
attention; but the eldest son never made his appearance. Out of the
twenty-nine men who composed the party when the attack commenced,
seven had been killed and eighteen wounded. Mr. Ravenscroft died
during the night of the 7th, after great suffering. He retained his
consciousness till near the last; but the blood continued to flow
from his mouth, and he could articulate nothing. On the morning of
the 8th, he was buried in the grove, and Ensign Platt read the
funeral service over his grave. Mrs. Ravenscroft and her child were
taken to Colonel Patton, at Secrora, and soon after sent by him to
Lucknow.

On the 10th, he reported the circumstances of this murder to the
Resident, Mr. Ricketts; and sent him the narratives of Mosahib and
Deena; and his report, with translations of these narratives, was
submitted by the Resident to Government on the 12th of that month.
But in these narratives no mention whatever was made of a British
officer having been present at the murder and the burial of Mr.
Ravenscroft. This suppression arose, no doubt, from the
apprehension that Government might be displeased to find that the
military authorities at Secrora had become aware of Mr.
Ravenscroft’s residence at Bhinga without reporting the
circumstance to Government; and still more so to find, that he had
been there visited by a British officer, when search was being made
for him throughout India.

In acknowledging the receipt of the Resident’s letter on the
23rd of May, the Secretary, Mr. George Swinton, observes, that the
Governor-General in Council concludes, that he shall receive a more
full and satisfactory report on the subject from Colonel Patton
than that to which his letter had given cover, since he considered
that report to be very imperfect; that one of the narrators,
Mosahib, states, that he himself conducted Mrs. Ravenscroft and her
child to a neighbouring village, and yet he brought no message
whatever from that lady to Colonel Patton at Secrora; that none of
the wounded people or servants of the deceased, except Deena,
appear to have found their way to Sacrora, though four days had
elapsed from the date of the murder to that of the despatch of the
report; that the body seemed to have been hastily interred by the
people of the village, without any notice having been sent to the
officer commanding the troops at Secrora; that such an atrocious
outrage as that described in these narratives, on the person of a
subject and servant of the British Government, demanded the
exertion of every effort to ascertain the real facts of the case by
local inquiry; yet it did not appear that any person had been
despatched to the spot to verify the evidence of the two men
examined by Colonel Patton, or to clear up the doubts to which all
these circumstances must naturally have given rise; nor did it
appear that the defects in Colonel Patton’s report had occurred to
the Resident, or that he had directed any further inquiry to be
made.

The Resident was, therefore, directed to instruct Colonel
Patton, to depute one or more officers to the place where the
murder was said to be perpetrated, with orders to hold an inquiry
on the spot in communication with the King of Oude’s officers, to
take the evidence of the wounded men, and that of any other persons
who might have been witnesses to any part of the transaction, and
to the burial of Mr. Ravenscroft; and to examine the grave in which
the body of the deceased was said to have been deposited; and
further, to call upon Colonel Patton to state whether any
information had previously reached Secrora of Mr. Ravenscroft’s
actually residing at Bhinga, or at any other place within the
dominions of the King of Oude. “His Lordship in Council was,” Mr.
Swinton says, “satisfied, from the known humanity of Colonel
Patton’s character, that every possible aid and comfort had been
extended to Mrs. Ravenscroft and her child; and the information
which that lady and her attendants must have it in their power to
give, could not fail to place the whole affair in its proper
light.” Extracts from this letter were sent by the Resident to
Colonel Patton, on the 2nd of June, with a request that he would
adopt immediate measures to carry the orders of Government into
effect; and reply to the question whether any information of Mr.
Ravenscroft’s residing at Bhinga had previously reached him.

A committee of British officers was assembled at Bhinga on the
11th June, and their proceedings were transmitted to the Resident
on the 18th of that month; but the committee, for some reasons
stated in the report, did not examine “the grave in which the body
of the deceased was said to have been deposited.” Though in this
committee Ensign Platt stated that he was present when the murder
was perpetrated; that he attended the deceased till he died the
next night, and performed the funeral ceremonies over the body on
the morning of the 8th; still he seemed to narrate the
circumstances of the event with some reserve, while there was a
good deal of discrepancy in the evidence of the other
eye-witnesses, as recorded in the report, seemingly from the dread
of compromising Ensign Platt.

The Resident did not, therefore, think that Government would be
satisfied with the result of this inquiry; and, on the 20th of June
he directed Colonel Patton to reassemble the committee at Bhinga,
and require it to hold an inquest on the body, and take the
depositions of all the witnesses on oath. On the same day the
Resident reported to Government what he had done. The second
committee proceeded to Bhinga, and, on the 13th of July, Colonel
Patton transmitted its report to the Resident, who submitted it to
Government on the 17th of that month. The committee had taken the
evidence of the witnesses on oath, and held an inquest on the body;
but, in doing so, it had been necessary to dig through the tomb
which Mrs. Ravenscroft had, in the interval, caused to be erected
over the remains of her husband; and, at the suggestion of Colonel
Patton, this tomb was rebuilt and improved at the cost of
Government, who were perfectly satisfied with the result.

But in its reply, dated the 31st July, Government very justly
remarks, that all the unnecessary trouble which had attended this
investigation, as well as the very painful step of having the body
disinterred, which the Resident found himself compelled to adopt in
obedience to its orders, arose from a want of those obvious
precautions in the first instance which ought to have suggested
themselves to Colonel Patton. Had he made the requisite inquiries
at Secrora, he must have learnt that an English officer belonging
to his own regiment, who had been present at the interment, had
been wounded when Mr. Ravenscroft was murdered, and, for a time,
rendered unfit for duty. The facts since deposed to on oath by
Ensign Platt might have been elicited, and his testimony, if
necessary, might have been confirmed by the evidence of the widow
of the deceased; and had such conclusive evidence been submitted to
Government in the first instance, the doubts excited by the
extraordinary circumstances of the whole affair would never have
existed. When ordered on the inquiry to Bhinga, had Ensign Platt at
once declared at Secrora that he could there afford all the
information required as to the fact of the murder and interment of
the body, the necessity of further inquiry on the spot would have
been obviated. He had apparently been deterred from doing this by
the apprehension of compromising both himself and his commanding
officer. Colonel Patton had no knowledge of Mr. Ravenscroft being
at Bhinga, though he had heard a rumour of his being somewhere in
the Oude territory; and, in his application for a few days’ leave,
Ensign Platt made no mention of him or of his intention to visit
him. This is stated in a subsequent letter from Colonel Patton to
the Resident, dated 27th of August 1823.

The opinion that the Rajah had nothing whatever to do with the
murder, and that the gang was secretly hired for the purpose by his
eldest son, Surubjeet, has been confirmed by time, and is now
universal among the people of these parts. He died soon after of
dropsy, and the people believe that the disease was caused by the
crime. He left an only son, Krishun Dutt Sing. The Rajah, Seo Sing,
survived his eldest son some years; and, on his death, he was
succeeded by Krishun Dutt Sing, who now leads precisely the same
secluded life that his father led, and leaves the management of the
Bhinga estate entirely to his only surviving uncle, Kaleepurkas
Sing, the youngest of the two boys who visited Mr. Ravenscroft on
the evening of the murder. The other three sons of the old Rajah
are dead. The actual perpetrators of the murder were never punished
or discovered. Mrs. Ravenscroft afterwards became united in
marriage to the Resident at the time, Mr. Mordaunt Ricketts, and
still lives. Her child, a boy, was drowned at the Lucknow Residency
some time after his mother’s marriage with the Resident. He had
been shut up by his mother in a bathing-room for some fault; and,
looking into a bathing-tub at his image in the water, he lost his
balance, fell in, and was drowned. When the servants went to let
him out they found him quite dead.


CHAPTER III.

Legendary tale of breach of Faith—Kulhuns tribe of
Rajpoots—Murder of the Banker, Ramdut Pandee, by the Nazim of
Bahraetch—Recrossing the Ghagra river—Sultanpoor
district, State of Commandants of troops become sureties for the
payment of land revenue—Estate of Muneearpoor and the Lady
Sogura—Murder of Hurpaul Sing, Gurgbunsee, of
Kupragow—Family of Rajahs Bukhtawar and Dursun
Sing—Their bynama Lands—Law of
Primogeniture—Its object and effect—Rajah Ghalib
Jung—Good effects of protection to Tenantry—Disputes
about Boundaries—Our army a safety-valve for Oude—Rapid
decay of Landed Aristocracy in our Territories—Local ties in
groves, wells, &c.

December 15, 1849.-Wuzeergunge. On the way this morning,
we passed Koorassa, which is said once to have been the capital of
a formidable Rajah, the head of the Kulhuns tribe of Rajpoots. The
villages which we see along the road seem better, and better
peopled and provided with cattle. The soil not naturally very
fertile, but yields fine returns under good culture, manure, and
irrigation. Water everywhere very near the surface. The place is
called after the then Nawab Wuzeer, Asuf-od Dowlah, who
built a country-seat here with all appurtenances of mosque, courts,
dwelling-houses, &c., on the verge of a fine lake, formed in
the old bed of the Ghagra river, with tillage and verdure extending
down to the water’s edge. The garden-wall, which surrounds a large
space of ground, well provided with fruit and ornamental trees, is
built of burnt bricks, and still entire. The late minister,
Ameen-od Dowlah, persuaded his master, Amjad Allee Shah, to give
this garden and the lands around, with which it had been endowed,
to his moonshee, Baker Allee Khan, who now resides at Fyzabad, and
subsists upon the rents which he derives from them, and which are
said to be about twelve hundred rupees a-year.

The Bulrampoor Rajah, Ramdut Pandee, the banker, and Rajah
Bukhtawar Sing, rode with me this morning. The Rajah of Bulrampoor
is an intelligent and pleasing young man. He was a child when Mr.
Ravenscroft was killed, but said he had heard, that the Bhinga
chief had suffered for the share which he had had in the murder;
his body swelled, and he died within a month or two. “If men’s
bodies swelled for murder, my friend,” I said, “we should have no
end of swelled bodies in Oude, and among the rest, that of Prethee
Put’s, of Paska.” “Their bodies all swell, sooner, or later,” said
old Bukhtawar Sing, “when they commit such atrocious crimes, and
Prethee Puts will begin to swell when he finds that you are
inquiring into his.” “I am afraid, my friends, that the propensity
to commit them has become inveterate. One man hears that another
has obtained lands or wealth by the murder of his father or
brother, and does not rest till he has attempted to get the same by
the murder of his, for he sees no man punished for such crimes.”
“It is not all nor many of our clan” (Rajpoots), said the Rajah of
Bulrampoor, “that can or will do this: we never unite our sons or
daughters in marriage with the family of one who is so stained with
crimes. Prethee Put and all who do as he has done, must seek an
union with families of inferior caste.” I asked him whether the
people, in the Tarae forest, were still afraid to point out tigers
to sportsmen. “I was lately out with a party after a tiger,” he
said, “which had killed a cowherd, but his companions refused to
point out any trace of him, saying, that their relatives’ spirit
must be now riding upon his head, to guide him from all danger, and
we should have no chance of shooting him. We did shoot him,
however,” said the Rajah, exultingly, “and they were all,
afterwards, very glad of it. The tigers in the Tarae do not often
kill men, sir, for they find plenty of deer and cattle to
eat.”—”Can you tell me, Rajah Sahib,” said I, “why it is that
among the Arabs, the lion is called ‘the father of cultivation,’
abol hurs, or abo haris.'” “No,” replied the Rajah;
“it is an odd name for a beast that feeds on nothing but the flesh
of deer, cattle, and men.” “It is, I suppose, Rajah Sahib,” I
remarked, “because he feeds upon the deer, which are the greatest
enemies of their young crops.”

The Rajahs of Toolseepoor and Bulrampoor, and all the merchants
and respectable landholders in these parts assure me, that all the
large colonies of Bhuduks, or gang robbers by hereditary
profession, who had, for so many generations, up to A.D. 1840, been
located in the Oude Terae forest, have entirely disappeared under
the operation of the “Special Police,” of the Thuggee and Dacoitee
Department, aided and supported by the Oude Government; and that
not one family of them can now be found anywhere in Oude. They have
not been driven out as formerly, to return as soon as the temporary
pressure ceased, but hunted down and punished, or made to blend
with the rest of society in service or at honest labour.

December 16, 1849.—Nawabgunge, eight miles, over a
plain of the same good soil, but not much better cultivated. The
people tell me, that garden tillage is now almost unknown in these
districts; first, because kachies or gardeners (here called moraes)
having been robbed, ruined, and driven into exile by Rughbur Sing,
cannot be induced to return to and reside in places, where they
would have so little chance of reaping the fruits of their labour;
and, secondly, because there are no people left who can afford to
purchase their garden produce. They tell me also, that the best
classes of ordinary cultivators, the Koormies and Lodhees, have
been almost all driven out of the district from the same cause. The
facts are manifest—there are no gardeners, and but few
Koormies and Lodhees left; and there is, in consequence, little
good tillage of any kind, and still less of garden cultivation.

The Rajah of Bulrampoor and Ramdut Pandee, the banker, rode with
me, and related the popular tradition regarding the head of the
Kulhuns family of Rajpoots, Achul Sing, who, about a century and a
quarter ago, reigned over the district intervening between Gonda
and Wuzeer Gunge, and resided at his capital of Koorassa. The Rajah
had a dispute with one of his landholders, whom he could not get
into his power. He requested Rutun Pandee, the banker, to mediate a
reconciliation, and invite the landholder to an amicable adjustment
of accounts, on a pledge of personal security. The banker
consented, but made the Rajah swear by the River Sarjoo,
which flowed near the town, that he should be received with
courtesy, and escorted back safely. The landholder relied on the
banker’s pledge and came; but the Rajah no sooner got him into his
power, than he caused him to be put to death. The banker could not
consent to live under the dishonour of a violated pledge; and,
abstaining from food, died in twenty-one days, invoking the
vengeance of the River Sarjoo, on the head of the perfidious
Prince. In his last hours the banker was visited by one of the
Rajah’s wives, who was then pregnant, and implored him to desist
from his purpose in mercy to the child in her womb; but she was
told by the dying man, that he could not consent to survive the
dishonour brought upon him by her perjured husband; and that she
had better quit the place and save herself and child, since the
incensed river Sarjoo would certainly not spare any one who
remained with the Rajah. She did so. The banker died, and his death
was followed by a sudden rise of the river and tempest. The town was
submerged, and the Rajah with all who remained with him perished.
The ruins of the old town are said to be occasionally still
visible, though at a great depth under the water in the old bed of
the Sarjoo, which forms a fine lake, near the present village of
Koorassa, midway between Gonda and Wuzeer Gunge.

The pregnant wife fled, and gave birth to a son, whose
descendant is now the head of the Kulhuns Rajpoots, and the Rajah
of Bahmanee Paer, a district on the eastern border of Oude towards
Goruckpoor. But, it is a remarkable fact, that the male descendants
have been all blind from their birth, or, at least, the reigning
portion of them, and the present Rajah is said to have two blind
sons. This is popularly considered to be one of the effects of the
Rajah’s violated pledge to the banker. A handmaid of the Rajah,
Achul Sing, is said to have fled at the same time, and given birth
to a son, from whom are descended the Kulhuns tallookdars of the
Chehdwara, or Gowaris district, already noticed. The descendants of
Rutun Pandee are said still to hold rent-free lands, under Achul
Sing’s descendant, in Bahmanee Paer; and the Pandee is worshipped
throughout the districts as a saint or martyr. He has a shrine in
every village, at which offerings are made on all occasions of
marriage, and blessings invoked for the bride and bridegroom, from
the spirit of one who set so much value on his plighted faith while
on earth. The two branches of the Kulhuns family above mentioned,
propitiate the spirit of the deceased Pandee by offerings; but
there is a branch of the same family at Mohlee, in the Goruckpoor
district, who do not. Though Hindoos, they adopt some Mussulman
customs, and make offerings to the old Mussulman saint, at
Bahraetch, in order to counteract the influence of the Pandee’s
spirit.

Such popular traditions, arising from singular coincidences of
circumstances, have often a salutary effect on society, and seem to
be created by its wants and wishes; but rivers have, of late years,
become so much less prompt in the vindication of their honour, that
little reliance is placed, upon the oaths taken in their names by
the Prince, his officers or his landowners in Oude.

Nawabgunge, Munkapoor, and Bahmanee transferred to the British
Government, with the other lands, under the treaty of 1801; and
retransferred to Oude, by the treaty of the 11th of May 1816, in
exchange for Handeea, alias Kewae, a slip of land extending along
the left bank of the Ganges, between Allahabad and Benares.

The landholders and cultivators complain sadly of the change of
sovereigns; and the tillage and population have greatly diminished
under the Oude Government since 1816, but more especially, since
the monster, Rughbur Sing got the government. Here Ramdut Pandee,
the Rajah of Bulrampoor, and the Nazim of the district, have taken
leave of me, this being my last stage in their district. Ramdut
Pandee holds two estates in this district, for which he pays an
annual revenue to Government of 1,66,744 13 3.* He holds, at the
same time, a small estate in our district of Goruckpoor, where he
resides and keeps his family, till he obtains solemn written
pledges, confirmed on oath, for their security, not only from the
local authority of the day, but from all the commandants of corps
and establishments, comprising the military force employed under
him. These pledges include all his clients, who may have occasion
to visit or travel with him, as the Rajah of Bulrampoor is now
doing. These pledges require to be renewed on every change in the
local authorities and in the military officers employed under them.
He is one of the most substantial and respectable of the
agricultural capitalists of Oude, and the highest of his rank and
class in this district. He every year stands security for the
punctual payment of the revenues due, according to existing
engagements, by the principal landholders of the district, to the
extent of from six to eight lacs of rupees; and for this he gets a
certain per centage, varying with the character and capability of
the landholders. Some are of doubtful ability, others of doubtful
character, and he rates his risks and per centage accordingly. He
does much good, and is more generally esteemed than any other man
in the district; but he has, no doubt, enlarged his own landed
possessions occasionally, by taking advantage of the necessities of
his clients, and his influence over the local authorities of
government The lands he does get, however, he improves by
protecting and aiding his tenants, and inviting and fostering a
better class of cultivators, He is looked up to with respect and
confidence by almost all the large landholders of the district, for
his pledge for the punctual payment of the revenues saves their
estates from the terrible effects of a visit from the Nazim and his
disorderly and licentious troops; and this pledge they can always
obtain, when necessary, by a fair assurance of adherence to their
engagements.

On the 8th of November 1850, Ramdut Pandee lent the Nazim eighty
thousand rupees on his bond, after paying all that was due to the
State for the season, by him and all his clients, and on the 16th
of that month he went to Gonda, where the Nazim, Mahommed Hussan,
was encamped with his force, to take leave preparatory to his going
to bathe at Ajoodheea, on the last day of the month of Kartick, as
was his invariable custom. He was accompanied by the Rajah of
Bulrampoor, and they encamped separately in two mango-groves near
to each other, and about a mile and a half from the Nazim’s camp.
About nine at night the Nazim sent two messengers, with silver
sticks, to invite and escort them to his tent. They set out
immediately, leaving all their armed followers in their camps, and
taking only a few personal attendants and palankeen bearers. No
person is permitted to take arms into the Nazim’s tent; nor does
any landholder or merchant of Oude enter his tent without the
pledges for personal security above mentioned. Ramdut Pandee and
the Rajah entered with only a few personal servants, leaving all
their other attendants outside the outer curtain. This curtain
surrounded the tent at a distance of only a few yards from it, and
the tent was pitched in the centre. They were received with all due
ceremony, and in the same friendly manner as usual. The Rajah had
no business to talk about, while the Nazim and banker had; and,
after a short conversation, he took leave to return to his tents
and break his fast, which he had kept that day for some religious
purpose. He left in the tent the Nazim, his deputy, Jafir Allee,
and his nephew and son-in-law, Allee Hoseyn, sitting together on
the carpet, on the right, all armed, and Ramdut sitting unarmed, on
the left, with a Brahmin lad, Jowahir, standing at the door, with
the banker’s paundan and a handkerchief. Kurunjoo, a second person,
with the banker’s shoes, and a third attendant of his standing
outside the tent door.

The Nazim and Ramdut talked for some time together, seemingly on
the most friendly and cordial terms; but the Nazim, at last, asked
him for a further loan of money, and further securities for
landholders of doubtful character, before he went to bathe. The
banker told him, that he could lend him no more money till he came
back from bathing, as he had lent him eighty thousand rupees only
eight days before; and, that he could not increase his pledges of
security without further consultation with the landholders, as he
had not yet recovered more than four out of the seven lacs of
rupees which he had been obliged to advance to the Treasury, on the
securities given for them during the last year. He then took leave
and rose to depart. The Nazim turned and made some sign to his
deputy, Jafir Allee, who rose, presented his gun and shot Ramdut
through the right side close under the arm-pit. Exclaiming “Ram!
Ram!”—God! God!—the banker fell; and the Nazim, seizing
and drawing the sword which lay on the carpet before him, cut the
falling banker across the forehead. His nephew and deputy drew
theirs; and together they inflicted no less than twenty-two cuts
upon the body of Ramdut.

The banker’s three attendants, seeing their master thus shot
down and hacked to pieces, called out for help; but one of the
three ruffians cut Jowahir, the Brahmin lad, across the shoulder,
with his sword, and all ran off and sought shelter across the
border in the British territory. The Nazim and his attendants then
buried the body hastily near the tent, and ordered the troops and
artillery to advance towards and fire into the two camps. They did
so, and the Bulrampoor Rajah had only just reached his tents when
the shot came pouring in upon them from the Nazim’s guns. He
galloped off as fast as he could towards the British border, about
twenty miles distant, attended only by a few mounted followers,
some of whom he sent off to Bulrampoor, to bring his family as fast
as possible across the border to him. The rest he ordered to follow
him. His followers and those of the murdered banker fled before the
Nazim’s forces, which had been concentrated for this atrocious
purpose, and both their camps were plundered. Before the Rajah
fled, however, the murdered banker’s son-in-law, who had been left
in the camp, ran to him with a small casket, containing Ramdut’s
seals, the bond for the eighty thousand rupees, and the written
pledges given by the Nazim and commanding officers of corps, for
the banker’s and the Rajah’s personal security. He mounted him upon
one of his horses, and took both him and the casket off to the
British territory.

It was now about midnight, and the Nazim took his forces to the
towns and villages upon the banker’s estate, in which his family
and relatives resided, and in which he kept the greater part of his
moveable property. He sacked and plundered them all without regard
to the connection or relationship of the inhabitants with the
murdered banker. The property taken from the inhabitants of these
towns and villages is estimated at from ten to twelve lacs of
rupees. As many as could escape fled for shelter across the border,
into the British territory. The banker’s brother, Kishen Dutt, who
resided in the British territory, came over, collected all he could
of his brother’s followers, attacked the Amil’s forces, killed and
wounded some forty or fifty of his men, and captured two of his
guns. The body of the banker was discovered two days after, and
disinterred by his family and friends, who counted the twenty-two
wounds that had been inflicted upon it by the three assassins, and
had it burned with due ceremonies.

The Nazim’s agent at Court, on the 18th of November, submitted
to the minister his master’s report of this affair, in which it was
stated, that the banker was a defaulter on account of his own
estate, and those of the other landholders for whom he had given
security—that he, the Nazim, had earnestly urged him to some
adjustment of his accounts, but all in vain—that the banker
had disregarded all his demands and remonstrances, and had with him
five hundred armed followers, one of whom had fired his pistol at
him, the Nazim, and killed one of his men—that they had all
then joined in an attack upon the Nazim and his men, and that, in
defending themselves, they had killed the banker. On the 19th,
another report, dated the 16th, reached the minister from the
Nazim’s camp, stating, that the banker had come to his tent at ten
at night, with his armed followers, and had an interview [with]
him—that as the banker rose to depart, the Nazim told him
that he must not go without some settlement of his accounts; and a
dispute followed, in which the banker was killed, and two of the
Nazim’s followers were severely wounded-that so great was the
confusion that the Durbar news-reporters could not approach to get
information.

On the 20th, a third report reached the minister, stating, that
the Rajah of Bulrampoor had come with the banker to visit the
Nazim, but had taken leave and departed before the collision took
place—that the Nazim urged the necessity of an immediate
settlement of accounts, but the banker refused to make any, grossly
abused the Nazim, and, at last, presented his pistol and fired at
him; and thereby wounded two of his people—that he was, in
consequence, killed by the Nazim’s people, who joined the banker’s
own people in the plunder of his camp.

On receiving this last report, the minister, by order of his
Majesty, presented to the agent of the Nazim a dress of honour of
fourteen pieces, such as is given to the highest officers for the
most important services; and ordered him to send it to his master,
to mark the sense his sovereign entertained of his gallant conduct
and valuable services, in crushing so great a rebel and
oppressor
, and to assure him of a long-continued tenure of
office.

By the interposition of the British Resident and the aid of the
magistrate of Goruckpoor, Mr. Chester, the real truth was elicited,
the Nazim was dismissed from office, and committed for trial,
before the highest judicial Court at Lucknow. He at first ran off
to Goruckpoor, taking with him, besides his own, two elephants
belonging to the Rajah of Gonda, with property on them to the value
of fifty thousand rupees, which he overtook in his flight. The
Rajah had sent off these elephants with his valuables, on hearing
of the assassination of the banker, thinking that the Nazim would
secure impunity for this murder, as Hakeem Mehndee had for that of
Amur Sing, and be tempted to extend his operations. Finding the
district of Goruckpoor unsafe, the Nazim came back and surrendered
himself at Lucknow. Jafir Allee was afterwards seized in Lucknow.
There is, however, no chance of either being punished, since many
influential persons about the Court have shared in the booty, and
become accessaries interested in their escape. Moreover, the Nazim
is a Mahommedan, a Syud, and a Sheeah. No Sheeah could be sentenced
to death, for the murder, even of a Soonnee, at Lucknow, much less
for that of a Hindoo. If a Hindoo murders a Hindoo, and consents to
become a Mussulman, he cannot be so sentenced; and if he consents
to become so after sentence has been passed, it cannot be carried
into execution. Such is the law, and such the every-day
practice.

The elephants were recovered and restored through the
interposition of the Resident, but none of the property of the
Rajah or the banker has been recovered. May 18, 1851.—The family of
the banker has obtained a renewal of the lease of their, two
estates, on agreeing to pay an increase of forty thousand rupees
a-year.

They bold the Nazim’s bond for the eighty thousand rupees,
borrowed only eight days before his murder.

December 17, 1849.—Five miles to the left bank of
the Ghagra, whence crossed over to Fyzabad, on platformed boats,
prepared for the purpose by the Oude authorities. Our tents are in
one of the large mango-groves, which are numerous on the right bank
of the river, but scanty on the opposite bank. From the time we
crossed this river at Byram-ghaut on the 5th, till we recrossed it
this morning, we were moving in the jurisdiction of the Nazim of
the Gonda and Bahraetch district. After recrossing the Ghagra we
came within that of the Nazim of Sultanpoor, Aga Allee, who was
appointed to it this year, not as a contractor, but manager, under
the Durbar. The districts under contractors are called
ijara, or farmed districts; those under the management of
non-contracting servants of Government are called amanee, or
districts under the amanut, or trust of Government officers.
The morning was fine, the sky clear, and the ground covered with
hoar frost. It was, pleasing to see so large a camp, passing
without noise, inconvenience, or disorder of any kind in so large a
river.

The platformed boats were numerous, and so were the pier-heads
prepared on both sides, for the convenience of embarking and
landing. Carriages, horses, palankeens, camels and troops, all
passed without the slightest difficulty. The elephants were
preparing to cross, some in boats and some by swimming, as might
seem to them best. Some refuse to swim, and others to enter boats,
and some refuse to do either; but the fault is generally with their
drivers. On the present occasion, two or three remained behind, one
plunged into the stream from his boat, in the middle of the river,
with his driver on his back, and both disappeared for a time, but
neither was hurt. Those that remained on the left bank, got tired
of their solitude, and were at last coaxed over, either in boats
or in the water.

The Sarjoo rejoins the Ghagra a little above Fyzabad, and the
united stream takes the old name of the Sarjoo. This is the name
the river bears, till it emerges from the Tarae forest, when the
large body takes that of the Ghagra, and the small stream, which it
throws off, or which perhaps flows in the old bed, retains that of
the Sarjoo. The large branch absorbs the Kooreeala, Chouka, and
other small streams, on its way to rejoin the smaller. Some
distance below Fyzabad, the river takes the name of Dewa;
and uniting, afterwards, with the Gunduck, flows into the Ganges.
Fyzabad is three miles above Ajoodheea, on the same bank of the
river. It was founded by the first rulers of the reigning family,
and called for some time Bungalow, from a bungalow which
they built on the verge of the stream. Asuf-od Dowlah disliked
living near his mother, after he came to the throne, and he settled
at Lucknow, then a small village on the right bank of the Goomtee
river. This village, in the course of eighty years, grown into a
city, containing nearly a million of souls. Fyzabad has declined
almost in the same proportion.

The Nazim has six regiments, and part of a seventh, on duty
under him, making, nominally, six thousand fighting men, but that
he cannot, he tells me, muster two thousand; and out of the two
thousand, not five hundred would, he says be ready to fight on
emergency. All the commandants of corps reside at Court, knowing
nothing whatever of their duties, and never seeing their regiments.
They are mere children, or Court favourites, worse than children.
He has, nominally, forty-two guns, of various calibre; but he, with
great difficulty, collected bullocks enough to draw the three small
guns he brought with him from Sultanpoor, to salute the Resident,
on his entering his district. I looked at them in the evening. They
were seventy-four in number, but none of them were in a serviceable
condition, and the greater part were small, merely skin and bone.
He was obliged to purchase powder in the bazaar for the salutes;
and said, that when he entered his charge two months ago, the usual
salute of seven guns, for himself, could not be fired for want of
powder, and he was obliged to send to the bazaar to purchase what
was required. The bazaar-powder used by the Oude troops is about
one-third of the strength of the powder used by our troops. His
authority is despised by all the tallookdars of the district, many
of whom refuse to pay any rent, defy the Government, and plunder
the country, as all their rents are insufficient to pay the armed
bands which they keep up. All his numerous applications to Court,
for more and better troops and establishments, are disregarded, and
he is helpless. He cannot collect the revenue, or coerce the
refractory landholders and robbers, who prey upon the country.*

[* The Nazim for 1850-51, got both Captain Magness’s and
Captain Banbury’s regiments.]

He says that the two companies and two guns, which were sent out
at the Resident’s urgent recommendation, to take possession of
Shahgunge, and prevent the two brothers, Maun Sing and Rughbur
Sing, from disturbing the peace of the country, in their contests
with each other, joined Maun Sing, as partisan; to oppose his
brother; and that Maun Sing has taken for himself all the
bynamah lands, from which his brother, Rughbur Sing, has
been ousted, under the favour of the minister. He tells me also,
that Beebee Sogura, the lady who holds the estate of Muneearpoor,
and pays fifty thousand rupees a-year to the Government, was seized
by Wajid Allee, his predecessor, before he made over charge of the
district to him, and made over to a body of troops, on condition,
that she should enter into engagement to pay to them the ten
months’ arrears of pay due to them, out of the rents of the ensuing
year; and that they should give him receipts for the full amount of
these arrears of pay at once, to be forwarded to the Durbar, that
he might get credit for the amount in his accounts for last
year—that she has paid them fifteen thousand rupees, but can
collect no more from her tenants, as the crops are all being cut or
destroyed by the troops, and she is in close confinement, and
treated with cruel indignity. The rent-roll of her estate is, it is
said, equal to one hundred thousand rupees a year.

This was a common practice among governors of districts at the
close of last year; and thus they got credit, on account, for large
sums, pretended to have been paid out of the revenues of last year;
but, in reality, to be paid out of the revenues of the ensuing
year. But the collections are left to be made by the troops, for
whose arrears of pay the revenue has been assigned, and they
generally destroy or extort double what they are entitled to from
their unhappy debtors. This practice of assigning revenues due, or
to be due, by landholders, for the arrears of pay due to the
troops, is the source of much evil; and is had recourse to only
when contractors and other collectors of revenue are unable to
enforce payment in any other way; or require to make it appear that
they have collected more than they really have; and to saddle the
revenue of the ensuing year with the burthens properly incident
upon those of the past. The commandant of the troops commonly takes
possession of the lands, upon the rents, or revenues, of which the
payments have been assigned, and appropriates the whole produce to
himself and his soldiers, without regard to the rights of
landholders, farmers, cultivators, capitalists, or any other class
of persons, who may have invested their capital and labour in the
lands, or depend upon the crops for their subsistence. The troops,
too, are rendered unfit for service by such arrangements, since all
their time is taken up in the more congenial duty of looking after
the estate, till they have desolated it. The officers and soldiers
are converted into manorial under-stewards of the worst possible
description. They are available for no other duty till they have
paid themselves all that may have been due or may become due to
them during the time of their stay, and credit to Government but a
small portion of what they exact from the landholders and
cultivators, or consume or destroy as food, fodder, and fuel.

This system, injurious alike to the sovereign, the troops, and
the people, is becoming every season more and more common in Oude;
and must, in a few years, embrace nearly the whole of the
land-revenue of the country. It is denominated kubz, or
contract, and is of two kinds, the “lakulame kubz,” or
pledge to collect and pay a certain sum, for which the estate is
held to be liable; and “wuslee kubz,” or pledge to pay to
the collector or troops the precise sum which the commandant may be
able to collect from the estate put under him. In the first, the
commandant who takes the kubz must pay to the Government
collector or the troops the full sum for which the estate is held
to be liable, whether he be able to collect it or not, and his
kubz is valid at the Treasury, as so much money paid to the
troops. In the second, it is valid only as a pledge, to collect as
much as he can, and to pay what he collects to the Government
collector, or the troops he commands. The collector, however,
commonly understands that he has shifted off the burthen of payment
to the troops—to the extent of the sum named—from his
own shoulders to those of the commandant of the troops; and the
troops understand, that unless they collect this sum they will
never get it, or be obliged to screw it out of their commandant;
and they go to the work con amore. If they can’t collect it
from the sale of all the crops of the season, they seize and sell
all the stock and property of all kinds to be found on the estate;
and if this will not suffice, they will not scruple to seize and
sell the women and children. The collector, whose tenure of office
seldom extends beyond the season, cares little as to the mode as
long as he gets the money, and feels quite sure that the sovereign
and his Court will care just as little, and ask no questions,
should the troops sell every living thing to be found on the
estate.

The history, for the last few years, of the estate of
Muneearpoor, involves that of the estate of Kupragow and Seheepoor,
held by the family of the late Hurpaul Sing, and may be interesting
as illustrative of the state of society in Oude. Hurpaul Sing’s
family is shown in the accompanying note.*

[* Purotee Sing had two sons, Gunga Persaud and Nihal Sing.
Gunga Persaud had one son, Seosewak, who had three sons, Seoumber
Sing, Hobdar Sing, and Hurpaul Sing. Seoumber Sing had one son,
Ramsurroop Sing, the present head of the family, who holds the fort
and estate of Kupradehee. Hobdar Sing had one son, who died young.
Hurpaul Sing died young, Nihal Sing had no son, but left a widow,
who holds his share of one-half of the estate, and resides at
Seheepoor.]

In the year A.D. 1821, after the death of Purotee Sing, his
second son, Nihal Sing, held one-half of the estate, and resided in
Seheepoor, and the family of his eldest son, Gunga Persaud, held
the other half, and resided in Kupragow. The whole paid a revenue
to Government of between six and seven hundred rupees a-year, and
yielded a rent-roll of something more than double that sum. The
neighbouring estate of Muneearpoor, yielding a rent-roll of about
three hundred and fifty thousand rupees a-year, was held by Roshun
Zuman Khan, in whose family it had been for many generations. He
had an only brother, Busawan Khan, who died, leaving a widow,
Bussoo, and a daughter, the Beebee, or Lady, Sogura. Roshun Zuman
Khan also died, leaving a widow Rahamanee, who succeeded to the
estate, but soon died, and left it to the Lady Sogura and her
mother. They made Nihal Sing, Gurgbunsee, of Seheepoor, manager of
their affairs. From the time that he entered upon the management,
Nihil Sing began to increase the number of his followers from his
own clan, the Gurgbunsies; and, having now become powerful enough,
he turned out his mistress, and took possession of her estate, in
collusion with the local authorities.

Rajah Dursun Sing, who then, 1836, held the contract for the
district, wished to take advantage of the occasion, to seize upon
the estate for himself, and a quarrel, in consequence, took place
between him and Nihal Sing. Unable, as a public servant of the
State, to lead his own troops against him, Dursun Sing instigated
Baboo Bureear Sing, of Bhetee, a powerful tallookdar, to attack
Nihal Sing at night, with all the armed followers he could muster,
and, in the fight, Nihal Sing was killed. Hurpaul Sing, his nephew,
applied for aid to the Durbar, and Seodeen Sing was sent, with a
considerable force, to aid him against Bureear Sing. When they were
ready for the attack, Dursun Sing sent a reinforcement of troops,
secretly, to Bureear Sing, which so frightened Seodeen Sing, that
he retired from the conflict.

The Gurgbunsee family had, however, by this time added a great
part of the Muneearpoor estate to their own, and many other estates
belonging to their weaker neighbours; and, by the plunder of
villages, and robbery on the highways, become very powerful. Dursun
Sing was superseded in the contract, in 1837, by the widow of Hadee
Allee Khan; and Hurpaul recovered possession of the Muneearpoor
estate, which he still held in the name of the Lady Sogura.
In 1843, she managed to get the estate transferred from the
jurisdiction of the contractor for Sultanpoor, to that of the
Hozoor Tehseel, and held it till 1845, when Maun Sing, who had
succeeded to the contract for the district, on the death of his
father, Dursun Sing, in 1844, managed through his uncle, Bukhtawar
Sing, to get the estate restored to his jurisdiction. Knowing that
his object was to absorb her estate, as he and his father had done
so many others, she went off to Lucknow to seek protection; but
Maun Sing seized upon all her nankar and seer lands, and put the
estate under the management of his own officers. The Lady Sogura,
unable to get any one to plead her cause at Court, in opposition to
the powerful influence, of Bukhtawur Sing, returned to Muneearpoor.
Maun Sing, after he had collected the greater part of the revenue
for 1846, made over the estate to Hurpaul and Seoumber Sing, who
put the lady into confinement, and plundered her of all she had
left.

Feeling now secure in the possession of the Muneearpoor estate,
Hurpaul and Seoumber Sing left a small guard to secure the lady,
and went off, with the rest of their forces, to seize upon the
estate of Birsingpoor, in the purgunnah of Dehra, belonging to the
widow of Mahdoo Sing, the tallookdar. She summoned to her aid
Roostum Sa and other Rajkomar landholders, friends of her late
husband. A fight ensued, in which Seoumber Sing and his brother,
Hobdar Sing were killed. Hurpaul Sing fled and returned to his fort
of Kupragow. The Lady Sogura escaped, and presented herself again
to the Court of Lucknow, under better auspices; and orders were
sent to Maun Sing, and all the military authorities, to restore her
to the possession of her estate, and seize or destroy Hurpaul Sing.
In alarm Hurpaul Sing then released the mother of the Lady Sogura,
and prepared to fly.

Maun Sing sent confidential persons to him to say, that he had
been ordered by the Court of Lucknow to confer upon him a dress of
honour or condolence, on the death of his two lamented brothers,
and should do so in person the next day. Hurpaul Sing was
considered one of the bravest men in Oude, but he was then sick on
his bed, and unable to move. He received the message without
suspicion, being anxious for some small interval of repose; and
willing to believe that common interests and pursuits had united
him and Maun Sing in something like bonds of friendship.

Maun Sing came in the afternoon, and rested under a banyan-tree,
which stood opposite the gateway of the fort. He apologized for not
entering the fort, on the ground, that it might lead to some
collision between their followers, or that his friend might not
wish any of the King’s servants, who attended with the dress of
honour, to enter his fortress. Hurpaul Sing left all his followers
inside the gate, and was brought out to Maun Sing in a litter,
unable to sit up without support. The two friends embraced and
conversed together with seeming cordiality till long after sunset,
when Maun Sing, after investing his friend with the dress of
honour, took leave and mounted his horse. This was the concerted
signal for his followers to despatch his sick friend, Hurpaul. As
he cantered off, at the sound of his kettle-drum and the other
instruments of music, used by the Nazims of districts, his armed
followers, who had by degrees gathered round the tree, without
awakening any suspicion, seized the sick man, dragged him on the
ground, a distance of about thirty paces, and then put him to
death. He was first shot through the chest, and then stabbed with
spears, cut to pieces with swords, and left on the ground. They
were fired upon from the fort, while engaged in this foul murder,
but all escaped unhurt. Maun Sing had sworn by the holy Ganges, and
still more holy head of Mahadeo, that his friend should suffer no
personal hurt in this interview; and the credulous and no less
cruel and rapacious Gurgbunsies were lulled into security. The
three persons who murdered Hurpaul, were Nujeeb Khan, who has left
Mann Sing’s service, Benee Sing, who still serves him, and Jeskurun
Sing, who has since died. Sadik Hoseyn and many others aided them
in dragging their victim to the place where he was murdered, but
the wounds which killed him were inflicted by the above-named
persons.

The family fled, the fort was seized and plundered of all that
could be found, and the estate seized and put under the management
of Government officers. Maun Sing had collected half the revenues
of 1847, when he was superseded in the contract by Wajid Allee
Khan, who re-established the Lady Sogura in the possession of all
that remained of her estate. He, at the same time, reinstated the
family of Hurpaul Sing, in the possession of their now large
estate—that is, the widow of Nihal Sing, to Seheepoor,
comprising one-half; and Ramsurroop Sing, the son of Seoumber Sing,
to Kupragow, comprising the other half.* The rent-roll of the whole
is now estimated at 1,29,000 a-year; and the nankar, or
recognized allowance for the holders, is 73,000, leaving the
Government demand at 56,000, of which they hardly ever pay
one-half, or one-quarter, being inveterate robbers and rebels.
Wajid Allee Khan had been commissioned, by the Durbar, to restore
the Lady Sogura to her patrimonial estate, and he brought her with
him from Lucknow for the purpose; but he soon after made over a
part of the estate to his friend, Bakir Allee, of Esoulee, and
another part to Ramsurroop, the son of Seoumber Sing, for a
suitable consideration, and left only one-half to the Lady Sogura.
This she at first refused to take, but he promised to restore the
whole the next year, when he saw she was resolved to return again
to her friends at Lucknow, and she consented to take the offered
half on condition of a large remission of the Government demand
upon it. When the season of collections came, however, he would
make no remission for the half he had permitted her to retain, or
give her any share in the perquisites of the half he had made over
to others; nor would he give her credit for any portion of the
collections, which had been anticipated by Maun Sing. He made her
pledge the whole rents of her estate to Hoseyn Allee Khan, the
commandant of a squadron of cavalry, on detached duty, under him.
Unable to conduct the management under all these outrages and
exactions, she begged to have the estate put under Government
officers. Her friends at Court got an order issued for her being
restored to the possession of the whole estate, having credit for
the whole amount collected by Maun Sing, and a remission in the
revenue equal to all that Government allowed to the proprietors of
such estates.

[* In May 1851, the Nazim besieged Ramsurroop, in Kupragow, with
a very large force, including Bunbury’s and Magness’s Regiments and
Artillery. After the loss of many lives from fighting, and more
from cholera, on both sides, Ramsurroop marched out with all his
garrison and guns at night, and passed, unmolested, through that
part of the line where the non-fighting corps were posted.]

Wajid Allee Khan disregarded the order, and made over or sold
Naraenpoor and other villages belonging to the estate, to Rughbur
Sing, the atrocious brother of Maun Sing, who sent his myrmidons to
take possession. They killed the Lady Sogura’s two agents in the
management, plundered her of all she had of property, and all the
rents which she had up to that time collected, for payment to
Government; and took possession of Naraenpoor and the other
villages, sold to their master by Wajid Allee. Wajid Allee soon
after came with a large force, seized the lady and carried her off
to his camp, put all her officers and attendants into confinement,
and refused all access to her. When she became ill, and appeared
likely to sink under the treatment she received, he made her enter
into written engagements to pay to the troops, in liquidation of
their arrears of pay, all that he pretended that she owed to the
State. He prevailed upon Ghuffoor Beg, who commanded the artillery,
to take these her pledges, and give him, Wajid Allee, corresponding
receipts for the amount, for transmission to the Treasury; and then
made her over a prisoner to him. Ghuffoor Beg took possession of
the lady and the estate, kept her in close confinement, and
employed his artillery-men in making the collections in their own
way, by appropriating all the harvests to themselves.

Wajid Allee was superseded in October 1849, by Aga Allee, who,
on entering on his charge, directed that martial-law should cease
in Muneearpoor; but Ghuffoor Beg and his artillery-men were too
strong for the governor, and refused to give up the possession of
so nice an estate. When I approached the estate in my tour,
Ghuffoor Beg took the lady off to Chundoly, where she was treated
with all manner of indignity and cruelty by the artillery. The
estate was going to utter ruin under their ignorant and reckless
management, and the Nazim, Aga Allee, prayed me to interpose and
save it, and protect the poor Lady Sogura. I represented the
hardship of the case to the Durbar, but with little hope of any
success, under the present government, who say, that if the troops
are not allowed to pay themselves in this way, they shall have to
pay them all the arrears for which the estate is pledged, not one
rupee of which is reduced by the collections they make. If they
were to hold the estate for twenty years, they would not allow it
to appear that any portion of the arrears had been paid off. The
estate is a noble one, and, in spite of all the usurpations and
disorders from which it has lately suffered, was capable last year
of yielding to Government a revenue of fifty thousand rupees
a-year, after providing liberally for all the requirements of the
poor Lady Sogura and her family, or a rent-roll of one hundred
thousand rupees a-year.

December 19, 1849.—Shahgunge, distance twelve
miles. This town is surrounded by a mud wall, forty feet thick, and
a ditch three miles round, built thirty years ago, and now much out
of repair. It belongs to the family of Rajah Bukhtawar Sing. The
wall, thirty feet high, was built of the mud taken from the ditch,
in which there is now some six or seven feet of water. The wall has
twenty-four bastions for guns, but there is no platform, or road
for guns, round it on the inside. A number of respectable merchants
and tradesmen reside in this town, where they are better protected
than in any other town in Oude. It contains a population of between
twenty and thirty thousand persons. They put thatch over the mud
walls during the rains to preserve them. The fortifications and
dwelling-houses together are said to have cost the family above ten
lacs of rupees. There are some fourteen old guns in the fort. Though
it would be difficult to shell a garrison out of a fort of this
extent, it would not be difficult to take it. No garrison,
sufficient to defend all parts of so extended a wall, could be
maintained by the holder; and it would be easy to fill the ditch
and scale the walls. Besides, the family is so very unpopular among
the military classes around, whose lands they have seized upon,
that thousands would come to the aid of any government force
brought to crush them, and overwhelm the garrison. They keep their
position only by the purchase of Court favour, and have the respect
and attachment of only the better sort of cultivators, who are not
of the military classes, and could be of little use to them in a
collision with their sovereign. The family by which it is held has
long been very influential at Court, where it has been represented
by Bukhtawar Sing, whose brother, Dursun Sing, was the most
powerful subject that Oude has had since the time of Almas Allee
Khan. They live, however, in the midst of hundreds of sturdy
Rajpoots, whom they have deprived of their lands, and who would, as
I have said, rise against them were they to be at any time opposed
to the Government The country over which we have passed this
morning is well studded with groves, and well cultivated; and the
peasantry seemed contented and prosperous. The greater part of the
road lay through the lands acquired, as already described, by this
family. Though they have acquired the property in the land by abuse
of authority, collusion and violence, from its rightful owners,
they keep their faith with the cultivators, effectually protect
them from thieves, robbers, the violence of their neighbours, and,
above all, from the ravages of the King’s troops; and they
encourage the settlement of the better or more skilful and
industrious classes of cultivators in their villages, such as
Kachies, Koormies, and Lodhies. They came out from numerous
villages, and in considerable bodies, to salute me, and expressed
themselves well satisfied with their condition, and the security
they enjoyed under their present landholders. We came through the
village of Puleea, and Rajah Bukhtawar Sing seemed to have great
pleasure in showing me the house in which he was born, seventy-five
years ago, under a fine tamarind-tree that is still in vigour. The
history of this family is that of many others in the Oude
territory.

The father of Bukhtawar Sing, Porunder, was the son of Mungul, a
Brahmin, who resided in Bhojpoor, on the right bank of the Ganges,
a little below Buxar. The son, Porunder, was united in marriage to
the daughter of Sudhae Misser, a respectable Brahmin, who resided
in Puleea, and held a share of the lands. He persuaded his
son-in-law to take up his residence in the same village. Prouder
had five sons born to him in this village:— 1. Rajah Bukhtawar
Sing, my Quartermaster-General. 2. Pursun Sing, died without issue.
3. Rajah Dursun Sing, died 1844, leaving three sons. 4. Incha Sing
lives, and has two sons. 5. Davey Sing died, leaving two sons.

The eldest son was a trooper in the Honourable Company’s 8th
Regiment of Light Cavalry; and while still a very young man, and
home on furlough, he attracted the attention of Saadnt Allee Khan,
the sovereign of Oude, whom he attended on a sporting excursion. He
was very tall, and exceedingly handsome; and, on one occasion,
saved his sovereign’s life from the sword of an assassin. He became
one of Saadut Alee’s favourite orderlies, and rose to the command
of a squadron. In a fine picture of Saadut Allee and his Court on
the occasion of a Durbar, at which the Resident, Colonel Scott, and
his suite were present, Bukhtawar Sing is represented in the dress
he wore as an orderly cavalry officer. This picture is still
preserved at Lucknow. His brothers, Dursun, Incha, and Davey Sing
became, one after the other, orderlies in the same manner, under
the influence of Bukhtawar Sing, during the reign of Saadnt Allee,
and his son, Ghazee-od Deen. Dursan Sing got the command of a
regiment of Nujeebs in 1814, and Incha Sing and Davey Sing rose in
favour and rank, both civil and military.

Bhudursa and five other villages were held in proprietary right
by the members of a family of Syuds. They enjoyed Bhudursa rent
free, and still hold it; but the other five villages (Kyl, Mahdono,
Tindooa, Teroo, and Pursun) were bestowed, in jagheer, upon another
Syud, a Court favourite, Khoda Buksh, in 1814. He fell into
disfavour in 1816, and all these and other villages were let, in
1817, to Dursun Sing, in farm, at 60,000 rupees a-year. The
bestowal of an estate in jagheer, or farm, ought not to interfere
with the rights of the proprietors of the lands comprised in it, as
the sovereign transfers merely his own territorial rights, not
theirs; but Dursun Sing, before the year 1820, had, by
rack-renting, lending on mortgage, and other fraudulent or violent
means, deprived all the Syud proprietors of their lands in the
other five villages. They were, however, still left in possession
of Bhudursa. He pursued the same system, as far as possible, in the
other districts, which were, from time to time, placed under him,
as contractor for the revenue. He held the contract for Sultanpoor
and other districts, altogether yielding fifty-nine lacs of rupees
a-year, in 1827; and it was then that he first bethought himself of
securing his family permanently in the possession of the lands he
had seized, or might seize upon, by bynamahs, or deeds of
sale, from the old proprietors.

He imposed upon the lands he coveted, rates which he knew they
could never pay; took all the property of the proprietors for rent,
or for the wages of the mounted and foot soldiers, whom he placed
over them, or quartered upon their villages, to enforce his
demands; seized any neighbouring banker or capitalist whom he could
lay hold of, and by confinement and harsh treatment, made him stand
security for the suffering proprietors, for sums they never owed;
and when these proprietors were made to appear to be irretrievably
involved in debt to the State and to individuals, and had no hope
of release from prison by any other means, they consented to sign
the bynamahs, or sale deeds for lands, which their families
had possessed for centuries. Those of the capitalists who had no
friends at Court were made to pay the money, for which they had
been forced to pledge themselves; and those who had such friends,
got the sums which they had engaged to pay, represented as
irrecoverable balances due by proprietors, and struck off. The
proprietors themselves, plundered of all they had in the world, and
without any hope of redress, left the country, or took service
under our Government, or that of Oude, or descended to the rank of
day-labourers or cultivators in other estates.*

[* Estates held by the family under bynamahs or sale
deeds:

Dursun Sing’s contracts, for the land revenue, of districts,
amounted from 1827 to 1830, to 59,00,000 rupees a year. From 1830
to 1836, to 58,00,000. In 1836 to 46,100,000. In 1837 to 47,00,000.
He continued to hold the whole or greater part of these districts
up to September 1843.]

There were four brothers, the sons of a Canoongo, of Fyzabad;
first, Birj Lal; second, Lala; third, Humeer Sing, a corporal in
one of our Regiments of Native Infantry; fourth, Hunooman Persaud;
fifth, Gunga Persaud. The family held-eight villages, in hereditary
right, with a rent-roll of 6,000, of which they paid 3,000 to
Government, and took 3,000 for themselves. While Dursun Sing was
dying, in 1844, his eldest son, Ramadeen, tried to get possession
of this estate. He seized and confined, in the usual way, Gunga
Persaud, the Canoongo, and kept him with harsh treatment, for 1844;
and when his brother the corporal complained, in the usual way,
through the Resident, Gunga Persaud was released, and he attended
the Residents Court, as his brother’s attorney, till 1847, when the
family recovered possession of the estate. But in 1846, when Dursun
Sing’s son saw that the case was going against him, he made their
local agent, Davey Persaud, plunder all the eight villages of all
the stock in cattle, grain, &c., that they contained, and all
the people, of whatever property they possessed.

Dursun Sing’s family now pay to the Oude Government, a revenue
of 1,88,000 rupees a-year, for their bynamah estates, which
were acquired by them in the manner described. The rent-roll,
recognized in the Exchequer, is 2,56,000; and the nankar
68,000; but the real rent-roll is much greater-perhaps double. The
village of Tendooa, in Mehdona, belonged, in hereditary right, to
Soorujbulee Sing and Rugonauth Sing, Rajpoots, whom the family of
Dursun Sing wished to coerce, in the usual mode, into signing a
bynamah, or deed of sale. They refused, and some of the
family are said to have been in confinement in consequence, since
the year A.D. 1844. When Gunga Persaud, the Canoongo, was confined
by Dursun Sing’s family, on account of his own estate, they
extorted from him, on the pretence of his being security for the
punctual payment of what might be demanded from these two men,
Soorujbulee’ and Rugonauth, the sum of 4,000 rupees. One of the
eight villages, held by the Canoongoes, named Aboo Surae, Ghalib
Jung, alias Dursun Sing, another Court favourite, is now trying to
take by violence, for himself, following the practice of his
namesake. He has possessed himself of many by the same means,
keeping the troops he commands upon them at exercise and
target-practice, till he drives both cultivators and proprietors
out, or shoots them.

This Rajah, Ghalib Jung, is now a great favourite with the
minister, and no man manifests a stronger disposition to make his
influence subservient to his own interest and that of his family.
By fraud and violence, and collusion with the officers who have
charge of districts and require his aid at Court, he seizes upon
the best lands of his weaker neighbours, in the same manner as his
namesake, Rajah Dursun Sing, used to do; and of the money which he
receives for contracts of various kinds, he appropriates by far the
greater part to himself. He is often sent out, with a considerable
force, to adjust disputes between landholders and local
authorities, and he decides in favour of the party most able and
willing to pay, under the assurance that, if called to account, he
will be able to clear himself, by giving a share of what he gets to
those who send and support him. He commands a large body of mounted
and foot police, and he is often ordered to go and send detachments
in pursuit of daring offenders, particularly those who have given
offence to the British authorities. In such cases he generally
succeeds in arresting and bringing in some of the offenders; but he
as often seizes the landholders and others who may have given them
shelter, intentionally or otherwise; and, after extorting from them
as much as they can be made to pay, lets them go. He is not, of
course, very particular as to the quantity or quality of the
evidence forthcoming to prove that a person able to pay has
intentionally screened the offenders from justice.

Rajah Ghalib Jung was the superintendent of the City Police, and
commandant of a Brigade of Infantry, and a prime favourite of the
King, Nuseer-od Deen Hyder, for two years, up to November 1835. He
had many other employments, was always in attendance upon the King,
and was much liked by him, because he saw his orders carried into
immediate effect, without any regard to the rank or sufferings of
the persons whom they were to affect. For these two years he was
one of the most intimate companions of his sovereign, in his
festivities and most private debaucheries. He became cordially
detested throughout the city for his reckless severity, and still
more throughout the Court, for the fearless manner in which he
spoke to the King of the malversation and peculations of the
minister and all the Court favourites who were not in his interest.
He thwarted the imbecile old minister, Roshun-od Dowlah, in
everything; and never lost an opportunity of turning him into
ridicule, and showing his contempt for him.

The King had become very fond of a smart young lad, by name
Duljeet, who had been brought up from his infancy by the minister,
but now served the King as his most confidential personal
attendant. He was paid handsomely by the minister for all the
services he rendered him, and deeply interested in keeping him in
power and unfettered, and he watched eagerly for an opportunity to
remove the man who thwarted him. Mucka, the King’s head
tailor, was equally anxious, for his own interests, to get rid of
the favourite, and so was Gunga Khowas, a boatman, another
personal servant and favourite of the King. These three men soon
interested in their cause some of the most influential ladies of
the palace, and all sought with avidity the opportunity to effect
their object. Ghalib Jung was the person, or one of the persons,
through whom the King invited females, noted for either their
beauty or their accomplishments, and he was told to bring a
celebrated dancing-girl, named Mogaree. She did not appear, and the
King became impatient, and at last asked Dhuneea Mehree the reason.
She had often been employed in a similar office, and was jealous of
Ghalib Jung’s rivalry. She told his Majesty, that he had obstructed
his pleasures on this as on many other occasions, and taken the
lady into his own keeping. All the other favourites told him the
same thing, and it is generally believed that the charge was true;
indeed the girl herself afterwards confessed it. The King, however,
“bided his time,” in the hope of finding some other ground of
revenging himself upon the favourite, without the necessity of
making him appear in public as his rival.

On the 7th of October, 1835, the King was conversing with Ghalib
Jung, in one of his private apartments, on affairs of state.
Several crowns stood on the table for the King’s inspection. They
had been prepared under Mucka, the tailor’s, inspection, from
materials purchased by him. He always charged the King ten times
the price of the articles which he was ordered to provide, and
Ghalib Jung thought the occasion favourable to expose his
misconduct to his master. He took up one of the crowns, put his
left hand into it, and, turning it round on his finger, pointed out
the flimsy nature of the materials with which it had been made. His
left finger slipped through the silk on the crown, whether
accidentally, or designedly, to prove the flimsy nature of the silk
and exasperate the King, is not known; but on seeing the finger
pass through the crown, his Majesty left the room without saying a
word. Soon after several attendants came in, surrounded Ghalib
Jung, and commanded him to remain till further orders. In this
state they remained for about two hours, when other attendants came
in, struck off his turban on the floor, and had it kicked out of
the room by sweepers.

They then dragged out Ghalib Jung, and thrust him into prison.
The next day heavy iron fetters were put upon his legs, and upon
those of three of his principal followers, who were imprisoned
along with him; and his mother, father, wife, and daughters were
made prisoners in their own houses; and all the property of the
family that could be found was confiscated. On the third day, while
still in irons, Ghalib Jung and his three followers were tied up
and flogged severely, to make them point out any hidden treasure
that they might have. That night the King got drunk, and, before
many persons, ordered the minister to have Ghalib Jung’s right hand
and nose cut off forthwith. The minister, who prayed forgiveness
and forbearance, was abused and again commanded, but again
entreated his Majesty to pause, and prayed for a private audience.
It was granted, and the minister told his Majesty that the British
Government would probably interpose if the order were carried into
effect.

The King then retired to rest, but the next morning had Ghalib
Jung and his three followers again tied up and flogged. Six or
seven days after, all Ghalib Jung’s attendants were taken from him,
and no person was permitted to enter the room where he lay in
irons, and he could in consequence get neither food nor drink of
any kind. On the 19th of October, the King ordered all the females
of Ghalib Jung’s family to be brought on foot from their houses to
the palace by force, and publicly declared that they should all on
the next day have their hair shaved off, be stripped naked, and in
that state turned out into the street. After giving these orders,
the King went to bed, and the females were all brought, as ordered,
to the palace; but the sympathies of the King’s own servants were
excited by the sufferings of these unoffending females, and they
disobeyed the order for their being made to walk on foot through
the streets, and brought them in covered litters.

The Resident, apprehending that these poor females might be
further disgraced, and Ghalib Jung starved to death, determined to
interpose, and demanded an interview, while the King was still in
bed. The King was sorely vexed, and sent the minister to the
Resident to request that he would not give himself the trouble to
come, if his object was to relieve Ghalib Jung’s family, as he
would forthwith order the females to be taken to their homes. The
minister had not been to the Resident for ten or twelve days, or
from the first or second day after the fall of the favourite. He
prayed that the Resident would not speak harshly to the King on the
subject of the treatment Ghalib Jung and his family had received,
lest he, the minister, should himself suffer. The Resident insisted
upon an audience. He found the King sullen and doggedly silent. The
minister was present, and spoke for his master. He denied, what was
known to be true, that the prisoner had been kept for two days and
two nights’ without food or drink; but admitted that he had been
tied up and flogged severely, and that the females of his family
were still there, but he promised to send them back. He said that
it was necessary to confiscate the property of the prisoner, since
he owed large sums to the State. The females were all sent back to
their homes, and Ghalib Jung was permitted, to have four of his own
servants in attendance upon him.

The Resident reported all these things to Government, who
entirely approved of his proceedings; and desired that he would
tell his Majesty that such savage and atrocious proceedings would
ruin his reputation, and, if persisted in, bring on consequences
most injurious to himself. When the Resident, at the audience above
described, remonstrated with the King for not calling upon his
officers periodically to render their accounts, instead of letting
them run on for indefinite periods, and then confining them and
confiscating their property, he replied—”What you state is
most true, and you may be assured that I will in future make every
one account to me every three months for the money he has received,
and never again show favour to any one.”

Rajah Dursun Sing, the great revenue contractor, and at that
time the most powerful of the King’s subjects beyond the precincts
of the Court, had, like the minister himself, been often thwarted
by Ghalib Jung when in power; and, after the interposition of the
Resident, he applied to have him put into his power. The King and
minister were pleased at the thought of making their victim suffer
beyond the immediate supervision of a vigilant Resident, and the
minister made him over to the Rajah for a consideration, it
is said, of three lacs of rupees; and at the same time assured the
Resident that this was the only safe way to rescue him from the
further vengeance of an exasperated King; that Rajah Dursun Sing
was a friend of his, and would provide him and his family and
attendants with ample accommodation and comfort. The Rajah had him
put into an iron cage, and sent to his fort at Shahgunge, where,
report says, he had snakes and scorpions put into the cage to
torment and destroy him, but that Ghalib Jung had “a charmed life,”
and escaped their poison. The object is said to have been to
torment and destroy him without leaving upon his body any marks of
violence.

On the death of Nuseer-od Deen Hyder, Ghalib Jung was released
from confinement, on the payment, it is said, of four lacs of
rupees, in Government securities, and a promise of three lacs more
if restored to office. He went to reside at Cawnpore, in British
territory; but, on the dismissal of the minister, Roshun-od Dowlah,
three months after, and the appointment of Hakeem Mehndee to his
place, Ghalib Jung was restored to his place. The promise of the
three lacs was communicated to the new King, Mahommed Allee Shah,
by Roshun-od Dowlah himself, while in confinement; and it is said
that Ghalib Jung paid one-half, or one hundred and fifty
thousand.

Ghalib Jung had, in many other ways, abused the privileges of
intimate companionship which he enjoyed with his master, as better
servants under better and more guarded masters will do; and the
King, having discovered this, had for some time resolved to take
advantage of the first fair occasion to discharge him. The people
of Lucknow liked their King, with all his faults—and they
were many—and hated the favourite as much for the injury
which he did to his master’s reputation, as for the insults and
injuries inflicted by him on themselves. But when the unoffending
females of the favourite were dragged from their privacy to the
palace, to be disgraced, the feelings of the whole city were
shocked, and expressed in tones which alarmed the minister as much
as the Resident’s interposition alarmed the King. They had no
sympathy for the fallen favourite, but a very deep one for the
ladies and children of his family, who could have no share in his
guilt, whatever it might be.

Ghalib Jung was raised, from a very humble grade, by Ghazee-od
Deen Hyder, and about the year 1825 he had become as great a
favourite with him as he afterwards became with his son, Nuseer-od
Deen Hyder, and he abused his master’s favour in the same manner.
The minister, Aga Meer, finding his interference and vulgar
insolence intolerable, took advantage one day of the King’s anger
against him, had him degraded, seized, and sent off forthwith to
one of his creatures, Taj-od Deen Hoseyn, then in charge of the
Sultanpoor district, where he was soon reduced almost to death’s
door by harsh treatment and want of food, and made to disgorge all
the wealth he had accumulated. Four years after the death of
Ghazee-od Deen and the accession of his son, Nuseer-od Deen, Ghalib
Jung was, in the year 1831, again appointed to a place of trust at
Court by the minister, Hakeem Mehndee, who managed to keep him in
order during the two years that he held the reins of
government.*

[* Ghalib Jung died on the 1st of May 1851, at Lucknow, aged
about 80 years.]

December 20, 1849.—Saleepoor, ten miles. The
country, on both sides of the road, well studded with trees,
hamlets, and villages, and well cultivated and peopled. The
landholders and peasantry seem all happy and secure under their
present masters, the brother and son of the late Dursun Sing. They
are protected by them from thieves and robbers, the attacks of
refractory barons, and, above all, from the ravages of the King’s
troops; and the whole face of the country, at this season, is like
that of a rich garden. The whole is under cultivation, and covered
with the greatest possible variety of crops. The people showed us,
as we passed, six kinds of sugar-cane, and told us that they had
many more, one soil agreeing best with one kind, another with
another. The main fault in the cultivation of sugar-cane is here,
as in every other part of India that I have seen, the want of room
and the disregard of cleanliness. They crowd the cane too much, and
never remove the decayed leaves, and sufficient air is never
admitted.

Bukhtawar Sing has always been considered as the head of the
family to whom Shahgunge belongs, but he has always remained at
Court, and left the local management of the estate and the
government of the districts, placed under their charge in contract
or in trust, to his brothers and nephews. Bukhtawar Sing has no
child of his own, but he has adopted Maun Sing, the youngest son of
his brother, Dursun Sing, and he leaves all local duties and
responsibilities to him. He is a small, slight man, but shrewd,
active, and energetic, and as unscrupulous as a man can be. Indeed
old Bukhtawar Sing himself is the only member of the family that
was ever troubled with scruples of any kind whatever; for he is the
only one whose boyhood was not passed in the society of men in the
every-day habit of committing with impunity all kinds of cruelties,
atrocities, and outrages. There is, perhaps, no school in the world
better adapted for training thoroughbred ruffians (men without any
scruple of conscience, sense of honour, or feeling of humanity)
than the camp of a revenue-contractor in Oude. It has been the same
for the last thirty years that I have known it, and must continue
to be the same as long as we maintain, in absolute sway over the
people, a sovereign who never bestows a thought upon them, has no
feeling in common with them, and can never be persuaded that his
high office imposes upon him the obligation to labour to promote
their good, or even to protect them against the outrage and
oppression of his own soldiers and civil officers
. All Rajah
Bukhtawar Sing’s brothers and nephews were bred up in such camps,
and are thorough-bred ruffians.

They have got the lands which they hold by much fraud and
violence no doubt, but they have done much good to them. They have
invited and established in comfort great numbers of the best
classes of cultivators from other districts, in which they had
ceased to feel secure, and they have protected and encouraged those
whom they found on the land. To establish a new cultivator of the
better class, they require to give him about twenty-five rupees for
a pair of bullocks; for subsistence for himself and family till his
crops ripen, thirty-six more, for a house, wells, &c., thirty
more, or about ninety rupees, which he pays back with or without
interest by degrees. Every village and hamlet is now surrounded by
fine garden cultivation, conducted by the cultivators of the
gardener caste, whom the family has thus established.

The greatest benefit conferred upon the lands which they hold
has been in the suppression of the fearful contests which used to
be perpetual between the small proprietors of the military classes,
among whom the lands had become minutely subdivided by the law of
inheritance, about boundaries and rights to water for irrigation.
Many persons used to be killed every year in these contests, and
their widows and orphans had to be maintained by the survivors. Now
no such dispute leads to any serious conflict. They are all settled
at once by arbitrators, who are guided in their decisions by the
accounts of the Putwaries of villages and Canoongoes of districts.
These men have the detailed accounts of every tenement for the last
hundred years; and, with their assistance, village traditions, and
the advice of their elders, all such boundary disputes and
misunderstandings about rights to water are quickly and amicably
adjusted; and the landlords are strong, and able to enforce
whatever decision is pronounced. They are wealthy, and pay the
Government demand punctually, and have influence at Court to
prevent any attempt at oppression on the part of Government
officers on themselves or their tenants. Not a thief or a robber
can live or depredate among their tenants. The hamlets are, in
consequence, numerous and peopled by peasantry, who seem to live
without fear. They adhere strictly to the terms of their
engagements with their tenants of all grades; and their tenants all
pay their rents punctually, unless calamities of season deprive
them of the means, when due consideration is made by landlords, who
live among them, and know what they suffer and require.

The climate must be good, for the people are strong and
well-made, and without any appearance of disease. Hardly a beggar
of any kind is to be seen along the road. The residence of
religious mendicants seems to be especially discouraged, and we see
no others. It is very pleasing to pass over such lands after going
through such districts as Bahraetch and Gonda, where the signs of
the effects of bad air and water upon men, women, and children are
so sad and numerous; and those of the abuse of power and the
neglect of duty on the part of the Government and its officers are
still more so.

Last evening I sent for the two men above named, who had been
confined for six or seven years, and were said to have been so
because they would not sign the bynamahs required from them
by Mann Sing: their names are Soorujbulee Sing and Rugonath Sing.
They came with the King’s wakeel, accompanied by their cousin,
Hunooman Sing, on whose charge they were declared to have been
confined. I found that the village of Tendooa had been held by
their family, in proprietary right, for many generations, and that
they were Chouhan Rajpoots by caste. When Dursun Sing was securing
to himself the lands of the district, those of Tendooa were held in
three equal shares by Soorujbulee and his brothers, Narind and
Rugonath; Hunooman Sing, their cousin; and Seoruttun, their
cousin.

Maun Sing took advantage of a desperate quarrel between them,
and secured Soorujbulee and Rugonath. Narind escaped and joined a
refractory tallookdar, and Seoruttun and Hunooman did the same.
Hunooman Sing was, however, invited back, and intrusted, by Maun
Sing, with the management of the whole estate, on favourable terms.
In revenge for his giving in to the terms of Maun Sing, and serving
him, the absconded co-sharers attacked his house several times,
killed three of his brothers, and many other persons of his family,
and robbed him of almost all he had. This was four years ago. He
complained, and the two brothers were kept more strictly confined
than ever, to save him and the village. Hunooman Sing looked upon
the two prisoners as the murderers of his brothers, though they
were in confinement when they were killed, and had been so for more
than two years, and was very violent against them in my presence.
They were no less violent against him, as the cause of their
continued confinement They protested to me, that they had no
communication whatever with Seoruttun or Narind Sing, but thought
it very likely, that they really did lead the gangs in the attacks
upon the village, to recover their rights. They offered to give
security for their future good behaviour if released; but declared,
that they would rather die than consent to sign a bynamah,
or deed of sale, or any relinquishment whatever of their hereditary
rights as landholders.

Bukhtawar and Maun Sing said,—”That the people of the
village would not be safe, for a moment, if these two brothers were
released, which they would be, on the first occasion of
thanksgiving, if sent to Lucknow; that people who ventured to seize
a thief or robber in Oude must keep him, if they wished to save
themselves from his future depredations, as the Government
authorities would have nothing to do with them.”

I ordered the King’s wakeel to take these two brothers to the
Chuckladar, and request him to see them released on their
furnishing sufficient security for their future good behaviour,
which they promised to produce.* They were all fine-looking men,
with limbs that would do honour to any climate in the world. These
are the families from which our native regiments are recruited; and
hardly a young recruit offers himself for enlistment, on whose body
marks will not be found of wounds received in these contests,
between landlords themselves, and between them and the officers and
troops of the sovereign. I have never seen enmity more strong and
deadly than that exhibited by contending co-sharers and landholders
of all kinds in Oude. The Rajah of Bulrampoor mentioned a curious
instance of this spirit in a village, now called the Kolowar
village, in the Gonda district, held in copartnership by a family
of the Buchulgotee tribe of Rajpoots. One of them said he should
plant sugar-cane in one of his fields. All consented to this. But
when he pointed out the place where he should have his mill, the
community became divided. A contest ensued, in which all the
able-bodied men were killed, though not single cane had been
planted. The widows and children survived, and still hold the
village, but have been so subdued by poverty that they are the
quietest village community in the district. The village from that
time has gone by the name of Kolowar village, from Koloo,
the sugar-mill, though no sugar-mill was ever worked in the
village, he believed. He says, the villagers cherish the
recollection of this fight; and get very angry when their
neighbours twit them with the folly of it.

[* They were released, and have been ever since at large on
security. One of them visited me in April 1851, and said, that as a
point of honour, they should abstain from joining in the fight for
their rights, but felt it very hard to be bound to do so.]

In our own districts in Upper India, they often kill each other
in such contests; but more frequently ruin each other in litigation
in our Civil Courts, to the benefit of the native attorneys and
law-officers, who fatten on the misery they create or produce. In
Oude they always decide such questions by recourse to arms, and the
loss of life is no doubt fearful. Still the people generally, or a
great part of them, would prefer to reside in Oude, under all the
risks to which these contests expose them, than in our own
districts, under the evils the people are exposed to from the
uncertainties of our law, the multiplicity and formality of our
Courts, the pride and negligence of those who preside over them,
and the corruption and insolence of those who must be employed to
prosecute or defend a cause in them, and enforce the fulfilment of
a decree when passed.

The members of the landed aristocracy of Oude always speak with
respect of the administration in our territories, but generally end
with remarking on the cost and uncertainty of the law in civil
cases, and the gradual decay, under its operation, of all the
ancient families. A less and less proportion of the annual produce
of their lands is left to them in our periodical settlements of the
land revenue, while family pride makes them expend the same sums in
the marriage of their children, in religious and other festivals,
personal servants, and hereditary retainers. They fall into
balance, incur heavy debts, and estate after estate is put up to
auction, and the proprietors are reduced to poverty. They say, that
four times more of these families have gone to decay in the half of
the territory made over to us in 1801, than in the half reserved by
the Oude sovereign; and this is, I fear, true. They named the
families—I cannot remember them.

In Oude, the law of primogeniture prevails among all the
tallookdars, or principal landholders; and, to a certain extent,
among the middle class of landholders, of the Rajpoot or any other
military class. If one co-sharer of this class has several sons,
his eldest often inherits all the share he leaves, with all the
obligations incident upon it, of maintaining the rest of the
family.

The brothers of Soorujbulee, above named, do not pretend to have
any right of inheritance in the share of the lands he holds; but
they have a prescriptive right to support from him, for themselves
and families, when they require it. This rule of primogeniture is,
however, often broken through during the lifetime of the father,
who, having more of natural affection than family pride, divides
the lands between his sons. After his death they submit to this
division, and take their respective shares, to descend to their
children, by the law of primogeniture, or be again subdivided as
may seem to them best; or they fight it out among themselves, till
the strongest gets all. Among landholders of the smallest class,
whether Hindoos or Mahommedans, the lands are subdivided according
to the ordinary law of inheritance.

Our army and other public establishments form a great
“safety-valve” for Oude, and save it from a vast deal of fighting
for shares in land, and the disorders that always attend it.
Younger brothers enlist in our regiments, or find employment in our
civil establishments, and leave their wives and children under the
protection of the elder brother, who manages the family estate for
the common good. They send the greater part of their pay to him for
their subsistence, and feel assured that he will see that they are
provided for, should they lose their lives in our service. From the
single district of Byswara in Oude, sixteen thousand men were, it
is said, found to be so serving in our army and other
establishments; and from Bunoda, which adjoins it to the east,
fifteen thousand, on an inquiry ordered to be made by Ghazee-od
Deen Hyder some twenty-five years ago.

The family of Dursun Sing, like good landholders in all parts of
Oude, assigned small patches of land to substantial cultivators,
merchants, shopkeepers, and others, whom it is useful to retain in
their estates, for the purpose of planting small groves of mango
and other trees, as local ties. They prepare the well and plant the
trees, and then make over the land to a gardener or other good
cultivator, to be tilled for his own profit, on condition that he
water the trees, and take care to preserve them from frost during
the cold season, and from rats, white ants, and other enemies; and
form terraces round them, where the water lies much on the surface
during the rains, so that it may not reach and injure the bark. The
land yields crops till the trees grow large and cover it with their
shade, by which time they are independent of irrigation, and begin
to bear fruit. The crops do not thrive under the shade of the
trees, and the lands they cover cease to be of any value for
tillage. The stems and foliage of the trees, no doubt, deprive the
crops of the moisture, carbonic gas and ammonia, they require from
the atmosphere. They are, generally, watered from six to ten years.
These groves form a valuable local tie for the cultivators and
other useful tenants. No man dare to molest them or their
descendants, in the possession of their well and grove, without
incurring, at least, the odium of society; and, according to their
notion, the anger of their gods.

The cultivators always point out to them, in asserting their
rights to the lands they hold; and reside and cultivate in the
village, under circumstances that would drive them away, had they
no such ties to retain them. They feel a-great pride in them; and
all good landlords feel the same in having their villages filled
with tenants who have such ties.

December 21, 1849.—Bhurteepoor, ten miles, almost
all the way through the estate of Maun Sing. No lands could be
better cultivated than they are all the way, or better studded with
groves and beautiful single trees. The villages and hamlets along
the road are numerous, and filled with cultivators of the gardener
and other good classes, who seem happy and contented. The season
has been favourable, and the crops are all fine, and of great
variety. Sugar-cane abounds, but no mills are, as yet, at work. We
passed through, and by three or four villages, that have been
lately taken from Maun Sing, and made over to farmers by the local
authorities, under instructions from Court; but they are not so
well cultivated, as those which he retains. The cultivators and
inhabitants generally do not appear to enjoy the same protection or
security in the engagements they make. The soil is everywhere good,
the water near the surface, and the climate excellent. The soil is
here called doomuteea, and adapted to all kinds of tillage.

I should mention, with regard to the subdivision of landed
property, that the Rajahs and tallookdars, among whom the law of
primogeniture prevails, consider their estates as principalities,
or reeasuts. When any Rajah, or tallookdar, during his
lifetime, assigns portions of the land to his sons, brothers, or
other members of the family, they are separated from the
reeasut, or principality, and are subdivided as they descend
from generation to generation, by the ordinary Hindoo or Mahommedan
law of inheritance. This is the case with portions of the estate of
the Rajah of Korwar, in the Sultanpoor district, one of the oldest
Hindoo principalities in Oude, which are now held by his cousins,
nephews, &c., near this place, Bhurteepoor.*

[* Sunkur Sing, of Korwar, had four sons: first, Dooneeaput died
without issue; second, Sookraj Sing, whose grandson, Madhoo
Persaud, is now the Rajah; third, Bureear Sing, who got from his
brother lands yielding forty thousand rupees a-year out of the
principality. They are now held by his son, Jydut; fourth, Znbar
Sing, who got from his brother lands yielding nineteen thousand
rupees a-year, which are now held by his son, Moheser Persaud.
Sunkir Sing was the second brother, but his elder brother died
without issue.]

Dooneeaput succeeded to the reeasut on the death of his
uncle, the Rajah, who died without issue; and he bestowed portions
of the estate on his brothers, Burear and Zubur Sing, which their
descendants enjoy, but which do not go to the eldest son, by the
law of primogeniture. He was succeeded by his brother, Sookraj,
whose grandson, Madhoo Persaud, now reigns as Rajah, and has the
undivided possession of the lands belonging to this branch. All the
descendants of his grandfather, Sookraj, and their widows and
orphans, have a right to protection and support from him, and to
nothing more. Jydut, who now holds the lands, yielding forty
thousand rupees a-year, called upon me, this morning, and gave me
this history of his family. The Rajah himself is in camp, and came
to visit me this afternoon.

It is interesting and pleasing to see a large, well-controlled
camp, moving in a long line through a narrow road or pathway, over
plains, covered with so rich a variety of crops, and studded with
such magnificent evergreen trees. The solitary mango-tree, in a
field of corn, seems to exult in its position-to grow taller and
spread wider its branches and rich foliage, in situations where
they can be seen to so much advantage. The peepul and bargut trees,
which, when entire, are still more ornamental, are everywhere torn
to pieces and disfigured by the camels and elephants, buffaloes and
bullocks, that feed upon their foliage and tender branches. There
are a great many mhowa, tamarind, and other fine trees, upon which
they do not feed, to assist the mango in giving beauty to the
landscape.

The Korwar Rajah, Madhoo Persaud, a young man of about
twenty-two years of age, came in the evening, and confirmed what
his relative, Jydut, had told me of the rule which required that
his lands should remain undivided with his eldest son, while those
which are held by Jydut, and his other relatives, should be
subdivided among all the sons of the holder. This rule is more
necessary in Oude than elsewhere, to preserve a family and its
estate from the grasp of its neighbours and Government officers.
When there happens to be no heir left to the portion of the estate
which has been cut off, it is re-annexed to the estate; and the
head of the family frequently anticipates the event, by murdering
or imprisoning the heir or incumbent, and seizing upon the lands.
Another Rajah, of the same name, Mahdoo Persaud, of Amethee, in
Salone, has lately seized upon the estate of Shahgur, worth twenty
thousand rupees a-year, which had been cut off from the Amethee
estate, and enjoyed by a collateral branch of the family for
several generations. He holds the proprietor, Bulwunt Sing, in
prison, in irons, and would soon make away with him were the Oude
Government to think it worth while to inquire after him. He has
seized upon another portion, Ramgur, held by another branch of the
family, worth six thousand rupees a-year, and crushed all the
proprietors. This is the way in which estates, once broken up, are
reconsolidated in Oude, under energetic and unscrupulous men. Of
course when they think it worth while to do so, they purchase the
collusion of the local authorities of the day, by promising to pay
the revenues, which the old proprietors paid during their tenure of
office. The other barons do not interfere, unless they happen to be
connected by marriage with the ousted proprietors, or otherwise
specially bound, by interest and honour, to defend them against the
grasp of the head of their family. Many struggles of this kind are
taking place every season in Oude.


CHAPTER IV.

Recross the Goomtee river—Sultanpoor
Cantonments—Number of persons begging redress of wrongs, and
difficulty of obtaining it in Oude—Apathy of the
Sovereign—Incompetence and unfitness of his
Officers—Sultanpoor, healthy and well suited for
Troops—Chandour, twelve miles distant, no less so—lands
of their weaker neighbours absorbed by the family of Rajah Dursun
Sing, by fraud, violence, and collusion; but greatly
improved—Difficulty attending attempt to restore old
Proprietors—Same absorptions have been going on in all parts
of Oude—and the same difficulty to be everywhere
encountered—Soils in the district, mutteear,
doomutteea, bhoor, oosur—Risk at which
lands are tilled under Landlords opposed to their
Government—Climate of Oude more invigorating than that of
Malwa—Captain Magness’s Regiment—Repair of artillery
guns—Supply of grain to its bullocks—Civil
establishment of the Nazim—Wolves—Dread of killing them
among Hindoos—Children preserved by them in their dens, and
nurtured.

December 22, 1849.—Sultanpoor, eight miles.
Recrossed the Goomtee river, close under the Cantonments, over a
bridge of boats prepared for the purpose, and encamped on the
parade-ground. The country over which we came was fertile and well
cultivated. For some days we have seen and heard a good many
religions mendicants, both Mahommedans and Hindoos, but still very
few lame, blind, and otherwise helpless persons, asking charity.
The most numerous and distressing class of beggars that importune
me, are those who beg redress for their wrongs, and a remedy for
their grievances,—”their name, indeed, is Legion,” and
their wrongs and grievances are altogether without remedy, under
the present government and inveterately vicious system of
administration. It is painful to listen to all these complaints,
and to have to refer the sufferers for redress to authorities who
want both the power and the will to afford it; especially when one
knows that a remedy for almost every evil is hoped for from a visit
such as the poor people are now receiving from the Resident. He is
expected “to wipe the tears from off all faces;” and feels that he
can wipe them from hardly any. The reckless disregard shown by the
depredators of all classes and degrees to the sufferings of their
victims, whatever be the cause of discontent or object of pursuit,
is lamentable. I have every day scores of petitions delivered to me
“with quivering lip and tearful eye,” by persons who have been
plundered of all they possessed, had their dearest relatives
murdered or tortured to death, and their habitations burnt to the
ground, by gangs of ruffians, under landlords of high birth and
pretensions, whom they had never wronged or offended; some, merely
because they happened to have property, which the ruffians wished
to take—others, because they presumed to live and labour upon
lands which they coveted, or deserted, and wished to have left
waste. In these attacks, neither age, nor sex, nor condition are
spared. The greater part of the leaders of these gangs of ruffians
are Rajpoot landholders, boasting descent from the sun and moon, or
from the demigods, who figure in the Hindoo religious fictions of
the Poorans. There are, however, a great many Mahommedans at the
head of similar gangs. A landholder of whatever degree, who is
opposed to his government from whatever cause, considers himself in
a state of war‘, and he considers a state of war to
authorize his doing all those things which he is forbidden to do in
a state of peace.

Unless the sufferer happens to be a native officer or sipahee of
our army, who enjoys the privilege of urging his claims through the
Resident, it is a cruel mockery to refer him for redress to any
existing local authority. One not only feels that it is so, but
sees, that the sufferer thinks that he must know it to be so. No
such authority considers it to be any part of his duty to arrest
evil-doers, and inquire into and redress wrongs suffered by
individuals, or families, or village communities. Should he arrest
such people, he would have to subsist and accommodate them at his
own cost, or to send them to Lucknow, with the assurance that they
would in a few days or a few weeks purchase their way out again, in
spite of the clearest proofs of the murders, robberies, torturings,
dishonourings, house-burning, &c., which they have committed.
No sentence, which any one local authority could pass on such
offenders, would be recognised by any other authority in the State,
as valid or sufficient to justify him in receiving and holding them
in confinement for a single day. The local authorities, therefore,
either leave the wrong-doers unmolested, with the understanding
that they are to abstain from doing any such wrong within their
jurisdictions as may endanger or impede the collection of
revenues
during their period of office, or release them with
that understanding after they have squeezed all they can out of
them. The wrong-doers can so abstain, and still be able to
murder, rob, torture, dishonour, and burn, upon a pretty
large scale; and where they are so numerous, and so ready to unite
for purposes “offensive and defensive,” and the local authorities
so generally connive at or quietly acquiesce all their misdeeds,
any attempt on the part of an honest or overzealous individual to
put them down would be sure to result in his speedy and utter
ruin!

To refer such sufferers to the authorities at Lucknow would be a
still more cruel mockery. The present sovereign never hears a
complaint or reads a petition or report of any kind. He is entirely
taken up in the pursuit of his personal gratifications. He has no
desire to be thought to take any interest whatever in public
affairs; and is altogether regardless of the duties and
responsibilities of his high office. He lives, exclusively, in the
society of fiddlers, eunuchs, and women: he has done so since his
childhood, and is likely to do so to the last. His disrelish for
any other society has become inveterate: he cannot keep awake in
any other. In spite of average natural capacity, and more than
average facility in the cultivation of light literature, or at
least “de faire des petits vers de sa focon,” his
understanding has become so emasculated, that he is altogether
unfit for the conduct of his domestic, much less his public,
affairs. He sees occasionally his prime minister, who takes care to
persuade him that he does all that a King ought to do; and nothing
whatever of any other minister. He holds no communication whatever
with brothers, uncles, cousins, or any of the native gentlemen at
Lucknow, or the landed or official aristocracy of the country. He
sometimes admits a few poets or poetasters to hear and praise his
verses, and commands the unwilling attendance of some of his
relations, to witness and applaud the acting of some of his own
silly comedies, on the penalty of forfeiting their stipends; but
any one who presumes to approach him, even in his rides or drives,
with a petition for justice, is instantly clapped into prison, or
otherwise severely punished.

His father and grandfather, while on the throne, used to see the
members of the royal family and aristocracy of the city in Durbar
once a-day, or three or four times a-week, and have all petitions
and reports read over in their own presence. They dictated the
orders, and their seal was affixed to them in their own presence,
bearing the inscription molahiza shud, “it has been seen.”
The seal was then replaced in the casket, which was kept by one
confidential servant, Muzd-od Dowlah, while the key was confided to
another. Documents were thus read and orders passed upon them twice
a-day-once in the morning, and once again in the evening; and, on
such occasions, all heads of departments were present. The present
King continued this system for a short time, but he soon got tired
of it, and made over seal and all to the minister, to do what he
liked with them; and discontinued altogether the short Durbar, or
levees, which his father, grandfather, and all former sovereigns
had held—before they entered on the business of the
day—with the heads of departments and secretaries, and at
which all the members of the royal family and aristocracy of the
city attended, to pay their respects to their sovereign; and soon
ceased altogether to see the heads of departments and secretaries,
to hear orders read, and to ask questions about state affairs.

The minister has become by degrees almost as inaccessible as his
sovereign, to all but his deputies, heads of departments,
secretaries, and Court favourites, whom it is his interest to
conciliate. Though the minister has his own confidential deputies
and secretaries, the same heads of departments are in office as
under the present King’s father and grandfather; and, though no
longer permitted to attend upon or see the King, they are still
supposed to submit to the minister, for orders, all reports from
local authorities, intelligence-writers, &c., and all petitions
from sufferers; but, in reality, he sees and hears read very few,
and passes orders upon still less. Any head of a department,
deputy, secretary, or favourite, may receive petitions, to be
submitted to the minister for orders; but it is the special duty of
no one to receive them, nor is any one held responsible for
submitting them for orders. Those only who are in the special
confidence of the minister, or of those about Court, from whom he
has something to hope or something to fear, venture to receive and
submit petitions; and they drive a profitable trade in doing so. A
large portion of those submitted are thrown aside, without any
orders at all; a portion have orders so written as to show that
they are never intended to be carried into effect; a third portion
receive orders that are really intended to be acted upon. But they
are taken to one of the minister’s deputies, with whose views or
interests some of them may not square well; and he may detain them
for weeks, months, or years, till the petitioners are worn out with
“hope deferred,” or utterly ruined, in vain efforts to purchase the
attention they require. Nothing is more common than for a
peremptory order to be passed for the immediate payment of the
arrears of pension due to a stipendiary member of the royal family,
and for the payment to be deferred for eight, ten, and twelve
months, till he or she consents to give from ten to twenty per
cent., according to his or her necessities, to the deputy, who has
to see the order carried out. A sufferer often, instead of getting
his petition smuggled on to the minister in the mode above
described, bribes a news-writer to insert his case in his report,
to be submitted through the head of the department.

At present the head of the intelligence department assumes the
same latitude, in submitting reports for orders to the minister,
that his subordinates in distant districts assume in framing and
sending them to him; that is, he submits only such as may suit his
views and interests to submit! Where grave charges are sent to him
against substantial men, or men high in office, he comes to an
understanding with their representatives in Lucknow, and submits
the report to the minister only as a dernière resort,
when such representatives cannot be brought to submit to his terms.
If found out, at any time, and threatened, he has his feed
patrons or patronesses “behind the throne, and
greater than the throne itself,” to protect him.

The unmeaning orders passed by the minister on reports and
petitions are commonly that so and so is to inquire into the
matter complained of; to see that the offenders are seized and
punished; that the stolen property and usurped lands be restored;
that razeenamas, or acquittances, be sent in by the friends
of persons who have been murdered by the King’s officers; that the
men, women, and children, confined and tortured by King’s officers,
or by robbers and ruffians, be set at liberty and satisfied; the
said so and so being the infant commander-in-chief, the
King’s chamberlain, footman, coachman, chief fiddler, eunuch,
barber, or person uppermost in his thoughts at the time. Similar
orders are passed in his name by his deputies, secretaries, and
favourites upon all the other numerous petitions and reports, which
he sends to them unperused. Not, perhaps, upon one in five does the
minister himself pass any order; and of the orders passed by him,
not one in five, perhaps, is intended to be taken notice of. His
deputies and favourites carry on a profitable trade in all such
reports and petitions: they extort money alike from the wrong-doer
and the wrong-sufferer; and from all local authorities, or their
representatives, for all neglect of duty or abuses, of authority
charged against them.

As to any investigation into the real merits of any case
described in these reports from the news-writers and local
authorities, no such thing has been heard of for several reigns.
The real merits of all such cases are, however, well and generally
known to the people of the districts in which they occur, and
freely discussed by them with suitable remarks on the “darkness
which prevails under the lamp of royalty;” and no less suitable
execrations against the intolerable system which deprives the King
of all feeling of interest in the well-being of his subjects, all
sense of duty towards them, all feeling of responsibility to any
higher power for the manner in which he discharges his high trust
over the millions committed to his care.

As I have said, the King never sees any petition or report: he
hardly ever sees even official notes addressed to him by the
British Resident, and the replies to almost all are written without
his knowledge.* The minister never puts either his seal or
signature to any order that passes, or any document whatsoever,
with his own hand: he merely puts in the date, as the 1st, 5th, or
10th; the month, year, and the order itself are inserted by the
deputies, secretaries, or favourites, to whom the duty is confided.
The reports and petitions submitted for orders often accumulate so
fast in times of great festivity or ceremony, that the minister has
them tied up in bundles, without any orders whatever having been
passed on them, and sent to his deputies for such as they may think
proper to pass, merely inserting his figure 1, 5, or 10, to
indicate the date, on the outermost document of each bundle. If any
orders are inserted by his deputies on the rest, they have only to
insert the same date. There is nothing but the figure to
attest the authenticity of the order; and it would be often
impossible for the minister himself to say whether the figure was
inserted by himself or by any other person. These deputies are the
men who adjust all the nuzuranas, or unauthorized gratuities, to be
paid to the minister.

[* On the 17th of October, 1850, Hassan Khan, one of the
khowas, or pages, whose special duty it is to deliver all
papers to the King, fell under his Majesty’s displeasure, and his
house was seized and searched. Several of the Resident’s official
notes were found unopened among his papers. They had been sent to
the palace as emergent many months before, but never shown to the
King. Such official notes from the Resident are hardly every shown
to the King, nor is he consulted about the orders to be passed upon
them.]

They share largely in all that he gets; and take a great deal,
for which they render him no account. Knowing all that he takes,
and ought not to take, he dares not punish them for their
transgressions; and knowing this, sufferers are afraid to complain
against them. In ordinary times, or under ordinary sovereigns, the
sums paid by revenue authorities in nazuranas, or
gratuities, before they were permitted to enter on their charges,
amounted to, perhaps, ten or fifteen per cent.: under the present
sovereign they amount, I believe, to more than twenty-five per
cent. upon the revenue they are to collect. Of these the minister
and his deputies take the largest part. A portion is paid in
advance, and good bonds are taken for the rest, to be paid within
the year. Of the money collected, more than twenty-five per cent.,
on an average, is appropriated by those intrusted with the
disbursements, and by their patrons and patronesses. The sovereign
gets, perhaps, three-fourths of what is collected; and of what is
collected, perhaps two-thirds, on an average, reaches its
legitimate destination; so that one-half of the revenues of Oude
may be considered as taken by officers and Court favourites in
unauthorized gratuities and perquisites. The pay of the troops and
establishments, on duty with the revenue collectors, is deducted by
them, and the surplus only is sent to the Treasury at Lucknow. In
his accounts he receives credit for all sums paid to the troops and
establishments on duty under him. Though the artillery-bullocks get
none of the grain, for which he pays and charges Government, a
greater portion of the whole of what he pays and charges in his
accounts reaches its legitimate destination, perhaps, than of the
whole of what is paid from the Treasury at the capital. On an
average, however, I do not think that more than two-thirds of what
is paid and charged to Government reaches that destination.

I may instance the two regiments, under Thakur Sing, Tirbaydee;
which are always on duty at the palace. It is known that the
officers and sipahees of those regiments do not get more than
one-half of the pay which is issued for them every month from the
Treasury; the other half is absorbed by the commandant and his
patrons at Court. On everything sold in the palace, the vender is
obliged to add one-third to the price, to be paid to the person
through whom it is passed in. Without this, nothing can be sold in
the palace by European or native. Not a single animal in the King’s
establishments gets one-third of the food allowed for it, and
charged for; not a building is erected or repaired at less than
three times the actual outlay, two-thirds at least of the money
charged going to the superintendent and his patrons.

December 23, 1849.—Halted at Sultanpoor, which is
one of the healthiest stations in India, on the right bank of the
Goomtee river, upon a dry soil, among deep ravines, which drain off
the water rapidly. The bungalows are on the verge, looking down
into the river, upon the level patches of land, dividing the
ravines. The water in the wells is some fifty feet below the
surface, on a level with the stream below. There are no groves
within a mile of the cantonments; and no lakes, marshes, or jungles
within a great many; and the single trees in and near the
cantonments are few. The gardens are small and few; and the water
is sparingly used in irrigating them, as the expense of drawing it
is very great.

There is another good site for a cantonment at Chandour, some
twelve miles up the river, on the opposite bank, and looking down
upon the stream, from the verge, in the same manner. Chandour was
chosen for his cantonments by Rajah Dursun Sing when he had the
contract for the district; and it would be the best place for the
head-quarters of any establishments, that any new arrangements
might require for the administration of the Sultanpoor and
surrounding districts. Secrora would be the best position for the
head-quarters of those required for the administration of the
Gonda-Bahraetch, and other surrounding districts. It is central,
and has always been considered one of the healthiest places in
Oude. It was long a cantonment for one of our regiments of infantry
and some guns, which were, in 1835, withdrawn, and sent to increase
the force at Lucknow, from two to three regiments of infantry. The
regiment and guns at Sultanpoor were taken away in 1837. Secrora
was, for some years after our regiment and guns had been withdrawn,
occupied by a regiment and guns under Captain Barlow, one of the
King of Oude’s officers; but it is now altogether deserted.
Sultanpoor has been, ever since 1837, occupied by one of the two
regiments of Oude local Infantry, without any guns or cavalry of
any kind. There was also a regiment of our regular infantry at
Pertabghur, three marches from Sultanpoor, on the road to
Allahabad, with a regiment of our light cavalry. The latter was
withdrawn in 1815 for the Nepaul war, and employed again under us
during the Mahratta war in 1817 and 1818. It was sent back again in
1820; but soon after, in 1821, withdrawn altogether, and we have
since had no cavalry of any kind in Oude. Seetapoor was also
occupied by one of our regular regiments of infantry and some guns
till 1837, when they were withdrawn, and their place supplied by
the second regiment of Oude Local Infantry. Our Government now pays
the two regiments of Oude Local Infantry stationed at Sultanpoor
and Seetapoor; but the places of those stationed at Secrora and
Pertabghur have never been supplied. One additional regiment of
infantry is kept at Lucknow, so that our force in Oude has only
been diminished by one regiment of infantry, one of cavalry, and
eight guns, with a company and half of artillery. To do our duty
honestly by Oude, we ought to restore the regiment of
infantry; and in the place of the corps of light, send one of
irregular cavalry. We ought also to restore the company and half of
artillery and eight guns which have been withdrawn. We draw
annually from the lands ceded to as in 1801, for the protection
which we promised to the King and his people from “all internal and
external enemies,” no less than two crores and twelve lacs of
rupees, or two millions sterling a-year; while the Oude Government
draws from the half of its territories which it reserved only
one-half that sum, or one crore of rupees.

Maun Sing is to leave my camp to-day, and return to Shahgunge.
Of the fraud and violence, abuse of power, and collusion with local
authorities, by which he and his father seized upon the lands of so
many hundreds of old proprietors, there can be no doubt; but to
attempt to make the family restore them now, under such a
government, would create great disorder, drive off all the better
classes of cultivators, and desolate the face of the country, which
they have rendered so beautiful by an efficient system of
administration. Many of the most powerful of the landed aristocracy
of Oude have acquired, or augmented, their estates in the same
manner and within the same time; and the same difficulty would
attend the attempt to restore the old proprietors in all parts. A
strong and honest government might overcome all these difficulties,
and restore to every rightful proprietor the land unjustly taken
from him, within a limited period; but it should not attempt to
enforce any adjustment of the accounts of receipts and
disbursements for the intervening period. The old proprietor would
receive back his land in an improved condition, and the usurper
might fairly be considered to have reimbursed himself for all his
outlay. The old proprietor should be required to pledge himself to
respect the rights of all new tenants.

December 24, 1849.—Meranpoor, twelve miles. Soil
between this and Sultanpoor neither so fertile nor so well
cultivated, as we found it on the other side of the Goomtee river,
though it is of the same denomination—generally doomut, but
here and there mutear. The term mutear embraces all good
argillaceous earth, from the light brown to the black, humic or
ulmic deposit, found in the beds of tanks and lakes in Oude. The
natives of Oude call the black soil of Malwa and southern India,
and Bundlekund, muteear. This black soil has in its
exhausted state abundance of silicates, sulphates, phosphates, and
carbonates of alumina, potassa, lime, &c., and of organic
acids, combined with the same unorganic substances, to attract and
fix ammonia, and collect and store up moisture, and is exceedingly
fertile and strong.

Both saltpetre and common salt are made by lixiviation from some
of the poor oosur soils; but, from the most barren in Oude,
carbonates of soda, used in making glass and soap,
are taken. The earth is collected from the surface of the most
barren spots and formed into small, shallow, round tanks, a yard in
diameter. Water is then poured in, and the tank filled to the
surface, with an additional supply of the earth, and smoothed over.
This tank is then left exposed to the sun for two days, during the
hottest and driest months of the year. March, April, and May, and
part of June, when the crust, formed on the surface, is taken off.
The process is repeated once; but in the second operation the tank
is formed around and below by the debris of the first tank, which
is filled to the surface, after the water has been poured in, with
the first crust obtained. The second crust is called the
reha, which is carbonate or bicarbonate of soda. This is
formed into small cakes, which are baked to redness in an oven, or
crucible, to expel the moisture and carbonic acid which it
contains. They are then powdered to fine dust, which is placed in
another crucible, and fused to liquid glass, the reha
containing in itself sufficient silica to form the coarse glass
used in making bracelets, &c.

A superabundance of nitrates seem also to impair or destroy
fertility in the soil, and they may arise from the decomposition of
animal or vegetable matter, in a soil containing a superabundance
of porous lime. The atmospheric air and water, contained in the
moist and porous soil, are decomposed. The hydrogen of the water
combines with the nitrogen of the air, and that given off by the
decomposing organic bodies, and forms ammonia. The nitrogen of the
ammonia then takes up the oxygen of the air and water, and becoming
nitric acid, forms nitrates with the lime, potash, soda, &c.,
contained in the soil. Without any superabundance of lime in the
soil, however, the same effects may be produced, when there is a
deficiency of decaying vegetable and animal matter, as the oxygen
of the decomposed air and water, having no organic substances to
unite with, may combine with the nitrogen of the ammonia, and form
nitric acid; which, uniting with the lime, potash, soda, &c.,
may form the superabounding nitrates destructive of fertility.

This superabundance of reha, or carbonate of soda, which renders
so much of the surface barren, must, I conclude, arise from
deposits of common salt, or chloride of sodium. The water, as it
percolates through these deposits towards the surface, becomes
saturated with their alkaline salts; and, as it reaches the surface
and becomes evaporated in the pure state, it leaves them behind at
or near the surface. On its way to the surface, or at the surface,
the chloride of sodium becomes decomposed by contact with
carbonates of ammonia and potassa—sulphuric and nitric
acids
. In a soil well supplied with decaying animal or
vegetable matter, these carbonates or sulphates of soda, as they
rise to the surface, might be formed into nutriment for plants, and
taken up by their roots; or in one well flooded occasionally with
fresh water, any superabundance of the salts or their bases might
be taken up in solution and carried off. The people say, that the
soil in which these carbonates of soda (reha) abound, are more
unmanageable than those in which nitrates abound: they tell me
that, with flooding, irrigating, manuring, and well ploughing, they
can manage to get crops from all but the soils in which this
reha abounds.

The process above described, by which the bracelet makers
extract the carbonates of soda and potash from the earth of the
small, shallow tanks, is precisely the same as that by which they
are brought from the deep bed of earth below and deposited on or
near the surface. In both processes, the water which brings them
near the surface goes off into the atmosphere in a pure state, and
leaves the salts behind. To make soap from the reha, they must
first remove the silex which it contains.

There are no rocks in Oude, and the only form in which lime is
found for building purposes and road-pavements is that of kunkur,
which is a carbonate of lime containing silica, and oxide of iron.
In proportion as it contains the last, the kunkur is more or less
red. That which contains none is of a dirty-white. It is found in
many parts of India in thin layers, or amorphous masses, formed by
compression, upon a stiff clay substratum; but in Oude I have seen
it only in nodules, usually formed on nuclei of flint or other hard
substances. The kingdom of Oude must have once been the bed, or
part of the bed, of a large lake, formed by the diluvial detritus
of the hills of the Himmalaya chain, and, as limestone abounds in
that chain, the bed contains abundance of lime, which is taken up
by the water that percolates through it from the rivers and from
the rains and floods above. The lime thus taken up and held in
solution with carbonic add gas, is deposited around the small
fragments of flint or other hard substances which the waters find
in their way. Where the floods which cover the surface during the
rains come in rivers, flowing from the Himmalaya or other hills
abounding in limestone rocks, they of course contain lime and
carbonic-acid gas, which add to the kunkur nodules formed in the
bed below; but in Oude the rivers seldom overflow to any extent,
and the kunkur is, I believe, formed chiefly from the lime already
existing in the bed.

Doctor O’Shaughnessy, the most eminent chemist now in India,
tells me that there are two marked varieties of kunkur in
India—the red and the white; that the red differs from the
white solely in containing a larger proportion of peroxide of iron;
that the white consists of carbonate of lime, silica, alumina, and
sometimes magnesia and protoxide of iron. He states that he
considers the kunkur to be deposited by calcareous waters,
abounding in infusorial animalculæ; that the waters of the
annual inundation are rich in lime, and that all the facts that
have come under his observation appear to him to indicate that this
is the source of the kunkur deposit, which is seen in a different
form in the Italian travertine, and the crescent nodules of the
Isle of Sheppey and of Bologne.

Doctor O’Shaughnessy further states, that the reha earth,
which I sent to him from Oude, is identical with the sujjee
muttee
of Bengal, and contains carbonate of soda and sulphate
of soda as its essential characteristic ingredients, with silicious
clay and oxide of iron. But in Oude, the term “sujjee” is
given to the carbonate and sulphate of soda which remains after the
silex has been removed from the reha. The reha is fused into glass
after the carbonic acid and moisture have been expelled by heat,
and the sujjee is formed into soap, by the addition of lime, fat,
and linseed oil, in the following proportions, I am told:—6
sujjee, 4 lime, 2½ fat, and 1½ ulsee oil.

The sujjee is formed from the reha by filtration. A tank is
formed on a terrace of cement. In a hole at one corner is a small
tube. Rows of bricks are put down from one end to the other, with
intervals between for the liquor to flow through to the tube. On
these rows a layer of stout reeds is first placed, and over them
another layer composed of the leaves of these reeds. On this bed
the coarse reha earth is placed without being refined by the
process described in the text above. Some coarse common salt
(kharee nimuck) is mixed up with the reha. The tank is then filled
with water, which filters slowly through the earth and passes out
through the tube into pans, whence it is taken to another tank upon
a wider terrace of cement, where it evaporates and leaves the
sujjee deposited. The second tank is commonly made close under the
first, and the liquor flows into it through the tube, rendering
pans unnecessary. It is only in the hot months of March, April,
May, and part of June, till the rains begin to fall, that the reha
and sujjee are formed. During the other nine months, the
Looneas, who provide them, turn their hands to something
else. The reha, deprived of its carbonic acid and moisture
by heat, is fused into glass. Deprived of silex by this process of
filtration, it is formed into sujjee, from which the soap is
made.

On this process of filtration. Doctor O’Shaughnessy observes:
—”I do not clearly understand the use of the common salt, used
in the extraction of soda, in the process you described. But many of
the empirical practices of the natives prove, on investigation, to
square with the most scientific precepts. For example, their
proportions in the manufacture of corrosive sublimate are precisely
identical with those which the atomic theory leads the
European chemist to follow. The filtering apparatus which you
describe is really admirable, and I doubt much whether the best
practical chemist could devise any simpler or cheaper way of
arriving at the object in view.”

The country is well provided with mango and other fine trees,
single, and in clusters and groves; but the tillage is slovenly and
scanty, strongly indicative of want of security to life, property,
and industry. No symptom of the residence of gardeners and other
cultivators of the better classes, or irrigation, or the use of
manure in tillage.

December 25, 1849.—Nawabgunge, eleven miles. The
soil good, as indicated by the growth of fine trees on each side of
the road as far as we could see over the level plain, and by the
few fields of corn in sight; but the cultivation is deficient and
slovenly. A great part of the road lay through the estate of
Mundone, held by Davey Persaud, the tallookdar; and the few
peasants who stood by the side of the road to watch their fields as
we passed, and see the cavalcade, told me that the deficient
tillage and population arose from his being in opposition to
Government and diligently employed in plundering the country
generally, and his own estates in particular, to reduce the local
authorities to his own terms. The Government demand upon him is
twenty thousand rupees. He paid little last year, and has paid
still less during the present year, on the ground that his estate
yields nothing. This is a common and generally successful practice
among tallookdars, who take to fighting against the Government
whether their cause be just or unjust. These peasants and
cultivators told us that they had taken to the jungles for shelter,
after the last harvest, till the season for sowing again commenced;
remained in the fields, still houseless, during the night, worked
in their fields in fear of their lives during the day; and
apprehended that they should have to take to the jungles again as
soon as their crops were gathered, if they were even permitted to
gather them. They attributed as much blame to their landlord as to
the Nazim, Wajid Allee Khan. He, however, bears a very bad
character, and is said to have designedly thrown a good deal of the
districts under his charge out of tillage in the hope that no other
person would venture to take the contract for it in that condition,
and that he should, in consequence, be invited to retain it on more
favourable terms. He was twelve lacs of rupees in balance when
superseded at the end of the year, in September last, by the
present governor, Aga Allee, who manages the same districts on a
salary of two thousand rupees a-month, without any contract for the
revenues, but with the understanding that he is to collect, or at
least to pay, a certain sum.

The late contractor will no doubt relieve himself from the
burthen of this balance in the usual way. He will be imprisoned for
a time till he pays, or enters into engagements to pay, to the
minister and the influential men at Court, as much as they think he
can be made to pay, in bribes, and some half of that sum into the
Treasury, and have all the rest struck out of the accounts as
irrecoverable—perhaps two lacs in bribes, and one to the Treasury
may secure him an acquittance, and a fair chance of employment
hereafter. His real name is Wajid Allee; but as that is the name of
the King, he is commonly called Ahmud Allee, that the royal ears
may not take offence.

December 26, 1849.—Pertabghur, distance eight miles. In
the course of fourteen years, almost all signs of one of the most
healthful and most agreeable cantonments of the Bengal army have
been effaced. Fine crops of corn now cover what were the parades
for cavalry, infantry, and artillery, and the gardens and compounds
of officers’ bungalows. The grounds, which were once occupied by
the old cantonments, are now let out to cultivators, immediately
under Government, and they are well cultivated; but the tillage of
the rest of the country we have this morning passed over is scanty
and slovenly. The Rajah of Pertabghur has, for some time, been on
bad terms with the contractors, greatly in arrears, and commonly in
opposition to the Government, having his band of armed followers in
the jungles, and doing nothing but mischief. This is the case with
most of the tallookdars of the country over which I have passed.
Not one in five, or I may say one in ten, attends the viceroys,
because it would not be safe to do so; or pays the demands of
Government punctually, because there is no certainty in them.

I passed down the line of Captain Magness’s corps, which is at
present stationed at Pertabghur. It is as well-dressed, and as fine
a looking corps as any infantry regiment in our own native army,
and has always shown itself as good on service. It has eight guns
attached to it, well provided and served. The artillery-men,
drivers, &c., are as well dressed and as fit for their duties
as our own. Stores and ammunition are abundant, but the powder is
execrable. Captain Magness is a good officer. The guns are six
6-pounders, drawn by bullocks; and two gallopers of very small
calibre, drawn by horses. They are not adapted for the duties they
have to perform, which is chiefly against mud-forts and
strongholds; and four 9-pounders, two howitzers, and two mortars
would be better. They are, however, well manned and provided with
bullocks, ammunition and stores. The finest young men in Oude are
glad to take service under Captain Magness; and the standard height
of his men is at present five feet ten inches. He has some few men,
good for nothing, called sufarishies, whom he is obliged to
keep in on account of the persons by whom they are recommended,
eunuchs, fiddlers, and Court favourites, of all kinds. In no
country are there a body of finer looking recruits than Captain
Magness now has at drill. All of the first families in the country,
and of unquestionable courage and fidelity to their salt. He has
four hundred Cavalry, of what is called the body guard, men
well dressed, and of fine appearance. These Cavalry are, however,
likely soon to be taken from him, and made over to some
good-for-nothing Court favourite.* He has about seven hundred men
present with his Infantry corps. His adjutant, Yosuf Khan, speaks
English well, and has travelled a good deal in England, Europe
generally, and Palestine. He is a sensible, unprejudiced man, and
good soldier. Captain Magness attends the Nazim of the district;
but, unfortunately, like all the commandants of corps and public
servants of the State, he is obliged to forage for fodder and fuel.
A foraging party is sent out every day, be where they will, to take
these things gratis, wherever they can find them most conveniently.
Bhoosa, grass and wood are the things which they are authorized to
take, without payment, wherever they can find them; but they, of
course, take a good many other things. The Government allows
nothing to any of its troops or establishments, for these things,
except when they are in Lucknow. The consequence is, that there is
hardly a good cover to any man’s house, or sufficient fodder for
the cattle of any village, during the hot season and rains.

[* They were soon after taken from Captain Magness and given to
Mr. Johannes; and soon after taken from him, and made over to an
eunuch, who turned out all the good men, to sell their places to
men good for nothing. They mutinied; but the King and minister
supported the eunuch, and the greater part of the men were
discharged and their officers ruined.]

December 27, 1849—Halted at Pertabghur. I had a
visit from many of the persons who were in my service, when I was
here with my regiment thirty years ago, as watchmen, gardeners,
&c. They continue to hold and till the lands, which they or
their fathers then tilled; and the change in them is not so great
as that which has taken place within the same time among my old
native friends, who survive in the Saugor and Nerbudda districts,
where the air is less dry, and the climate less congenial to the
human frame. The natives say that the air and water of Malwa may
produce as good trees and crops as those of Oude, but can never
produce such good soldiers. This, I believe, is quite true. The
Sultanpoor district is included in the Banoda division of Oude; and
the people speak of the water of this division for
tempering soldiers, as we talk of the water of Damascus, for
tempering sword blades. They certainly never seem so happy as when
they are fighting in earnest with swords, spears, and matchlocks.
The water of the Byswara division is considered to be very
little inferior to that of Banoda, and we get our sipahees from
these two divisions almost exclusively.

Captain Magness’s corps is, at present, attached to the Nazim of
this district, with its guns, and squadron of horse, as an
auxiliary force. Over and above this force, he has nine regiments
of Nujeebs, detachments of other Corps, Artillery, Pioneers,
&c., amounting, in all, according to the musters and
pay-drafts, to seven thousand seven hundred and seventy-eight men,
for whom thirty-seven thousand seven hundred and ninety-three
rupees a-month are drawn. Of these, fifteen hundred are dead or
have deserted, or are absent on leave without pay. Their pay is all
appropriated by the commandants of corps or Court favourites.
Fifteen hundred more are in attendance on the commandants of corps,
who reside at the capital, and their friends or other influential
persons about the Court, or engaged in their own trades or affairs,
having been put into the corps by influential persons at Court, to
draw pay, but do no duty. Of the remaining four thousand seven
hundred and seventy-eight, one-third, or one thousand five hundred
and ninety-two, are what is called sufarishies, or men who
are unfit for duty, and have been put in by influential persons at
Court, to appear at muster and draw pay. Of the remaining three
thousand one hundred and eighty-six present, there would be no
chance of getting more than two-thirds, or two thousand one hundred
and twenty-four men to fight on emergency—indeed, the Nazim
would think himself exceedingly lucky if he could get one-third to
do so.

Of the forty-two guns, thirteen are utterly useless on the
ground; and out of the remaining twenty-nine, there are draft
bullocks for only five. But there are no stores or ammunition for
any of them; and the Nazim is obliged to purchase what powder and
ball he may require in the bazaars. None of the gun-carriages have
been repaired for the last twenty years, and the strongest of them
would go to pieces after a few rounds. Very few of them would stand
one round with good powder. Five hundred rupees are allowed for
fitting up the carriage and tumbril of each gun, after certain
intervals of from five to ten years; and this sum has, no doubt,
been drawn over and over for these guns, during the twenty years,
within which they have had no repairs whatever. If the local
governor is permitted to draw this sum, he is sure never to expend
one farthing of it on the gun. If the person in charge of the
ordnance at Lucknow draws it, the guns and tumbrils are sent in to
him, and returned with, at least, a coating of paint and putty, but
seldom with anything else. The two persons in charge of the two
large parks at Lucknow, from which the guns are furnished, Anjum-od
Dowlah, and Ances-od Dowlah, a fiddler, draw the money for the corn
allowed for the draft bullocks, at the rate of three pounds per
diem for each, and distribute, or pretend to distribute it through
the agents of the grain-dealers, with whom they contract for the
supply; and the district officers, under whom these draft bullocks
are employed, are never permitted to interfere. They have nothing
to do but pay for the grain allowed; and the agents, employed to
feed the bullocks, do nothing but appropriate the money for
themselves and their employers. Not a grain of corn do the bullocks
ever get.

The Nazim has charge of the districts of Sultanpoor, Haldeemow,
Pertabghur, Jugdeespoor, and that part of Fyzabad which is not
included in the estate of Bukhtawar Sing, yielding, altogether,
about ten and a half lacs of rupees to Government. He exercises
entire fiscal, judicial, magisterial and police authority over all
these districts. To aid him in all these duties, he has four
deputies—one in each district—upon salaries of one
hundred and fifty rupees each a-month, with certain fees and
perquisites. To inquire into particular cases, over all these
districts, he employs a special deputy, paid out of his own salary.
All the accountants and other writers, employed under him, are
appointed by the deputies and favourites of the minister; and,
considering themselves as their creatures, they pay little regard
to their immediate master, the Nazim. But over and above these men,
from whom he does get some service, he has to pay a good many, from
whom he can get none. He is, before he enters upon his charge,
obliged to insert, in his list of civil functionaries, to be paid
monthly, out of the revenues, a number of writers and officers, of
all descriptions, recommended to him by these deputies and
other influential persons at Court. Of these men he never sees or
knows anything. They are the children, servants, creatures, or
dependents of the persons who recommend them, and draw their pay.
These are called civil sufarishies, and cost the State much
more than the military sufarishies, already
mentioned—perhaps not less than six thousand rupees a-month
in this division alone.

The Nazim is permitted to levy for incidental expenses, only ten
per cent. over and above the Government demand; and required to
send one-half of this sum to Court, for distribution. He is
ostensibly required to limit himself to this sum, and to abstain
from taking the gratuities, usually exacted by the revenue
contractors
, for distribution among ministers and other
influential persons at Court. Were he to do so, they would all be
so strongly opposed to the amanee, or trust system of
management, and have it in their power so much to thwart him, in
all his measures and arrangements, that he could never possibly get
on with his duties; and the disputes between them generally results
in a compromise. He takes, in gratuities, something less than his
contracting predecessors took, and shares, what he takes,
liberally, with those whose assistance he requires at Court. These
gratuities, or nuzuranas, never appeared, in the public accounts;
and were a governor, under the amanee system, to demand the
full rates paid to contractors, the more powerful landholders would
refer him to these public accounts, and refuse to pay till he could
assure them of the same equivalents in nanker and other
things, which they were in the habit of receiving from contractors.
These, as a mere trust manager, he may not be able to give; and he
consents to take something less. The landholders know that where
the object is to exact the means to gratify influential persons
about Court, the Nazim would be likely to get good military
support, if driven to extremity, and consent to pay the greater
part of what is demanded. When the trust manager, by his liberal
remittances to Court patrons, gets all the troops he requires, he
exacts the full gratuities, and still higher and more numerous if
strong enough. The corps under Captains Magness, Bunbury, Barlow,
and Subha Sing, are called komukee, or auxiliary regiments;
and they are every season, and sometimes often in the same season,
sold to the highest bidder as a perquisite by the minister. The
services of Captain Magness and Captain Bunbury’s corps were
purchased in this way for 1850 and 1851, by Aga Allee, the Nazim of
Sultanpoor, and he has made the most of them. No contractor
ever exacted higher nazuranas or gratuities than he
has, by their aid, this season, though he still holds the district
as a trust manager. Ten, twenty, or thirty thousand rupees are paid
for the use of one of these regiments, according to the exigency of
the occasion, or the time for which it may be required.

The system of government under which Oude suffers during the
reign of the best king is a fearful one; and what must it be under
a sovereign, so indifferent as the present is, to the sufferings of
his people, to his own permanent interests, and to the duties and
responsibilities of his high station? Seeing that our Government
attached much importance to the change, from the contract to
the trust system of management, the present minister is
putting a large portion of the country under that system in the
hope of blinding us. But there is virtually little or no change in
the administration of such districts; the person who has the charge
of a district under it is obliged to pay the same gratuities to
public officers and court favourites, and he exacts the same, or
nearly the same from the landholders; he is under no more check
than the contractor, and the officers and troops under him, abuse
their authority in the same manner, and commit the same outrages
upon the suffering people. Security to life and property is
disregarded in the same manner; he confines himself as exclusively
to the duties of collecting revenue, and is as regardless of
security to life and property, and of fidelity to his engagements,
as the landholders in his jurisdiction. The trust management of a
district differs from that of the contractors, only as the
wusoolee kubaz differs from the lakulamee; though he
does not enter into a formal contract to pay a certain sum, he is
always expected to pay such a sum, and if he does not, he is
obliged to wipe off the balance in the same way, and is kept in
gaol till he does so, in the same way. Indeed, I believe, the
people would commonly rather be under a contractor, than a trust
manager under the Oude Government; and this was the opinion of
Colonel Low, who, of all my predecessors, certainly knew most about
the real state of Oude.

The Nazim of Sultanpoor has authority to entertain such
Tehseeldars and Jumogdars as he may require, for the
collection of the revenue. Of these he has, generally, from fifty
to sixty employed, on salaries varying from fifteen to thirty
rupees a-month each. The Tehseeldar is employed here, as elsewhere,
in the collection of the land revenue, in the usual way; but the
Jumogdar is an officer unknown in our territories. Some are
appointed direct from Court, and some by the Nazims and Amils of
districts. When a landholder has to pay his revenue direct to
Government (as all do, who are included in what is called the
Hozoor Tehseel), and he neglects to do so punctually, a Jumogdar is
appointed. The landholder assembles his tenants, and they enter
into pledges to pay direct to the Jumogdar the rents due by them to
the landholder, under existing engagements, up to a certain time.
This may be the whole, or less than the whole, amount due to
Government by the landholder. If any of them fail to pay what they
promise to the Jumogdar, the landholder is bound to make good the
deficiency at the end of the year. He also binds himself to pay to
Government whatever may be due over and above what the tenants
pledge themselves to pay to the Jumogdar. This transfer of
responsibility, from the landholder to his tenants, is called
Jumog Lagana,” or transfer of the jumma. The assembly of
the tenants, for the purpose of such-adjustment, is called
zunjeer bundee, or linking together. The adjustment thus
made is called the bilabundee. The salary of the Jumogdar is
paid by the landholder, who distributes the burthen of the payment
upon his tenants, at a per centage rate. The Jumogdar takes written
engagements from the tenants; and they are bound not to pay
anything to the landholder till they have paid him (the Jumogdar)
all that they are, by these engagements, bound to pay him. He does
all he can to make them pay punctually; but he is not, properly,
held responsible for any defalcation. Such responsibility rests
with the landlords. Where much difficulty is expected from the
refractory character of the landholder, the officer commanding the
whole, or some part of the troops in the district, is often
appointed the Jumogdar; and the amount which the tenants pledge
themselves to pay to him is debited to him, in the pay of the
troops, under his command.

The Jumogdars, who are appointed by the Nazims and Amils, act in
the same manner with regard to the landlords and tenants, to whom
they are accredited, and are paid in the same manner. There may be
one, or there may be one hundred, Jumogdars in a district,
according to the necessity for their employment, in the collection
of the revenue. They are generally men of character, influence, and
resolution; and often useful to both, or all three parties; but
when they are officers commanding troops, they are often very
burthensome to landlords and tenants. The Jumogdar has only to
receive the sums due, according to existing engagements between the
parties, and to see that no portion of them is paid to any other
person. He has nothing to do with apportioning the demand, or
making the engagements between tenants and landlords, or landlords
and Government officers.

The Canoongoes and Chowdheries in Oude are commonly called
Seghadars, and their duties are the same here as everywhere else in
India.

December 28, 1849.—Twelve miles to Hundore, over a
country more undulating and better cultivated than any we have seen
since we recrossed the Goomtee river at Sultanpoor. It all belongs
to the Rajah of Pertabghur, Shumshere Babadur, a Somebunsee, who
resides at Dewlee, some six miles from Pertabghur. His family is
one of the oldest and most respectable in Oude; but his capital of
Pertabghur, where he used to reside till lately, is one of the most
beggarly. He seems to have concentrated there all the beggars in
the country, and there is not a house of any respectable to be
seen. The soil, all the way, has been what they call the doomut, or
doomuteea, which is well adapted to all kinds of tillage, but
naturally less strong than muteear or argillaceous earth, and
yields scanty crops, where it is not well watered and manured.

The Rajah came to my camp in the afternoon, and attended me on
his elephant in the evening when I went round the town, and to his
old mud fort, now in ruins, within which is the old residence of
the family. He does not pay his revenue punctually, nor is he often
prepared to attend the viceroy when required; and it was thought
that he would not come to me. Finding that the Korwar and other
Rajahs and large landholders, who had been long on similar terms
with the local authorities, had come in, paid their respects, and
been left free, he also ventured to my camp. For the last thirty
years the mutual confidence which once subsisted between the
Government authorities and the great landholders of these districts
has been declining, and it ceased altogether under the last
viceroy, Wajid Allee Khan, who appears to have been a man without
any feeling of humanity or sense of honour. No man ever knew what
he would be called upon to pay to Government in the districts under
him; and almost all the respectable landholders prepared to defend
what they had by force of arms; deserted their homes, and took to
the jungles with as many followers as they could collect and
subsist, as soon as he entered on his charge. The atrocities
charged against him, and upon the best possible evidence, are
numerous and great.

The country we have passed through to-day is well studded with
fine trees, among which the mhowa abounds more than usual. The
parasite plant, called the bandha, or Indian mistletoe, ornaments
the finest mhowa and mango trees. It is said to be a disease, which
appears as the tree grows old, and destroys it if not cut away. The
people, who feel much regard for their trees, cut these parasite
plants away; and there is no prejudice against removing them among
Hindoos, though they dare not cut away a peepul-tree which is
destroying their wells, houses, temples, or tombs; nor do they,
with some exceptions, dare to destroy a wolf, though he may have
eaten their own children, or actually have one of them in his
mouth. In all parts of India, Hindoos have a notion that the family
of a man who kills a wolf, or even wounds it, goes soon to utter
ruin; and so also the village within the boundaries of which a wolf
has been killed or wounded. They have no objection to their being
killed by other people away from the villages; on the contrary, are
very glad to have them so destroyed, as long as their blood does
not drop on their premises. Some Rajpoot families in Oude, where so
many children are devoured by wolves, are getting over this
prejudice. The bandha is very ornamental to the fine mhowa and
mango trees, to the branches of which it hangs suspended in
graceful festoons, with a great variety of colours and tints, from
deep scarlet and green to light-red and yellow.

Wolves are numerous in the neighbourhood of Sultanpoor, and,
indeed, all along the banks of the Goomtee river, among the ravines
that intersect them; and a great many children are carried off by
them from towns, villages, and camps. It is exceedingly difficult
to catch them, and hardly any of the Hindoo population, save those
of the very lowest class who live a vagrant life, and bivouac in
the jungles, or in the suburbs of towns and villages, will attempt
to catch or kill them. All other Hindoos have a superstitious dread
of destroying or even injuring them; and a village community within
the boundary of whose lands a drop of wolf’s blood has fallen
believes itself doomed to destruction. The class of little vagrant
communities above mentioned, who have no superstitious dread of
destroying any living thing, eat jackalls and all kinds of
reptiles, and catch all kinds of animals, either to feed upon
themselves, or to sell them to those who wish to keep or hunt
them.

But it is remarkable, that they very seldom catch wolves, though
they know all their dens, and could easily dig them out as they dig
out other animals. This is supposed to arise from the profit which
they make by the gold and silver bracelets, necklaces and other
ornaments worn by the children whom the wolves carry to their dens
and devour, and are left at the entrance of their dens. A party of
these men lately brought to our camp alive a very large
hyæna, which was let loose and hunted down by the European
officers and the clerks of my office. One of the officers asked
them whether this was not the reason why they did not bring wolves
to camp, to be hunted down in the same way, since officers would
give more for brutes that ate children, than for such as fed only
on dogs or carrion. They dared not deny, though they were ashamed
or afraid to acknowledge, that it was. I have myself no doubt that
this is the reason, and that they do make a good deal in this way
from the children’s ornaments, which they find at the entrance of
wolves’ dens. In every part of India, a great number of children
are every day murdered for the sake of their ornaments, and the
fearful examples that come daily to the knowledge of parents, and
the injunctions of the civil authorities are unavailing against
this desire to see their young children decked out in gold and
silver ornaments.

There is now at Sultanpoor a boy who was found alive in a wolf’s
den, near Chandour, about ten miles from Sultanpoor, about two
years and a half ago. A trooper, sent by the native governor of the
district to Chandour, to demand payment of some revenue, was
passing along the bank of the river near Chandour about noon, when
he saw a large female wolf leave her den, followed by three whelps
and a little boy. The boy went on all fours, and seemed to be on
the best possible terms with the old dam and the three whelps, and
the mother seemed to guard all four with equal care. They all went
down to the river and drank without perceiving the trooper, who sat
upon his horse watching them. As soon as they were about to turn
back, the trooper pushed on to cut off and secure the boy; but he
ran as fast as the whelps could, and kept up with the old one. The
ground was uneven, and the trooper’s horse could not overtake them.
They all entered the den, and the trooper assembled some people
from Chandour with pickaxes, and dug into the den. When they had
dug in about six or eight feet, the old wolf bolted with her three
whelps and the boy. The trooper mounted and pursued, followed by
the fleetest young men of the party; and as the ground over which
they had to fly was more even, he headed them, and turned the
whelps and boy back upon the men on foot, who secured the boy, and
let the old dam and her three cubs go on their way.

They took the boy to the village, but had to tie him, for he was
very restive, and struggled hard to rush into every hole or den
they came near. They tried to make him speak, but could get nothing
from him but an angry growl or snarl. He was kept for several days
at the village, and a large crowd assembled every day to see him.
When a grown-up person came near him, he became alarmed, and tried
to steal away; but when a child came near him, he rushed at it,
with a fierce snarl like that of a dog, and tried to bite it. When
any cooked meat was put before him, he rejected it in disgust; but
when any raw meat was offered, he seized it with avidity, put it on
the ground under his paws, like a dog, and ate it with evident
pleasure. He would not let any one come near him while he was
eating, but he made no objection to a dog coming and sharing his
food with him. The trooper remained with him four or five days, and
then returned to the governor, leaving the boy in charge of the
Rajah of Hasunpoor. He related all that he had seen, and the boy
was soon after sent to the European officer commanding the First
Regiment of Oude Local Infantry at Sultanpoor, Captain Nicholetts,
by order of the Rajah of Hasunpoor, who was at Chandour, and saw
the boy when the trooper first brought him to that village. This
account is taken from the Rajah’s own report of what had taken
place.

Captain Nicholetts made him over to the charge of his servants,
who take great care of him, but can never get him to speak a word.
He is very inoffensive, except when teased, Captain Nicholetts
says, and will then growl surlily at the person who teases him. He
had come to eat anything that is thrown to him, but always prefers
raw flesh, which he devours most greedily. He will drink a whole
pitcher of butter-milk when put before him, without seeming to draw
breath. He can never be induced to keep on any kind of clothing,
even in the coldest weather. A quilt stuffed with cotton was given
to him when it became very cold this season, but he tore it to
pieces, and ate a portion of it, cotton and all, with his bread
every day. He is very fond of bones, particularly uncooked ones,
which he masticates apparently with as much ease as meat. He has
eaten half a lamb at a time without any apparent effort, and is
very fond of taking up earth and small stones and eating them. His
features are coarse, and his countenance repulsive; and he is very
filthy in his habits. He continues to be fond of dogs and jackals,
and all other small four-footed animals that come near him; and
always allows them to feed with him if he happens to be eating
when they approach.

Captain Nicholetts, in letters dated the 14th and 19th of
September, 1850, told me that the boy died in the latter end of
August, and that he was never known to laugh or smile. He
understood little of what was said to him, and seemed to take no
notice of what was going on around him. He formed no attachment for
any one, nor did he seem to care for any one. He never played with
any of the children around him, or seemed anxious to do so. When
not hungry he used to sit petting and stroking a pareear or vagrant
dog, which he used to permit to feed out of the same dish with him.
A short time before his death Captain Nicholetts shot this dog, as
he used to eat the greater part of the food given to the boy, who
seemed in consequence to be getting thin. The boy did not seem to
care in the least for the death of the dog. The parents recognised
the boy when he was first found, Captain Nicholetts believes; but
when they found him to be so stupid and insensible, they left him
to subsist upon charity. They have now left Hasunpoor, and the age
of the boy when carried off cannot be ascertained; but he was to
all appearance about nine or ten years of age when found, and he
lived about three years afterwards. He used signs when he wanted
anything, and very few of them except when hungry, and he then
pointed to his mouth. When his food was placed at some distance
from him, he would run to it on all fours like any four-footed
animal; but at other times he would walk upright occasionally. He
shunned human beings of all kinds, and would never willingly remain
near one. To cold, heat, and rain he appeared to be indifferent;
and he seemed to care for nothing but eating. He was very quiet,
and required no kind of restraint after being brought to Captain
Nicholetts. He had lived with Captain Nicholetts’ servants about
two years, and was never heard to speak till within a few minutes
of his death, when he put his hands to his head, and said “it
ached,” and asked for water: he drank it, and died.

At Chupra, twenty miles east from Sultanpoor, lived a cultivator
with his wife and son, who was then three years of age. In March,
1843, the man went to cut his crop of wheat and pulse, and the
woman took her basket and went with him to glean, leading her son
by the arm. The boy had lately recovered from a severe scald on the
left knee, which he got in the cold weather, from tumbling into the
fire, at which he had been warming himself while his parents were
at work. As the father was reaping and the mother gleaning, the boy
sat upon the grass. A wolf rushed upon him suddenly from behind a
bush, caught him up by the loins, and made off with him towards the
ravines. The father was at a distance at the time, but the mother
followed, screaming as loud an she could for assistance. The people
of the village ran to her aid, but they soon lost sight of the wolf
and his prey.

She heard nothing more of her boy for six years, and had in that
interval lost her husband. At the end of that time, two sipahees
came, in the month of February, 1849, from the town of Singramow,
which is ten miles from Chupra, on the bank of the Khobae rivulet.
While they sat on the border of the jungle, which extended down to
the stream, watching for hogs, which commonly come down to drink at
that time in the morning, they saw there three wolf cubs and a boy
come out from the jungle, and go down together to the stream to
drink. The sipahees watched them till they had drank, and were
about to return, when they rushed towards them. All four ran
towards a den in the ravines. The sipahees followed as fast as they
could; but the three cubs had got in before the sipahees could come
up with them, and the boy was half way in when one of the sipahees
caught him by the hind leg, and drew him back. He seemed very angry
and ferocious, bit at them, and seized in his teeth the barrel of
one of their guns, which they put forward to keep him off, and
shook it. They however secured him, brought him home, and kept him
for twenty days. They could for that time make him eat nothing but
raw flesh, and they fed him upon hares and birds. They found it
difficult to provide him with sufficient food, and took him to the
bazaar in the village of Koeleepoor; and there let him go to be fed
by the charitable people of the place till he might be recognised
and claimed by his parents. One market-day a man from the village
of Chupra happened to see him in the bazaar, and on his return
mentioned the circumstance to his neighbours. The poor cultivator’s
widow, on hearing this, asked him to describe the boy more
minutely, when she found that the boy had the mark of a scald on
the left knee, and three marks of the teeth of an animal on each
side of his loins. The widow told him that her boy when taken off
had lately recovered from a scald on the left knee, and was seized
by the loins when the wolf took him off, and that the boy he had
seen must be her lost child.

She went off forthwith to the Koelee bazaar, and, in addition to
the two marks above described, discovered a third mark on his
thigh, with which her child was born. She took him home to her
village, where he was recognised by all her neighbours. She kept
him for two months, and all the sporting landholders in the
neighbourhood sent her game for him to feed upon. He continued to
dip his face in the water to drink, but he sucked in the water, and
did not lap it up like a dog or wolf. His body continued to smell
offensively. When the mother went to her work, the boy always ran
into the jungle, and she could never get him to speak. He followed
his mother for what he could get to eat, but showed no particular
affection for her; and she could never bring herself to feel much
for him; and after two months, finding him of no use to her, and
despairing of even making anything of him, she left him to the
common charity of the village. He soon after learnt to eat bread
when it was given him, and ate whatever else he could get during
the day, but always went off to the jungle at night. He used to
mutter something, but could never be got to articulate any word
distinctly. The front of his knees and elbows had become hardened
from going on all fours with the wolves. If any clothes are put on
him, he takes them off, and commonly tears them to pieces in doing
so. He still prefers raw flesh to cooked, and feeds on carrion
whenever he can get it. The boys of the village are in the habit of
amusing themselves by catching frogs and throwing them to him; and
he catches and eats them. When a bullock dies, and the skin is
removed, he goes and eats it like a village dog. The boy is still
in the village, and this is the description given of him by the
mother herself, who still lives at Chupra. She has never
experienced any return of affection for him, nor has he shown any
such feeling for her. Her story is confirmed by all her neighbours,
and by the head landholders, cultivators, and shopkeepers of the
village.*

[* In November, 1850, Captain Nicholetts, on leaving the
cantonments of Sultanpoor, where he commanded, ordered this boy to
be sent in to me with his mother, but he got alarmed on the way and
ran to a jungle. He will no doubt find his way back soon if he
lives.]

The Rajah of Hasunpoor Bundooa mentions, as a fact within his
own knowledge, besides the others, for the truth of which he
vouches, that, in the year 1843, a lad came to the town of
Hasunpoor, who had evidently been brought up by wolves. He seemed
to be twelve years of age when he saw him—was very dark, and
ate flesh, whether cooked or uncooked. He had short hair all over
his body when he first came, but having, for a time, as the Rajah
states, eaten salt with his food, like other human beings, the hair
by degrees disappeared. He could walk, like other men, on his legs,
but could never be taught to speak. He would utter sounds like wild
animals, and could be made to understand signs very well. He used
to sit at a bunneea’s shop in the bazaar, but was at last
recognised by his parents, and taken off. What became of him
afterwards he knows not. The Rajah’s statement regarding this lad
is confirmed by all the people of the town, but none of them know
what afterwards became of him.

About the year 1843, a shepherd of the village of Ghutkoree,
twelve miles west from the cantonments of Sultanpoor, saw a boy
trotting along upon all fours, by the side of a wolf, one morning,
as he was out with his flock. With great difficulty he caught the
boy, who ran very fast, and brought him home. He fed him for some
time, and tried to make him speak, and associate with men or boys,
but he failed. He continued to be alarmed at the sight of men, but
was brought to Colonel Gray, who commanded the first Oude Local
Infantry, at Sultanpoor. He and Mrs. Gray, and all the officers in
cantonments, saw him often, and kept him for several days. But he
soon after ran off into the jungle, while the shepherd was asleep.
The shepherd, afterwards, went to reside in another village, and I
could not ascertain whether he recovered the boy or not.

Zoolfukar Khan, a respectable landholder of Bankeepoor, in the
estate of Hasunpoor, ten miles east from the Sultahpoor
cantonments, mentions that about eight or nine years ago a trooper
came to the town, with a lad of about nine or ten years of age,
whom he had rescued from wolves among the ravines on the road; that
he knew not what to do with him, and left him to the common charity
of the village; that he ate everything offered to him, including
bread, but before taking it he carefully smelt at it, and always
preferred undressed meat to everything else; that he walked on his
legs like other people when he saw him, though there were evident
signs on his knees and elbows of his having gone, very long, on all
fours; and when asked to run on all fours he used to do so, and
went so fast that no one could overtake him; how long he had been
with the trooper, or how long it took him to learn to walk on his
legs, he knows not. He could not talk, or utter any very articulate
sounds. He understood signs, and heard exceedingly well, and would
assist the cultivators in turning trespassing cattle out of their
fields, when told by signs to do so. Boodhoo, a Brahmin cultivator
of the village, took care of him, and he remained with him for
three months, when he was claimed and taken off by his father, a
shepherd, who said that the boy was six years old when the wolf
took him off at night some four years before; he did not like to
leave Boodhoo, the Brahmin, and the father was obliged to drag him
away. What became of him afterwards he never heard. The lad had no
hair upon his body, nor had he any dislike to wear clothes, while
he saw him. This statement was confirmed by the people of the
village.

About seven years ago a trooper belonging to the King, and in
attendance on Rajah Hurdut Sing of Bondee, alias Bumnotee, on the
left bank of the Ghagra river, in the Bahraetch district, was
passing near a small stream which flows into that river, when he
saw two wolf cubs and a boy drinking in the stream. He had a man
with him on foot, and they managed to seize the boy, who appeared
to be about ten years of age. He took him up on the pummel of his
saddle, but he was so wild and fierce that he tore the trooper’s
clothes and bit him severely in several places, though he had tied
his hands together. He brought him to Bondee, where the Rajah had
him tied up in his artillery gun-shed, and gave him raw-flesh to
eat: but he several times cut his ropes and ran off; and after
three months the Rajah got tired of him, and let him go. He was
then taken by a Cashmeeree mimic, or comedian (bhand), who
fed and took care of him for six weeks*; but at the end of that
time he also got tired of him (for his habits were filthy), and let
him go to wander about the Bondee bazaar. He one day ran off with a
joint of meat from a butcher’s shop, and soon after upset some
things in the shop of a bunneeah, who let fly an arrow at
him. The arrow penetrated the boy’s thigh. At this time Sanaollah,
a Cashmere merchant of Lucknow, was at Bondee, selling some shawl
goods to the Rajah, on the occasion of his brother’s marriage. He
had many servants with him, and among them Janoo, a khidmutgar lad,
and an old sipahee, named Ramzan Khan. Janoo took compassion upon
the poor boy, extracted the arrow from his thigh, had his wound
dressed, and prepared a bed for him under the mango-tree, where he
himself lodged, but kept him tied to a tent-pin. He would at that
time eat nothing but raw flesh. To wean him from this, Janoo, with
the consent of his master, gave him rice and pulse to eat. He
rejected them for several days, and ate nothing; but Janoo
persevered, and by degrees made him eat the balls which he prepared
for him: he was fourteen or fifteen days in bringing him to do
this. The odour from his body was very offensive, and Janoo had him
rubbed with mustard-seed soaked in water, after the oil had been
taken from it (khullee), in the hope of removing this smell.
He continued this for some months, and fed him upon rice, pulse,
and flour bread, but the odour did not leave him. He had hardened
marks upon his knees and elbows, from having gone on all fours. In
about six weeks after he had been tied up under the tree, with a
good deal of beating, and rubbing of his joints with oil, he was
made to stand and walk upon his legs like other human beings. He
was never heard to utter more than one articulate sound, and that
was “Aboodeea,” the name of the little daughter of the Cashmeer
mimic, who had treated him with kindness, and for whom he had shown
some kind of attachment. In about four months he began to
understand and obey signs. He was by them made to prepare the
hookah, put lighted charcoal upon the tobacco, and bring it to
Janoo, or present it to whomsoever he pointed out.

[* Transcriber’s note—’six weeks’ was printed as ‘six
months’, but is corrected by the author, in Volume ii, in a P.S. to
his letter, dated 20th November, 1852, to Sir James Weir Hogg.]

One night while the boy was lying under the tree, near Janoo,
Janoo saw two wolves come up stealthily, and smell at the boy. They
then touched him, and he got up; and, instead of being frightened,
the boy put his hands upon their heads, and they began to play with
him. They capered around him, and he threw straw and leaves at
them. Janoo tried to drive them off but he could not, and became
much alarmed; and he called out to the sentry over the guns, Meer
Akbur Allee, and told him that the wolves were going to eat the
boy. He replied, “Come away and leave him, or they will eat you
also;” but when he saw them begin to play together, his fears
subsided and he kept quiet. Gaining confidence by degrees, he drove
them away; but, after going a little distance, they returned, and
began to play again with the boy. At last he succeeded in driving
them off altogether. The night after three wolves came, and the boy
and they played together. A few nights after four wolves came, but
at no time did more than four come. They came four or five times,
and Janoo had no longer any fear of them; and he thinks that the
first two that came must have been the two cubs with which the boy
was first found, and that they were prevented from seizing him by
recognising the smell. They licked his face with their tongues as
he put his hands on their heads.

Soon after his master, Sanaollah, returned to Lucknow, and
threatened Janoo to turn him out of his service unless he let go
the boy. He persisted in taking the boy with him, and his master
relented. He had a string tied to his arm, and led him along by it,
and put a bundle of clothes on his head. As they passed a jungle
the boy would throw down the bundle and try to run into the jungle,
but on being beaten, he would put up his hands in supplication,
take up the bundle and go on; but he seemed soon to forget the
beating, and did the same thing at almost every jungle they came
through. By degrees he became quite docile. Janoo was one day,
about three months after their return to Lucknow, sent away by his
master for a day or two on some business, and before his return the
boy had ran off, and he could never find him again. About two
months after the boy had gone, a woman, of the weaver caste, came
with a letter from a relation of the Rajah, Hurdut Sing, to
Sanaollah, stating that she resided in the village of
Chureyrakotra, on his estate, and had had her son, then about four
years of age, taken from her, about five or six years before, by a
wolf; and, from the description which she gave of him, he, the
Rajah’s relation, thought he must be the boy whom his servant,
Janoo, took away with him. She said that her boy had two marks upon
him, one on the chest of a boil, and one of something else on the
forehead; and as these marks corresponded precisely with those
found upon the boy, neither she nor they had any doubt that he was
her lost son. She remained for four months with the merchant
Sanaollah, and Janoo, his kidmutghur, at Lucknow; but the boy could
not be found, and she returned home, praying that information might
be sent to her should he be discovered. Sanaollah, Janoo, and
Ramzan Khan, are still at Lucknow, and before me have all three
declared all the circumstances here stated to be strictly true. The
boy was altogether about five months with Sanaollah and his
servants, from the time they got him; and he had been taken about
four months and a half before. The wolf must have had several
litters of whelps during the six or seven years that the boy was
with her. Janoo further adds, that he, after a month or two,
ventured to try a waist-band upon the boy, but he often tore it off
in distress or anger. After he had become reconciled to this, in
about two months, he ventured to put on upon him a vest and a pair
of trousers. He had great difficulty in making him keep them on,
with threats and occasional beatings. He would disencumber himself
of them whenever left alone, but put them on again in alarm when
discovered; and to the last often injured or destroyed them by
rubbing them against trees or posts, like a beast, when any part of
his body itched. This habit he could never break him of.

Rajah Hurdut Sewae, who is now in Lucknow on business, tells me
(28th January, 1851) that the sowar brought the boy to Bondee, and
there kept him for a short time, as long as he remained; but as
soon as he went off, the boy came to him, and he kept him for three
months; that he appeared to him to be twelve years of age; that he
ate raw meat as long as he remained with him, with evident
pleasure, whenever it was offered to him, but would not touch the
bread and other dressed food put before him; that he went on all
fours, but would stand and go awkwardly on two legs when threatened
or made to do so; that he seemed to understand signs, but could not
understand or utter a word; that he seldom attempted to bite any
one, nor did he tear the clothes that he put upon him; that
Sanaollah, the Cashmeeree merchant, used at that time to come to
him often with shawls for sale, and must have taken the boy away
with him, but he does not recollect having given the boy to him. He
says that he never himself sent any letter to Sanaollah with the
mother of the boy, but his brother or some other relation of his
may have written one for her.

It is remarkable that I can discover no well-established
instance of a man who had been nurtured in a wolf’s den having been
found. There is, at Lucknow, an old man who was found in the Oude
Tarae, when a lad, by the hut of an old hermit who had died. He is
supposed to have been taken from wolves by this old hermit. The
trooper who found him brought him to the King some forty years ago,
and he has been ever since supported by the King comfortably. He is
still called the “wild man of the woods.” He was one day sent to me
at my request, and I talked with him. His features indicate him to
be of the Tharoo tribe, who are found only in that forest. He is
very inoffensive, but speaks little, and that little imperfectly;
and he is still impatient of intercourse with his fellow-men,
particularly with such as are disposed to tease him with questions.
I asked him whether he had any recollection of having been with
wolves. He said “the wolf died long before the hermit;” but he
seemed to recollect nothing more, and there is no mark on his knees
or elbows to indicate that he ever went on all fours. That he was
found as a wild boy in the forest there can be no doubt; but I do
not feel at all sure that he ever lived with wolves. From what I
have seen and heard I should doubt whether any boy who had been
many years with wolves, up to the age of eight or ten, could ever
attain the average intellect of man. I have never heard of a man
who had been spared and nurtured by wolves having been found; and,
as many boys have been recovered from wolves after they had been
many years with them, we must conclude that after a time they
either die from living exclusively on animal food, before they
attain the age of manhood, or are destroyed by the wolves
themselves, or other beasts of prey, in the jungles, from whom they
are unable to escape, like the wolves themselves, from want of the
same speed. The wolf or wolves, by whom they have been spared and
nurtured, must die or be destroyed in a few years, and other wolves
may kill and eat them. Tigers generally feed for two or three days
upon the bullock they kill, and remain all the time, when not
feeding, concealed in the vicinity. If they found such a boy
feeding upon their prey they would certainly kill him, and most
likely eat him. If such a boy passed such a dead body he would
certainly feed upon it. Tigers often spring upon and kill dogs and
wolves thus found feeding upon their prey. They could more ‘easily
kill boys, and would certainly be more disposed to eat them. If the
dead body of such a boy were found anywhere in the jungles, or on
the plains, it would excite little interest, where dead bodies are
so often found exposed, and so soon eaten by dogs, jackals,
vultures, &c., and would scarcely ever lead to any particular
inquiry.


CHAPTER V.

Salone district—Rajah Lal Hunmunt Sing of
Dharoopoor—Soil of Oude—Relative fertility of the
mutteear and doomutteea—Either may become
oosur, or barren, from neglect, and is reclaimed, when it
does so, with difficulty—Shah Puna Ata, a holy man in charge
of an eleemosynary endowment at Salone—Effects of his
curses—Invasion of British Boundary—Military Force with
the Nazim—State and character of this Force—Rae
Bareilly in the Byswara district—Bandha, or
Misletoe—Rana Benee Madhoo, of Shunkerpoor—Law of
Primogeniture—Title of Rana contested between Benee Madhoo
and Rogonath Sing—Bridge and avenue at Rae
Bareilly—Eligible place for cantonment and civil
establishments—State of the Artillery—Sobha Sing’s
regiment—Foraging System—Peasantry follow the fortunes of
their refractory Landlords—No provision for the king’s
soldiers, disabled in action, or for the families of those who are
killed—Our sipahees, a privileged class, very troublesome
in the Byswara and Banoda districts—Goorbukshgunge—Man
destroyed by an Elephant—Danger to which keepers of such
animals are exposed—Bys Rajpoots composed of two great
families, Sybunsies and Nyhassas—Their continual contests for
landed possessions—Futteh Bahader—Rogonath
Sing—Mahibollah the robber and estate of Balla—Notion
that Tillockchundee Bys Rajpoots never suffer from the bite of a
snake—Infanticide—Paucity of comfortable
dwelling-houses—The cause—Agricultural
capitalists—Ornaments and apparel of the females of the Bys
clan—Late Nazim Hamid Allee—His father-in-law Fuzl
Allee—First loan from Oude to our Government—Native
gentlemen with independent incomes cannot reside in the
country—Crowd the city, and tend to alienate the Court from
the people.

December 29, 1849.—Ten miles to Rampoor. Midway we
passed over the border of the Sultanpoor district into that of
Salone, whose Amil, Hoseyn Buksh, there met us with his
cortège. Rampoor is the Residence of Rajah Hunmunt
Sing, the tallookdar of the two estates of Dharoopoor and
Kalakunkur, which extend down to and for some miles along the left
bank of the river Ganges. There is a fort in each of these estates,
and he formerly resided in that of Dharoopoor, four miles from our
present encampment. That of Kalakunkur is on the bank of the
Ganges. The lands along, on both sides the road, over which we are
come, are scantily cultivated, but well studded with good trees,
where the soil is good for them. A good deal of it is, however, the
poor oosur soil, the rest muteear, of various degrees of fertility.
The territory of Oude, as I have said above, must once have formed
part of the bed of a lake,* which contained a vast fund of soluble
salts. Through this bed, as the waters flowed off, the rivers from
the northern range of hills, which had before fed the lake, cut
their way to join the larger stream of the Ganges; and the smaller
streams, which have their sources in the dense forest of the Tarae,
which now extends along the southern border of that range, have
since cut their way through this bed in the same manner to the
larger rivers. The waters from these rivers percolate through the
bed; and, as they rise to the surface, by the laws of capillary
attraction, they carry with them these salts in solution. As they
reach the surface in dry weather, they give off by evaporation pure
water; and the salts, which they held in solution, remain behind in
the upper surface. The capillary action goes on; and as the pure
water is taken off in the atmosphere in vapour, other water
impregnated with more salts comes up to supply its place; and the
salts near the surface either accumulate or are supplied to the
roots of the plants, shrubs, or trees, which require them.

[* Caused, possibly, by the Vendeya range once extending E. N.
E. up to the Himmalaya chain, which runs E. S. E. It now extends up
only to the right bank of the Ganges, at Chunar and Mirzapoor.]

Rain-water,* which contains no such salts, falls after the dry
season is over, and washes out of the upper surface a portion of
the salts, which have thus been brought up from below and
accumulated, and either takes them off in floods or carries them
down again to the beds below. Some of these salts, or their bases,
may become superabundant, and render the lands oosur or unfit for
ordinary tillage. There may be a superabundance of those which are
not required, or cannot be taken up by the plants, actually on the
surface, or there may be a superabundance of the whole, from the
plants and rain-water being insufficient to take away such as
require to be removed. These salts are here, as elsewhere, of great
variety; nitrates of ammonia, which, combining with the inorganic
substances—magnesia, lime, soda, potash, alumina, and oxide of
iron—form double salts, and become soluble in water, and fit
food for plants. Or there may be a deficiency of vegetable mould
(humus) or manure to supply, with the aid of carbonic acid, air,
water, and ammonia, the organic acids required to adapt the
inorganic substances to the use of plants.

[* Rain-water contains small quantities of carbonic acid,
ammonia, atmospheric air, and vegetable or animal matter.]

All are, in due proportion, more or less conducive to the growth
and perfection of the plants, which men and animals require from
the soil: some plants require more of the one, and some more of
another; and some find a superabundance of what they need, where
others find a deficiency, or none at all. The muteear seems to
differ from the doomuteea soil, in containing a greater portion of
those elements which constitute what are called good clay soils.
The inorganic portions of these elements—silicates,
carbonates, sulphates, phosphates, and chlorides of lime, potash,
magnesia, alumina, soda, oxides of iron and manganese—it
derives from the detritus of the granite, gneiss, mica, and
chlorite slate, limestone and sandstone rocks, in which the
Himmalaya chain of mountains so much abounds; and the organic
elements—humates, almates, geates, apoerenates, and
crenates—it derives from the mould, formed from the decay of
animal and vegetable matter. It is more hydroscopic, or capable of
absorbing and retaining moisture, and fixing ammonia than the
doomuteea. It is of a darker colour, and forms more into clods to
retain moisture. I may here mention that the Himmalaya chain does
not abound in volcanic rocks, like the chains of Central and
Southern India; and that the soils, which are formed from its
detritus, contain, in consequence, less phosphoric acid, and is
less adapted to the growth of that numerous class of plants which
cannot live without phosphates. The volcanic rocks form a plateaux
upon the sandstone, of almost all the hills of Central and Southern
India; and the soil, which is formed from their detritus, is
exceedingly fertile, when well combined, as it commonly is, with
the salts and double salts formed by the union of the organic acids
with the inorganic bases of alkalies, earths, and oxides which have
become soluble, and been brought to the surface from below by
capillary attraction. I may also mention, that the basaltic
plateaux upon the sandstone rocks of Central and Southern India are
often surmounted with a deposit, more or less deep, of laterite, or
indurated iron clay, the detritus of which tends to promote
fertility in the soil. I have never myself seen any other deposit
than this iron clay or laterite above the basaltic plateaux.
I believe that this laterite is never found, in any part of the
Himmalaya chain. I have never seen it there, nor have I ever heard
of any one having seen it there. In Bundelkund and other parts of
Central and Southern India, the basaltic plateaux are sometimes
found deposing immediately upon beds of granite.

The doomuteea is of a light-brown colour, soon powders into fine
dust, and requires much more outlay in manure and labour than the
muteear. The oosur soil appears to be formed out of both, by a
superabundance of one or other of the salts or their bases, which
are brought to the surface from the beds below, and not carried off
or taken back into these beds. It is known that salts of ammonia
are injurious to plants, unless combined with organic acids,
supplied to the soil by decayed vegetable or animal matter. This
matter is necessary to combine with, and fix the ammonia in the
soil, and give it out to plants as they require it.

It is possible that nitrates may superabound in the soil from
the oxydizement of the nitrogen of a superfluity of ammonia. The
people say that all land may become oosur from neglect; and
when oosur can never be made to bear crops, after it has
been left long fallow, till it has been flooded with rain-water for
two or three seasons, by means of artificial embankments, and then
well watered, manured, and ploughed. When well tilled in this way,
all but the very worst kinds of oosur are said to bear
tolerable crops. In the midst of a plain of barren oosur land,
which has hardly a tree, shrub, or blade of grass, we find small
oases, or patches of low land, in which accumulated
rain-water lies for several months every year, covered with stout
grasses of different kinds, a sure indication of ability to bear
good crops, under good tillage. From very bad oosur lands,
common salt or saltpetre, or both, are taken by digging out and
washing the earth, and then removing the water by evaporation. The
clods in the muteear soil not only retain moisture, and give it out
slowly as required by the crops, but they give shelter and coolness
to the young and tender shoots of grain and pulse. Of course trees,
shrubs, and plants, of all kind in Oude, as elsewhere, derive
carbonic acid gas and ammonia from the atmosphere, and decompose
them, for their own use, in the same manner.

In treating of the advantages of greater facilities for
irrigation in India, I do not recollect ever having seen any
mention made of that of penetrating by wells into the deep deposits
below of the soluble salts, or their bases, and bringing them to
the surface in the water, for the supply of the plants, shrubs, and
trees we require. People talk of digging for valuable metals, and
thereby “developing resources;” but never talk of digging for the
more valuable solutions of soluble salts, to be combined with the
organic acids already existing in the soil, or provided by man in
manures—and with the carbonic acid, ammonia, and water from
the atmosphere—to supply him with a never-ending succession
of harvests. The practical agriculturists of Oude, however, say,
that brackish water in irrigation is only useful to tobacco and
shama; and where the salts which produce it superabound, rain-water
tanks and fresh-water rivers and canals would, no doubt, be much
better than wells for irrigation. All these waters contain carbonic
acid gas, atmospheric air, and solutions of salts, which form food
for plants, or become so when combined with the organic acids,
supplied by the decayed animal and vegetable matter in the
soil.

Soils which contain salts, which readily give off their water of
crystallization and effloresce, sooner become barren than
those which contain salts that attract moisture from the air, and
deliquesce, as chlorides of calcium and magnesia, carbonates and
acetates of potassa, alumina, &c. Canals flowing over these
deep dry beds, through which little water from the springs below
ever percolates to the surface, are not only of great advantage for
irrigating the crops on the surface, but for supplying water as
they flow along, to penetrate through these deep dry beds; and, as
they rise to the surface by capillary attraction, carrying along
with them the soluble salts which they pick up on their way. In
Oude, as in all the districts that extend along to the north of the
Ganges, and south of the Himmalaya chain, easterly winds prevail,
and bring up moisture from the sea of the Bay of Bengal. All these
districts are, at the same time, abundantly studded with groves of
fine trees and jungle, that attract this moisture to the earth in
rain and dew. Through Goozerat, Malwa, Berar, and Bundelkund, and
all the districts bordering the Nerbudda river, from its mouth to
its sources, westerly winds prevail, and bring up moisture from the
Gulf of Cambay; and these districts are all well studded with
groves, &c., and single trees, which act in the same manner, in
attracting the moisture from the atmosphere to the earth, in rain
and dew. In Rajpootana and Sinde no prevailing wind, I believe,
comes from any sea nearer than the Atlantic ocean; and there are
but few trees to attract to the earth the little moisture that the
atmosphere contains. The rain that falls over these countries is
not, I believe, equal to more than one-third of what falls over the
districts, supplied from the Bay of Bengal, or to one-fourth of
what falls in those supplied from the Gulf of Cambay. Our own
districts of the N. W. Provinces, which intervene between those
north of the Ganges and Rajpootana, have the advantage of rivers
and canals; but their atmosphere is not so well supplied with
moisture from the sea, nor are they so well studded as they ought
to be with trees. The Punjab has still greater advantages from
numerous rivers, flowing from the Himmalaya chain, and is, like
Egypt, in some measure independent of moisture from the atmosphere
as far as tillage is concerned; but both would, no doubt, be
benefited by a greater abundance of trees. They not only tend to
convey to and retain moisture in the soil, and to purify the air
for man, by giving out oxygen and absorbing carbonic acid gas, but
they are fertilizing media, through which the atmosphere conveys to
the soil most of the carbon, and much of the ammonia, without which
no soil can be fertile. It is, I believe, generally admitted that
trees derive most of their carbon from the air through their
leaves, and most of their ammonia from the soil through their
roots; and that when the trees, shrubs, and plants, which form our
coal-measures, adorned the surface of the globe, the atmosphere
must have contained a greater portion of carbonic acid gas than at
present. They decompose the gases, use the carbon, and give back
the oxygen to the atmosphere.

December 30, 1849.—Ten miles to Salone, over a
pretty country, well studded with fine trees and well tilled,
except in large patches of oosur land, which occur on both sides of
the road. The soil, doomuteea, with a few short intervals of
muteear. The Rajah of Pertabghur, and other great landholders of
the Sultanpoor division, who had been for some days travelling with
me, and the Nazim and his officers, took leave yesterday. The
Nazim, Aga Allee, is a man of great experience in the convenances
of court and city life, and of some in revenue management, having
long had charge of the estates comprised in the “Hozoor Tehseel,”
while he resided at Lucknow. He has good sense and an excellent
temper, and his manners and deportment are courteous and
gentlemanly. The Rajah of Pertabghur is a very stout and fat man,
of average understanding. The rightful heir to the principality was
Seorutun Sing, whom I have mentioned in my Rambles and
Recollections
, as a gallant young landholder, fighting for his
right to the succession, while I was cantoned at Pertabghur in
1818. He continued to fight, but in vain, as the revenue
contractors were too strong for him. Gholam Hoseyn, the then Nazim,
kept him down while he lived, and Dursun Sing got him into his
power by fraud, and confined him for three years in gaol.

He died soon after his release, leaving one son. Rajah Dheer
Sing,* who still lives upon the portion of land which his father
inherited. He has taken up the contest for the right bequeathed to
him by his father; and his uncle, Golab Sing, the younger brother
of Seorutun, a brave, shrewd, and energetic man, has been for some
days importuning me for assistance. The nearest relations of the
family told me yesterday, that they were coerced by the Government
authorities into recognising the adoption of the present Rajah,
though it was contrary to all Hindoo law and usage. Hindoos, they
said, never marry into the same gote or family, and they never
ought to adopt one of the relations of their wives, or a son of a
sister, or any descendant in the female line, while there is one of
the male line existing. Seoruttun Sing was the next heir in the
male line; but the Rajah, having married a young girl in his old
age, adopted as his heir to the principality her nearest relative,
the present Rajah, who is of a different gote. The desire to
keep the land in the same family has given rise to singular laws
and usages in all nations in the early stages of civilization, when
industry is confined almost exclusively to agriculture, and land is
almost the only property valued. Among the people of the Himmalaya
hills, as in all Sogdiana, it gave rise to polyandry; and, among
the Israelites and Mahommedans, to the marriage of many brothers in
succession to the same woman.

[* Rajah Deer Sing died in April 1851, leaving a very young son
under the guardianship of his uncle, Golab Sing.]

The Rajah of Dharoopoor, who resides at Rampoor, our last
halting-place, holds, as above stated, a tract of land along the
left bank of the Ganges, called the Kalakunkur, in which he has
lately built a mud-fort of reputed strength. He is a very sensible
and active man of pleasing manners. He has two grown-up sons, who
were introduced to me by him yesterday. The Government authorities
complain of his want of punctuality in the payment of his revenue;
and he complains, with much more justice, of the uncertainty in the
rate of the demand on the part of Government and its officers or
Court favourites, and in the character of the viceroys sent to rule
over them; but, above all, of the impossibility of getting a
hearing at Court when they are wronged and oppressed by bad
viceroys. He went twice himself to Lucknow, to complain of grievous
wrongs suffered by him and his tenants from an oppressive viceroy;
but, though he had some good friends at Court, and among them Rajah
Bukhtawar Sing, he was obliged to return without finding access to
the sovereign or his minister, or any one in authority over the
viceroy. He told me that all large landholders, who had any regard
for their character, or desire to retain their estates, and protect
their tenants, were obliged to arm and take to their strongholds or
jungles as their only resource, when bad viceroys were
sent—that if they could be assured that fair demands only
would be made, and that they would have access to authority, when
they required to defend themselves from false charges, and to
complain of the wrong doings of viceroys and their agents, none of
them would be found in resistance against the Government, since all
were anxious to bequeath to their children a good name, as well as
a good estate. He promised punctual payment of his revenues to
Government, and strict obedience in all things, provided that the
contractor did not enhance his demand upon him, as he now seemed
disposed to do, in the shape of gratuities to himself and Court
favourites. “To be safe in Oude” he said, “it is necessary to be
strong, and prepared always to use your strength in resisting
outrage and oppression, on the part of the King’s officers.”

At Salone resides a holy Mahommedan, Shah Puna Ata, who is
looked up to with great reverence by both Mahommedans and Hindoos,
for the sanctity of his character, and that of his ancestors, who
sat upon the same religions throne, for throne his simple
mattress is considered to be. From the time that the heir is called
to the throne, he never leaves his house, but stays at home
to receive homage, and distribute blessings and food to needy
travellers of all religions. He gets from the King of Oude twelve
villages, rent free, in perpetuity; and they are said to yield him
twenty-five thousand rupees a-year, with which he provides for his
family, and for needy travellers and pilgrims. This eleemosynary
endowment was granted, about sixty years ago, by the then
sovereign, Asuf-od Dowlah. The lands had belonged to a family of
Kumpureea Rajpoots, who were ousted for contumacy or rebellion, I
believe. He was plundered of all he had, to the amount of some
twenty thousand rupees, in 1834, during the reign of Nuseer-on Deen
Hyder, by Ehsan Hoseyn, the Nazim of Byswara and Salone, one of the
sons of Sobhan Allee Khan, the then virtual minister; but some
fifteen days after, he attacked the tallookdar of Bhuderee, and
lost his place in consequence. The popular belief is, that he
became insane in consequence of the holy man’s curses, and that his
whole family became ruined from the same cause.

Bhuderee, which lies a few miles to the south of Salone, was
then held by two gallant Rajpoot brothers, Jugmohun Sing and
Bishonath Sing, the sons of Zalim Sing. In the month of October,
A.D. 1832, Dhokul Sing got the contract of the district, and
demanded from Bhuderee an increase of ten thousand rupees in its
revenue. They refused to pay this increase. At the established rate
they had always paid the Government demand punctually, and been
good subjects and excellent landlords. Dhokul Sing was superseded
by Ehsan Hoseyn, in March 1833; and he insisted upon having the
increase of ten thousand. They refused to pay, and Ehsan Hoseyn
besieged and attacked their fort in September. After defending
themselves resolutely for five days, Bishonath Sing consented to
visit Ehsan Hoseyn, in his camp, on a solemn assurance of personal
security; but he no sooner came to his tent than he was seized and
taken to Rae Bareilly, the headquarters, a prisoner, in the suite
of the Nazim. He there remained confined, in irons, under charge of
a wing of a regiment, commanded by Mozim Khan, till February 1834,
when he effected his escape, and went back to Bhuderee. In March, a
large force was collected, with an immense train of artillery, to
aid the Nazim, and he again laid siege to the fort. Having sent off
their families before the siege began, and seeing, in the course of
a few days, that they could not long hold out against so large a
force, the two brothers buried eight out of their ten guns, left
the fort at midnight with the other two, cut their way through the
besiegers, and passed over a plain six miles to Ramchora, on the
left bank of the Ganges, and within the British territory, followed
by the whole of the Nazim’s force.

A brisk cannonade was kept up, on both sides, the whole way, and
a great many lives were lost The two brothers thought they should
be safe at Ramchora, under the protection of the British
Government; but the Nazim’s force surrounded the place, and kept up
a fire upon it. The brothers contrived, however, to send over the
Ganges the greater part of their followers, under the protection of
their two guns, and the few men retained to defend and serve them.
Jugmohun Sing at last consented to accept the pledge of personal
security tendered by Rajah Seodeen Sing, the commander-in-chief of
the attacking forces; but while he and his brother were on their
way to the camp, with a few armed attendants, the soldiers of the
Nazim, by whom they were escorted, attempted to seize and disarm
them. They resisted and defended themselves. Others came to their
rescue, and the firing recommenced. Jugmohun Sing, and his brother,
Bishonath Sing and all their remaining followers were killed. The
two brothers lost about one hundred and fifty men, and the Nazim
about sixty, in killed. The heads of the two brothers were taken
off, forthwith, and sent to the King. Three villages in the British
territory were plundered by the Oude troops on this occasion. This
violation of our territory the King of Oude was called upon to
punish; and Ehsan Hoseyn was deprived of his charge, and heavily
fined, to pay compensation to our injured subjects.

Roshun-od Dowlah, the minister, was entirely in the hands of
Sobhan Allee Khan; and, as long as he retained office, the family
suffered no other punishment. When he, Roshun-od Dowlah, was
afterwards deprived of office, he went to Cawnpore to reside, and
Sobhan Allee and all his family were obliged to follow his
fortunes. On his dismissal from office, Roshun-od Dowlah was put
into gaol, and not released till he paid twenty-two lacs of rupees
into the Treasury. He had given eight lacs, in our Government
promissory notes, to his wife, and three to his son, and he took
some lacs with him to Cawnpore, all made during the five years he
held office. Sobhan Allee Khan, his deputy, was made to pay into
the Treasury seven lacs, and five in gratuities—all made
during the same five years. Sobhan Allee died last year on a
pilgrimage to Mecca, with the character of one of the ablest and
least scrupulous of men; and his sons continue to reside at
Cawnpore and Allahabad, with the character of having all the bad,
without any of the good, qualities of their father. The widow of
Jugmohun manages the estate; but she has adopted the nearest heir
to her husband, the present Rajah of Bhuderee, a fine, handsome,
and amiable youth, of sixteen years of age, who is now learning
Persian. He was one of the many chiefs who took leave of me
yesterday, and the most prepossessing of all. His adoptive mother,
however, absorbs the estates of her weaker neighbours, by fraud,
violence, and collusion, like other landholders, and the
dispossessed become leaders of gang robbers as in other parts.

The Shah receives something from the local authorities, and
contributions from Mahommedan Princes, in remote parts of India,
such as Bhopal, Seronge, &c. Altogether his income is said to
amount to about fifty thousand rupees a-year. He has letters from
Governors-General of India, Lieutenant-Governors of the
North-Western Provinces and their Secretaries; and from Residents
at the Court of Lucknow, all of a complimentary character. He has
lately declared his eldest son to be his heir to the throne, and is
said to have already put him upon it. I received from him the usual
letter of compliments and welcome, with a present of a tame
antelope, and some fruit and sugar; and I wrote him a reply in the
usual terms. His name is Shah Puna Ata, and his character is held
in high esteem by all classes of the people, of whatever creed,
caste, or grade.

The Bhuderee family give their daughters in marriage to the
Bugheela Rajahs of Rewa and the Powar Rajahs of Ocheyra, who are
considered to be a shade higher in caste than they are among the
Rajpoots. Not long ago they gave one hundred thousand rupees, with
one daughter, to the only son of the Rewa Rajah, as the only
condition on which he would take her. Golab Sing, the brother of
Seoruttun Sing, of Pertabghur, by caste a Sombunsee, is said to
have given lately fifty thousand rupees, with another daughter, to
the same person. Rajah Hunmunt Sing, of Dharoopoor, who is by caste
a Beseyn Rajpoot, the year before last went to Rewa, accompanied by
some fifty Brahmins, to propose an union between his daughter and
the same son of the Rewa Rajah. A large sum was demanded, but he
pleaded poverty, and at last got the Rajah to consent to take fifty
thousand rupees down, and seventy-five thousand at the last
ceremony of the barat, or fetching home of the bride. When all had
been prepared for this last ceremony, the Rajah of Rewa pleaded the
heat of the weather, and his son would not come to complete it, and
take away his bride. Hunmunt Sing collected one hundred resolute
Brahmins
, and proceeded with them to Rewa, where they sat
dhurna at the Rajah’s door, without tasting food, and
declared that they would all die there unless the marriage were
completed.

The Rajah did all he could, or could make his people do, to get
rid of them; but at last, afraid that some of the Brahmins would
really die, he consented that his son should go and fetch his
bride, if Hunmunt Sing would pay down twenty-five thousand rupees
more, to defray the cost of the procession, in addition to the
seventy-five thousand. He did so, and his daughter was taken off in
due form. He has another daughter to dispose of in the same way.
The Rewa Rajah has thus taken five or six wives for his son, from
families a shade lower in caste; but the whole that he has got with
them will not be enough to pay one of the Rajpoot families, a shade
higher in caste than he is, in Rajpootana, to take one daughter
from him. It costs him ten or twelve lacs of rupees to induce the
Rajah of Oudeepoor, Joudhpoor, or Jypoor, to take away, as his
bride, a daughter of Rewa. All is a matter of bargain and sale.
Those who have money must pay, in proportion to their means, to
marry their daughters into families a shade higher in caste or
dignity, or to get daughters from them when such families are
reduced to the necessity of selling their daughters to families of
a lower grade.

Among Brahmins it is the same. Take, for example, the Kunojee
Brahmins, among whom there are several shades of caste. The member
of a family a shade higher will not give his son in marriage to a
daughter of a family a shade lower, without receiving a sum in
proportion to its means; nor will he give a daughter in marriage to
such a family till he is so exalted as to be able to disregard the
feelings of his clan, or reduced to such a degree of poverty as
shall seem to his clan sufficient to justify it. This bargain and
sale of sons and daughters prevails, more or less, throughout all
Hindoo society, and is not, even now, altogether unknown among
Christian nations. In Oude, this has led to the stealing of young
girls from our own districts. Some men and women from our districts
make a trade of it. They pretend to be of Rajpoot caste, and
inveigle away girls from their parents, to be united in marriage to
Rajpoots in Oude. They pretend to have brought them with the
consent of their parents, of the same or higher caste, in our
territories, and make large sums by the trade.

December 31, 1849.—Eight miles to Sotee, over a
country well studded with trees, and generally well cultivated. The
soil is, all the way, doomuteea. The road, the greater part of the
way, lies in the purgunnah of Nyn, held by Jugunnath Sing, a
Kumpureea Rajpoot, and his nephew, and the collateral branches of
their family. They have a belt of jungle, extending for some twelve
miles along the right bank of the Saee river, and on the right side
of the road, and within from two to six miles from it—in some
parts nearer, and in others more remote. Wild hogs, deer, neelgae,
and wild cattle abound in this jungle, and do great injury to the
crops in its vicinity. The peasantry can kill and eat the hogs and
deer, but dare not kill or wound the wild cattle or neelgae. The
wild cattle are said to be from a stock which strayed or were let
loose in this jungle some centuries ago. They are described as fat,
while the crops are on the ground, and well formed—some black,
some red, some white, and some mixed—and to be as wild and
active as the deer of the same jungle. They are sometimes caught by
being driven into the Saee river; but the young ones are said to
refuse all food, and die soon, if not released. Hindoos soon
release them, from the religious dread that they may die in
confinement. The old ones sometimes live, and are considered
valuable. They are said to be finer in form than the tame cattle of
the country; and from July to March, when grass abounds, and the
country around is covered successively with autumn and spring
crops, more fat and sleek.

The soil is good and strong, and the jungle which covers it very
thick. It is preserved by a family of Kumpureea Rajpoots, whose
whole possessions, in 1814, consisted of nine villages. By degrees
they have driven out or murdered all the other proprietors, and
they now hold no less than one hundred and fifty, for which they
pay little or no revenue to Government. The rents are employed in
keeping up large bands of armed followers and building strongholds,
from which they infest the surrounding country. The family has
become divided into five branches, each branch having a fort or
stronghold in the Nyn jungle, and becoming by degrees subdivided
into smaller branches, who will thrive and become formidable in
proportion as the Government becomes weak. Each branch acts
independently in its depredations and usurpations from weaker
neighbours but all unite when attacked or threatened by the
Government.

Rajah Dursun Sing held the district of Salone from 1827 to 1836,
and during this time he made several successful attacks upon the
Kumpureea Rajpoots of the Nyn jungle; and during his occasional
temporary residence he had a great deal of the jungle around his
force cut down, but he made no permanent arrangement for subduing
them. In 1837, the government of this district was transferred to
Kondon Lal Partak, who established a garrison in the centre of the
jungle, had much of it cut down, and kept the Kumpureea barons
effectually in check. He died in 1838, and Rajahs Dursun Sing and
Buktawar Sing again got the government, and continued the
partaks system for the next five years, up to 1843. They
lost the government for 1844 and 1845, but their successors
followed the same system, to keep the Kumpureeas in order.
Bukhtawar Sing got the government again for 1846 and 1847, and
persevered in this system; but in 1848 the government was made over
to Hamid Allee, a weak and inexperienced man. His deputy, Nourouz
Allee, withdrew the garrison, and left the jungle to the
Kumpureeas, who, in return, assigned to him three or four of their
villages, rent free, in perpetuity, which in Oude means as long as
the grantee may have the power or influence to be useful to the
granters, or to retain the grants. Since that time the Kumpureeas
have recovered all the lands they had lost, restored all the jungle
that had been cut down, and they are now more powerful than ever.
They have strengthened their old forts and built some new, and
added greatly to the number of their armed followers, so that the
governor of the district dares not do anything to coerce them into
the payment of the just demands of Government, or to check their
usurpations and outrages.*

[* This Nourouz Allee was, 1851, the agent of the Kumpureea
barons of this jungle, at the Durbar, where he has made, in the
usual way, many influential friends, in collusion with whom he has
seized upon many estates in the vicinity of the jungle, and had
them made over to these formidable barons.]

The present Nazim has with him two Nujeeb Regiments, one of nine
hundred and fifty-five, and the other of eight hundred and thirty
men; a squadron of horse and fourteen guns. The two corps are
virtually commanded by fiddlers and eunuchs at Court. Of the men
borne on the muster rolls and paid, not one-half are present; of
the number present, not one-half are fit for the duties of
soldiers; and of those fit for such duties, not one-half would
perform them. They get nominally four rupees a-month, liable to
numerous deductions, and they are obliged to provide their own
clothing, arms, accoutrements, and ammunition, except on occasions
of actual fighting, when they are entitled to powder and ball from
the Government officer under whom they are employed. He purchases
powder in the bazaars, or has it sent to him from Lucknow; and, in
either case, it is not more than one-third of the strength used by
our troops. It is made in villages and supplied to contractors,
whose only object is to get the article at the cheapest possible
rate; and that supplied to the most petted corps is altogether
unfit for service.

The arms with which they are expected to provide themselves are
a matchlock and sword. They are often ten or twelve months in
arrears, and obliged to borrow money for their own subsistence and
that of their families, at twenty-four per cent. interest. If they
are disabled, they have little chance of ever recovering the
arrears of pay due to them; and if they are killed, their families
have still less. Even the arms and accoutrements which they have
purchased with their own money are commonly seized by the officers
of Government, and sold for the benefit of the State. Under all
these disadvantages, the Nazim tells me that he thinks it very
doubtful whether any of the men of the two corps would fight at all
on emergency. The cavalry are still worse off, for they have to
subsist their horses, and if any man’s horse should be disabled or
killed, he would be at once dismissed with just as little chance of
recovering the arrears of pay due to him. Of the fourteen guns, two
only are in a state fit for service. Bullocks are provided for six
out of fourteen, but they are hardly able to stand from want of
food, much less to draw heavy guns. I looked at them, and found
that they had had no grain for many years, and very little grass or
chaff, since none is allowed by Government for their use, and
little can be got by forage, or plunder, which is the same thing.
One seer and half of grain, or three pounds a-day for each bullock,
is allowed and paid for by Government, but the bullocks never get
any of it. Of the six best guns, for which he has draft bullocks,
the carriage of one went to pieces on the road yesterday, and that
of another went to pieces this-morning in my camp, in firing the
salute, and both guns now lie useless on the ground. He has one
mortar, but only two shells for it; and he has neither powder nor
ball for any of the guns. He was obliged to purchase in the bazaar
the powder required for the salute for the Resident.

The Nazim tells me, that he has entertained at his own cost two
thousand Nujeebs or Seobundies, on the same conditions as those on
which the others serve in the two Regiments, on duty under
him—that is, they are to get four rupees a-month each, and
furnish themselves with food, clothing, a matchlock, sword,
accoutrements, and ammunition, except on occasions of actual
fighting, when he is to provide them with powder and ball from the
bazaar. The minister, he tells me, promised to send him another
Nujeeb corps—the Futteh Jung—from Khyrabad; but he has
heard so bad an account of its discipline, that he might as well be
without it. All the great landholders see the helpless state of the
Nazim, and not only withhold from him the just dues of Government,
but seize upon and appropriate with impunity the estates of the small
proprietors in their neighbourhood.

January 1, 1850.—Fourteen miles to Rae Bareilly,
over a plain with more than usual undulation, and the same
doomuteea light soil, tolerably cultivated, and well studded with
trees of the finest kind. The festoons of the bandha hang
gracefully from the branches, with their light green and yellow
leaves, and scarlet flowers, in the dark green foliage of the mango
and mhowa trees in great abundance. I saw them in no other, but
they are sometimes said to be found in the banyan, peepul, and
other trees, with large leaves, though not in the tamarind, babul,
and other trees, with small leaves. I examined those on the mango
and mhowa trees, and they are the same in leaf and flower, and are
said to be the same in whatever tree found. Rae Bareilly is in the
estate of Shunkurpoor, belonging to Rana Benee Madho, a large
landholder. He resides at Shunkurpoor, ten miles from this, and is
strong, and not very scrupulous in the acquisition, by fraud,
violence, and collusion, of the lands of the small proprietors in
the neighbourhood. I asked Rajah Hunmunt Sing, of Dharoopoor, as he
was riding by my side, this morning, whether he was not a man of
bad character. He said, “No, by no means; he is a man of great
possessions, credit, and influence, and of good repute.” “But does
he not rob smaller proprietors of their hereditary lands?” “If,”
replied the Rajah, “you estimate men’s character in Oude on this
principle, you will find hardly any landholder of any rank with a
good one, for they have all been long doing the same
thing—all have been augmenting their own estates by absorbing
those of smaller proprietors, by what you will call fraud,
violence, and collusion, but they are not thought the worse of for
this by the Government or its officers.” Nothing could be more
true. Men who augment their estates in this way, purchase the
acquiescence of temporary local officers, either by gratuities, or
promises of aid, in putting down other powerful and refractory
landholders; or they purchase the patronage of Court favourites,
who get their estates transferred to the “Hozoor Tehseel,” and
their transgressions overlooked. Those who augment their resources
in this way, employ them in maintaining armed bands, building
forts, and purchasing cannon, to secure themselves in the
possession, and to resist the Government and its officers, who
might otherwise make them pay in some proportion to their
usurpations.

Benee Madho called upon me after breakfast, and gave me the
little of his history that I desired to hear. He is of the Byans
Rajpoot clan, and his ancestors have been settled in Oude for about
twenty-five generations, as landholders of different grades. The
tallook or estate now belongs to him, and is considered to be a
principality, to descend entire by the law of primogeniture, to the
nearest male heir, unless the lands become divided during his
life-time among his sons. Such a division has already taken place,
as will be seen by the annexed note :*

[* Abdool-Sing, the tallookdar of Shunkurpoor, had three sons;
first, Doorga Buksh, to whom he gave three shares; second, Chundha
Buksh, to whom he gave two shares; third, Bhowanee Buksh, to whom
he gave one and half share. The three shares of Doorga Buksh
descended to his son, Sheopersaud, who died without issue. Chunda
Buksh left two sons, Ramnaraen and Gor Buksh, Ramnaraen inherited
the three shares of Sheopersaud, as well as the two shares of his
father. He had three sons, Rana Benee Madho, Nirput Sing, and
Jogray Sing; Benee Madho inherited the three shares, and one of the
other two was given to Nirput Sing, and the other to Jogray Sing.
Gorbuksh Sing left one son, Sheopersaud, who gets the one and half
share of Bhowanee Buksh, whose son, Joorawun, died without issue.
Benee Madho is now the head of the family; and he has more than
quadrupled his three shares by absorptions, made in the way above
mentioned.]

The three and half shares held by his brothers and cousins are
liable to subdivision by the Hindoo law of inheritance, or the
custom of his family and clan; but his own share must descend
undivided, unless he divides it during his lifetime, or his heirs
divide it during theirs, and consent to descend in the scale of
landholders. He says that, during the five years that Fakeer
Mahommed Khan was Nazim, a quarrel subsisted between him and the
tallookdar of Khujoor Gow, Rugonath Sing, his neighbour; that Sahib
Rae, the deputy of Fakeer Mahommed, who was himself no man of
business, adopted the cause of his enemy, and persuaded his master
to attack and rob him of all he had, turn him out of his estate,
and make it over to Rugonath Sing. He went to Lucknow for redress,
and remained there urging his claims for fourteen months, when he
got an order from the minister, Ameen-od Dowlah, for the estate
being restored to him and transferred to the Hozoor Tehseel. He
recovered his possessions, and the transfer was made; and he has
ever since lived in peace. He might have added that he has been, at
the same time, diligently employed in usurping the possessions of
his weaker neighbours.*

[* Benee Madho and Rugonath Sing have since quarrelled about the
title of Rana. Benee Madho assumed the title, and Rugonath wished
to do the same, but Benee Madho thought this would derogate from
his dignity. They had some fighting, but Rugonath at last gave in,
and Benee Madho purchased, from the Court a recognition of his
exclusive right to the title, which is a new one in Oude. They had
each a force of five thousand brave men, besides numerous
auxiliaries.]

On our road, two miles from Rae Bareilly, we passed over a
bridge on the Saee river, built by Reotee Ram, the deputy of
the celebrated eunuch, Almas Allee Khan, some sixty or seventy
years ago. He at the same time planted an avenue of fine trees from
Salone to Rae Bareilly, twenty miles; and from Rae Bareilly to
Dalamow, on the Ganges, south, a distance of fourteen miles more.
Many of the trees are still standing and very fine; but the greater
part have been cut down during the contests that have taken place
between the Government officers and the landholders, or between the
landholders themselves. The troops in attendance upon local
government authorities have, perhaps, been the greatest enemies to
this avenue, for they spare nothing of value, either in exchange or
esteem, that they have the power to take. The Government and its
officers feel no interest in such things, and the family of the
planter has no longer the means to protect the trees or repair the
works.

Rae Bareilly is the head-quarters of the local authorities in
the Byswara district, and is considered to be one of the most
healthy places in Oude. It is near the bank of the small river
Saee, in a fine, open plain of light soil, and must be dry at all
seasons, as the drainage is good; and there are no jheels or
jungles near. It would be an excellent cantonment for a large
force, and position for large civil establishments. The town is a
melancholy ruin, and the people tell me that whatever landholder in
the district quarrels with the local authorities is sure, as his
first enterprise, to sack Rae Bareilly, as there is no
danger in doing it. The inhabitants live so far from each other,
and are separated by such heaps of ruins and deep water-courses,
that they can make no resistance. The high walls and buildings, all
of burnt brick, erected in the time of Shahjehan, are all gone to
ruin. The plain, around the town, is open, level, well cultivated,
and beautifully studded with trees. There is a fine tank of puckah
masonry to the north-west of the town, built by the same Reotee
Ram, and repaired by some member of his family, who holds and keeps
in good order the pretty garden around it. The best place for a
cantonment, courts, &c., is the plain which separates the town
from the river Saee to the south-east: they should extend along
from the town to the bridge over the Saee river. The water of this
river is said to be excellent, though not quite equal to that of
the Ganges. There is good water in most of the wells, but in some
it is said to be brackish. The bridge requires repair.

January 2, 1850.—We halted at Rae Bareilly, and I
inspected the bullocks belonging to the guns of Sobha Sing’s
regiment and some guns belonging to the Nazim. The bullocks have
been starved, are hardly able to walk, and quite unfit for any
work. Some of the carriages of the guns are broken down, and those
that are still entire are so rotten that they could not bear a
march. This regiment of Sobha Sing’s was as good as any of those
commanded by Captains Magness, Bunbury, and Barlow, while commanded
by the late Captain Buckley;* and the native officers and sipahees
trained under him are all still excellent, but they are not well
provided. Like the others, this regiment was to have had guns
permanently attached to it, but the want of Court influence has
prevented this. They now have them only when sent on service from
one or other of the batteries at Lucknow, and the consequence is
that they are good for nothing. Sobha Sing is at Court, in
attendance on the minister; and his adjutant, Bhopaul Sing, a near
relative of the Rajah of Mynpooree, commands: he seems to be a good
soldier, and an honest and respectable man.

[* Captain Buckley was the son of Colonel Buckley, of the
Honourable Company’s service, a good soldier and faithful servant
of the Oude Government. His mother, widow, and son, were left
destitute; but on my earnest recommendation, the King granted the
lad a pension of fifty rupees a-month.]

The Nazim has with him this one Komukee, or auxiliary
regiment, and half of three regiments of Nujeebs, amounting,
according to the pay abstracts and muster-rolls, to fifteen hundred
men. He has one hundred cavalry and seven guns, of which one only
is fit for use, and for that one he has neither stores nor
ammunition. He was obliged to purchase in the bazaar the powder and
cloth required to make up the cartridges for a salute for the
Resident. Of the fifteen hundred Nujeebs not two-thirds are
present, and of these hardly one-half are efficient: they are paid,
armed, clothed, and provided like the corps of Nujeebs placed under
the other local officers. The tallookdars of the districts have not
as yet presented themselves to the Nazim, but they have sent their
agents, and, with few exceptions, shown a disposition to pay their
revenues. The chief landholder in the district is Rambuksh, of
Dondeea Kherah, a town, with a fort, on the bank of the river
Ganges. He holds five of the purgunnahs as hereditary
possessions:—1, Bhugwuntnuggur; 2, Dondeea Kherah; 3,
Mugraen; 4, Punheen; 5, Ghutumpoor. The present Nazim has put all
five under the management of Government officers, as the only safe
way to get the revenues, as Rambuksh is a bad paymaster. Had he not
been so, as well to his own retainer as to the King’s
officers
, the Nazim would not have been able to do this. It is
remarked as a singular fact among Rajpoot landholders that Rambuksh
wants courage himself, and is too niggardly to induce others to
fight for him with spirit. The last Nazim, Hamid Allee, a weak and
inexperienced man, dared not venture upon such a measure to enforce
payment of balances.*

[* Rambuksh recovered the management of his estate, and had it
transferred to the Hozoor Tehseel: but he failed in the payment of
the expected gratuities; and in April, 1851, he was attacked by a
large force, and driven across the Ganges, into British territory.
He had gone off on the pretence of a visit to some shrine, and his
followers would not fight. The fort was destroyed, and estate
confiscated. He is still, January, 1851, negotiating for the
purchase of both, and will succeed, as he has plenty of money at
command. The King’s troops employed committed all manner of
atrocities upon the poor peasantry: many men were murdered, many
women threw themselves down in wells, after they had been
dishonoured; and all were indiscriminately plundered.]

He married the daughter of Fuzl Allee, the prime minister for
fifteen months, during which time he made a fortune of some thirty
or thirty-five lacs of rupees, twelve of which Hamid Allee’s wife
got. He was persuaded by Gholam Allee, his deputy, and others, that
he might aspire to be prime minister at Lucknow if he took a few
districts in farm, to establish his character and influence. In the
farm of these districts he has sunk his own fortune and that of his
wife, and is still held to be a defaulter to the amount of some
eighteen lacs, and is now in gaol. This balance he will wipe off in
time in the usual manner: he will beg and borrow to pay a small sum
to the Treasury, and four times the amount in gratuities to the
minister, and other persons, male and female, of influence at
Court. The rest will be struck off as irrecoverable, and he will be
released. He was a man respected at Delhi, as well on account of
his good character as on that of his wealth; but he is here only
pitied as an ambitious fool.

The wakeel, on the part of the King, with the Resident, has been
uniting his efforts to those of Hoseyn Buksh,* the present Nazim of
Salone, to prevail upon Rajah Hunmunt Sing, the tallookdar of
Dharoopoor, to consent to pay an addition of ten or fifteen
thousand rupees to the present demand of one hundred and sixteen
thousand rupees a-year for his estate. He sturdily refused, under
the assurance of the good offices of Rajah Bukhtawar Sing, who has
hitherto supported him. Among other things urged by him to account
for his inability to pay is the obligation he is under to
liquidate, by annual instalments, a balance due to Bukhtawar Sing;
himself, when he held the contract of the district many years ago.
Bukhtawar Sing acknowledges the receipt of the instalments, and
declares that they are justly due; but these payments are, in
reality, nothing more than gratuities, paid for his continued good
offices with the minister and Dewan.

[* Hoseyn Buksh was killed in March following, by the followers
of a female landholder, whom he was trying to coerce into payment.
He was killed by a cannon shot through the chest, while engaged in
the siege of Shahmow, held by Golab Kour, the widow of Rajah Dirguj
Sing, who had succeeded to the estate, and would not or could not
pay her revenue.

A few days before, Hoseyn Buksh attached the crops of another
tallookdar, Seodut Sing, of Dhunawan, who would pay no revenue. A
body of the King’s cavalry was sent to guard the crops, but the
tallookdar drove them off, and killed one and wounded another.
Hoseyn Buksh then sent a regiment, the Futtehaesh, a corps of his
own Seobundies, and six guns, to coerce the tallookdar. Two guns
were mounted on one battery, under the Futtehaesh regiment, and
four on another, under the Seobundies. A crowd of armed peasants
attacked the battery with the two guns, drove back the regiment,
captured the guns, and fired upon the soldiers as they fled. They
then attacked the battery with the four guns, and the Seobundies
fled, taking their guns with them for four miles. In their flight
they had three men killed, and twelve wounded. Hoseyn Buksh, on
hearing this, sent his whole force, under his brother, Allee Buksh,
to avenge the insult. Seodut, thinking he could not prudently hold
out any longer, evacuated his fort during the night, and retired,
and Hoseyn Buksh took possession of the fort, and recovered his two
guns. His successor restored both Seodut and the widow, Golab Kour,
to their estates, on their own terms, after trying in vain to
arrest them.]

While Dursun Sing, and his brother, Bukhtawar, held the contract
of Salone, the estate was put under management, and yielded one
hundred and seventy-four thousand rupees a-year, out of which they
allowed a deduction, on account of nankar, or subsistence, of some
twenty thousand. The Rajah and Bukhtawar Sing urge that this was,
for the most part, paid out of the property left by Byree Saul, to
whom Himmut Sing succeeded; and that the estate can now be made to
yield only one hundred and sixteen thousand, from which is to be
deducted a nankar of forty thousand. They offer him a deduction of
this forty thousand, out of a rent-roll rated at one hundred and
thirty thousand; and threaten him with the vengeance of his Majesty
if he refuses. He looks at their military force and smiles. The
agents of all the tallookdars, who are in attendance on the Nazim,
do the same. They know that they are strong, and see that the
Government is weak, and they cease to respect its rights and
orders. They see at the same time that the Government and its
officers regard less the rights than the strength of the
landholders; and, from fear, favour the strong while they oppress
and crush the weak.*

[* Rajah Hunmunt Sing afterwards brought the contractor to
consent to take the same rate as had been paid to his predecessor;
but he was obliged to pay above six thousand rupees in
gratuities.]

January 3, 1850.—Gorbuksh Gunge, alias Onae,
fourteen miles. The soil of the country over which we came is
chiefly a light doomuteea; but there is a good deal of what they
call bhoor, or soil in which sand superabounds. The greater part
belongs to the estate of Benee Madho, and is admirably cultivated,
and covered with a great variety of crops. The country is better
peopled than any other part that we have seen since we recrossed
the Goomtee. We passed through several villages, the people of
which seemed very happy. But their habitations had the same
wretched appearance—naked mud walls, with invisible mud
coverings. The people told me that they could not venture to use
thatched or tiled roofs, for the King’s troops, on duty with the
local authorities, always took them away, when they had any. They
were, they said, well secured from all other enemies by their
landlord. Bhopaul Sing, acting commandant of Sobha Sing’s Regiment,
riding with me, said,-“Nothing can be more true than what the
people tell you, sir; but the Koomukee Regiments, of which
mine is one, have tents provided for them, which none of the Nujeeb
and other corps have, and in consequence, these corps never take
the choppers of the peasantry for their accommodations. The
peasantry, however, always suffer more or less even from the
Koomukee corps, sir, for they have to forage for straw, wood, fuel,
bhoosa, &c., like the rest, and to take it wherever they can
find it. When we have occasion to attack, or lay siege to a
stronghold, all the roofs, doors, and windows of the people are, of
course, taken to form scaling-ladders, batteries, &c.; and it
is lamentable, sir, to see the desolation created around, after
even a very short siege.”

Rajah Hunmunt Sing and Benee Madho were riding with me, and when
we had passed through a large crowd of seemingly happy peasantry in
one village, I asked Benee Madho (whose tenants they were), whether
they would all have to follow his fortunes if he happened to take
up arms against the Government.

“Assuredly,” said he, “they would all be bound in honour to
follow me, or to desert their lands at least.”

“And if they did not, I suppose you would deem it a point of
honour
to plunder them?”

“That he assuredly would,” said Rajah Hunmunt Sing; “and make
them the first victims.”

“And if any of them fell fighting on his side, would he think it
a point of honour to-provide for their families?”

“That we all do,” said he; “they are always provided for, and
taken the greatest possible care of.”

“And if any one is killed in fighting for the King?”

They did not reply to this question, but the adjutant, Bhopaul
Sing, said,—”his family would be left to shift for
themselves,—no one asks a question about them.”

“This,” observed Rajah Bukhtawar Sing, “is one of the great
sources of the evil that exists in Oude. How can men be expected to
expose their lives when they know that no care will be taken of
their families if they are killed or disabled?”

It is the rule to give a disabled man one month’s pay and
dismiss him; and to give the family of any one killed in the
service two months’ pay. But, though the King is charged for this,
it is seldom that the wounded man, or the family of the killed, get
any portion of it. On the contrary, the arrears of pay due-which
are at all times great—are never paid to the disabled
sipahee, or the family of the sipahee killed. If issued from the
Treasury, they are appropriated by the commandants and their
friends at Court; and the arms and accoutrements, which the
deceased has purchased with his own money, are commonly sold for
the benefit of the State or its officers.

They mentioned, that the family of the person who planted a
mango-tree, or grove, continued to hold it as their exclusive
property in perpetuity; but, that the person who held the mhowa
trees, was commonly expected to pay to the landlord, where there
was one, and to the Government officers, where there was not, a
duty amounting to from four annas to two rupees a-year for each
tree, according to its fruitfulness—that the proprietor often
sold the fruit of one tree for twenty rupees the season. The fruit
of one mango-tree has, indeed, often been sold for a hundred rupees
the season, where the mangoes are of a quality much esteemed, and
numerous. The groves and fine solitary trees, on the lands we have
to-day passed through, are more numerous than usual; and the
country being undulating and well cultivated, the scenery is
beautiful; but, as everywhere else, it is devoid of all
architectural beauty in works of ornament or utility—not even
a comfortable habitation is anywhere to be seen. The great
landholders live at a distance from the road, and in forts or
strongholds. These are generally surrounded by fences of living
bamboos, which are carefully kept up as the best possible defence
against attacks. The forts are all of mud, and when the walls are
exposed to view they look ugly. The houses of the peasants in the
villages are, for the most part, covered with mud, from which the
water is carried off, by tubes of wood or baked clay, about two
feet long. There are parapets around the roof a foot or two high,
so that it cannot be seen, and a village appears to be a mass of
dead mud walls, which have been robbed of their thatched or tiled
roofs. Most of the tubes used for carrying off the water from the
roofs, are the simple branches of the palm-tree, without their
leaves.

Among the peasantry we saw a great many sipahees, from our
Native Infantry Regiments, who have come home on furlough to their
families. From the estate of Rajah Hunmunt Sing, in the Banoda
district, there are one thousand sipahees in our service. From that
of Benee Madho, in the Byswara district, there are still more. They
told us that they and their families were very happy, and they
seemed to be so; but Hunmunt Sing said, they were a privileged
class, who gave much trouble and annoyance, and were often the
terror of their non-privileged neighbours and co-sharers in the
land. Benee Madho, as I have stated above, sometimes makes use of
his wealth, power, and influence, to rob his weaker neighbours of
their estates. The lands on which we are encamped he got two years
ago from their proprietor, Futteh Bahader, by foreclosing a
mortgage, in which he and others had involved him. The gunge or
bazaar, close to our tents, was established by Gorbuksh, the uncle
of Futteh Bahader, and became a thriving emporium under his
fostering care; but it has gone to utter ruin under his nephew, and
heir, and the mortgagee. The lands around, however, could never
have been better cultivated than they are; nor the cultivators
better protected or encouraged. It rained slightly before sunset
yesterday, and heavily between three and four this morning; but not
so as to prevent our marching.

This morning, a male elephant belonging to Benee Madho killed
one of his attendants near to our camp. He had three attendants,
the driver and two subordinates. The driver remained in camp, while
the two attendants took the elephant to a field of sugar-cane, to
bring home a supply of the cane for his fodder for the day. A third
subordinate had gone on to cut the cane and bind it into bundles.
One of the two was on the neck of the elephant, and another walking
by the side, holding one of the elephant’s teeth in his left hand
all the way to the field, and he seemed very quiet. The third
attendant brought the bundles, and the second handed them up to the
first on the back to be stowed away. When they had got up about a
dozen, the elephant made a rush at the third attendant, who was
bringing the bundles, threw him to the ground with his foot, knelt
down upon him, and crushed him to death with his front. The second
attendant ran off as soon as he saw the elephant make a rush at the
third; and the first fell off under the bundles of sugar-cane, as
soon as the elephant knelt down to crush the third to death. When
the elephant rose from the poor man, he did not molest, or manifest
any wish to molest either of the other two, but stood still,
watching the dead body. The first, seeing this, ventured to walk up
to him, to take him by the ear and ask him what he meant. At first
he seemed surly, and shoved the man off, and he became alarmed, and
retired a few paces; but seeing the elephant show no further signs
of anger, he again walked up, and took him by the ear familiarly.
Had he ran or shown any signs of fear, the elephant would, he
thought, have killed him also, for he had killed three men in the
service of his former proprietor, and was now in his annual fit of
madness, or must. Holding the elephant by the ear, he led him to
the first tree, and placed himself on the opposite side to see
whether the animal had become quite sober. Seeing that he had, he
again approached, and put upon his two forelegs the chain fetters,
which they always have with them, suspended to some part of the
body of elephants in this state. He could not venture to command
the elephant to kneel down in the usual way, that he might get upon
his neck; and, ascending the tree, he let himself down from one of
the branches upon his back, where he sat. He then made the animal
walk on in fetters, towards camp, and on the way, met the mahout,
or driver, to whom the second attendant had reported the accident.
The driver came up, and, after the usual volume of abuse on the
elephant, his mother, father, and sundry female relations, he
ordered the attendant to make him sit down that he might get on his
neck. He did so in fear and trembling, and the driver got on his
neck, while the attendant sat on his back, and the elephant took
them to Benee Madho’s village, close to my camp, where he was
fastened in chains to a tree, to remain for some months on reduced
allowances, till he should get over his madness. The body of the
poor man was burnt with the usual ceremonies, and the first
attendant told me, that his family would be provided for by Benee
Madho, as a matter of course.

I asked him how he or any other person could be found to attend
a beast of that kind? Pointing to his stomach, he said—”We
poor people are obliged to risk our lives for this, in all manner
of ways; to attend elephants has been always my profession, and
there is no other open to me; and we make up our minds to do
whatever our duties require from us, and trust to Providence.” He
told me that when the elephant shoved him off, he thought that in
his anger he might have forgotten him, and called out as loud as he
could,—”What, have you forgotten a service of six years, and do
you intend to kill the man who has fed you so long?” That the beast
seemed to recollect his voice and services, and became, at once,
quiet and docile—”that had he not so called out, and reminded
the animal of his long services, he thought he should have been
killed; that the driver came, armed with a spear, and showed himself
more angry than afraid, as the safest plan in such cases.”

Dangerous as the calling of the elephant-driver is, that of the
snake-keepers, in the King’s service, seems still greater. He has
two or three very expert men of this kind, whose duty it is to
bring him the snakes, when disposed to look at them, and see the
effects of their poison on animals. They handle the most venomous,
with apparently as much carelessness as other men handle
fighting-cocks or quail. When bitten, as they sometimes are, they
instantly cut into the part, and suck out the poison, or get their
companions to suck it out when they can’t reach the part with their
own mouths. But they depend chiefly upon their wonderful dexterity
in warding off the stoops or blows of the snakes, as they twist
them round their necks and limbs with seeming carelessness. While
they are doing so, the eye of the spectator can hardily detect the
stoops of the one and the guards of the other. After playing
in this way with the most venomous snakes, they apply them to the
animals. Elephants have died from their bites in a few
hours—smaller animals sooner. I have never, myself, seen the
experiments, but any one may see them at the palace. Elephants and
the larger animals are too expensive to be often experimented
on.

January 4, 1850.—Halted at the village of Onae,
alias Gorbuksh Gunge. It lost the name of Onae, after the
proprietor, Gorbuksh, who had built the Gunge, and made it a great
emporium of trade in corn, cotton cloth, &c.; but is recovering
it again, now that the Gunge has become a ruin, and the family of
the builder has been dispossessed of the lands. I rode out in the
morning to look at the neighbouring village of Doolarae-ka Gurhee,
or the fort of Doolarae, and have some talk with the peasantry, who
are Bys Rajpoots, of one of the most ancient Rajpoot families in
Oude. They told me,—”That their tribe was composed of two
great families, Nyhussas and Synbunsies—that the acknowledged
head of the Synbunsies was, at present, Rugonath Sing, of Kojurgow,
and that Hindpaul, tallookdar of Korree Sudowlee, was the head of
the Nyhussas; that Baboo Rambuksh, tallookdar of Dhondeea Kheera,
had the title of Row, and Dirg Bijee Sing, tallookdar of Morarmow,
that of Rajah—that is, he was the acknowledged Rajah of the
clan, and Baboo Rambuksh, the Row, an inferior grade—that
these families had been always fighting with each other, for the
possession of each others lands, from the time their ancestors came
into Oude, a thousand years ago, except when they were united in
resistance against the common enemy, the governor or ruler of the
country—that one family got weak by the subdivision of the
lands, among many sons or brothers, or by extravagance, or
misfortune, while another became powerful, by keeping the lands
undivided, and by parsimony and prudence; and the strong increased
their possessions by seizing upon the lands of the weak, by
violence, fraud or collusion with the local authorities—that
the same thing had been going on among them for a thousand years,
with some brief intervals, during which the rulers of Oude managed,
by oppression, to unite them all against themselves, or by
prudence, to keep them all to their respective rights and
duties—that Doolarae, who gave his name to the village, by
building the fort, was of the Nyhussa family, and left two sons,
and only two villages, Gurhee and Agoree, out of a very large
estate, the rest having been lost in the contests with the other
families of the tribe—that these two had become minutely
subdivided among their descendants: and Bhugwan Das, Synbunsee of
Simree, four years ago, seized upon the Gurhee, in collusion with
the local authorities; that Thakoor Buksh Nyhussa, talookdar of
Rahwa seized upon Agoree in the same way that the local authorities
designedly assessed these villages at a higher rate than they could
be made to pay, and then, for a bribe, transferred them to the
powerful tallookdars, on account of default.”

Gorbuksh Sing, Synbunsee, died some twenty years ago, leaving an
estate, reduced from a greater number to ninety-three villages. His
nephew, Futteh Bahader, a child, was adopted by his widow, who
continued to manage the whole till she died, four years after. The
heir was still a boy; and Rugonath Sing, of Kojurgow, the head of
the Synbunsee family, took advantage of his youth, seized upon the
whole ninety-three villages, and turned him out to beg subsistence
among his relatives. In this he, Rugonath Sing, was, as usual,
acting in collusion with the local authorities of the Government.
He continued to possess the estate for ten years, but to reside in
his fort of Hajeepoor. Koelee Sing, a Guhlote, by caste, and a
zumeendar of Bheeturgow, and its eight dependent villages, which
formed part of the estate of Futteh Bahader, went to Court at
Lucknow, and represented, that Rugonath Sing had no right whatever
to the lands he held, and the Court had better make them over to
him and the other zumeendars, if they did not like to restore them
to their rightful heir. Bheeturgow and its dependent eight
villages, were made over to him; and ten sipahees, from Captain
Hyder Hearsey’s Regiment, were sent to establish and support him in
possession. Rugonath attacked them, killed two of the sipahees, and
drove out Koelee Sing. He repaired to Court; and Mahomed Khan was
sent out, as Special Commissioner, with orders to punish Rugonath
Sing. He and Captain Hearsey attacked him in his fort of Hajeepoor,
drove him out, and restored Futteh Bahader, to twenty-four
villages; and re-established Koelee Sing, in Bheeturgow, and the
eight villages dependent upon it. Futteh Bahader was poor, and was
obliged to tender the security of Benee Madho, the wealthy
tallookdar of this place, for the punctual payment of the revenue.
The year before last, when a balance of revenue became due, he, the
deputy, in collusion with Gholam Allee, seized upon all the
twenty-four villages.

Futteh Bahader went to seek redress at Lucknow, but had no money
to pay his way at Court, while Benee Madho had abundance, and used
it freely, to secure the possession of so fine an addition to his
estate. Futteh Bahader, as his last resource, got his uncle, Bustee
Sing, of the 3rd Cavalry, whom he called his father,* to present a
petition for redress to the Resident, in April 1849. Gholam Allee
was ordered to release Futteh Bahader, whom Benee Madho had
confined, and send him to Lucknow. The order was not obeyed, and it
was repeated in December without effect; but his uncle’s agent,
Gorbuksh, was diligent at the Residency, and the case was made over
for investigation and decision to the Ameen, Mahomed Hyat. Finding
Futteh Bahader still in confinement, with sundry members of his
family, when I came here yesterday, I ordered him to be made over
to the King’s wakeel, in attendance upon me, to be sent to the
Court, to prosecute his claim, and produce proofs of his right. Of
his right there can be no question, and the property of which he
was robbed, in taking possession, and the rents since received, if
duly accounted for, would more than cover any balance due by Futteh
Bahader. When he gave the security of Benee Madho, for the payment
of the revenue, he gave, at the same time, what is called the Jumog
of his villages to him; that is, bound his tenants to pay to him
their rents at the rate they were pledged to pay to him; and the
question pending is, simply, what is fairly due to Benee Madho,
over and above what he may have collected from them. Benee Madho
had before, by the usual process of violence, fraud, and collusion,
taken eighteen of the ninety-three villages, and got one for a
servant; and all the rest had, by the same process, got into the
possession of others; and Futteh Bahader had not an acre left when
his uncle interposed his good offices with the Resident.** The dogs
of the village of Doolarae-kee Gurhee followed us towards camp, and
were troublesome to the horses and my elephant. I asked the
principal zumeendar why they were kept. He said they amused the
children of the village, who took them out after the hares, and by
their aid and that of the sticks with which they armed themselves,
they got a good many; that all they got for food was the last
mouthful of every man’s dinner, which no man was sordid enough to
grudge them—that when they wished to describe a very sordid
man, they said—”he would not even throw his last mouthful
(koura) to a dog!”

[* He called Bustee Sing his father, as sipahees can seek
redress through the Resident, for wrongs suffered by no others than
their mothers, fathers, their children, and themselves.]

[** A punchaet was assembled at Lucknow, to decide the suit
between Benee Madho and Futteh Bahader, at the instance of the
Resident: and they awarded to Benee Madho a balance due on account
of thirty thousand rupees, which Futteh Bahader has to pay before
he can recover possession of his estate.]

January 5, 1851.—Halted at Onae, in consequence of
continued rain, which incommodes us, but delights the landholders
and cultivators, whose crops will greatly benefit by it. The
halting of so large a camp inconveniences them, however, much more
than us; for they are called upon to supply us with wood, grass,
and straw, for which they receive little or no payment; for the
Kings people will not let us pay for these things, and pay too
little themselves. Those who attend us do not plunder along the
road; but the followers of the local authorities, who attend us,
through their respective jurisdictions, do so; and sundry fields of
fine carrots and other vegetables disappear, as under a flight of
locusts along the road. The camp-followers assist them, and as our
train extends from the ground we leave to that to which we are
going, for twelve or fourteen miles, it is impossible, altogether,
to prevent such injuries from so undisciplined a band. The people,
however, say, they suffer much less than they would from one-fourth
of the number under a contractor marching without an European
superior, and I give compensation in flagrant cases. Captain Weston
acts as our Provost Marshal. He leaves the ground an hour or two
after I do, and seizes and severely punishes any one found
trespassing.

In my ride this morning I found that Nyhussa and Synbunsee are
two villages distant about ten miles from our camp, to the
south-east—that all the Byses, who give the name of Byswara
to this large district, are called Tilokchundees, from Tilokchund,
the founder of the family in Oude. He had two sons, Hurhur
Deo
and Prethee Chund. Hurhur Deo had two sons, one of
whom, Kurun Rae, established himself in Nyhussa, and the other,
Khem Kurun, in Synbunsee. Their descendants have taken their titles
from their respective villages. Prethee Chund’s descendants
established themselves in other parts, and the descendants of both
bear the appellation of Tilokchundee Byses. The Rajahs and Rows are
of the same family, and are so called from their ancestors having,
at some time, had the title of Rajah and Row conferred upon
them.

Rajah Seodursun Sing, of Simrotee, who resides in the village of
Chundapoor upon his estate, four miles east of Bulla, has been with
me for the last five days. He is a strong man, and has been
refractory occasionally; but at present he pays his revenue
punctually, and keeps his estate in good order. He rendered good
service yesterday in the way in which all of his class might, by
good management, be made to aid the government of Oude. A ruffian,
by name Mohiboollah, who had been a trooper in the King of Oude’s
service, contrived to get the lease of the estate of Bulla, which
is about twenty miles north-east from our camp; and turning out all
the old landholders and cultivators, he there raised a gang of
robbers, to plunder his neighbours and travellers. He had been only
two months in possession, when he attacked the house of an old
invalid subadar-major of the Honourable Company’s service,
(fifty-seventh Native Infantry,) on the 21st of December, 1849,
robbed him of all he had, and confined him and all his family, till
he promised, under good security, to pay, within twenty days, a
ransom of one thousand two hundred rupees more. He had demanded a
good deal more, but hearing that the Resident’s camp was
approaching, he consented to take this sum four days ago, and
released all his prisoners. The subadar presented a petition to me,
and, after taking the depositions of the old zumeendars and other
witnesses, I requested the king’s wakeel, to send off a company of
Soubha Sing’s Regiment, to arrest him and his gang.

They went off from Rae Bareilly on the night of the 1st instant;
but, finding that the subadar-major and his family had been
released the day before, and that the village was full of armed
men, ready to resist, they returned on the evening of the 2nd. On
the 3rd, the whole regiment, with its artillery, and three hundred
auxiliaries, under Rajah Seodursun Sing, left my camp, at Onae, at
midnight, and before daylight surrounded the village. There were
about one hundred and fifty armed men in it; and, after a little
bravado, they all surrendered, and were brought to me. Mohiboollah
had, however, gone off, on the pretence of collecting his rents,
two days before; but his father and brother were among the
prisoners. All who were recognised as having been engaged in the
robbery, were sent off prisoners to Lucknow, and the rest were
disarmed and released.

Among those detained were some notorious robbers, and the gang
would soon have become very formidable but for the accident of my
passing near. He had got the lease of the estate through the
influence of Akber-od Dowlah, one of the Court favourites, for the
sole purpose of converting it into a den of robbers; and, the
better to secure this object, he had got it transferred from the
jurisdiction of the Nazim to the Hozoor Tehseel, over the manager
of which the Court favourite had paramount influence. He was to
share with his client the fruits of his depredations, and, in
return, to secure him impunity for his crimes. Many of his
retainers were among the prisoners brought in to me, having been
present at the distribution of the large booty acquired from the
old subadar, some thirty or forty thousand rupees. The subadar had
resided upon the estate of Seodursun Sing; but having, seven years
ago complained through the Resident of over-exactions for the small
patch of land he held, and got back the grain which had been
attacked for the rent, he was obliged to give it up and reside in
the hamlet he afterwards occupied near Bulla, whose zumeendars
assured him of protection.* He had a large family, and a great deal
of property in money and other valuables concealed under ground.
Mohiboollah first seized and sent off the subadar, and then had
ramrods made red-hot and applied to the bodies of the children till
the females gave him all their ornaments, and pointed out to him
all the hidden treasures: they were then all taken to Bulla and
confined till the subadar had pledged himself to pay the ransom
demanded.

[* The greater part of this property is understood to have been
confided, in trust, to the old subadar, by some other minion of the
Court, and the chief object of the gang was to get hold of it; as
their patron, Akber-od Dowlah, had become aware that his
fellow-minion had intrusted his wealth to the old subadar, after he
had taken up his residence near Bulla. The estate was made over, in
farm, to Benee Madho, as the best man to cope with Mohiboollah,
should he return and form a new gang.]

I requested the King to take the estate from this ruffian and
restore it to its old proprietors, whose family had held it for
several centuries, or bestow it in lease to some other strong and
deserving person.

The Tilokchundee Byses take the daughters of other Rajpoots, who
are a shade lower in caste, in marriage for their sons, but do not
give their daughters in marriage to them in return. They have a
singular notion that no snake ever has destroyed or ever can
destroy one of the family, and seem to take no precautions against
its bite. If bitten by a snake they do not attempt any remedy, nor
could Benee Madho recollect any instance of a Tilokchundee Bysee
having died from a bite. He tells me that some families in every
Rajpoot tribe in Oude destroy their female infants to avoid the
cost of marrying them, though the King prohibited infanticide and
suttee in the year 1833. That infanticide does still prevail among
almost all the Rajpoot tribes in Oude is unquestionable.

January 6, 1850.—Yesterday evening we moved to
Omrowa West, [Transcriber’s note: this appears to be a misspelling
for Morowa West] a distance of twelve miles, over a plain of bad
oosur soil, scantily cultivated near the road. To the left and
right of the road, at a little distance, there are some fine
villages, thickly peopled, and situated in fine and well-cultivated
soil. The country is well wooded, except in the worst parts of the
soil, where trees do not thrive. We saw a great deal of sugar-cane
in the distance and a few pawn-gardens. The population of the
villages came to the high road to see us pass; and among them were
a great many native officers and sipahees of our Regiments, who are
at their homes on furlough, Government having given a very large
portion of the native army the indulgence of furlough during the
present cold season. They all seemed happy; but, to my discomfort,
a vast number take advantage of this furlough and my movements to
urge their claims against the Government, its officers, and
subjects. Nothing can be more wretched than the appearance of the
buildings in which the people of all grades live in these
villages—mud walls without any appearance of coverings, and
doors and windows worse than I have seen in any other part of
India. Better would not be safe against the King’s troops, and
these would certainly not be safe against a slight storm; a good
shower and a smart breeze would level the whole of the villages
with the ground in a few hours. “But,” said the people, “the mud
would remain, and we could soon raise up the houses again without
the aid of masons, carpenters, or blacksmiths.” It is enough that
they are used to them.

Morowa is a large town, well situated and surrounded with groves
of the finest trees in great variety; and, to the surprise of the
officers with me, they saw a respectable house of burnt brick. It
belongs to the most substantial banker and agricultural capitalist
in these parts, Chundun Lal. These capitalists and their
families are, generally, more safe than others, as their aid is
necessary to the Government and its officers, and no less so to the
landholders, cultivators, and people of all classes. Their wealth
consists in their credit in different parts of India; and he who
has most of it may have little at his house to tempt the robber,
while the Government officers stand generally too much in daily
need of his services and mediation to molest him. A pledge made by
these officers to landholders and cultivators, or to these officers
by such persons, is seldom considered safe or binding till the
respectable banker or capitalist has ratified it by his mediation,
to which all refer with confidence.

He understands the characters and means of all, and will not
venture to ratify any pledge till he is assured of both the
disposition and ability of the party to fulfil it. Chundun Lal is
one of the most respectable of this class in Oude. He resides at
this place, Morowa, but has a good landed estate in our
territories, and banking establishments at Cawnpoor and many other
of our large stations. He is a very sensible, well-informed man,
but not altogether free from the ailing of his class—a
disposition to abuse the confidence of the Government officers;
and, in collusion with them, to augment his possessions in land at
the cost of his weaker neighbours.

I am told here that the Tilokchund Byses, when bitten by a
snake, do sometimes condescend to apply a remedy. They have a
vessel full of water suspended above the head of the sufferer, with
a small tube at the bottom, from which water is poured gently on
the head as long as he can bear it. The vent is then stopped till
the patient is equal to bear more; and this is repeated four or
five times till the sufferer recovers. I have not yet heard of any
one dying under the operation, or from the bite of a snake. I find
no one that has ever heard of a member of this family dying of the
bite of a snake. One of the Rajahs of this family, who called on me
to-day, declared that no member of his family had ever been known
to die of such a bite, and he could account for it only “from their
being descended from Salbahun, the rival and conqueror of
Bickermajeet, of Ojein.”

This Salbahun* is said to have been a lineal descendant of the
sake-god! He told me that the females of this family could
never wear cotton cloth of any colour but plain white; that when
they could not afford to wear silk or satin they never wore
anything but the piece of white cotton cloth which formed, in one,
the waistband, petticoat, and mantle, or robe (the dhootee and
loongree), without hemming or needlework of any kind whatever.
Those who can afford to wear silk or satin wear the petticoat and
robe, or mantle of that material, and of any colour. On their
ankles they can wear nothing but silver, and above the ankles,
nothing but gold; and if not, nothing, not even silver, except on
the feet and ankles. No Hindoo of respectability, however high or
wealthy, can wear anything more valuable than silver below the
waist. The Tilokchundee Byses can never condescend to hold the
plough; and if obliged to serve, they enlist in the army or other
public establishments of the Oude or other States.

[* Salbahun must have been one of the leaders of the Scythian
armies, who conquered India in the reign of Vickramadittea.]

The late governor of this district, Hamid Allee Khan, is now, as
I have already stated, in prison, as a great defaulter, at Lucknow.
He was a weak and inexperienced man, and guided entirely by his
deputies, Nourooz Allee and Gholam Allee. Calamities of season and
other causes prevented his collecting one-quarter of the revenue
which he had engaged in his contract to pay. Gholam Allee persuaded
the officers commanding regiments under him to pledge themselves
for the personal security of some of the tallookdars whom he
invited in to discuss the claims of Government, and their ability
to meet them. Four of them came—Hindooput, of Sudowlee, who
called on me this morning; Rugonath Sing, of Khojurgow; Rajah Dirg
Bijee Sing, of Morarmow; and Bhoop Sing, of Pahor. They were all
seized and put into confinement as soon as they appeared, by the
officers who had pledged themselves for their personal safety; and
Gholam Allee went off to Lucknow to boast of his prowess in seizing
them. There he was called upon to pay the balance due, and seeing
no disposition to listen to any excuse on the ground of calamity of
season, he determined to escape across the Ganges. He wrote to
Hamid Allee to suggest that he should do the same, and meet him at
Horha, on the bank of the Ganges, on a certain night.

Hamid Allee sent his family across the Ganges, and prepared to
meet Gholam Allee at the appointed place; but the commandants of
corps, who suspected his intentions, and had not received from him
any pay for their regiments for many months, seized him, and sent
him a prisoner to Lucknow. Gholam Allee, however, effected his
escape across the Ganges, and is now at Delhi. The story of his
having run away with three lacs of Hamid Allee’s money is
represented here as a fiction, as the escape had been concerted
between them, and they had sent across the Ganges all that they
could send with that view. This may or may not be the real state of
the case. Hamid Allee, as I have above stated, married a daughter
of Fuzl Allee. Fuzl Allee’s aunt, Fyz-on Nissa, had been a great
favourite with the Padshad Begum, the wife of the King, Ghazee-od
Deen, and adoptive mother of his successor, Nuseer-od Deen Hyder,
who ascended the throne in 1827. She had been banished from Oude by
Ghazee-od Deen, but on his death she returned secretly to Lucknow;
and, in December of that year, her nephew, Fuzl Allee, who had been
banished with her, returned also, and on the 31st of that month he
was appointed prime minister, in succession to Aga Meer. Hakeem
Mehndee had been invited from Futtehghur to fill the office, and
had come so far as Cawnpoor, when Fyz-on Nissa carried the day with
the Queen Dowager, and he was ordered back. In November, 1828, the
King, at his mother’s request, gave him the sum of 21,85,722 1 11,
the residue of the principal of the pension of Shums-od Dowlah, the
King’s uncle, who had died. The whole principal amounted to
33,33,333 5 4, but part had been appropriated as a fund to provide
for some members of the King’s family.

In February, 1829, Fuzl Allee resigned the office of prime
minister, and was protected by the Government of India, on the
recommendation of the Resident, and saved, from the necessity of
refunding to the State any of the wealth (some thirty-five lacs of
rupees) which he had acquired during his brief period of office.
This was all left to his three daughters and their husbands on his
death, which took place soon after. He was succeeded in office by
Hakeem Mehndee. Shums-od Dowlah’s pension of 16,666 10 6 a-month,
was paid out of the interest, at 6 per cent., of the loan of one
crore, eight lacs, and fifty thousand rupees, obtained from the
sovereign of Oude (Ghazee-od Deen Hyder, who succeeded his father
on the 11th of July, 1814,) by Lord Hastings, in October, 1814, for
the Nepaul war. All the interest (six lacs and fifty-one thousand)
was, in the same manner, distributed in stipends to different
members of the family, and the principal has been paid back as the
incumbents have died off. Some few still survive.*

[* The ground, on the north-west side of Morowa, would be good
for a cantonment, as the soil is sandy, and the plain well drained.
Water must lie during the rains on all the other sides, and the
soil has more clay in it.]

January 7, 1850.—To Mirree, twelve miles, over a
plain of light doomuteea soil, sufficiently cultivated, and well
studded with trees. We passed Runjeet-ka Poorwa half-way—once
a large and populous town, but now a small one. The fog was,
however, too thick to admit of my seeing it. From this place to
Lucknow, thirty miles, Seetlah Buksh, a deputy of Almas Allee
Khan’s, planted an avenue of the finest kind of trees. We had to
pass through a mile of it, and the trees are in the highest
perfection, and complete on both sides. I am told that there are,
however, many considerable intervals in which they have been
destroyed. The trees must have been planted about sixty years
ago.

I may here remark that no native gentleman from Lucknow, save
such as hold office in districts, and are surrounded by troops, can
with safety reside in the country. He would be either suspected and
destroyed by the great landholders around him, or suspected and
ruined by the Court. Under a better system of government, a great
many of these native gentlemen, who enjoy hereditary incomes, under
the guarantee of the British Government, would build houses in
distant districts, take lands, and reside on them with their
families, wholly or occasionally, and Oude [would] soon be covered
with handsome gentlemen’s seats, at once ornamental and useful.
They would tend to give useful employment to the people, and become
bonds of union between the governing and the governed. Under such
an improved system, our guarantees would be of immense advantage to
the whole country of Oude, in diffusing wealth, protection,
education, intelligence, good feeling, and useful and ornamental,
works. At present, these guarantees are not so. They have
concentrated at the capital all who subsist upon them, and
surrounded the Sovereign and his Court with an overgrown
aristocracy, which tends to alienate him more and more from his
people. The people derive no benefit from, and have no feeling or
interest in common with, this city aristocracy, which tends more
and more to hide their Sovereign from their view, and to render him
less and less sensible of his duties and high responsibilities; and
what would be a blessing under a good, becomes an evil under a bad
system, such as that which has prevailed since those guarantees
began.

In this overgrown city there is a perpetual turmoil of
processions, illuminations, and festivities. The Sovereign spends
all that he can get in them, and has not the slightest wish to
perpetuate his name by the construction of any useful or ornamental
work beyond its suburbs. All the members of his family and of the
city aristocracy follow his example, and spend their means in the
same way. Indifferent to the feelings and opinions of the landed
aristocracy and people of the country, with whom they have no
sympathy, they spend all that they can spare for the public in
gratifying the vitiated tastes of the overgrown metropolis. Hardly
any work calculated to benefit or gratify the people of the country
is formed or thought of by the members of the royal family or
aristocracy of Lucknow; and the only one formed by the Sovereign
for many years is, I believe, the metalled road leading from
Lucknow to Cawnpoor, on the Ganges.

One good these guarantees certainly have effected—they
have tended greatly to inspire the people of the city with respect
for the British Government, by whom the incomes of so large and
influential a portion of the community and their dependents are
secured. That respect extends to its public officers and to
Europeans generally; and in the most crowded streets of Lucknow
they are received with deference, courtesy, and kindness, while in
those of Hydrabad, their lives, I believe, are never safe without
an escort from the Resident.

The people of the country respect the British Government, its
officers, and Europeans generally, from other causes. Though the
Resident has not been able to secure any very substantial or
permanent reform in the administration, still he has often
interposed with effect, in individual cases, to relieve suffering
and secure redress for grievous wrongs. The people of the country
see that he never interposes, except for such purposes, and their
only regret is that he interposes so seldom, and that his efforts,
when he does so, should be so often frustrated or disregarded. In
the remotest village or jungle in Oude, as in the most crowded
streets of the capital, an European gentleman is sure to be treated
with affectionate respect; and the humblest European is as sure to
receive protection and kindness, unless be forfeits all claim to it
by his misconduct.

The more sober-minded Mahommedans of Lucknow and elsewhere are
much scandalized at the habit which has grown up among them, in the
cities of India, of commemorating every event, whether of sadness
or of joy, by brilliant illuminations and splendid processions, to
amuse the idle populations of such cities. It is, they say, a
reprehensible departure from the spirit of their creed, and from
the simple tastes of the early Mahommedans, who laid out their
superfluities in the construction of great and durable works of
ornament and utility. Certainly no event can be more sorrowful
among Mahommedans than that which is commemorated in the mohurrum
by illuminations and processions with the Tazeeas; and yet no
illuminations are more brilliant, and no processions more noisy,
costly, and splendid. It is worthy of remark, that Hindoo princes
in Central and Southern India, even of the Brahmin caste,
commemorate this event in the same way; and in no part of India are
these illuminations and processions more brilliant and costly.
Their object is solely to amuse the population of their capitals,
and to gratify the Mahommedan women whom they have under their
protection, and their children, who must all be Mahommedans.


CHAPTER VI.

Nawabgunge, midway between Cawnpoor and Lucknow—Oosur
soils how produced—Visit from the prime
minister—Rambuksh, of Dhodeeakhera—Hunmunt Sing, of
Dharoopoor—Agricultural capitalists. Sipahees and native
offices of our army—Their furlough, and
petitions—Requirements of Oude to secure good government. The
King’s reserved treasury—Charity distributed through the
Mojtahid, or chief justice—Infanticide—Loan of
elephants, horses, and draft bullocks by Oude to Lord Lake in
1804—Clothing for the troops—The Akbery
regiment—Its clothing, &c.,—Trespasses of a great
man’s camp in Oude—Russoolabad and Sufeepoor
districts—Buksh Allee, the dome—Budreenath, the contractor
for Sufeepoor—Meeangunge—Division of the Oude Territory
in 1801, in equal shares between Oude and the British
Governments—Almas Allee Khan—His good government—The
passes of Oude—Thieves by hereditary profession, and village
watchmen—Rapacity of the King’s troops—Total absence of
all sympathy between the governing and governed—Measures
necessary to render the Oude troops efficient and less mischievous
to the people—Sheikh Hushmut Allee, of Sundeela.

January 8, 1850.—Nawabgunge, eleven miles over a
plain, the soil of which, near the road, is generally very poor
oosur. No fruit or ornamental trees, few shrubs, and very little
grass. Here and there, however, even near the road, may be seen a
small patch of land, from which a crop of rice has been taken this
season; and the country is well cultivated all along, up to within
half a mile of the road, on both tides [sides]. Nawabgunge is
situated on the new metalled road, fifty miles long, between
Lucknow and Cawnpoor, and about midway between the two places.* It
was built by the late minister, Nawab Ameen-od Dowlah, while in
office, for the accommodation of travellers, and is named after
him. It is kept up at his expense for the same purpose now that he
has descended to private life. There is a small house for the
accommodation of European gentlemen and ladies, as well as a double
range of buildings, between which the road passes, for ordinary
travellers, and for shopkeepers to supply them.

[* The term Gunge, signifies a range of buildings at a place of
traffic, for the accommodation of merchants, and all persons
engaged in the purchase and sale of goods and for that of their
goods and of the shopkeepers who supply them.]

Some people told me, that even the worst of this oosur soil
might be made to produce fair crops under good tillage; while
others denied the possibility, though all were farmers or
landholders. All, however, agreed that any but the worst
might be made so by good tillage—that is, by flooding the
land by means of artificial embankments, for two or three rainy
seasons, and then cross-ploughing, manuring, and irrigating it
well. All say that the soil hereabouts is liable to become oosur,
if left fallow and neglected for a few years. The oosur, certainly,
seems to prevail most near the high roads, where the peasantry have
been most exposed to the rapacity of the King’s troops; and this
tends to confirm the notion that tillage is necessary in certain
soils to check the tendency of the carbonates or nitrates, or their
alkaline bases, to superabundance. The abundance of the chloride of
sodium in the soil, from which the superabounding carbonates of
soda are formed, seems to indicate, unequivocally, that the bed
from which they are brought to the surface by capillary attraction
must at some time have been covered by salt water.

The soil of Scind, which was at one time covered by the sea,
seems to suffer still more generally from the same superabundance
of the carbonates of soda, formed from the chlorides of
sodium
, and brought to the surface in the same manner. But in
Scind the evil is greater and more general from the smaller
quantity of rain that falls. Egypt would, no doubt, suffer still
more from the same cause, inasmuch as it has still less rain than
Scind, but for the annual overflowing of the Nile. The greater part
of the deserts which now disfigure the face of the globe in hot
climates arise chiefly from the same causes, and they may become
covered by tillage and population as man becomes wiser, more
social, and more humane.

January 9, 1850.—Halted at Nawabgunge. A vast deal
of grain of all sorts has for the last two years passed from
Cawnpoor to Lucknow for sale. The usual current of grain is from
the northern and eastern districts of Oude towards Cawnpoor; but
for these two years it has been from Cawnpoor to these districts.
This is owing to two bad seasons in Oude generally, and much
oppression in the northern and eastern districts, in particular,
and the advantage which the navigation of the Ganges affords to the
towns on its banks on such occasions. The metalled road from
Cawnpoor to Lucknow is covered almost with carts and vehicles of
all kinds. Guards have been established upon it for the protection
of travellers, and life and property are now secure upon it, which
they had not been for many years up to the latter end of 1849. This
road has lately been completed under the superintendence of Lient.
G. Sim of the engineers, and cost above two lacs of rupees.

The minister came out with a very large cortège yesterday
to see and talk with me, and is to stay here to-day. I met him this
morning on his way out to shoot in the lake; and it was amusing to
see his enormous train contrasted with my small one. I told him, to
the amusement of all around, that an English gentleman would rather
get no air or shooting at all than seek them in such a crowd. The
minister was last night to have received the Rajahs and other great
landholders, who had come to my camp, but they told me this morning
that they had some of them waited all night in vain for an
audience; that the money demanded by his followers, of various
sorts and grades, for such a privilege was much more than they
could pay; that to see and talk with a prime minister of Oude was
one of the most difficult and expensive of things. Rajah Hunmunt
Sing, of Dharoopoor, told me that he feared his only alternative
now was a very hard one, either to be utterly ruined by the
contractor of Salone, or to take to his jungles and strongholds and
fight against his Sovereign.*

[* The Rajah was too formidable to be treated lightly, and the
Amil was obliged to give in, and consent to take from him what he
had paid to his predecessor; but to effect this, the Rajah was,
afterwards obliged to go to Lucknow, and pay largely in
gratuities.]

Rajah Rambuksh, of Dondhea Kheera, is in the same predicament.
He tells me, that a great part of his estate has been taken from
him by Chundun Lal, of Morowa, the banker already mentioned, in
collusion with the Nazim, Kotab-od Deen, who depends so much on him
as the only capitalist in his district; that he is obliged to
conciliate him by acquiescing in the spoliation of others; that he
has already taken much of his lands by fraud and collusion, and
wishes to take the whole in the same way; that this banker now
holds lands in the district yielding above two lacs of rupees
a-year, can do what he pleases, and is every day aggrandizing
himself and family by the ruin of others. There is some truth in
what Rambuksh states, though he exaggerates a little the wrong
which he himself suffers; and it is lamentable that all power and
influence in Oude, of whatever kind or however acquired, should be
so sure to be abused, to the prejudice of both sovereign and
people. When these great capitalists become landholders, as almost
all do, they are apt to do much mischief in the districts where
their influence lies, for the Government officers can do little in
the collection of the revenue without their aid; and as the
collection of revenue is the only part of their duty to which they
attach much importance, they are ready to acquiesce in any wrong
that they may commit in order to conciliate them. The Nazim of
Byswara, Kotab-od Deen, is an old and infirm man, and very much
dependent upon Chundun Lal, who, in collusion with him, has
certainly deprived many of their hereditary possessions in the
usual way in order to aggrandize his own family. He has, at the
same time, purchased a great deal of land at auction in the
Honourable Company’s districts where he has dealings, keeps the
greater part of his wealth, and is prepared to locate his family
when the danger of retaining any of either in Oude becomes
pressing. The risk is always great; but they bind the local
authorities, civil and military, by solemn oaths and written
pledges, for the security of their own persons and property, and
those of their families and clients.

January 10, 1850.—At Nawabgunge, detained by rain,
which fell heavily yesterday, with much thunder and lightning, and
has continued to fall all night. It is painful and humiliating to
pass through this part of Oude, where the families of so many
thousands of our sipahees reside, particularly at this time when so
large a portion of them are at their homes on furlough. The Punjab
war having closed, all the corps engaged in it have this year been
sent off to quiet stations in our old provinces, and their places
supplied by others which have taken no share in that or any other
war of late. As a measure of economy, and with a view to indulge
the native officers and sipahees of the corps engaged in that war,
Government has this season given a long furlough to all the native
army of Bengal. Some three hundred and fifty native officers and
sipahees from each regiment are, or are to be, absent on leave this
season. This saves to Government a very large sum in the extra
allowance which is granted to native officers and sipahees, during
their march from one station to another, and in the deductions
which are made from the pay and allowances of those who go on
furlough. During furlough, subadars receive 52 rupees a-month
instead of 67; jemadars 17, instead of 24; havildars 9, instead of
14; naicks 7, instead of 12; and sipahees 5-8, instead of 7.

These native officers and sipahees, with all their gallantry on
service and fidelity to their salt, are the most importunate of
suitors, and certainly among the most untruthful and unscrupulous
in stating the circumstances of their claims, or the grounds of
their complaints. They crowd around me morning and evening when I
venture outside my tent, and keep me employed all day in reading
their petitions. They cannot or will not understand that the
Resident is, or ought to be, only the channel through which their
claims are sent for adjustment through the Court to the Oude
tribunals and local authorities; and that the investigation and
decision must, or ought to, rest with them. They expect that he
will at once himself investigate and decide their claims, or have
them investigated and decided forthwith by the local authorities of
the district through which he is passing; and it is in vain to tell
them that the “law’s delay” is as often and as justly
complained of in our own territory as in Oude, whatever may be the
state of its uncertainty.

The wrongs of which they complain are of course such as all men
of their class in Oude are liable to suffer; but no other men in
Oude are so prone to exaggerate the circumstances attending them,
to bring forward prominently all that is favourable to their own
side, and keep back all that is otherwise, and to conceal the
difficulties which must attend the search after the truth, and
those still greater which must attend the enforcement of an award
when made. Their claims are often upon men who have well-garrisoned
forts and large bands of armed followers, who laugh at the King’s
officers and troops, and could not be coerced into obedience
without the aid of a large and well-appointed British force. For
the immediate employment of such a force they will not fail to urge
the Resident, though they have, to the commanding officer of their
company and regiment represented the debtor or offender as a man of
no mark, ready to do whatever the Resident or the Oude authorities
may be pleased to order. On one occasion no less than thirty lives
were lost in attempting to enforce an award in favour of a sipahee
of our army.

I have had several visits from my old friend Sheikh Mahboob
Allee, the subadar-major, who is mentioned in my Essay on
Military Discipline
. He is now an invalid pensioner in Oude,
and in addition to the lands which his family held before his
transfer to the invalids, he has lately acquired possession of a
nice village, which he claimed in the usual way through the
Resident. He told me that he had possession, but that he found it
very difficult to keep cultivators upon it.

“And why is this, my old friend?” I asked. “Cultivators are
abundant in Oude, and glad always to till lands on which they are
protected and encouraged by moderate rents and a little occasional
aid in seed, grain, and stock, and you are now in circumstances to
afford them both.”

“True, sir,” said the old subadar, “but the great refractory
landholder, my neighbour, has a large force, and he threatens to
bring it down upon me, and my cultivators are afraid that they and
their families will all be cut up some dark night if they stay with
me.”

“But what has your great neighbour to do with your village? Why
do you not make friends with him?”

“Make friends with him, sir!” replied the subadar; “the thing is
impossible.”

“And why, subadar sahib?”

“Sir, it was from him that the village was taken by the orders
of the Durbar, through the interposition of the Resident, to be
made over to me, and he vows that he will take it back, whatever
number of lives it may cost him to do so.”

“And how long may he and his family have held it?”

“Only thirty or thirty-five years, sir.”

“And neither you nor your family have ever held possession of it
for that time?”

“Never, sir; but we always hoped that the favour of the British
Government would some day get it for us.”

“And in urging your claim to the village, did you ever tell the
Resident that you had been so long out of possession?”

“No, sir, we said nothing about time

“You know, subadar sahib, that in all countries a limit is
prescribed in such cases, and at the Residency that limit is six
years; and had the Resident known that your claim was of so old a
date he would never have interposed in your favour, more especially
when his doing so involved the risk of the loss of so many lives,
first in obtaining possession for you, and then keeping you in it.”
Cases of this kind are very numerous.

The estate of Rampoor which we lately passed through belonged to
the grandfather of Rajah Hunmunt Sing. His eldest son, Sungram
Sing, died without issue, and the estate devolved on his second
son, Bhow Sing, the father of Rajah Hunmunt Sing. The third brother
separated from the family stock during the life of his father, and
got, as his share, Sursae, Kuttra Bulleepoor, and other villages.
He had five sons: first, Lokee Sing; second, Dirguj Sing; third,
Hul Sing; fourth, Dill Sing; and fifth, Bul Sing, and the estate
was, on his death, subdivided among them. Kuttra Bulleepoor
devolved on Lokee Sing, the eldest, who died without issue; and the
village was subdivided among his four brothers or their
descendants. But Davey Buksh, the grandson, by adoption of the
second brother, Dirguj Sing, unknown to the others, assigned, in
lieu of a debt, the whole village to a Brahmin named Bhyroo
Tewaree, who forthwith got it transferred to Hozoor Tehseel,
through Matadeen, a havildar of the 5th Troop, 7th-Regiment of
Cavalry, who, in an application to the Resident, pretended that the
estate was his own. It is now beyond the jurisdiction of the local
authorities, who could ascertain the truth; and all the rightful
co-sharers have been ever since trying in vain to recover their
rights. The Bramin [Brahmin] and the Havildar, with Sookhal a
trooper in the same regiment, now divide the profits between them,
and laugh at the impotent efforts of the old proprietors to get
redress. Gholam Jeelanee, a shopkeeper of Lucknow, seeing the
profits derived by sipahees, from the abuse of this privilege,
purchased a cavalry uniform—jacket, cap, pantaloon, boots,
shoes, and sword—and on the pretence of being an invalid
trooper of ours, got the signature of the brigadier commanding the
troops in Oude to his numerous petitions, which were sent for
adjustment to the Durbar through the Resident. He followed this
trade profitably for fifteen years. At last he got possession of a
landed estate, to which he had no claim of right. Soon after he
sent a petition to say that the dispossessed proprietor had killed
four of his relations and turned him out. This led to a more strict
inquiry, when all came out. In quoting this case to the Resident,
in a letter dated the 16th of June 1836, the King of Oude observes:
“If a person known to thousands in the city of Lucknow is able, for
fifteen years, to carry on such a trade successfully, how much more
easy must it be for people in the country, not known to any in the
city, to carry it on!”

The Resident communicated to the King of Oude the resolution of
the Honourable the Court of Directors to relieve him from the
payment of the sixteen lacs of rupees a-year for the auxiliary
force; and on the 29th of July 1839, he reported to Government the
great gratification which his Majesty had manifested and expressed
at this opportune relief. But his gratification at this
communication was hardly so great as that which he had manifested
on the 14th of December 1837, when told by the Resident that the
British Government would not insist upon giving to the subjects of
Oude who might enlist into that force the privilege of forwarding
complaints about their village affairs and disputes, through their
military superiors and the Resident; and it appeared to the
Resident, “that this one act of liberality and justice on the part
of the British Government had done more to reconcile the King of
Oude to the late treaty, in which the Oude auxiliary force had
originated, than all that he had said to him during the last three
months as to the prospective advantages which that treaty would
secure to him and his posterity.” The King observed: “This kindness
on the part of the British Government has relieved my mind from a
load of disagreeable thoughts.” The prime minister, Hakeem Mehndee,
who was present, replied: “All will now go on smoothly. When the
men have to complain to their own Government, they will seldom
complain without just cause, being aware that a false story will
soon be detected by the native local authorities, though it could
not be so by European officers at a distance from the villages; and
that in all cases of real grievances their claims will soon be
fairly and speedily adjusted. If,” added he, “the sipahees of this
force had been so placed that they could have enlisted their
officers on their side in making complaints, while such officers
could know nothing whatever of the circumstances beyond what the
sipahees themselves told them, false and groundless complaints
would have become endless, and the vexations thereby caused to
Government and their neighbours would have become intolerable.
These troops,” said he, “will now be real soldiers; but if the
privileges enjoyed by the Honourable Company’s sipahees had been
conferred upon the seven regiments composing this force, with the
relations and pretended relations of the sipahees, it would have
converted into corrupt traders in village disputes sixteen or
seventeen thousand of the King’s subjects, settled in the heart of
the country, privileged to make false accusations of all kinds, and
believed by the people to be supported in these falsehoods by the
British Government.” Both the King and the minister requested the
Resident earnestly and repeatedly to express to the
Governor-General their most sincere thanks for having complied with
his Majesty’s solicitations on this point.*

[* See King of Oude’s letter to the Governor-General, dated 5th
October, 1837, and Residents letters of the 7th idem and 14th
December, 1837.]

This privilege which the native officers and sipahees of our
native army enjoy of petitioning for redress of grievances, through
the Resident, has now been extended to all the regular, irregular,
and local corps of the three Presidencies—that is, to all
corps paid by the British Government, and to all native officers
and sipahees of contingent corps employed in and paid by native
States, who were drafted into them from the regular corps of our
army up to a certain time; and the number cannot be less than fifty
or sixty thousand. But European civil and political functionaries,
in our own provinces and other native States, have almost all some
men from Oude in their offices or establishments, whose claims and
complaints they send for adjustment to the Resident; and it is
difficult for him to satisfy them, that he is not bound to take
them up in the same manner as he takes up those of the native
officers and sipahees of our native army; and he is often induced
to yield to their importunity, and thereby to furnish grounds for
further applications of the same sort. This privilege is not
recognized or named in any treaty, or other engagement with the
Sovereign of Oude; nor does any one now know its origin, for it
cannot be found in any document recorded in the Resident’s
office.

If the Resident happens to be an impatient, overbearing man, he
will often frighten the Durbar and its Courts, or local officers,
into a hasty decision, by which the rights of others are sacrificed
for the native officers and sipahees; and if he be at the same time
an unscrupulous man, he will sometimes direct that the sipahee
shall be put in possession of what he claims in order to relieve
himself from his importunity, or that of his commanding officer,
without taking the trouble to inform himself of the grounds on
which the claim is founded. Of all such errors there are unhappily
too many instances recorded in the Resident’s office. This privilege
is in the hands of the Resident an instrument of torture,
which it is his duty to apply every day to the Oude Durbar. He may
put on a screw more or a screw less, according to his
temper or his views, or the importunity of officers commanding corps
or companies, and native officers and sipahees in person, which never
cease to oppress him more or less.

The most numerous class of complaints and the most troublesome
is that against the Government of Oude or its officers and
landholders, for enhanced demands of rents; and whenever these
officers or landholders are made to reduce these demands in favour
of the privileged sipahees, they invariably distribute the burthen
in an increased rate upon their neighbours.

Officers who have to pass through Oude in their travels or
sporting excursions have of late years generally complained that
they receive less civility from villages in which our invalid or
furlough sipahees are located than from any others; and that if
they are anywhere treated with actual disrespect, such sipahees are
generally found to be either the perpetrators or instigators. This
complaint is not, I fear, altogether unfounded; and may arise from
the diminished attachment felt by the sipahees for their European
officers in our army, and partly from the privilege of urging their
claims through the Resident, enjoyed by native officers and
sipahees, now ceasing on their being transferred to the invalid
establishment.

But the privilege itself is calculated to create feelings of
dissatisfaction with their European officers, among the honest and
hard-working part of our native army. Such men petition only when
they have just cause; and not one in five of them can obtain what
they demand, and believe to be their just right, under an
administration like that of Oude, whatever efforts the Resident may
make to obtain it for them; and where one is satisfied, four become
discontented; while the dishonest and idle portion of their brother
soldiers, who have no real wrongs to complain of, and feign them
only to get leave of absence, throw all the burthen of their duties
upon them. Others again, by fraud and collusion with those whose
influence they require to urge their claims, often obtain more than
they have any right to; and their unmerited success tends to
increase the dissatisfaction felt by the honest, and more
scrupulous portion of the native officers and sipahees who have
failed to obtain anything.

Government will not do away with the privilege without first
ascertaining the views and wishes of the military authorities. They
are not favourable to the abolition, for though the honest and
hard-working sipahees may say that it is of no use to them, the
idle and unscrupulous, who consider it as a lottery in which they
may sometimes draw a prize, or a means of getting leave of absence
when they are not entitled to it, will tell them that the fidelity
of the whole native army depends upon its being maintained and
extended. I am of opinion, after much consideration, and a good
deal of experience in the political working of the system, that the
abolition of the privilege would be of great advantage to the
native army; and it would certainly relieve the European officers
from much importunity and annoyance which they now suffer from its
enforcement. It is not uncommon for a sipahee of a regiment in
Bombay to obtain leave of absence for several times over for ten
months
at a time, on the pretence of having a case pending in
Oude. When his leave is about to expire, he presents a petition to
the Resident, who obtains for him from the Court an order for the
local authorities to settle his claim. This order is sent to the
officer commanding his regiment. The man then makes up a piteous
story of his having spent the whole ten months in prosecuting his
claim in vain, when, in reality, he has been enjoying himself at
home, and had no claim whatever to settle. The next year, or the
year after, he gets another ten months’ leave, for the same
purpose, and when it is about to expire, he presents himself to the
Resident, and declares that the local authorities have been
changed, and the new officers pay no regard to the King’s orders.
New orders are then got for the new officers, and sent to his
regiment, and the same game is played over again.

Native officers and sipahees, in the privilege of presenting
petitions through the Resident, are now restricted to their own
claims and those of their wives, fathers, mothers, sons, and
daughters. They cannot petition through the Resident for the
redress of wrongs suffered, or pretended to have been suffered, by
any other relations. In consequence, it has become a common custom
with them to lend or sell their names to more remote relations, or
to persons not related to them at all. The petition is made out in
their own name, and the real sufferer or pretended sufferer, who is
to prosecute the claim, is named as the mookteear or attorney. A
great many bad characters have in this way deprived men of lands
which their ancestors had held in undisputed right of property for
many generations or centuries; for the Court, to save themselves
from the importunity of the Residency, has often given orders for
the claimant being put in possession of the lands without due
inquiry or any inquiry at all. The sipahees are, in consequence,
much dreaded by the people among whom they reside; for there really
is no class of men from whom it is more difficult to get the truth
in any case. They have no fear of punishment, because all charges
against them for fraud, falsehood, or violation of the rules laid
down by Government have to be submitted either to a court-martial,
composed of native officers, or to the Governor-General. Both
involve endless trouble, and it would, I fear, be impossible to get
a conviction before a court-martial so composed. No Resident will
ever submit to a Governor-General the scores of flagrant cases that
every month come before him; still less will he worry unoffending
and suffering people by causing them to be summoned to give
evidence before a military court.

In a recent instance (July 1851), a sipahee in a regiment
stationed at Lucknow was charged before a court-martial with three
abuses of the privilege. He required no less than seventy-four
witnesses to be summoned in his defence. The Court had to wait till
what could be got out of the seventy-four appeared, and the man
became an object of sympathy, because he was kept so long in
arrest. He named the first Assistant to the Resident, who has
charge of the Sipahee Petition Department, as a witness; and he was
not, in consequence, permitted to attend the Court on the part of
the Resident, who preferred the charges, though he was never called
or examined by the Court on the part of the defence. The naming
him, and the summoning of so many witnesses were mere ruses
on the part of the sipahee to escape. No person on the part of the
Resident was allowed to attend the Court and see that his witnesses
were examined; nor had he any means of knowing whether they were or
not. He had reason to believe that the most important were not. The
sipahee was of course acquitted, as sipahees charged with such
abuses of the privilege always will be. This man’s regiment was at
Lucknow, and near the place where the cause of action arose, his
own village, and the Resident’s office. How much more difficult
would it be to get a conviction against a sipahee whose regiment
happens to be many hundred miles off!

The transfer of their lands from the jurisdiction of the local
authorities to that of the Hozoor Tehseel is often the cause of
much suffering to their copartners and neighbours. Their co-sharers
in the land often find much inconvenience from it, and apprehend
that, sooner or later, the influence of the sipahee will enable him
to add their shares to his own. The village so transferred, being
removed from the observation and responsibility of the local
authorities, often becomes a safe refuge for the bad characters of
the district, who thence depredate upon the country around with
impunity. Claims to villages, to which the claimant had really no
right whatever, have been successfully prosecuted by or through
sipahees, for the sole purpose of having them transferred to the
Hozoor Tehseel, and made dens of thieves and highway robbers. The
person in charge of the Hozool Tehseel villages has generally a
good deal of influence at Court, and this he lends to such
claimants, for a consideration, without fear or scruple, as he
feels assured that he shall be able to counteract any
representations on the part of the local authorities of the evils
suffered from the holders and occupants of such villages. He never
pretends to be able to watch over or control the conduct of the
holders and occupiers of the villages under his charge, situated,
as they mostly are, in remote districts. The transfer of such
villages can be justified only in districts that are held in
contract, and even in them it might be easy to provide effectually
for the protection of the holders from over-exactions on the part
of the contractors.

This privilege is attended with infinite difficulty and
perplexity to the Resident and Government; and is at the same time
exceedingly odious to the people and Government of Oude. Officers
commanding regiments and companies have much trouble with such
petitions. Able to hear only one side of any question, they think
that the evils suffered by the sipahees are much greater and more
numerous than they really are, and grant leave to enable them to
prosecute their claims to redress more often than is necessary. Men
who want leave, when they are not otherwise entitled to it, feign
wrongs which they never suffered, or greatly exaggerate such as may
really have been inflicted on them in order to obtain it; or, as I
have stated, lend their names to others and ask leave to prosecute
claims with which they have really nothing whatever to do. The
sipahees and native officers of our army are little better with
than they would be without the privilege; and a great many enlist
or remain in the service solely with the view of better prosecuting
their claims, and resign or desert as soon as they have effected
their purpose, or find that the privilege is no longer necessary.
They make a convenience in this way of our service, and are the
most useless soldiers in our ranks. I am persuaded that we should
have from Oude just as many and as good recruits for our army
without as with this privilege.

The regiments of the Gwalior Contingent get just as good
recruits from Oude as those of the Line, though they do not enjoy
the privilege. I believe that those corps which did not enjoy the
privilege till within the last two years got just as good recruits
from Oude as they now do, since it has been extended to them. Till
1848 the privilege was limited to the native officers and soldiers
of our regular army, and to such as had been drafted from our
regular army into local corps up to a certain date; but in July of
that year the privilege was extended to all corps, regular and
irregular, attached to the Bengal, Madras, and Bombay Presidencies,
which are paid by the British Government. The feelings and opinions
of the Oude Government had not been consulted in the origin of this
privilege, nor were they now consulted in the extension given to
it.

Officers commanding regiments and companies complain that the
sipahees and native officers never get redress, whatever trouble
they take to obtain it for them; and, I believe, they hardly ever
hear a sipahee or native officer acknowledge that he has had
redress. A sipahee one day came to the first Assistant, Captain
Shakespear, clamouring for justice, and declared that not the
slightest notice had been taken of his petition by the Oude
Government or its local authorities. On being questioned, he
admitted that no less than forty persons had been seized and were
in prison on his requisition; but he would not admit that this was
any proof of the slightest notice having been taken of his
complaint. All are worried, and but few benefited by the privilege,
and the advantage of it to the army never can counterbalance all
the disadvantages. Invalid pensioners do not now enjoy the
privilege, but are left to prefer their claims direct to the King’s
Courts, like others of the King’s subjects, on the ground that they
cannot—like sipahees still serving—plead
distance from their homes; but a large proportion of the sipahees
still serving who have, or pretend to have, claims, obtain leave of
absence from their regiments to prosecute them in person.

The objection once raised by Lord William Bentinck against our
employing troops in support of the Government of Oude against
refractory landholders, is equally valid against our advocacy of
the claims of sipahees to lands. “If,” said his Lordship, “British
troops be lent to enforce submission, it seems impossible to avoid
becoming parties to the terms of submission and guarantees of their
observance afterwards on both sides; in which case we should become
mixed up in every detail of the administration.” If the sipahee
does not pay punctually the assessment upon the lands which he has
obtained through the Resident, the Oude Government calls upon the
Resident to enforce payment; and if the Oude Government ventures to
add a rupee to the rate demanded for the year, or for any one year,
the sipahee, through the commandant of his corps, and, perhaps, the
Commander-in-Chief and Governor-General, calls upon the Resident to
have the rate reduced, or to explain the grounds upon which it has
been made; or if the sipahee has a dispute with his numerous
co-sharers, the Resident is called upon to settle it. If the King’s
troops have trespassed, if the crops have suffered from calamities
of season or marauders, or the village has been robbed, the sipahee
refuses to pay, and demands a remission of the Government demand;
and if he does not get it, appeals in the same manner to the
Resident. If a sipahee be arrested or detained for defalcation, a
demand comes for his immediate release; and if his crops or stock
be distrained for balance, or lands attached, the Resident is
called upon to ascertain and explain the reason why, and obtain
redress. All such distraint is represented as open robbery and
pillage.

It is not at all uncommon for a sipahee to obtain leave of
absence from his regiment three or four times to enable him to
prosecute the same case in person at Lucknow, though he might
prosecute it just as well through an attorney. He often enjoys
himself at his home while his attorney prosecutes his claim, if he
really has any, at Lucknow. The commanding officers of his regiment
and company of course believe all he says regarding the pressing
necessity for his presence at Lucknow; and few of them know that
the cases are derided in the King’s Courts, and that the Resident
could not possibly decide them himself if he had five times the
establishment he has and full powers to do so. If the Resident
finds that a sipahee has lent his name to another, and reports his
conduct, he makes out a plausible tale, which his commanding
officer believes to be true; the Commander-in-Chief is referred to;
the case is submitted to the Governor-General, and sometimes to the
Court of Directors, and a voluminous correspondence follows, till
the Resident grows weary, and the sipahee escapes with impunity. In
the mean time, troops of witnesses have been worried to show that
the sipahee has no connection whatever with the estate, or thing
claimed in his name, or with the family to whom his name was lent.
Many a man has, in this way, as above stated, been robbed of an
estate which his family had held for many generations; and many a
village which had been occupied by an honest and industrious
peasantry has been turned into a den of robbers. In flagrant cases
of false claims, the Resident may get the attorney, employed by the
sipahee in prosecuting it, punished by the Durbar, but he can
rarely hope to get the sipahee himself punished.

In a case that occurred shortly before I took charge, a sipahee
complained that a tallookdar had removed him, or his friends, from
their village by over exactions, demanding two thousand eight
hundred rupees a-year instead of eight hundred. An ameen was sent
out to the district to settle the affair. Having some influence at
Court, he got the sipahee put into possession, at the rate of eight
hundred, and obtained from him a pledge to pay to him, the ameen, a
large portion of the two thousand profit! The tallookdar,
being a powerful man, made the contractor reduce his demand upon
his estate, of which the village was a part, in proportion; and the
contractor made the Government give him credit for the whole two
thousand eight hundred, which the estate was well able to pay, in
any other hands, and ought to have paid. The holder continued, I
believe, to pay the ameen, who continued to give him the benefit of
his influence at Court. Cases of this kind are not uncommon. The
Resident is expected by commandants of corps and companies to
secure every native officer and sipahee in the possession of his
estate at a fixed rate, in perpetuity; and as many of their
relations and friends as may contrive to have their claims
presented through the Resident in their names. He is expected to
adjust all disputes that may arise between them and their
co-sharers and neighbours; or between them and their landholders
and Government officers; to examine all their complicated accounts
of collections and balances, fair payments, and secret
gratuities.

Sipahees commonly enter the service under false names, and give
false names to their relatives and places of abodes, in order that
they may not be traced if they desert; or that the truth may not be
discovered if they pretend to be of higher caste than they really
are, or otherwise offend. When they find, in the prosecution of
their claims through the Resident, that this is discovered, they
find an alias for each name, whether of person, place, or thing:
the troubles and perplexities which arise from this privilege are
endless.

The Court of Directors, in a despatch dated the 4th March, 1840,
remarking on a report dated the 29th November, 1838, from the
Resident, Colonel Low, relating to abuses arising from the
interference of the Resident in respect to complaints preferred by
subjects of Oude serving in our army, observes, “that these abuses
appear to be even more flagrant than the Court had previously
believed them to be, and no time ought to be lost in applying an
effectual remedy: cases are not wanting in which complaints and
claims, that are utterly groundless, meet with complete success,
the officers of the Oude Government finding it less troublesome to
comply with the unjust demand than to investigate the case in such
a manner as to satisfy the Resident; and the Oude Government, for
the purpose of getting rid of importunity, reduces the assessment
on the lands of these favoured individuals, making up the loss by
increased exactions from their neighbours.” The Court orders the
immediate abolition of the privilege in the case of invalided and
pensioned sipahees, and directs that those still serving in our
army be no longer allowed to complain in respect of all their
relatives, real or pretended, but only in cases in which they
themselves, their parents, wives, or children are actually
interested. “All unfounded complaints, and all false allegations
made in order to render complaints cognizable, ought to be, when
discovered, punishable by our own military authorities, who
ought not to be remiss in inflicting such punishment when justly
incurred
.” “Under the restrictions which we have enjoined,”
continues the Court, “the trial may once more be made whether this
privilege is compatible with good government in Oude, and with the
rightful authority of the King of Oude and his officers. Should the
abuses which have prevailed still continue under the altered
system, the whole subject must be again taken into consideration,
and the Resident is to be required to submit a report on the
operation of the privilege after the expiration of one year.”

How the rule with regard to relationship is evaded has been
already stated, and among the numerous instances of this evasion
that have been discovered every year since this order of the
Honourable Court was passed, the offence has never been punished by
any military authority in one. The Resident has no hope, nor the
sipahee any fear, that such an offence will ever be punished by a
court-martial; and the former feels averse to trespass on the time
and attention of the Governor-General and the Commander-in-Chief
with such references. He hardly ever submits them till the
necessity is forced upon him by references made to the
Commander-in-Chief, by officers commanding regiments, in behalf of
offenders in whose veracity they are disposed to place too much
confidence.

In one of the cases quoted by Colonel Low in his letter of the
29th November, 1838, Reotee Barn, a sipahee, claimed a village,
which was awarded to him by the Court, without due inquiry, to
avoid further importunity. The owner in possession would not give
it up. A large force was sent to enforce the award; lives were
lost; the real owner was seized and thrown into gaol, and there
died. Reotee Ram had no right whatever to the village, and he could
not retain possession among such a sturdy peasantry. His commanding
officer again appealed to the Commander-in-Chief, and the case was
referred to the Governor-General and to the Honourable the Court of
Directors, and a voluminous correspondence took place. It was
afterwards fully proved, that the sipahee, Reotee Ram, had never
had the slightest ground of claim to the village; and had been
induced to set up one solely at the instigation of an interested
attorney with whom he was to share the profits.

In another case quoted by Colonel Low in that letter, a pay
havildar of the 58th Regiment complained, jointly with his brother
Cheyda, through the Commander-in-Chief, to the Governor-General, in
June 1831, stating, that Rajah Prethee Put had murdered two of his
relations, plundered his house, burnt his title-deeds, cut down
five of his mango-groves, seized seventy-three beegahs of land
belonging to him, of hereditary right, turned all his family out of
the village, including the widows of the two murdered men, and
still held in confinement his relative Teekaram, a sipahee of the
Bombay army. On investigation before the Assistant Resident,
Captain Shakespear, the havildar and Cheyda admitted-first, that
Teekaram had rejoined his regiment before they complained; second,
that of the two murdered men, one had been killed fifty-five years
before, and the other twenty years, and that both had fallen in
affrays between landholders, in which many lives had been lost on
both sides; third, that he had never himself held the lands, and
that his father had been forty years before deprived of them by the
father of Cheyda, who had the best claim to them, and had mortgaged
them to a Brahmin, from whom Prethee Put had taken them for
defalcation; fourth, that it was not his own claim he was urging,
but that of Cheyda, who was not his brother, but the great grandson
of his grandfather’s brother, and that he had never been in the
British service; fifth, that the lands had been taken from his
father by Cheyda’s father fourteen years before he, the havildar,
entered the British service twenty-eight years ago; sixth, that his
family had lost nothing in the village, by Prethee Put, and that
the persons deprived of their mango-groves were only very distantly
related to him.

Fuzl Allee, a notorious knave, having, in collusion with the
local authorities of the district, taken from Hufeez-ollah the
village of Dewa, which had been held by his family in proprietory
right for many generations, and tried to extort from him a written
resignation of all his rights to the lands, Hufeez-ollah made his
escape, and went to Lucknow to seek redress. During his absence his
relations tried to recover possession, and in the contest one of
Fuzl Allee’s followers was killed. Fuzl Allee then prevailed upon
Ihsan Allee, a pay havildar in the 9th Regiment of our Cavalry, who
was in no way whatever connected with the parties, and had no claim
whatever on the lands, to present a petition to the Resident,
charging Hufeez-ollah with having committed a gang-robbery upon his
house, and murdered one of his servants. Hufeez-ollah was seized
and thrown into prison, and the case was made over for trial to
Zakir Allee. No proof whatever having been adduced against him for
four months, Zakir Allee declared him innocent, and applied for his
release; but before his application reached the Durbar, another
petition was presented to the Resident, Colonel Richmond, in the
name of the pay havildar; and the Durbar ordered that the case
should be made over to the Court of Mahommed Hyat, and that the
prisoner should not be released without a settlement and the
previous sanction of the Durbar, as the affair related to the
English.

The prisoner proved that he was at Lucknow at the time of the
affray, and that the lands in dispute had belonged to his family
for many generations. No proof whatever was produced against him,
but by frequently changing the attorneys of the pay havildar,
pretending that he required to attend in person but could not get
leave of absence, and other devices, Fuzl Allee contrived to
postpone the final decision till the 27th of February, 1849, when
Mahommed Hyat acquitted the prisoner, and declared that the pay
havildar had in reality no connection whatever either with the
parties or with the lands; that his name had been used by Fuzl
Allee for his own evil purposes; that he had become very uneasy at
the thought of keeping an innocent man so long in prison merely to
gratify the malice and evil designs of his enemy; and prayed the
Durbar to call upon the prosecutor to prove his charges before the
Minister or other high officer within a certain period, or to
direct the release of the poor man.

On the 16th of January, 1852, the prisoner sent a petition to
the Resident, Colonel Sleeman, to say, that after he had been
acquitted by Mahommed Hyat on the 27th of February, 1849, his
enemy, Fuzl Allee, had contrived to prevail upon the Durbar to have
his case made over to the Court of the Suder-os Sudoor, by whom he
had been a third time acquitted; but that the Durbar dared not
order his release, as the case was one in which British officers
were concerned. He therefore prayed that the Resident would request
the King to order his release, on his giving security for his
appearance when required, as he had been in prison for more than
four years. On the 24th of January, 1852, the Resident requested
the King to have the prisoner immediately released. This was the
first time that the case came to the notice of Colonel Sleeman,
though Hufeez-ollah had been four years in prison, under a
fictitious charge from the pay havildar.

January 11, 1850.—At Nawabgunge, detained by rain,
which fell heavily all last night, to the great delight of the
landed interest, and great discomfort of travellers. Nothing
but mud around us—our tents wet through, but standing, and
the ground inside of them dry. Fortunately there has been no strong
wind with the heavy rain, and we console ourselves with the thought
that the small inconvenience which travellers suffer from such rain
at this season is trifling, compared with the advantage which
millions of our fellow-creatures derive from it. This is what I
have heard all native travellers say, however humble or however
great—all sympathise with the landed interests in a country
where industry is limited almost exclusively to the culture of the
soil, and the revenue of the sovereign derived almost exclusively
from the land. After such rains the cold increases—the
spirits rise—the breezes freshen—the crops look
strong—the harvest is retarded—the grain gets more sap
and becomes perfect—the cold season is prolonged, as the
crops remain longer green, and continue to condense the moisture of
the surrounding atmosphere. Without such late rain, the crops ripen
prematurely, the grain becomes shrivelled, and defective both in
quantity and quality. While the rain lasts, however, a large camp
is a wretched scene; for few of the men, women, and children, and
still fewer of the animals it contains, can find any shelter at
all!

January 12, 1850.-At Nawabgunge, still detained by rain.
The Minister had ordered out tents for himself and suite on the
8th, but they had not come up, and I was obliged to lend him one of
my best, and some others as they came up, or they would have been
altogether without shelter. When he left them on the 10th, his
attendants cut and took away almost all the ropes, some of the
kanats or outer walls, and some of the carpets. He knew nothing
about it, nor will he ever learn anything till told by me. His
attendants were plundering in all the surrounding villages while he
remained; and my people tried in vain to prevent them, lest they
should themselves be taken for the plunderers. Of all this the
Minister knew nothing. The attendants on the contractors and other
local officers are, if possible, still worse; and throughout the
country the King’s officers all plunder, or acquiesce in the
plunder, utterly regardless of the sufferings of the people and the
best interests of their Sovereign. No precaution whatever is taken
to prevent this indiscriminate plunder by the followers of the
local authorities; nor would any one of them think it worth his
while to interpose if he saw the roofs of the houses of a whole
village moving off on the heads of his followers to his camp; or a
fine crop of sugar-cane, wheat, or vegetables cut down for fodder
by them before his face. It is the fashion of the country, and the
Government acquiesces in it.

Among the people no man feels mortified, or apprehends that he
shall stand the worse in the estimation of the Government or its
officers, for being called and proved to be a robber. It is the
trade of every considerable landholder in the country occasionally,
and that of a great many of them perpetually; the murder of men,
women, and children generally attends their depredations. A few
days ago, when requested by the King to apply to officers
commanding stations, and magistrates of bordering districts, for
aid in the arrest of some of the most atrocious of these rebels and
robbers, I told his Majesty, that out of consideration for the poor
people who suffered, I had made a requisition for that aid for the
arrest of three of the worst of them; but that I could make no
further requisition until he did something to remove the impression
now universal over Oude, that those who protected their peasantry
managed their estates well, obeyed the Government in all things,
and paid the revenue punctually, were sure to be oppressed, and
ultimately ruined by the Government and its officers, while those
who did the reverse in all these things were equally sure to be
favoured and courted.

As an instance, I mentioned Gholam Huzrut, who never paid his
revenues, oppressed his peasantry, murdered his neighbours, and
robbed them of their estates, attacked and plundered the towns
around with his large band of robbers, and kept the country in a
perpetual state of disorder; yet, when seized and sent in a
prisoner to Lucknow by Captain Bunbury, he managed to bribe
courtiers, and get orders sent out to the local authorities to have
his son kept in possession of all his ill-gotten lands, and
favoured and protected in all possible ways. I knew that such
orders had been obtained by bribery; and the Minister told me, that
he had ordered nothing more than that the son should have the
little land which had been held of old by the family, and should be
required to give up all that he had usurped. I showed him a copy of
the order issued by his confidential servant, Abid Allee, to all
commanders of troops in the district, which had been obtained for
me for the occasion of the Minister’s visit to my camp; and he
seemed much ashamed to see that his subordinates should so abase
the confidence he placed in them. The order was as follows:

To the Officers commanding the Forces in the
District of Sidhore, Nawabgunge, Dewa, &c.

“By Order of the Minister.—The King’s chuprassies have
been sent to Para to invite in Bhikaree the son of Gholam Huzrut;
and you all are informed that the said Bhikaree is to be honoured
and cherished by the favour of the King; and if any of you should
presume to prevent his coming in, or molest him in the possession
of any of the lands he holds, you will incur the severe displeasure
of his Majesty. You are, on no account, to molest or annoy him in
any way connected with his affairs.

(Signed) “ABID ALLEE.”

The thing necessary in Oude is a system and a machinery that
shall inspire all with a feeling-first, of security in their tenure
in office so long as the duties of it are performed ably and
honestly; second, in their tenure in their lands assessed at
moderate rates, as long as the rents and revenues so assessed are
fully and punctually paid, and the duties of the holders towards
the Government, their tenants, and the public, are faithfully
discharged; third, in the safety of life, person, and property on
the roads and in the towns, villages, and hamlets scattered over
the country. This good can never be effected with the present
system and machinery, whatever be the ability and diligence of the
King, the Minister, and the Resident; be they of the highest
possible order, the good they can effect must be small and
temporary; there can be, under such a system, no stability in any
rule, no feeling of security in any person or thing!

A tribunal, formed under the guarantee of the British
Government, might, possibly—first, form a settlement of the
land revenue of the whole country, and effectually enforce from all
parties, the fulfilment of the conditions it imposed; second,
decide, finally, upon all charges against public
officers—protect the able and honest, and punish all those
who neglect their duties or abuse their authority; third, reform
the military force in all its branches—give it the greatest
possible efficiency, compatible with the outlay—concentrate
it at five or six stations, and protect the people of the country
from its rapacity; fourth, raise and form a police, distinct
altogether from this military force, and efficient for all the
duties required from it; fifth, create and maintain judicial courts
to which all classes might look up with confidence and respect. But
to effect all this it would require to transfer at least
twenty-five lacs of rupees a-year from the pockets of official
absorbants and Court favourites to those of efficient public
officers; and, finally, to set aside the present King, Minister,
and Commander-in-Chief, and take all the executive upon itself.

The expenditure is now about twenty lacs of rupees a-year above
the income, and the excess is paid out of the reserved treasury.
This reserved treasury was first established by Saadut Allee Khan
in A.D. 1801, when he had serious thoughts of resigning the
government of his country into the hands of the Honourable Company,
and retiring into private life. Up to this time he used to drink
hard, and to indulge in other pleasures, which tended to unfit him
for the cares and duties of sovereignty; but, in 1801, he made a
solemn vow at the shrine of Huzrut Abbas at Lucknow to cease from
all such indulgences, and devote all his time and attention to his
public duties. This vow he kept, and no Sovereign of Oude has ever
conducted the Government with so much ability as he did for the
remaining fourteen years of his life. On his death, which took
place on the 12th of July, 1814, he left in this reserved treasury
the sum of fourteen crores of rupees, or fourteen millions
sterling, with all his establishments paid up, and his just debts
liquidated. When he ascended the musnud on the 21st January, 1798,
he found nothing in the Treasury, and the public establishments all
much in arrears.

Out of this reserved treasure, the zukaat, or two and
a-half per cent., is every year paid to the mojtahid for
distribution among the poor of the Sheea sect at Lucknow. No person
of the Sonnee sect is permitted to partake of this charity. Syuds
or lineal descendants of the Prophet are not permitted to take any
part of this charity, except for the bonâ fide payment
of debt due. The mojtahid is, at the same time, the high priest and
the highest judicial functionary in the State. Being a Syud,
neither he nor any member of his family can legally take any part
of this charity for themselves, except for the bonâ
fide
purpose of paying debts; but they get over the difficulty
by borrowing large sums before the money is given out, and
appropriate the greater part of the money to the liquidation of
these debts, though they all hold large sums in our Government
securities. To his friends at Court he sends a large share, with a
request that they will do him the favour to undertake the
distribution among the poor of their neighbourhood. To prevent
popular clamour, a small portion of the money given out is actually
distributed among the poor of the Sheea sect at Lucknow; but that
portion is always small.

Saadut Allee’s son and successor, Ghazee-od Deen Hyder, spent
four crores out of the reserved treasury over and above the whole
income of the State; and when he died, on the 20th of October,
1827, he left ten crores of rupees in that treasury. His son and
successor, Nusseer-od Deen Hyder, spent nine crores and thirty
lacs; and when he died, on the 7th of July, 1837, he left only
seventy lacs in the reserved treasury. His successor, Mahommed
Allee Shah, died on the 16th of May, 1842, leaving in the reserved
treasury thirty-five lacs of rupees, one hundred and twenty-four
thousand gold mohurs, and twenty-four lacs in our Government
securities—total, seventy-eight lacs and eighty-four thousand
rupees. His son and successor, Amjud Allee Shah, died on the 13th
of February, 1847, leaving in the reserved treasury ninety-two lacs
of rupees, one hundred and twenty-four thousand gold-mohurs, and
twenty-four lacs in our Government securities—total, one
crore and thirty-six lacs. His son and successor, his present
Majesty, Wajid Allee Shah, is spending out of this reserved
treasury, over and above the whole income of the country, above
twenty lacs of rupees a-year; and the treasury must soon become
exhausted. His public establishments, and the stipendiary members
of the royal family, are, at the same time, kept greatly in
arrears.*

[* November 30, 1851.—The gold-mohurs have been all
melted down, and the promissory notes of our Government all, save
four lacs, given away; and of the rupees, I believe, only three
lacs remain; so that the reserved treasury must be entirely
exhausted before the end of 1851; while the establishments and
stipendiary members of the royal family are in arrears for from one
to three years. Fifty lacs of rupees would hardly suffice to pay
off these arrears. The troops on detached duty, in the provinces
with local officers, are not so much in arrears as those in and
about the capital. They are paid out of the revenues as they are
collected, and their receipts sent in to the treasury. For some
good or pleasing services rendered by him to the minister this
year, in the trial of offenders whom that minister wished to
screen, three lacs of rupees have been paid to the mojtahid as
zukaat for distribution to the poor. This has all been
appropriated by the mojtahid, the minister, and Court
favourites.

The State, like individuals, is bound to pay this zukaat
only when it is free from debts of all kinds. The present King’s
father was free from debt, and had his establishments always paid
up; and he always paid this charity punctually. The present King is
not bound to pay it, but the high-priest, minister, and Court
favourites are too deeply interested in its payment to permit its
discontinuance; and the king, like a mere child in their hands,
acquiesces in all they propose. The zukaat has, in
consequence, increased as the treasury has become exhausted.]

January 13, 1850.—Russoolabad, twelve miles, over a
country better peopled and cultivated than usual, where the soil
admits of tillage. There is a good deal that requires drainage, and
still more that is too poor to be tilled without great labour and
outlay in irrigation, manure, &c. The villages are, however,
much nearer to each other than in any other part of the country
that we have passed over; and the lands, close around every
village, are well cultivated. The landholders and cultivators told
me, that the heavy rain we have had has done a vast deal of good to
the crops; and, as it has been followed by a clear sky and fine
westerly wind, they have no fear of the blight which might have
followed had the sky continued cloudy, and the winds easterly.
Certainly nothing could look better than the crops of all kinds do
now, and the people are busily engaged in ploughing the land for
sugar-cane, and for the autumn crops of next season.

I had some talk with the head zumeendar of Naraenpoor about
midway. He is of the Ditchit family of Rajpoots, who abound in the
district we have now entered. We passed over the boundary of
Byswara, about three miles from our last encampment, and beyond
that district there are but few Rajpoots of the Bys clan. These
Ditchits give their daughters in marriage to the Bys Rajpoots, but
cannot get any of theirs in return. Gunga Sing, the zumeendar, with
whom I was talking, told me that both the Ditchits and Byses put
their infant daughters to death, and that the practice prevailed
more or less in all families of these and, he believed, all other
clans of Rajpoots in Oude, save the Sengers.* I asked him whether
it prevailed in his own family, and he told me that it did, more or
less, as in all others. I bade him leave me, as I could not hold
converse with a person guilty of such atrocities, and told him that
they would be all punished for them in the next world, if not in
this.

[* The Sengers are almost the only class of Rajpoots in
Bundelkund, and Boghilcund, Rewa, and the Saugor territories, who
used to put their female infants to death; and here, in Oude, they
are almost the only class who do not.]

Rajah Bukhtawar Sing, who was on his horse beside my elephant,
said, “They are all punished in this world, and will, no doubt, be
punished still more in the next. Scarcely any of the heads of these
landed aristocracy are the legitimate sons of their predecessors;
they are all adopted, or born of women of inferior grade. The heads
of families who commit or tolerate such atrocities become leprous,
blind, deaf or dumb, or are carried off in early life by some
terrible disease. Hardly any of them attain a good old age, nor can
they boast of an untainted line of ancestors like other men. If
they get sons, they commonly die young. They unite themselves to
women of inferior castes for want of daughters in families of their
own ranks, and there is hardly a family among these proud Rajpoots
unstained by such connections.* Even the reptile Pausies
become Rajpoots by giving their daughters to Powars and
other Rajpoot families, when by robbery and murder they have
acquired wealth and landed property. The sister of Gunga Buksh, of
Kasimgunge, was married to the Rajah of Etondeea, a Powar Rajpoot
in Mahona; and the present Rajah—Jode Sing—is her son.
Gunga Buksh is a Pausee, but the family call themselves Rawats, and
are considered to be Rajpoots, since they have acquired landed
possessions by the murder and ruin of the old proprietors. They all
delight in murder and rapine—the curse of God is upon them,
sir, for the murder of their own innocent children!”

[* A great number of girls are purchased and stolen from our
territories, brought into Oude, and sold to Rajpoot families, as
wives for their sons, on the assurance, that they are of the same
or higher caste, and that their parents have been induced to part
with them from poverty. A great many of our native officers and
sipahees, who marry while home on furlough, and are pressed for
time, get such wives. Some of their neighbours are always bribed by
the traders in such girls, to pledge themselves for the purity of
their blood. If they ever find out the imposition, they say nothing
about it.]

“When I was sent out to inquire into the case of Brigadier
Webber, who had been attacked and robbed while travelling in his
palkee, with relays of bearers, from Lucknow to Seetapoor, I
entered a house to make some inquiries, and found the mistress
weeping. I asked the cause, and she told me that she had had four
children, and lost all—that three of them were girls, who had
been put to death in infancy, and the last was a fine boy, who had
just died! I told her that this was a just punishment from God for
the iniquities of her family, and that I would neither wash my
hands nor drink water under her roof. I never do under the roof of
any family in which such a cruel practice prevails. These Rajpoots
are all a bad set, sir. When men murder their own children, how can
they scruple to murder other people? The curse of God is upon them,
sir.

“In the district of Byswara,” he continued, “through which we
have just passed, you will find at least fifty thousand men armed
to fight against each other, or their government and its officers:
in such a space, under the Honourable Company’s dominion, you would
not find one thousand armed men of the same class. Why is this, but
because you do not allow such crimes to be perpetrated? Why do you
go on acquiring dominion over one country after another with your
handful of European troops and small force of native sipahees, but
because God sees that your rule is just, and that you have an
earnest desire to benefit the people and improve the countries you
take?”

He told me that he had charge of the cattle under Saadut Allee
Khan when Lord Lake took the field at the first siege of Bhurtpoor;
that his master lent his Lordship five hundred elephants, eight
thousand artillery bullocks, and five hundred horses; that two
hundred and fifty of the elephants returned; but whether any of the
bullocks and horses came back or not he could not say.

The country we came over to-day is well studded with groves and
fine single trees, but the soil is generally of the lighter
doomuteea kind, which requires much labour and outlay in water and
manure. The irrigation is all from wells and pools. In the villages
we came through, we saw but few of the sipahees of our army home on
furlough; they are chiefly from the Byswara and Bunoda districts.
We found our tents pitched upon a high and dry spot, with a tight
soil of clay and sand. After the heavy rain we have had, it looked
as if no shower had fallen upon it for an age. The mud walls of the
houses we saw on the road were naked, as usual. The rapacity of the
King’s troops is everywhere, directly or indirectly, the cause of
this: and till they are better provided and disciplined the houses
in the towns and villages can never improve.

The commandant, Imdad Hoseyn, of the Akberee or Telinga
Regiment, on duty with the Amil of the Poorwa district, in which
our camp was last pitched, followed me a few miles this morning to
beg that I would try to prevail upon the Durbar to serve out
clothing for his corps. He told me that the last clothing it got
from the Government was on the occasion of Lord Hastings’ visit to
Lucknow, some thirty-three years ago, in 1817; that many orders had
been given since that time for new clothing, but there was always
some one about Court to counteract them, from malice or
selfishness; that his father, Zakir Allee, commanded the corps when
it got the last clothing, and he succeeded him many years ago. The
Telinga Regiments are provided with arms, accoutrements, and
clothing by Government. The sipahees formerly got five rupees
a-month, but for only ten months in the year; they now get four
rupees and three and a-half annas a-month for all the twelve
months. ‘He is, he says, obliged to take a great many
sufarashies, or men put in by persons of influence at Court,
out of favour, or for the purpose of sharing in their pay; and,
under the deductions and other disadvantages to which they are
liable, he could get no good men to enlist. The corps, in
consequence, has a wretched appearance, and certainly could not be
made formidable to an enemy. The “Akbery” is one of the Telinga
corps of infantry, and was intended to be, in all things, like
those of Captains Barlow, Bunbury, and Magness; but Imdad Hoseyn
told me that they had a certain weight at Court, which secured for
their regiments many advantages necessary to make the corps
efficient, while he had none: that they had occasional intercourse
with the Resident, and were all at Court for some months in the
year to make friends, while he was always detached.

January 14, 1850.—Halted at Russoolabad, for our
second set of tents, which did not come up till night, when it was
too late to send them on to our next ground. We have two sets of
sleeping and dining tents—one to go on and the other to
remain during the night—but only one set of office tents.
They are struck in the afternoon, when the office duties of the day
are over, and are ready by the time we reach our ground the next
morning. This is the way in which all public functionaries march in
India. Almost all officers who have revenue charges march through
the districts under their jurisdiction during the cold season, and
so do many political officers who have control over more than one
native principality. I have had charges that require such moving
ever since the year 1822, or for some twenty-eight years; and with
the exception of two intervals of absence on medical certificate in
1826 and 1836, I have been every cold season moving in the way I
describe.

No Resident at the Court of Lucknow ever before moved, over the
country as I am doing to inquire into the condition of the people,
the state of the country, and character of the administration; nor
would it be desirable for them to do so unless trained to civil
business, and able and disposed to commune freely with the people
of all classes. The advantages would hardly counterbalance the
disadvantages. When I apologize to the peasantry for the
unavoidable trespasses of my camp, they always reply
good-humouredly, “The losses we suffer from them are small and
temporary, while the good we hope from your visit is great and
permanent.” Would that I could realize the hopes to which my visit
gives rise.

January 15, 1850.—To Meeangunge, five miles, over a
plain of good doomuteea soil, well studded with trees; but much of
the land lies waste, and many of the villages and hamlets are
unoccupied and in ruins. We passed the boundary of the Russoolabad
district, about two miles from our last ground, and crossed into
that of Meeangunge or Safeepoor. The Russoolabad district was held
in contract for some years by one of the greatest knaves in Oude,
Buksh Allee, a dome by caste, whose rise to wealth and influence
may be described as illustrative of the manners and customs of the
Lucknow Court and Government. This man and his deputy, Munsab
Allee, reduced a good deal of the land of the district to waste,
and depopulated many of its villages and hamlets by over-exactions
and by an utter disregard of their engagements with the landholders
and cultivators; and they were in league with many atrocious
highway robbers, who plundered and murdered so many travellers
along the high road leading from Lucknow to Cawnpoor, which runs
through the district, that it was deemed unsafe to pass it except
in strong bodies.

When I took charge of my office in January last, they used to
seize every good-looking girl or young woman, passing the roads
with parents and husbands, who were too poor to purchase redress at
Court, and make slaves or concubines of them; and, feeling strong
in the assurance of protection from the fiddlers in the palace, who
are of the same caste—domes—Buksh Allee defied all
authority, and kept those girls and women in his camp and house at
Lucknow, while their parents and husbands, for months and years, in
vain besought all who were likely to have the least influence or
authority to interpose for their release. Some of them came to me
soon after I took charge, and, having collected sufficient proof of
these atrocities, and of some robberies which he had committed or
caused to be committed along the high road, I insisted upon his
being deprived of his charges and punished. He remained for many
months concealed in the city, but was at last seized by some of the
Frontier Police, under the guidance of an excellent officer,
Lieutenant Weston, the Superintendent.

I had prevailed on the King to offer two thousand rupees for his
apprehension, and the two thousand rupees were distributed among
the captors. The girls and young women were released, their parents
and husbands compensated for the sufferings they had endured, and
many of the persons who had been robbed by him and his deputy had
the value of their lost property made good. Great impediments were
thrown in the way of all this by people of influence about Court;
but they were all surmounted by great skill and energy on the part
of Lieutenant Weston and steady perseverance on mine; and Buksh
Allee remained in gaol, treated as a common felon, till all was
effected. All had, in appearance, been done by the King’s officers,
but in reality by ours, under his Majesty’s sanction, for it was
clear that nothing would be done unless we supervised and guided
their proceedings. The district is now held in contract by a very
respectable man, Mahommed Uskaree, who has taken it for four
years.

The district of Safeepoor, in which we are now encamped, has
been held in contract for five years by Budreenath, a merchant of
Lucknow, who had given security for the former contractor. He could
not fulfil his engagements to Government, and the contract was made
over to him as surety, on condition that he paid the balance. He
has held it ever since, while his younger brother, Kiddernath, has
conducted their mercantile affairs at Lucknow. Budreenath has
always considered the affair as a mercantile speculation, and
thought of nothing but the amount he has to pay to Government and
that which he can squeeze out of the landholders and cultivators.
He is a bad manager; the lands are badly tilled, and the towns,
villages, and hamlets are scantily peopled and most wretched in
appearance.

Near the border, we passed one village, Mahommedpoor, entirely
in ruins. After some search we found a solitary man of the Pausee
tribe, who told us that it had been held for many generations by
the family of Rugonath, a Gouree Rajpoot, who paid for it at an
uniform rate of six hundred rupees a-year. About three years ago
the contractor demanded from him an increased rate, which he could
not pay. Being sorely pressed, he fled to the jungles with the few
of his clan that he could collect, and ordered all the cultivators
to follow his fortunes. They were of a different clan—mostly
Bagheelas—and declined the honour. He urged that, if they
followed him for a season or two, the village would be left
untilled, and yield nothing to the contractor, who would be
constrained to restore him to possession at the rate which his
ancestors had paid; that his family had nothing else to depend
upon, and if they did not desert the land and take to the jungles
and plunder with him, he must, of necessity, plunder them. They had
never done so, and would not do so now. He attacked and plundered
the village three times, killed three men, and drove all the rest
to seek shelter and employment in other villages around. Not a soul
but himself, our informant, was left, and the lands lay waste.
Rogonath Sing rented a little land in the village of Gouree, many
miles off, and in another district, still determined to allow no
man but himself to hold the village or restore its tillage and
population. This, said the Pausee, is the usage of the country, and
the only way in which a landholder can honestly or effectually
defend himself against the contractor, who would never regard his
rights unless he saw that he was prepared to defend them in this
way, and determined to involve all under him in his own ruin,
depopulate his estate, and lay waste his lands.

Meean Almas, after whom this place, Meeangunge, takes his name,
was an eunuch. He had a brother, Rahmut, after whom the town of
Rahmutgunge, which we passed some days ago, took its name. Meean
Almas was the greatest and best man of any note that Oude has
produced. He held for about forty years this and other districts,
yielding to the Oude Government an annual revenue of about eighty
lacs of rupees. During all this time he kept the people secure in
life and property, and as happy as people in such a state of
society can be; and the whole country under his charge was, during
his life-time, a garden. He lived here in a style of great
magnificence, and was often visited by his sovereign, who used
occasionally to spend a month at a time with him at Meeangunge. A
great portion of the lands held by him were among those made over
to the British Government, on the division of the Oude territory,
by the treaty of 1801, concluded between Saadut Allee Khan and the
then Governor-General Lord Wellesley.

The country was then divided into equal shares, according to the
rent-roll at the time. The half made over to the British Government
has been ever since yielding more revenue to us, while that
retained by the sovereign of Oude has been yielding less and less
to him; and ours now yields, in land-revenue, stamp-duty, and the
tax on spirits, two crore and twelve lacs a-year, while the
reserved half now yields to Oude only about one crore, or one crore
and ten lacs. When the cession took place, each half was estimated
at one crore and thirty-three lacs. Under good management the Oude
share might, in a few years, be made equal to ours, and perhaps
better, for the greater part of the lands in our share have been a
good deal impoverished by over-cropping, while those of the Oude
share have been improved by long fallows. Lands of the same natural
quality in Oude, under good tillage, now pay a much higher rate of
rent than they do in our half of the estate.

Almas Allee Khan, at the close of his life, was supposed to have
accumulated immense wealth; but when he died he was found to have
nothing, to the great mortification of his sovereign, who seized
upon all. Large sums of money had been lent by him to the European
merchants at Lucknow, as well as to native merchants all over the
country. When he found his end approaching, he called for all their
bonds and destroyed them. Mr. Ousely and Mr. Paul were said to have
at that time owed to him more than three lacs of rupees each. His
immense income he had expended in useful works, liberal
hospitality, and charity. He systematically kept in check the
tallookdars, or great landholders; fostered the smaller, and
encouraged and protected the better classes of cultivators, such as
Lodhies, Koormies, and Kachies, whom he called and considered his
children. His reign over the large extent of country under his
jurisdiction is considered to have been its golden age. Many of the
districts which he held were among those transferred to the British
Government by the treaty of 1801; and they were estimated at the
revenue which he had paid for them to the Oude Government. This was
much less than any other servant of the Oude Government would have
been made to pay for them; and this accounts, in some measure, for
the now increased rate they yield to us. Others pledged themselves
to pay rates which they never did or could pay; and the nominal
rates in the accounts were always greater than the real rates. He
never pledged himself to pay higher rates than he could and really
did pay.

Now the tallookdars keep the country in a perpetual state of
disturbance, and render life, property, and industry everywhere
insecure. Whenever they quarrel with each other, or with the local
authorities of the Government, from whatever cause, they take to
indiscriminate plunder and murder over all lands not held by men of
the same class; no road, town, village, or hamlet is secure from
their merciless attacks; robbery and murder become their
diversion—their sport; and they think no more of taking the
lives of men, women, and children who never offended them, than
those of deer or wild hogs. They not only rob and murder, but
seize, confine, and torture all whom they seize, and suppose to
have money or credit, till they ransom themselves with all they
have, or can beg or borrow. Hardly a day has passed since I left
Lucknow in which I have not had abundant proof of numerous
atrocities of this kind committed by landholders within the
district through which I was passing, year by year, up to the
present day. The same system is followed by landholders of smaller
degrees and of this military class—some holders of single
villages or co-sharers in a village. This class comprises Rajpoots
of all denominations, Mussulmans, and Pausies. Where one co-sharer
in a village quarrels with another, or with the Government
authorities, on whatever subject, he declares himself in a state
of war
, and adopts the same system of indiscriminate plunder
and reckless murder. He first robs the house and murders all he can
of the family of the co-sharer with whom he has quarrelled, or
whose tenement he wishes to seize upon; and then gets together all
he can of the loose characters around, employs them in
indiscriminate plunder, and subsists them upon the booty, without
the slightest apprehension that he shall thereby stand less high in
the estimation of his neighbours, or that of the officers of
Government; on the contrary, he expects, when his pastime is
over, to be at least more feared and courted, and more secure in
the possession of increased lands, held at lower rates.

All this terrible state of disorder arises from the Government
not keeping faith with its subjects, and not making them keep faith
with each other. I one day asked Rajah Hunmunt Sing how it was that
men guilty of such crimes were tolerated in society, and he
answered by quoting the following Hindee couplet:—”Men
reverence the man whose heart is wicked, as they adore and make
offerings to the evil planet, while they let the good pass
unnoticed, or with a simple salute of courtesy.”*

[* There is another Hindee verse to the same effect. “Man dreads
a crooked thing—the demon Rahoo dares not seize the moon till
he sees her full.” They consider the eclipse to be caused by the
demon Rahoo seizing the moon in his mouth.]

The contractor for this district, Budreenath, came to call in
the afternoon, though he is suffering much from disease. He bears a
good character with the Government, because he contrives to pay its
demand; but a very bad one among the people, from whom he extorts
the means. He does not adhere to his engagements with the
landholders and cultivators, but exacts, when the crops are ripe, a
higher rate than they had engaged to pay at the commencement of
tillage; and the people suffer not only from what he takes over and
above what is due, but from the depredations of those whom such
proceedings drive into rebellion. Against such persons he is too
weak to protect them; and as soon as the rebels show that they can
reduce his income by plundering and murdering the peasantry, and
all who have property in the towns and villages, he re-establishes
them on their lands on their own terms. He had lately, however, by
great good luck, seized two very atrocious characters of this
description, who had plundered and burnt down several villages, and
murdered some of their inhabitants; and as he knew that they would
be released on the first occasion of thanksgiving at Lucknow,
having the means to bribe Court favourites, he begged my permission
to make them over to Lieutenant Weston, superintendent of the
Frontier Police, as robbers by profession. “If they come back, sir,
they will murder all who have aided in their capture, or given
evidence against them, and no village or road will be safe.”

Some shopkeepers in the town complained that the contractor was
in the habit of forcing them to stand sureties for the fulfilment,
on the part of landholders, of any engagements they might make, to
pay him certain sums, or to make over to him certain land produce
at the harvest. This, they said, often involved them in heavy
losses, as the landholders frequently could not, or would not, do
either when the time came, and they were made to pay. This is a
frequent practice throughout Oude. Shopkeepers and merchants who
have property are often compelled by the contractors and other
local officers to give such security for bad or doubtful paymasters
with whom they may happen to have had dealings or intercourse, and
by this means robbed of all they have. All manner of means are
resorted to to compel them: they and their families are seized and
confined, and harshly or disgracefully treated, till they consent
to sign the security bonds. The plea that the bonds had been forced
from them would not avail in any tribunal to which they might
appeal: it would be urged against them that the money was for the
State; and this would be considered as quite sufficient to justify
the Government officer who had robbed them. The brief history which
I propose to give of Buksh Allee, the late contractor for the
Russoolabad district, is as follows:—

Mokuddera Ouleea, one of the consorts of the King, Nuseer-od
Deen Hyder, was the daughter of Mr. George Hopkins Walters, a
half-pay officer of one of the regiments of British Dragoons, who
came to Lucknow as an adventurer. He there united himself (though
not in marriage) to the widow of Mr. Whearty, an English merchant
or shopkeeper of that city, who had recently died, leaving this
widow, who was the daughter of Mr. Culloden, an English merchant of
Lucknow, and one son, now called Ameer Mirza, and one daughter, now
called Shurf-on Nissa. By Mr. Walters this widow had one daughter,
who afterwards became united to the King in marriage (in 1827),
under the title of “Mokuddera Ouleea.” Mr. Walters died at Lucknow,
and the widow and two daughters went to reside at Cawnpoor. The
daughters were good-looking, and the mother was disposed to make
the most of their charms, without regard to creed or colour.

Buksh Allee, a dome by caste, who had been by profession a
drummer to a party of dancing-girls, served them as a coachman and
table attendant. At Cawnpoor he cohabited with Mrs. Walters, and
prevailed upon her to take her children back to Lucknow as the best
possible market for them, as he had friends at Court who would be
able to bring them to the notice of the sovereign. They were shown
to the King as soon as he succeeded his father on the throne in
1827. He was captivated with the charms of Miss Walters, though
they were not great, demanded her hand from the mother, and was
soon after united to her in marriage according to the Mahommedan
law. A suitable establishment was provided by the King for her
mother, father-in-law, brother, and sister; and as his Majesty
considered that the manner in which Buksh Allee and her mother had
hitherto lived together was unsuitable to the connection which now
subsisted between them, he caused them to be married in due form
according to the Mahommedan law. The mother and her three children
now changed their creed for that of Islamism, and took Mahommedan
names.

By a deed of engagement with the British Government, hearing
date the 1st of March 1829, the King contributed to the five per
cent loan the sum of sixty-two lacs and forty thousand rupees, the
interest of which, at five per cent., our Government pledged itself
to pay to the four females.*

[* Mulika Zumanee, 10,000; Taj Mahal, 6,000; Mokuddera Ouleea,
6,000; Zeenut-on Nissa, the daughter of Mulika Zumanee, 4,000.]

These pensions were to descend in perpetuity to their heirs, if
they left any; and if they left none, they were to have the power
to bequeath them by will to whomsoever and for what purposes soever
they chose, the British Government reserving to itself the power to
pay to the heirs the principal from which the pensions arose,
instead of continuing the pensions.

The King died in July 1837, and Mokuddera Ouleea went to reside
near her mother and Buksh Allee, taking with her great wealth in
jewels and other things, which she had accumulated during the
King’s lifetime. Her sister, Ashrof—alias Shurf-on
Nissa—resided in the same house with her mother and Buksh
Allee. Mokuddera Ouleea had from the time she became estranged from
her husband, the King, led a very profligate life, and she
continued to do the same in her widowhood. On the 14th of September
1839, the mother died; and the sister, Shurf-on Nissa, supplied her
place, as the wife or concubine of Buksh Allee.

Mokuddera Ouleea became pregnant, and on the 9th of November
1840, she was taken very ill from some violent attempt to produce
abortion. She continued insensible and speechless till the evening
of the 12th of that month, when she expired. The house which Buksh
Allee occupied at that time is within the Residency compound, and
had been purchased by Mr. John Culloden, the father of Mrs.
Walters, from Mr. George Prendergast on the 22nd of February 1802.
Mr. Prendergast purchased the house from Mr. S. M. Taylor, an
English merchant at Lucknow, who obtained it from the Nawab
Assuf-od Dowlah, as a residence. The Nawab afterwards, on the 5th
of January 1797, gave him, through the Resident, Mr. J. Lumsden,
permission to sell it to Mr. Prendergast. The remains of Mokuddera
Ouleea were interred within the compound of that house, near those
of her mother, though the King, Mahommed Allee Shah, wished to have
them buried by the side of those of her husband, the late King. The
house is still occupied by Shurf-on Nissa, who succeeded to her
sister’s pension and property, under the sanction of the British
Government, and has built, or completed within the enclosure, a
handsome mosque and mausoleum.

On the death of Mr. Walters, Mrs. Whearty made application,
through the house of Colvin and Co., for the arrears of pension or
half-pay due to him up to the time of his death, and for some
provision for herself as his widow; but she was told that unless
she could produce the usual certificate, or proof of her marriage
with him, she could get neither. No proof whatever of the marriage
was forthcoming, and the claim was prosecuted no further. Shurf-on
Nissa, and her brother and his son, continued to live with Buksh
Allee, who, upon the wealth and pension left by Mokuddera Ouleea to
her sister, kept up splendid establishments both at Lucknow and
Cawnpoor.

At the latter place he associated on terms of great intimacy
with the European gentlemen, and is said to have received visits
from the Major-General commanding the Division and his lady. With
the aid of his wealth and the influence of his brother domes (the
singers and fiddlers who surround the throne of his present
Majesty), Buksh Allee secured and held for some years the charge of
this fertile and populous district of Russoolabad, through which
passes the road from Lucknow to Cawnpoor, where, as I have already
stated, he kept up bands of myrmidons to rob and murder travellers,
and commit all kinds of atrocities. This road became, in
consequence, the most unsafe of all the roads in Oude, and hardly a
day passed in which murders and robberies were not perpetrated upon
it. Proof of his participation in these atrocities having been
collected, Buksh Allee was, in October 1849, seized by order of the
Resident, tried before the King’s Courts, convicted and sentenced
to imprisonment, and ordered to restore or make good the property
which he was proved to have taken, or caused to be taken, from
travellers. His house had become filled with girls of all ages,
whom he had taken from poor parents, as they passed over this road,
and converted into slaves for his seraglio. They were all restored
to their parents, with suitable compensation; and the Cawnpoor road
has become the most safe, as well as the best, road in Oude.

On the death of Mokuddera Ouleea, a will was sent to the
Resident by her sister, who declared that it had been under her
sister’s pillow for a year, and that she had taken it out on
finding her end approaching, and made it over to her, declaring it
to contain her last wishes. By this document pensions were
bequeathed to the persons mentioned in the note below* out of
one-third, and the other two-thirds were bequeathed to her sister
and brother. In submitting this document to Government, the
Resident declared that he believed it to be a forgery; and in reply
he was instructed to ascertain whether the persons named in the
document had any objections to consider Shurf-on Nissa sole heir to
her sister’s property and pension. Should they have none to urge,
he was directed to consider her as sole heir, and the pretended
will as of no avail. They all agreed to consider her as sole heir;
and the Resident was directed to make over to her the property, and
pay to her the pension or the principal from which it arose. The
Resident considered the continuance of the pension as the best
arrangement for the present, and of this Government approved.

[* Buksh Allee, 1,000 rupees per month; Allee Hoseyn, 75; Sooraj
Bhan, 40; Syud Hoseyn, 30; Sheik Hingun, 20; Mirza Allee, 30; Ram
Deen, 12; Meea Sultan, 15; Sudharee, 10; Imam Buksh, 3; Ala Rukhee,
10; Sadoo Begum, 20; Akbar, 15; Mahdee Begum, 30.]

Shurf-on Nissa has no recognised children, and her brother and
his reputed son are her sole heirs, so that no injury can arise to
him from the omission, on the part of Government and the Resident,
of all mention of his right as co-sharer in the inheritance.
Neither brother nor sister had really any legal right whatever to
succeed to this pension, for Mokuddera Ouleea was an illegitimate
child, and had no legal heirs according to either English or
Mahommedan law. This fact seems to have been concealed from the
Resident, for he never mentioned it to Government. It was the dread
that this fact would cause the whole pension to be sent to the
shrines in Turkish Arabia, that made them forge the will. All
readily consented to consider Shurf-on Nissa the heir, when they
found that our Government had no objection to consider her as such.
The King wished to have the money to lay out on bridges and roads
in Oude, and the Resident advocated this wish; but our Government,
ignorant of the fact of the illegitimacy of the deceased, and with
the guaranteed bequest of the late King before them, could not
consent to any such arrangement.

Government has long been strongly and justly opposed to all such
guarantees, and the Resident was told on the 14th November 1840,
“that the Governor-General in Council could not consent to grant
the absolute and unqualified pledge of protection which the King
was solicitous of obtaining in favour of four other females; and
directed to state to his Majesty that, although in the instances he
had cited, such guarantees had certainly been afforded in former
times, yet they were always given either under the impression of an
overruling necessity, or in consequence of some acknowledged
claims, or previously existing engagements, the force of which
could not be avoided; that their existence had often operated
practically in the most embarrassing manner, while it constituted a
standing and perpetual infringement of the rights of the Government
of Oude; and that his Lordship in Council was, consequently,
decidedly opposed to the continuance of a system so plainly at
variance with every just principle of policy.” The objections of
the British Government to such guarantees are stated in letters
dated 18th February, 28th March, 20th May, 3rd October, and 19th
December 1839, and 11th May 1848.

In a despatch from the Honourable the Court of Directors, dated
4th March 1840, their just disapprobation of such guarantees is
expressed; and reference is made to former strong expressions of
disapprobation. In their despatch of the 28th March 1843, the
Honourable Court again express their disapprobation of such
guarantees; and refer to their letter of the 16th March, in which
they gave positive orders that no such engagement should ever be
concluded without a previous reference to the Court. The argument
that the arrangement did not, in any particular case, add to the
number of guaranteed persons, such persons being already under
guarantee, did not in the opinion of the Court touch the stronger
objection to such a measure, that of the impropriety of our aiding,
especially by the grant of peculiar privileges, the appropriation
of the resources of the State to the advantage of individuals. The
Court expresses a hope that they shall never have occasion to
notice any future violation of their orders as respects such
engagements.

January 16, 1850.—We were to have gone this morning
to Ouras, but were obliged to encamp at Burra, eight miles from
Meeangunge, on the left bank of the Saee river, which had been too
much increased by the late rains to admit of our baggage and tents
passing over immediately on anything but elephants. As we have but
few of them, our tents were pitched on this side of the river, that
our things might have the whole day before them to pass over on
carts and camels, as the river subsided. Ouras is three miles from
our camp, and we are to pass through it and go on to Sundeela
to-morrow. There is no bridge, and boats are not procurable on this
small river, which we have to cross and recross several times.

The country from Meeangunge is scantily cultivated, but well
studded with trees, and generally fertile under good tillage. The
soil is the light doomuteea, but here and there very sandy and
poor, running into what is called bhoor. The villages and hamlets
which we could see are few and wretched. We have few native
officers and sipahees in our army from the districts we are now in,
and I am in consequence less oppressed with complaints from this
class of the Oude subjects.

We met, near our tents, a party of soldiers belonging to Rajah
Ghalib Jung, a person already mentioned, and at present
superintendent of police, along the Cawnpoor road, escorting a band
of thieves, who robbed Major Scott some ten months ago on his way,
by dawk, from Lucknow, and an European merchant, two months ago, on
his way, by dawk, from Cawnpoor to Lucknow. They had been seized in
the Sundeela districts, and the greater part of the stolen property
found in their houses. They are of the Pausie tribe, and told me
that thieving was their hereditary trade, and that they had long
followed it on the Cawnpoor road with success. The landholder, who
kept them upon his estate and shared in their booty, was also
seized, but made over to the revenue contractor, who released him
after a few days’ imprisonment for a gratuity.

Of these Pausies there are supposed to be about one hundred
thousand families in Oude. They are employed as village watchmen,
but, with few exceptions, are thieves and robbers by hereditary
profession. Many of them adopt poisoning as a trade, and the
numbers who did so were rapidly increasing when Captain Hollings,
the superintendent of the Oude Frontier Police, arrested a great
many of them, and proceeded against them as Thugs by profession,
under Act III. of 1848. His measures have been successfully
followed up by Captain Weston, his successor, and this crime has
been greatly diminished in Oude. It prevails still, however, more
or less, in all parts of India.

These Pausies of Oude generally form the worst part of the gangs
of refractory tallookdars in their indiscriminate plunder. They use
the bow and arrow expertly, and are said to be able to send an
arrow through a man at the distance of one hundred yards. There is
no species of theft or robbery in which they are not experienced
and skilful, and they increase and prosper in proportion as the
disorders in the country grow worse. They serve any refractory
landholder, or enterprising gang-robber, without wages, for the
sake of the booty to be acquired.

Many of the sipahees of the Mobarick Pultun, on detached duty
with the king’s wakeel in attendance upon me, were this morning
arrested, while taking off the choppers from the houses of villages
along the road and around my camp, for fuel and fodder, in what
they called the “usual way.” The best beams and rafters and
the whole of the straw were fast moving off to my camp; and when
seized, the sipahees seemed much surprised, and asked me what they
were to do, as they had not received any pay for six months, and
the Government expected that they would help themselves to straw
and timber wherever they could most conveniently find it. All were
fined; but the hope to put a stop to this intolerable evil, under
the present system, is a vain one. The evil has the acquiescence
and encouragement of the Government and its functionaries of all
kinds and grades throughout the country. It is distressing to
witness every day such melancholy proofs of how much is done that
ought not to be done, and how much that ought to be done is left
undone, in so fine a country.

A want of sympathy or fellow-feeling between the governing and
governed is common in all parts of India, but in no part that I
have seen is it so marked as in Oude. The officers of the
Government delight in plundering the peasantry, and upon every
local Governor who kills a landholder of any mark, rewards and
honours are instantly bestowed, without the slightest inquiry as to
the cause or mode. They know that no inquiry will be made, and
therefore kill them when they can; no matter how, or for what
cause. The great landholders would kill the local Governors with
just as little scruple, did they not fear that it might make the
British Government interpose and aid in the pursuit after them.

January 17, 1850.—Sundeela, about thirteen miles
from our last camp, on the bank of the little River Saee, over a
plain of good doomuteea soil, very fertile, and well cultivated in
the neighbourhood of villages. The greater portion of the plain is,
however, uncultivated, though capable of the best tillage, and
shows more than the usual signs of maladministration. In this
district there are only three tallookdars, and they do not rob or
resist the Government at present. They distrust the Government
authorities, however, and never have any personal intercourse with
them. The waste is entirely owing to the bad character of the
contractors, and the license given to the troops and establishments
under them. The district is now held in amanee tenure, and
under the management of Hoseyn Buksh, who entered into his charge
only six weeks ago. He is without any experience in, or knowledge
of, his duties; he has three regiments of Nujeebs on duty under
him, and all who are present came out to meet me. Anything more
unlike soldiers it would be difficult to conceive. They are feared
only by the honest and industrious. Wherever the Amil goes they go
with him, and are a terrible scourge to the country—by far
the worst that the country suffers under.

The first thing necessary to effect a reform is—to form
out of these disorderly and useless bodies a few efficient
regiments; do away with the purveyance system, on which, they are
now provided with fuel, fodder, carriage, &c.; pay them
liberally and punctually; supply them with good clothing, arms,
accoutrements, and ammunition; and concentrate them at five or six
points in good cantonments, whence they can move quickly to any
part where their services may be required. No more than are
indispensably required should attend the local authorities in their
circuits. All the rest should remain in cantonments till called for
on emergency; and when so called for, they should have all the
conveyance they require, and the supplies provided for
them—the conveyance at fixed rates, and the supplies at the
market price, in good bazaars. For police duties and revenue
collections there should be a sufficient body of men kept up, and
at the disposal of the revenue and police authorities. The military
establishments should be under the control of a different
authority. But all this would be of no avail unless the corps were
under able commanders, relieved from the fear of Court favourites,
and under a Commander-in-Chief who understood his duty and had
influence enough to secure all that the troops required to render
them efficient, and not a child of seven years of age.

Several of the villages of Sundeela are held by Syud zumeendars,
who are peaceable and industrious subjects, and were generally
better protected than others under the influence of Chowdhere,
Sheik Hushmut Allee, of Sundeela, an agricultural capitalist and
landholder, whom no local authority could offend with impunity. His
proper trade was to aid landholders of high and low degree, by
becoming surety for their punctual payment of the Government
demand, and advancing the instalments of that demand himself when
they had not the means, and thereby saving them from the visits of
the local authorities and their rapacious and disorderly troops:
but in an evil hour he ventured to extend his protection a little
further, and, to save them from the oppressions of an unscrupulous
contractor, he undertook to manage the district himself, and make
good all the Government demand upon it. He was unable to pay all
that he had bound himself to pay. His brother was first seized by
the troops and taken to Lucknow. He languished under the discipline
to which he was there subjected, and when on the point of death
from what his friends call a broken heart, and the
Government authorities cholera-morbus, he was released. He
died immediately after his return home, and Hushmut Allee was then
seized and taken to Lucknow, where he is now confined. The people
here lament his absence as a great misfortune to the district, as
he was the only one among them who ever had authority and
influence, united with a fellow-feeling for the people, and a
disposition to promote their welfare and happiness.*

[* Hushmut Allee is still in confinement, but under the troops
at Sundeela, and not at Lucknow. July 20, 1851.]

END OF VOL. 1.

A

JOURNEY

THROUGH THE

KINGDOM OF OUDE

IN 1849—1850;

BY DIRECTION OF THE RIGHT HON. THE EARL OF DALHOUSIE,
GOVERNOR-GENERAL.

WITH PRIVATE CORRESPONDENCE RELATIVE TO THE ANNEXATION
OF OUDE TO BRITISH INDIA, &c.

BY MAJOR-GENERAL SIR W. H. SLEEMAN, K.C.B.

Resident at the Court of Lucknow

IN TWO VOLUMES.

VOL. II.

LONDON:

RICHARD BENTLEY

Publisher in Ordinary to Her Majesty.
1858.

[Transcriber’s note: The author’s spelling of the names of
places and people vary considerably, even within a single
paragraph. The spelling of place names in the text varies from that
shown on the map. The author’s spelling is reproduced as in the
printed text.]

CONTENTS OF THE SECOND VOLUME.

Sundeela—The large landholders of the
district—Forces with the Amil—Tallookdars, of the
district—Ground suited for cantonments and civil
offices—Places consecrated to worship—Kutteea
Huron—Neem Sarang, traditions regarding—Landholders and
peasantry of Sundeela—Banger and Sandee Palee, strong against
the Government authorities from their union—Nankar and
Seer. Nature and character of—Jungle—Leaves of
the peepul, bur, &c., used as fodder—Want of good houses
and all kinds of public edifices—Infanticide—Sandee
district—Security of tenure in groves—River
Gurra—Hafiz Abdulla, the governor—Runjeet Sing, of
Kutteearee—Thieves in the Banger
district—Infanticide—How to put down the
crime—Palee—Richness of the foliage, and carpeting of
spring-crops—Kunojee Brahmins—Success of the robber’s
trade in Oude—Shahabad—Timber taken down the little
river Gurra to the Ganges, from the Tarae forest—Fanaticism
of the Moosulman population of Shahabad; and insolence and impunity
with which they oppress the Hindoos of the town.

Infanticide—Nekomee Rajpoots—Fallows in Oude created
by disorders—Their cause and effect—Tillage goes on in
the midst of sanguinary conflicts—Runjeet Sing, of
Kutteearee—Mahomdee district—White
Ants—Traditional decrease in the fertility of the Oude
soil—Risks to which cultivators are exposed—Obligations
which these risks impose upon them—Infanticide—The Amil
of Mahomdee’s narrow escape—An infant disinterred and
preserved by the father after having been buried
alive—Insecurity of life and property—Beauty of the
surface of the country, and richness of its foliage—Mahomdee
district—State and recent history of—Relative fertility
of British and Oude soil—Native notions of our laws and their
administration—Of the value of evidence in our
Courts—Infanticide—Boys only saved—Girls
destroyed in Oude—The priests who give absolution for the
crime abhorred by the people of all other classes—Lands in
our districts becoming more and more exhausted from
over-cropping—Probable consequences to the Government and
people of India—Political and social error of considering
land private property—Hakeem Mehndee and subsequent managers
of Mahomdee—Frauds on the King in charges for the keep of
animals—Kunojee Brahmins—Unsuccessful attempt to
appropriate the lands of weaker neighbours—Gokurnath, on the
border of the Tarae—The sakhoo or saul trees of the
forest.

Lonee Sing, of the Ahbun Rajpoot tribe—Dispute between
Rajah Bukhtawar Sing, and a servant of one of his
relatives—Cultivation along the border of the Tarae
forest—Subdivision of land among the Ahbun
families—Rapacity of the king’s troops, and establishments of
all kinds—Climate near the Tarae—Goitres—Not
one-tenth of the cultivable lands cultivated, nor one-tenth of the
villages peopled—Criterion of good tillage—Ratoon
crops—Manure available—Khyrabad district better peopled
and cultivated than that of Mahomdee, but the soil
over-cropped—Blight—Rajah Ajeet Sing and his estate of
Khymara—Ousted by collusion and bribery—Anrod Sing of
Oel, and Lonee Sing—State of Oude forty years ago compared
with its present state—The Nazim of the Khyrabad
district—Trespasses of his followers—Oel
Dhukooa—Khalsa lands absorbed by the Rajpoot
barons—Salarpoor—Sheobuksh Sing of
Kuteysura—Bhulmunsee, or property-tax—Beautiful
groves of Lahurpoor—Residence of the Nazim—Wretched
state of the force with the Nazim—Gratuities paid by officers
in charge of districts, whether in contract or trust—Rajah
Arjun Sing’s estate of Dhorehra—Hereditary gang-robbers of
the Oude Tarae suppressed—Mutiny of two of the King’s
regiments at Bhitolee—Their rapacity and
oppression—Singers and fiddlers who govern the King—Why
the Amils take all their troops with them when they
move—Seetapoor, the cantonment of one of the two regiments of
Oude Local Infantry—Sipahees not equal to those in Magness’s,
Barlow’s, and Bunbury’s, or in our native regiments of the
line—Why—The prince Momtaz-od Dowlah—Evil effects
of shooting monkeys—Doolaree, alias Mulika
Zumanee—Her history, and that of her son and daughter.

Nuseer-od Deen Hyder’s death—His repudiation of his son,
Moona Jan, leads to the succession of his uncle, Nuseer-od
Dowlah—Contest for the succession between these two
persons—The Resident supports the uncle, and the Padshah
Begum supports the son—The ministers supposed to have
poisoned the King—Made to disgorge their ill-gotten wealth by
his successor—Obligations of the treaty of 1801, by which
Oude was divided into two equal shares—One transferred to the
British Government, one reserved by Oude—Estimated value of
each at the time of treaty—Present value of each—The
sovereign often warned that unless he governs as he ought, the
British Government cannot support him, but must interpose and take
the administration upon itself—All such warnings have been
utterly disregarded—No security to life or property in any
part of Oude—Fifty years of experience has proved, that we
cannot make the government of Oude fulfil its duties to its
people—The alternative left appears to be to take the
management upon ourselves, and give the surplus revenue to the
sovereign and royal family of Oude—Probable effects of such a
change on the feelings and interests of the people of Oude.

Baree-Biswa district—Force with the Nazim, Lal
Bahader—Town of Peernuggur—Dacoitee by Lal and Dhokul
Partuks—Gangs of robbers easily formed out of the loose
characters which abound in Oude—The lands tilled in spite of
all disorders—Delta between the Chouka and Ghagra
rivers—Seed sown and produce yielded on land—Rent and
stock—Nawab Allee, the holder of the Mahmoodabad
estate—Mode of augmenting his estate—Insecurity of
marriage processions—Belt of jungle, fourteen miles west from
the Lucknow cantonments—Gungabuksh Rawat—His attack on
Dewa—The family inveterate robbers—Bhurs, once a
civilized and ruling people in Oude—Extirpated systematically
in the fourteenth century—Depredations of
Passees—Infanticide—How maintained—Want of
influential middle class of merchants and
manufacturers—Suttee—Troops with the Amil—Seizure
of a marriage procession by Imambuksh, a gang
leader—Perquisites and allowances of Passee watchmen over
corn-fields—Their fidelity to trusts—Ahbun Sing, of
Kyampoor, murders his father—Rajah Singjoo of
Soorujpoor—Seodeen, another leader of the same
tribe—Principal gang-leaders of the Dureeabad Rodowlee
district—Jugurnath Chuprassie—Bhooree Khan—How
these gangs escape punishment—Twenty-four belts of jungle
preserved by landholders always, or occasionally, refractory in
Oude—Cover eight hundred and eighty-six square miles of good
land—How such atrocious characters find followers, and
landholders of high degree to screen, shelter, and aid them.

Adventures of Maheput Sing of Bhowaneepoor—Advantages of a
good road from Lucknow to Fyzabad—Excellent condition of the
artillery bullocks with the Frontier Police—Get all that
Government allows for them—Bred in the Tarae—Dacoits of
Soorujpoor Bareyla—The Amil connives at all their
depredations, and thrives in consequence—The Amil of the
adjoining districts does not, and ruined in consequence—His
weakness—Seetaram, a capitalist—His account of a
singular Suttee—Bukhtawar Sing’s notions of
Suttee, and of the reason why Rajpoot widows seldom become
Suttees—Why local authorities carry about prisoners
with them—Condition of prisoners—No taxes on
mangoe-trees—Cow-dung cheaper than wood for fuel—Shrine
of “Shaikh Salar” at Sutrik—Bridge over the small river
Rete—Recollection of the ascent of a balloon at
Lucknow—End of the pilgrimage.


Private Correspondence subsequent to the
Journey through the Kingdom of Oude,
and relating to the
Annexation of Oude to British India.

DIARY

A TOUR THROUGH OUDE


CHAPTER I.

Sundeela—The large landholders of the
district—Forces with the Amil—Tallookdars, of the
district—Ground suited for cantonments and civil
offices—Places consecrated to worship—Kutteea
Huron—Neem Sarang, traditions regarding—Landholders and
peasantry of Sundeela—Banger and Sandee Palee, strong against
the Government authorities from their union—Nankar and
Seer. Nature and character of—Jungle—Leaves of
the peepul, bur, &c., used as fodder—Want of good houses
and all kinds of public edifices—Infanticide—Sandee
district—Security of tenure in groves—River
Gurra—Hafiz Abdulla, the governor—Runjeet Sing, of
Kutteearee—Thieves in the Banger
district—Infanticide—How to put down the
crime—Palee—Richness of the foliage, and carpeting of
spring crops—Kunojee Brahmins—Success of the robber’s
trade in Oude—Shahabad—Timber taken down the little
river Gurra to the Ganges, from the Tarae forest—Fanaticism
of the Moosulman population of Shahabad; and insolence and impunity
with which they oppress the Hindoos of the town.

The baronial proprietors in the Sundeela district are Murdun
Sing, of Dhurawun, with a rent-roll of 38,000; Gunga Buksh, of
Atwa, with one of 25,000; Chundeeka Buksh, of Birwa, with one of
25,000; and Somere Sing, of Rodamow, with one of 34,000. This is
the rent-roll declared and entered in the accounts; but it is much
below the real one. The Government officers are afraid to measure
their lands, or to make any inquiries on the estates into their
value, lest they should turn robbers and plunder the country, as
they are always prepared to do. They have always a number of armed
and brave retainers, ready to support them in any enterprise, and
can always add to their number on emergency. There is never any
want of loose characters ready to fight for the sake of plunder
alone. A tallookdar, however, when opposed to his government, does
not venture to attack another tallookdar or his tenants. He stands
too much in need of his aid, or at least of his neutrality and
forbearance.

January 18, 1850.—Halted at Sundeela. To the north
of the town there is a large uncultivated plain of oosur
land, that would answer for cantonments; but the water lies, for
some time after rain, in many places. The drainage is defective,
but might be made good towards a rivulet to the north and west.
There is another open plain to the west of the town, between the
suburbs and the small village of Ausoo Serae, where the
Trigonometrical Survey has one of its towers. It is about a mile
from east to west, and more from north to south, and well adapted
for the location of troops and civil establishments. The climate is
said to be very good. The town is large and still populous, but the
best families seem to be going to decay, or leaving the place. Many
educated persons from Sundeela in our civil establishments used to
leave their families here; but life and property have become so
very insecure, that they now always take them with them to the
districts in which they are employed, or send them to others. I
observed many good houses of burnt brick and cement, but they are
going fast to decay, and are all surrounded by numerous mud-houses
without coverings, or with coverings of the same material, which
are hidden from view by low parapets. These houses have a wretched
appearance.

The Amil has twelve guns with him; but the bullocks are all so
much out of condition from want of food that they can scarcely
walk; and the Amil was obliged to hire a few plough-bullocks from
the cultivators, to draw out two guns to my camp to fire the
salute. They get no grain, and there is little or no grass anywhere
on the fallow and waste lands, from the want of rain during June,
July, and August. The Amil told me, that he had no stores or
ammunition for the guns; and that their carriages were all gone, or
going, to pieces, and had received no repairs whatever for the last
twelve years. I had in the evening a visit from Rajah Murdun Sing,
of Dharawun, a stout and fat man, who bears a fair
character. He is of the Tilokchundee Bys clan, who cannot
intermarry with each other, as they are all of the sama gote or
family. It would, according to their notions, be incestuous.

January 19, 1850.—Hutteeah Hurrun, thirteen miles.
The plain level as usual, and of the loose doomuteea soil, fertile
in natural powers everywhere, and well tilled around the villages,
which are more numerous than in any other part that we have passed
over. The water is everywhere near the surface, and wells are made
at little cost. A well is dug at a cost of from five to ten rupees;
and in the muteear, or argillaceous soil, will last for irrigation
for forty years. To line it with burnt bricks without cement will
cost from one to two hundred rupees; and to add cement will cost a
hundred more. Such lining is necessary in light soil, and still
more so in sandy or bhoor. They frequently line their wells
at little cost with long thick cables, made of straw and twigs, and
twisted round the surface inside. The fields are everywhere
irrigated from wells or pools, and near villages well manured; and
the wheat and other spring crops are excellent. They have been
greatly benefited by the late rains, and in no case injured. The
ground all the way covered with white hoar frost, and the dews
heavy in a cloudless sky. Finer weather I have never known in any
quarter of the world.

This place is held sacred from a tradition, that Ram, after his
expedition against Cylone, came here to bathe in a small tank near
our present camp, in order to wash away the sin of having killed a
Brahmin in the person of Rawun, the monster king of that
island, who had taken away his wife, Seeta. Till he had done so, he
could not venture to revisit his capital, Ajoodheea. There are many
legends regarding the origin of the sanctity of this and the many
other places around, which pilgrims must visit to complete the
pykurma, or holy circuit. The most popular seems to be this.
Twenty-eight thousand sages of great sanctity were deputed, with
the god Indur at their head, on a mission to present an address to
Brimha, as he reposed upon the mountain Kylas, praying that he
would vouchsafe to point out to them the place in Hindoostan most
worthy to be consecrated to religious worship. He took a discus
from the top-knot on his head, and, whirling it in the air,
directed it to proceed in search. After much search it rested at a
place near the river Goomtee, which it deemed to be most fitted for
the purification of one’s faith, and which thenceforth took the
name of Neem Sarung, a place of devotion. The twenty-eight
thousand sages followed, and were accompanied by Brimha himself,
attended by the Deotas, or subordinate gods. He then summoned to
the place no less than three crores and half, or thirty
millions and half of teeruts, or angels, who preside each
over his special place of religions worship. All settled down at
places within ten miles of the central point, Neem Sarung; but
their departure does not seem to have impaired the sanctity of the
places whence they came. The angels, or spirits, who presided over
them sent out these offshoots to preside at Neemsar and the
consecrated places around it, as trees send off their grafts
without impairing their own powers and virtues.

Misrik, a few miles from this, and one of the places thus
consecrated, is celebrated as the residence of a very holy sage,
named Dudeej. In a great battle between the Deotas and the Giants,
the Deotas were defeated. They went to implore the aid of the
drowsy god, Brimha, upon his snowy mountain top. He told them to go
to Misrik and arm themselves with the bones of the old sage,
Dudeej. They found Dudeej alive and in excellent health; but they
thought it their duty to explain to him their orders. He told them,
that he should be very proud indeed to have his bones used as arms
in so holy a cause; but he had unfortunately vowed to bathe at all
the sacred shrines in India before he died, and must perform his
vow. Grievously perplexed, the Deotas all went and submitted their
case to their leader, the god Indur. Indur consulted his chaplain,
Brisput, who told him, that there was really no difficulty whatever
in the case—that the angels of all the holy shrines in India
had been established at and around Neemsar by Brimha himself; and
the Deotas had only to take water from all the sacred places over
which they presided, and pour it over the old sage, to get both him
and themselves out of the dilemma. They did so, and the old sage,
expressing himself satisfied, gave up his life. In what mode it was
taken no one can tell me. The Deotas armed themselves with his
bones, attacked the Giants forthwith, and gained an easy and
complete victory. The wisdom of the orders of drowsy old Brimha, in
this case, is as little questioned by the Hindoos of the present
day as that of the orders of drunken old Jupiter was in the case of
Troy, by the ancient Greeks and Romans. Millions, “wise in their
generation,” have spent their lives in the reverence of both.

There is hardly any sin that the waters of these dirty little
ponds are not supposed to be capable of washing away; and, over and
above this, they are supposed to improve all the good, and reduce
to order all the bad passions and emotions of those who bathe in
them, by propitiating the aid of the deity, and those who have
influence over him.

A good deal of the land, distant from villages, lies waste,
though capable of good tillage; and from the all pervading cause,
the want of confidence in the Government and its officers, and of
any feeling of security to life, property, and industry. Should
this cause be removed, the whole surface of the country would
become the beautiful garden which the parts well cultivated and
peopled now are. It is all well studded with fine
trees—single and in clusters and groves. The soil is good,
the water near the surface, and to be obtained in any abundance at
little outlay, and the peasantry are industrious, brave, and
robust. Nothing is wanted but good and efficient government, which
might be easily secured. I found many Kunojee Brahmins in the
villages along the road, who tilled their own fields without the
aid of ploughmen; and they told me, that when they had no longer
the means to hire ploughmen, they were permitted to hold their own
ploughs—that is, they were not excommunicated for doing
so.

In passing along, with wheat-fields close by on our left, while
the sun is a little above the horizon on the right, we see a
glory round the shadows of our heads as they extend into the
fields. All see these glories around their own heads, but
cannot see them around those of their neighbours. They stretch out
from the head and shoulders, with gradually-diminished splendour,
to some short distance. This beautiful and interesting appearance
arises from the leaves and stalks of the wheat being thickly
bespangled with dew. The observer’s head being in the direct rays
of the sun, as they pass over him to that of his shadow in the
field, he carries the glory with him. Those before and behind him
see the same glory around the shadows of their own heads, but
cannot see it round that of the head of any other person before or
behind; because he is on one or other side of the direct rays which
pass over them. It is best seen when the sky is most clear, and the
dew most heavy. It is not seen over bushy crops such as the arahur,
nor on the grass plains.

January 20, 1850.—Beneegunge, eight miles, over a
slightly-undulating plain of light sandy soil, scantily cultivated,
but well studded with fine trees of the best kind. Near villages,
where the land is well watered and manured, the crops are fine and
well varied. All the pools are full from the late rain, and they
are numerous and sufficient to water the whole surface of the
country, with a moderate fall of rain in December or January. If
they are not available, the water is always very near the surface,
and wells can be made for irrigation at a small cost. The many
rivers and rivulets which enter Oude from the Himmalaya chain and
Tarae forest, and flow gently through the country towards the
Ganges, without cutting very deeply into the soil, always keep the
water near the surface, and available in all quarters and in any
quantity for purposes of irrigation. Never was country more
favoured, by nature, or more susceptible of improvement under
judicious management. There is really hardly an acre of land that
is not capable of good culture, or that need be left waste, except
for the sites of towns and villages, and ponds for irrigation, or
that would be left waste under good government. The people
understand tillage well, and are industrious and robust, capable of
any exertion under protection and due encouragement.

The Government has all the revenues to itself, having no public
debt and paying no tribute to any one, while the country receives
from the British Government alone fifty lacs, or half a million
a-year; first, in the incomes of guaranteed pensioners, whose
stipends are the interest of loans received by our Government at
different times from the sovereigns of Oude, as a provision for
their relatives and dependents in perpetuity, and as endowments for
their mausoleums and mosques, and other religious and eleemosynary
establishments; second, in the interest paid for Government
securities held by people residing in Oude; third, in the payment
of pensions to the families of men who have been killed in our
service, and to invalid native officers and sipahees of our army
residing there, fourth, in the savings of others who still serve in
our army, while their families reside in Oude; and those of the
native officers of our civil establishments, whose families remain
at their homes in Oude; fifth, in the interest on a large amount of
our Government securities held by people at Lucknow, who draw the
interest not from the Resident’s Treasury, but from the General
Treasury in Calcutta, or the Treasuries of our bordering districts,
in order to conceal their wealth from the King and his officers.
Over and above all this our Government has to send into Oude, to be
expended there, the pay of five regiments of infantry and a company
of artillery, which amounts to some six or seven lacs more. Oude
has so many places of pilgrimage, that it receives more in the
purchase of the food and other necessaries required by the
pilgrims, during their transit and residence, than it sends out
with pilgrims who visit shrines and holy places in other countries.
It requires little from other countries but a few luxuries for the
rich—in shawls from Kashmere and the Punjab, silks, satins,
broad-cloth, muslins, guns, watches, &c. from England.

A great portion of the salt and saltpetre required is raised
within Oude, and so is all the agricultural produce, except in
seasons of drought; and the arms required for the troops are
manufactured in Oude, with the exception of some few cannon and
shells, and the muskets and bayonets for the few disciplined
regiments. The royal family and some of the Mahommedan gentlemen at
Lucknow send money occasionally to the shrines of Mecca, Medina,
Kurbala, and Nujuf Ashruf, in Turkish Arabia; and some Hindoos send
some to Benares and other places of worship, to be distributed in
charity or laid out in useful works in their name. Some of the
large pensions enjoyed by the relatives and dependents of former
sovereigns, under the guarantee of our Government, go in perpetuity
to the shrines in Turkish Arabia, in default of both will and
heir.
When Ghazee-od Deen succeeded his father on the musnud in 1814,
contrary to his expectation and to his father’s wish, he gave the
minister about fifty lacs of rupees to be expended in charity at
those shrines, and in canals, saraees, and other works of utility.
Letters, full of expressions of gratitude and descriptions of these
useful works, were often shown to him; but the minister, Aga Meer,
is said to have kept the whole fifty lacs to himself, and got all
these letters written by his private secretaries. Some few Hindoo
and Mahommedan gentlemen, when they have lost their places and
favour at the Oude Court, go and reside at Cawnpoor, and some few
other places in the British territory for greater security; but
generally it may be said, that in spite of all disadvantages
Mahommedan gentlemen from Oude, in whatever country they may serve,
like to leave their families in Oude, and to return and spend what
they acquire among them. They find better society there than in our
own territories, or society more to their tastes; better means for
educating their sons; more splendid processions, festivals, and
other inviting sights, in which they and their families can
participate without cost; more consideration for rank and learning,
and more attractive places for worship and religious observances.
The little town of Karoree, about ten or twelve miles from Lucknow,
has, I believe, more educated men, filling high and lucrative
offices in our civil establishments, than any other town in India
except Calcutta. They owe the greater security which they there
enjoy, compared with other small towns in Oude, chiefly to the
respect in which they are known to be held by the British
Government and its officers, and to the influence of their friends
and relatives who hold office about the Court of Lucknow.

January 21, 1849.—Sakin, ten miles north-west. The
country well studded with fine trees, and pretty well cultivated,
but the soil is light from a superabundance of sand; and the crops
are chiefly autumn, except in the immediate vicinity of villages,
and cut in December. The surface on which they stood this season
appears to be waste, except where the stalks of the jowar and
bajara, are left standing for sale and use, as fodder for cattle.
These stalks are called kurbee, and form good fodder for elephants,
bullocks, &c., during the cold, hot, and rainy season. They are
said to keep better when left on the ground, after the heads have
been gathered, than when stacked. The sandy soil, in the vicinity
of villages, produces fine spring crops of all kinds, wheat, gram,
sugarcane, arahur, tobacco, &c., being well manured by drainage
from the villages, and by the dung stored and spread over it; and
that more distant would produce the same, if manured and irrigated
in the same way.

The head men or proprietors of some villages along the road
mentioned, “that the fine state in which we saw them was owing to
their being strong, and able to resist the Government authorities
when disposed, as they generally were, to oppress or rack-rent
them; that the landholders owed their strength to their union, for
all were bound to turn out and afford aid to their neighbour on
hearing the concerted signal of distress; that this league,
offensive and defensive,’ extended all over the Baugur
district, into which we entered about midway between this and our
last stage; and that we should see how much better it was peopled
and cultivated in consequence than the district of Mahomdee, to
which we were going; that the strong only could keep anything under
the Oude Government; and as they could not be strong without union,
all landholders were solemnly pledged to aid each other, to the
death
, when oppressed or attacked by the local officers.” They
asked Captain Weston, who was some miles behind me, what was the
Resident’s object in this tour, whether the Honourable Company’s
Government was to be introduced into Oude? He told them that the
object was solely to see the state of the country and condition of
the people, with a view to suggest to the King’s Government any
measures that might seem calculated to improve both; and asked them
whether they wished to come under the British rule? They told him,
“that they should like much to have the British rule introduced, if
it could be done without worrying them with its complicated laws
and formal and distant courts of justice, of which they had heard
terrible accounts.”

The Nazim of the Tundeeawun or Baugur district met me on his
border, and told me, “that he was too weak to enforce the King’s
orders, or to collect his revenues; that he had with him one
efficient company of Captain Bunbury’s corps, with one gun in good
repair, and provided with draft-bullocks, in good condition; and
that this was the only force he could rely upon; while the
landholders were strong, and so leagued together for mutual
defence, that, at the sound of a matchlock, or any other concerted
signal, all the men of a dozen large villages would, in an hour,
concentrate upon and defeat the largest force the King’s officers
could assemble; that they did so almost every year, and often
frequently within the same year; that he had nominally eight guns
on duty with him, but the carriage of one had already gone to
pieces; and those of the rest had been so long without repair that
they would go to pieces with very little firing, that the
draft-bullocks had not had any grain for many years, and were
hardly able to walk; and he was in consequence obliged to hire
plough-bullocks, to draw the gun required to salute the Resident;
but he had only ten days ago received an order to give them grain
himself, charge for it in his accounts, and hold himself
responsible for their condition; that they had been so starved,
that he was obliged to restrict them to a few ounces a-day at
first, or they would have all died from over-eating.” This order
has arisen from my earnest intercession in favour of the artillery
draft-bullocks; but so many are interested in the abuse, that the
order will not be long enforced. Though the grain will, as
heretofore, be paid for from the Treasury, it will, I hear, be
given to the bullocks only while I am out on this tour.

In the evening some cultivators came to complain that they had
been robbed of all their bhoosa (chaff) by a sipahee from my camp.
I found, on inquiry, that the sipahee belonged to Captain Hearsey’s
five companies of Frontier Police; that these companies had sixteen
four-bullock hackeries attached to them for the carriage of their
tents and luggage; and that these hackeries had gone to the
village, and taken all that the complainants had laid up for their
own cattle for the season; that such hackeries formerly received
twenty-seven rupees eight annas a-month each, and their owners were
expected to purchase their own fodder; but that this allowance had
for some years been cut down to fourteen rupees a-month, and they
were told to help themselves to fodder wherever they could find
it
; that all the hackeries hired by the King and his local
officers, for the use of troops, establishments, &c. had been
reduced at the same rate, from twenty-seven eight annas a-month to
fourteen, and their owners received the same order. All villages
near the roads along which the troops and establishments move are
plundered of their bhoosa, and all those within ten miles of the
place, where they may be detained for a week or fortnight, are
plundered in the same way.

The Telinga corps and Frontier Police are alone provided with
tents and hackeries by Government. The Nujeeb corps are provided
with neither. The Oude Government formerly allowed for each
four-bullock hackery thirty rupees a-month, from which two
rupees and half
were deducted for the perquisites of office.
The owners of the hackeries were expected to purchase bhoosa and
other fodder for their bullocks at the market price; but they took
what they required without payment, in collusion with the
officers under whom they were employed, or in spite of them;
and the Oude Government in 1845 cut the allowance down to seventeen
rupees and half, out of which three rupees and half are cut
for perquisites, leaving fourteen rupees for the hackeries: and
their owners and drivers have the free privilege of helping
themselves to bhoosa and other fodder wherever they can find them.
Some fifty or sixty of these hackeries were formerly allowed for
each Telinga corps with guns, now only twenty-two are allowed; and
when they move they must, like Nujeeb corps, seize what more they
require. They are allowed to charge nothing for their extra
carriage, and therefore pay nothing.

January 22, 1849.—Tundeeawun, eight miles west. The
country level, and something between doomuteen and muteear, very
good, and in parts well cultivated, particularly in the vicinity of
villages; but a large portion of the surface is covered with
jungle, useful only to robbers and refractory landholders, who
abound in the purgunnah of Bangur. In this respect it is reputed
one of the worst districts in Oude. Within the last few years the
King’s troops have been frequently beaten and driven out with loss,
even when commanded by an European officer. The landholders and
armed peasantry of the different villages unite their quotas of
auxiliaries
, and concentrate upon them on a concerted signal,
when they are in pursuit of robbers and rebels. Almost every
able-bodied man of every village in Bangur is trained to the use of
arms of one kind or another, and none of the King’s troops, save
those who are disciplined and commanded by European officers, will
venture to move against a landholder of this district; and when the
local authorities cannot obtain the aid of such troops, they are
obliged to conciliate the most powerful and unscrupulous by
reductions in the assessment of the lands or additions to their
nankar.

To illustrate the spirit and system of union among the chief
landholders of the Bangur district, I may here mention a few facts
within my own knowledge, and of recent date. Bhugwunt Singh, who
held the estate of Etwa Peepureea, had been for some time in
rebellion against his sovereign; and he had committed many murders
and robberies, and lifted many herds of cattle within our bordering
district of Shajehanpoor; and he had given shelter, on his own
estate, to a good many atrocious criminals, from that and others of
our bordering district. He had, too, aided and screened many gangs
of Budhuks, or dacoits by hereditary profession. The Resident,
Colonel Low, in 1841, directed every possible effort to be made for
the arrest of this formidable offender, and Captain Hollings, the
second in command of the 2nd battalion of Oude local infantry,
sent intelligencers to trace him.

They ascertained that he had, with a few followers, taken up a
position two hundred yards to the north of the village of Ahroree,
in a jungle of palas-trees and brushwood in the Bangur district,
about twenty-eight miles to the south-west of Seetapoor, where that
battalion was cantoned, and about fourteen miles west from Neemkar.
Captain Hollings made his arrangements to surprise this party; and
on the evening of the 3rd of July 1841, he marched from Neemkar at
the head of three companies of that battalion, and a little before
midnight he came within three-quarters of a mile of the rebel’s
post. After halting his party for a short time, to enable the
officers and sipahees to throw off all superfluous clothing and
utensils, Captain Hollings moved on to the attack. When the
advanced guard reached the outskirts of the robber’s position about
midnight, they were first challenged and then fired upon by the
sentries. The subadar in command of this advance guard fell dead,
and a non-commissioned officer and a sipahee severely wounded.

The whole party now fired in upon the gang and rushed on. One of
the robbers was shot, and the rest all escaped out on the opposite
side of the jungle. The sipahees believing, since the surprise had
been complete, that the robbers must have left all their wealth
behind them, dispersed, as soon as the firing ceased and the
robbers disappeared, to get every man as much as he could. While
thus engaged they were surrounded by the Gohar, (or body of
auxiliaries which these landholders send to each other’s aid on the
concerted signal,) and fired in upon from the front, and both right
and left flanks. Taken by surprise, they collected together in
disorder, while the assailants from the front and sides continued
to pour in their fire upon them; and they were obliged to retire in
haste and confusion, closely followed by the auxiliaries, who
gained confidence, and pressed closer as their number increased by
the quotas they received from the villages the detachment had to
pass in their retreat.

All efforts on the part of Captain Hollings to preserve order in
the ranks were vain. His men returned the fire of their pursuers,
but without aim or effect. At the head of the auxiliaries were
Punchum Sing, of Ahroree, and Mirza Akbar Beg, of Deureea; and they
were fast closing in upon the party, and might have destroyed it,
when Girwur Sing, tomandar, came up with a detachment of the
Special Police of the Thuggee and Dacoitee Department. At this time
the three companies were altogether disorganized and disheartened,
as the firing and pursuit had lasted from midnight to daybreak; but
on seeing the Special Police come up and join with spirit in the
defence, they rallied, and the assailants, thinking the
reinforcement more formidable than it really was, lost confidence
and held back. Captain Hollings mounted the fresh horse of the
tomandar, and led his detachment without further loss or
molestation back to Neemkar. His loss had been one subadar, one
havildar, and three sipahees killed; one subadar, two havildars,
one naik, and fourteen sipahees wounded and missing. Captain
Hollings’ groom was shot dead, and one of his palankeen-bearers was
wounded. His horse, palankeen, desk, clothes, and all the
superfluous clothing and utensils, which the sipahees had thrown
off preparatory to the attack fell into the hands of the
assailants. Attempts were made to take up and carry off the killed
and wounded; but the detachment was so sorely pressed that they
were obliged to leave both on the ground. The loss would have been
much greater than it was, but for the darkness of the night, which
prevented the assailants from taking good aim; and the detachment
would, in all probability, have been cut to pieces, but for the
timely arrival of the Special Police under Girwur Sing.

Such attacks are usually made upon robber bands about the first
dawn of day; and this attack at midnight was a great error. Had
they not been assailed by the auxiliaries, they could not, in the
darkness, have secured one of the gang. It was known, that at the
first shot from either the assailing or defending party in that
district, all the villages around concentrate their quotas upon the
spot, to fight to the death against the King’s troops, whatever
might be their object; and the detachment ought to have been
prepared for such concentration when the firing began, and returned
as quickly as possible from the place when they saw that by staying
they could not succeed in the object.

Four months after, in November, Punchum Sing, of Ahroree,
himself cut off the head of the robber, Bhugwunt Sing, with his own
hand, and sent it to the governor, Furreed-od Deen, with an apology
for having by mistake attacked Captain Hollings’ detachment.
The governor sent the head to the King, with a report stating that
he had, at the peril of his life, and after immense toil, hunted
down and destroyed this formidable rebel; and his Majesty, as a
reward for his valuable services, conferred upon Furreed-od Deen a
title and a first-rate dress of honour. Soon after, in the same
month of July 1841, his Majesty the King of Oude’s second regiment
of infantry, under the command of a very gallant officer, Captain
W. D. Bunbury, was encamped near the village of Belagraon, when
information was brought that certain convicts, who had escaped from
the gaol at Bareilly, had taken refuge in the village of
Parakurown, about fifty miles to the north-west of his camp.
Captain Bunbury immediately detached three companies, with two
six-pounders, under his brother, Lieutenant A. C. Bunbury, to
arrest them. After halting for a short time at Gopamow, to allow
his men to take breath. Lieutenant Bunbury pushed on, and reached
the place a little before the dawn of day. He demanded the
surrender of the outlaws from the chief of the village, named
Ajrael Sing, a notoriously bad character, who insolently refused to
give them up. A fight commenced, in which one of the convicts, and
some others, were killed; but at last Lieutenant Bunbury succeeded
in securing Arjael Sing himself, with some few of his followers,
and the outlaws.

Hearing the firing of the field-pieces, the surrounding villages
concentrated their quotas of auxiliaries upon the place, and
attacked Lieutenant Bunbury’s detachment on all sides. He had taken
possession of the village; but finding it untenable against so
large and increasing a body of assailants, he commenced his
retreat. He had scarcely reached the outskirts when he found
himself surrounded by overwhelming numbers of these auxiliaries,
through whom he was obliged to fight his way for a distance of
fourteen miles to Pahanee. The armed peasantry of every village, on
the right and left of the road as they passed, turned out and
joined the pursuers in their attempt to rescue his prisoners.
Lieutenant Bunbury’s conduct of this retreat was most gallant and
judicious; and his men behaved admirably. When the assailants
appeared likely to overwhelm him, he abandoned one of his two guns,
and hastened on, leaving three men lying under them apparently
wounded, and unable to move. On this they pressed on, sword in
hand, to despatch the wounded men, and seize the guns. When the
assailants were within thirty or forty yards of the gun, they
started up, and poured in upon the dense crowd a discharge of grape
with deadly effect. A party then doubled back from the main body of
the detachment, protected the artillery men in limbering up the
gun, and escorting it to the main body, which again resumed its
march. This experiment was repeated several times with success as
they passed other villages, from which further auxiliaries poured
out, till they approached Pahanee, where they found support. In
this retreat Lieutenant Bunbury lost sixty men out of his three
companies, or about one-third of his number; but he retained all
his prisoners. Ajrael Sing soon after died of the wounds he had
received in defending the convicts in his village; and the rest of
the prisoners were all sent to the Oude Durbar. Lieutenant Bunbury
is now in the Honourable Company’s Service, and in the 34th
Regiment of Bengal Native Infantry.

On the 23rd of January 1849, Captain Hearsey, of the Oude
Frontier Police, sent his subadar-major, Ramzan Khan, with a party
of one hundred and fifty men of that police, to arrest a notorious
robber, Mendae Sing, and other outlaws, from the Shajehanpoor
district, who had found an asylum in the village of Sahurwa, in the
Mahomdee district, whence they carried on their depredations upon
our villages across the border. The party reached Sahurwa the next
morning a little before sunrise. The subadar-major having posted
his men so as to prevent the escape of the outlaws, demanded their
surrender from the village authorities. They were answered by a
volley of matchlock-balls; and finding the village too strong to be
taken by his small detachment without guns, he withdrew to a more
sheltered position to the westward, and detached a havildar with
fifty men to take possession of a large gateway to the south of the
village. During this movement the villagers continued to fire upon
them; and the quotas of auxiliaries from the surrounding villages,
roused by the firing, came rushing on from all quarters. Seeing no
chance of being able either to take the village or to maintain his
position against such numbers, the subadar-major drew off his
detachment, and proceeded for support to Pahanee, a distance of
twelve miles. He reached that place pursued by the auxiliaries, and
with the loss of one havildar and one sipahee killed, and three
sipahees very severely wounded. There are numerous instances of
this sort in which the King’s troops have been attacked and beaten
back, and their prisoners rescued by the landholders of Bangur, and
the adjoining districts of Mahomdee and Sandee Palee. They are
never punished for doing so, as the King is too weak, and the aid
of the British troops, for the purpose, has seldom been given.

It would be of advantage to remove the Regiment of Oude Local
Infantry from Seetapoor to Tundeeawun, where its presence and
services are much more required. The climate is as good, and all
that native soldiers require for food and clothing are cheaper. The
drainage is good; and to the east of the town there is one of the
finest plains for a cantonment that I have ever seen. There are but
few wells, but new ones can be made at a trifling cost; and the
Oude Government would willingly incur the outlay required for these
and for all the public buildings required for the new cantonments,
to secure the advantage of such a change. The cost of the public
buildings would be only 12,000 rupees; and the same sum would have
to be given in compensation for private buildings-total 24,000. The
refractory landholders would soon be reduced to order, and
prevented from any longer making their villages dens of robbers as
they now do; and the jungles around would all soon disappear. These
jungles are not thick, or unhealthy, consisting of the small dhak
or palas tree, with little or no underwood; and the surface they
now occupy would soon be covered with fine spring crops, and
studded with happy village communities, were people encouraged by
an assurance of protection to settle upon it, and apply their
capital and labour to its cultivation. The soil is everywhere of
the finest quality, the drainage is good, and there are no jheels.
A few ponds yield the water required for the irrigation of the
spring crops, during their progress to maturity, from November to
March: they are said all to become dry in the hot season. It is, I
think, capable of being made the finest part of this fine country
of Oude.

It was in contemplation to make the road from Lucknow to
Shajehanpoor and Bareilly pass through this place, Tundeeawun, by
which some thirty miles of distance would be saved, and a good many
small rivers and watercourses avoided. Why this design was given up
I know not; but I believe the only objection was the greater
insecurity of this line from the bad character of the great
landholders of the Bangur and Sandee Palee districts; and the
greater number of thieves and robbers who, in consequence, reside
in them. There has been but little outlay in works of any kind in
the whole line through Seetapore; and when measures have been taken
to render this line more secure, a good road will, I hope, be made
through Tundeeawun. It was once a populous place, but has been
falling off for many years, as the disorders in the district have
increased. The Nazim resides here. The last Nazim, Hoseyn Allee,
who was removed to Khyrabad, at the end of last year, is said to
have given an increase of nankar to the refractory
landholders of this district during that year, to the extent of
forty thousand rupees a-year, to induce them to pay the Government
demand, and desist from plunder. By this means he secured a good
reputation at Court, and the charge of a more profitable and less
troublesome district; and left the difficult task of resuming this
lavish increase of the nankar to his successor, Seonath, the
son of Dilla Ram, who held the contract of the district for some
twenty years up to the time of his death, which took place last
year. Seonath is a highly respectable and amiable man; but he is
very delicate in health, and, in consequence, deficient in the
vigour and energy required to manage so turbulent a district. He
has, however, a deputy in Kidder Nath, a relative, who has all the
ability, vigour, and energy required, if well supported and
encouraged by the Oude Durbar. He was deputy under Dilla Ram for
many years, and the same under Hoseyn Allee last year. He is a man
of great intelligence and experience; and one of the best officers
of the Oude Government that I have yet seen.

There are two kinds of recognised perquisites which landholders
enjoy in Oude and in most other parts of India—the
nankar and the seer land. The nankar is a
portion of the recognised rent-roll acknowledged by the ruler to be
due to the landholder for the risk, cost, and trouble of
management, and for his perquisite as hereditary proprietor of the
soil when the management is confided to another. It may be ten,
twenty, or one hundred percent upon the rent-roll of the estate,
which is recognised in the public accounts, as the holder happens
to be an object of fear or of favour, or otherwise; and the real
rent-roll may be more or less than that which is recognised in the
public accounts. The actual rent which the landholder receives may
increase with improvements, and he may conceal the improvement from
the local authorities, or bribe them to conceal it from Government;
or it may diminish from lands falling out of tillage, or becoming
impoverished by over-cropping, or from a diminution of demand for
land produce; and the landholder may be unable to satisfy the local
authorities of the fact, or to prevail upon them to represent the
circumstance to Government. The amount of the nankar once
recognised remains the same till a new rate is recognised by
Government; but when the Government becomes weak, the local
authorities assume the right to recognise new rents, to suit their
own interest, and pretend that they do so to promote that of their
sovereign.

I may instance the Amil of this district last year. He was weak,
while the landholders were strong. They refused to pay, on the plea
of bad seasons. He could send no money to the Treasury, and was in
danger of losing his place. The man who had to pay a revenue of ten
thousand could not be induced to pay five: he enjoyed an
acknowledged nankar of two thousand upon a recognised
rent-roll of twelve thousand; and, to induce him to pay, he gives
him an increase to this nankar of one thousand, making the
nankar three thousand, and reducing the revenue to nine
thousand. Being determined to render the increase to his
nankar permanent, whether the Government consents or not,
the landholder agrees to pay the ten thousand for the present year.
The collector sends the whole or a part of the one thousand as
gratuities to influential men at Court, and enters it in the public
accounts as irrecoverable balance. The present Amil, finding that
the increase to the nankar has not been acknowledged by
Government, demands the full ten thousand rupees for the present
year. The landholder refuses to pay anything, takes to the jungles,
and declares that he will resist till his permanent right to the
increase be acknowledged.

The Amil has taken the contract at the rate of last year, as the
Government had sanctioned no increase to the nankar, and he
pleads in vain for a remission in the rate, which he pledged
himself to pay, or an increase of means to enforce payment among so
turbulent and refractory a body of landholders. As I have before
mentioned, the Oude Government has this season issued an order to
all revenue collectors to refuse to recognise any increase to the
nankar that has been made since the year A.D. 1814, or
Fusilee 1222, when Saadut Allee died, as none has since that year
received the sanction of Government, though the nankar has
been more than doubled within that period in the manner above
described by local authorities. The increase to the nankar,
and the alienation in rent-free tenure of lands liable to
assessment in 1814 by local authorities and influential persons at
Court, are supposed to amount in all Oude to forty lacs of rupees
a-year. None of them have been formally recognised by the Court,
but a great part of them has been tacitly acquiesced in by the
minister and Dewan for the time being. They cannot enforce the
order for reverting to the nankar of 1814, and if they
attempt to do so the whole country will be in disorder. Indeed, the
minister knows his own weakness too well to think seriously of ever
making such an attempt. The seer lands are those which the
landholders and their families till themselves, or by means of
their servants or hired cultivators. Generally they are not entered
at all in the rent-rolls; and when they are entered, it is at less
rates than are paid for the other lands. The difference between the
no rent, or less rates, and the full rates is part of their
perquisites. These lands are generally shared out among the members
of the family as hereditary possessions.

January 23, 1850.—Behta, ten miles, over a plain of
fine muteear soil. The greater part of the surface is, however,
covered by a low palas jungle. The jungle remains, because no one
will venture to lay out his capital in rooting up the trees and
shrubs, and bringing the land under culture where the fruits of his
industry, and his own life and those of his family, would be so
very insecure, and because the powerful landholders around require
the jungles to run to when in arms against the Government officers,
as they commonly are. The land under this jungle is as rich in
natural powers as that in tillage; and nothing can be finer than
the crops in the cultivated parts, particularly in those
immediately around villages. There are numerous large trees in the
jungles, but the fine peepul and banyan trees are torn to pieces
for the use of the elephants and camels of the establishments of
the local officers, and for the cows, bullocks, and buffaloes of
the peasantry. The cows and buffaloes are said to give greater
quantities of milk when fed on the leaves of these trees than when
fed on anything else available in the dry season; but the milk is
said to be of inferior quality. All the cultivated and peopled
parts are beautifully studded with single trees and groves.

No respectable dwelling-house is anywhere to be seen, and the
most substantial landholders live in wretched mud-hovels with
invisible covers. I asked the people why, and was told that they
were always too insecure to lay out anything in improving their
dwelling-houses; and, besides, did not like to have such local
ties, where they were so liable to be driven away by the Government
officers or by the landholders in arms against them, and their
reckless followers. The local officers of Government, of the
highest grade, occupy houses of the same wretched description, for
none of them can be sure of occupying them a year, or of ever
returning to them again when once removed from their present
offices; and they know that neither their successors nor any one
else will ever purchase or pay rent for them. No mosques,
mausoleums, temples, seraees, colleges, courts of justice, or
prisons to be seen in any of the towns or villages. There are a few
Hindoo shrines at the half-dozen places which popular legends have
rendered places of pilgrimage, and a few small tanks and bridges
made in olden times by public officers, when they were more secure
in their tenure of office than they are now. All the fine buildings
raised by former rulers and their officers at the old capital of
Fyzabad are going fast to ruin. The old city of Ajoodhea is a ruin,
with the exception of a few buildings along the bank of the river
raised by wealthy Hindoos in honour of Ram, who once lived and
reigned there, and is believed by all Hindoos to have been an
incarnation of Vishnoo.

I have often mentioned that the artillery draft-bullocks receive
no grain, and are everywhere so poor that they can hardly walk,
much less draw heavy guns and tumbrils. The reason is this, the
most influential men at Court obtain the charge of feeding the
cattle in all the different establishments, and charge for a
certain quantity of grain or other food at the market price for
each animal. They contract for the supply of the cattle with some
grain-merchant of the city, who undertakes to distribute it through
his own agents. The contractor for the supply of the artillery
draft-bullocks sends an agent with those in attendance upon every
collector of the land revenue, and he gives them as little as
possible. The contractor, afraid of making an enemy of the
influential man at Court, who could if he chose deprive him of his
contract or place, never presumes to interfere, and the agent gives
the poor bullocks no grain at all. The collector, or officer in
charge of the district, is, however, obliged every month to pay the
agent of the contractor the full market price of the grain supposed
to be consumed—that is, one seer and half a-day by every
bullock. The same, or some other influential person at Court,
obtains and transfers in the same way the contract for the feeding
of the elephants, horses, camels, bullocks, and other animals kept
at Lucknow for use or amusement, and none of them are in much
better condition than the draft-bullocks of the artillery in the
remote districts—all are starved, or nearly starved, and
objects of pity. Those who are responsible for their being fed are
too strong in Court favour to apprehend any punishment for not
feeding them at all.

In my ride this morning I asked the people of the villages
through and near which we passed whether infanticide prevailed:
they told me that it prevailed amongst almost all the Rajpoot
families of any rank in Oude; that very poor families of those
classes retained their daughters, because they could get something
for them from the families of lower grade, into which they married
them; but that those who were too well off in the world to
condescend to take money for their daughters from lower grades, and
were obliged to incur heavy costs in marrying them into families of
the same or higher grade, seldom allowed their infant daughters to
live.

“It is strange,” I observed, “that men, who have to undergo such
heavy penance for killing a cow, even by accident, should have to
undergo none for the murder of their own children, nor to incur any
odium among the circle of society in which they live—not even
among Brahmins and the ministers of their religion.”

“They do incur odium, and undergo penance,” said Rajah Bukhtawur
Sing; “do they not?” said he to some Brahmins standing near. They
smiled, but hesitated to reply. “They know they do,” said the
Rajah, “but are afraid to tell the truth, for they and their
families live in villages belonging to these proud Rajpoot
landholders, and would be liable to be turned out of house and home
were they to tell what they know.” One of the Brahmins then said,
“All this is true, sir; but after the murder of every infant the
family considers itself to be an object of displeasure to the
deity, and after the twelfth day they send for the family priest
(Prohut), and, by suitable gratuities, obtain absolution. This is
necessary, whether the family be rich or poor; but when the
absolution is given, nothing more is thought or said about the
matter. The Gour and other Rajpoots who can afford to unite their
daughters in marriage to the sons of Chouhans, Byses, and other
families of higher grade, though they cannot obtain theirs in
return for their sons, commit less murders of this kind than
others; but all the Rajpoot clans commit more or less of them.
Habit has reconciled them to it; but it appears very shocking to us
Brahmins and all other classes. They commonly bury the infants
alive as soon as possible after their birth. We, sir, are helpless,
living as we do among such turbulent and pitiless landholders, and
cannot presume to admonish or remonstrate: our lives would not be
safe for a moment were we to say anything, or seem to notice such
crimes.”

I do not think that any landholder of this class, in the Bangur
district, would feel much compunction for the commission of any
crime that did not involve their expulsion from caste, or
degradation in rank. Great crimes do not involve these penalties:
they incur them only by small peccadillos, or offences deemed venal
among other societies. The Government of Oude, as it is at present
constituted, will never be able to put down effectually the great
crimes which now stain almost every acre of land in its dominions.
It is painful to pass over a country abounding so much in what the
evil propensities of our nature incite men to do, when not duly
restrained; and so little in what the good prompt us to perform and
create, when duly protected and encouraged, under good
government.

January 24, 1850.—Sandee, fourteen miles, over a
plain of light domuteea soil, which becomes very sandy for the last
four or five miles. The crops are scanty upon the more sandy parts,
except in the vicinity of villages; but there is a little jungle,
and no undue portion of fallow for so light a soil. About five
miles from our last ground, we came through the large and populous
village of Bawun; about three miles further, through another of
nearly the same size, Sungeechamow; and about three miles further
on, through one still larger, Admapoor, which is three miles from
Sandee. Sandee and Nawabgunge join each other, and are on the bank
of the Gurra river, a small stream whose waters are said to be very
wholesome. We passed the boundary of the Bangur district, just
before we entered the village of Sungeechamow, which lies in that
of Sandee.

There is a Hindoo shrine on the right of the road between Sandee
and Admapoor, which is said to be considered very sacred, and
called Barmawust. It is a mere grove, with a few priests, on the
bank of a large lake, which extends close up to Sandee on the
south. The river Gurra flows under the town to the north. The place
is said to be healthy, but could hardly be so, were this lake to
the west or east, instead of the south, whence the wind seldom
blows. This lake must give out more or less of malaria, that would
be taken over the village, for the greater portion of the year, by
the prevailing easterly and westerly winds. I do not think the
place so eligible for a cantonment at Tundeeawun, in point either
of salubrity, position, or soil.

January 25, 1850.—Halted at Sandee. The lake on the
south side, mentioned yesterday, abounds in fish, and is covered
with wild fowl; but the fish we got from it yesterday was not good
of its kind. I observed very fine groves of mango-trees close to
Sandee, planted by merchants and shopkeepers of the place. The
oldest are still held by the descendants of those by whom they were
first planted, more than a century ago; and no tax whatever is
imposed upon the trees of any kind, or upon the lands on which they
stand. Many young groves are growing up around, to replace the old
ones as they decay; and the greatest possible security is felt in
the tenure by which they are held by the planter, or his
descendants, though they hold no written lease, or deed of gift;
and have neither written law nor court of justice to secure it to
them. Groves and solitary mango, semul, tamarind, mhowa and other
trees, whose leaves and branches are not required for the food of
elephants and camels, are more secure in Oude than in our own
territories; and the country is, in consequence, much better
provided with them. While they give beauty to the landscape, they
alleviate the effects of droughts to the poorer classes from the
fruit they supply; and droughts are less frequently and less
severely felt in a country so intersected by fine streams, flowing
from the Tarae forest, or down from the perpetual snows of
neighbouring hills, and keeping the water always near the surface.
These trees tend also to render the air healthy, by giving out
oxygen in large quantities during the day, and absorbing carbonic
acid gas. The river Gurra enters the Ganges about twelve miles
below Sandee. Boats take timber on this stream from the Phillibeet
district to Cawnpoor. It passes near the town of Shajehanpoor; and
the village of Palee, twenty miles north-west from Sandee, where we
shall have to recross it.

January 26, 1850.—Busora, twelve miles north-west
from Sandee, over a plain of light sandy soil, or bhoor, with some
intervals of oosur. The tillage extends over as much of the surface
as it ought in so light a soil; and the district of Sandee Palee
generally is said to be well cultivated. It has been under the
charge of Hafiz Abdoollah, a very honest and worthy man, for seven
years up to his death, which took place in November last. He is
said never to have broken faith with a landholder; but he was too
weak in means to keep the bad portion under control; and too much
occupied in reading or repeating the Koran, which he knew
all by heart, as his name imports. His son Ameer Gholam Allee, a
lad of only thirteen years of age, has been appointed his
successor. He promises to be like his father in honesty and love of
the holy book.*

[* He has been since removed, and was in prison as a defaulter,
July 1851.]

About half way we passed the village of Bhanapoor, held by
zumeendars of the Dhaukurree Rajpoot clan, who told me, that
they gave their daughters in marriage to the Rykwars, but more to
the Sombunsie Rajpoots, who abound in the district, and hold the
greater part of the lands; that these Sombunsies have absorbed
almost all the lands of the other classes by degrees, and are now
seizing upon theirs; that the Sombunsies give their daughters in
marriage only to the Rathore and Chouhan Rajpoots, few of whom are
to be found on the Oude side of the Ganges; and, in consequence,
that they take such as they preserve to our districts on the other
side of that river, but murder the greater part rather than
condescend to marry them to men of the other Rajpoot clans whom
they deem to be of inferior grade, or go to the expense of uniting
them in marriage to clans of higher or equal grade in Oude. Some
Sombunsies, who came out to pay their respects from the next
village we passed, told us, that they did not give their daughters
even to the Tilokchundee Bys Rajpoots; but in this they did not
tell the truth.

At the next village, the largest in the parish, Barone, the
chief landholder, Kewul Sing, came out and presented his offering
of a fine fighting-ram. He was armed with his bow, and “quiver full
of arrows,” but told me, that he thought a good gun, with pouch and
flask, much better, and he carried the bow and quiver merely
because they were lighter. He was surrounded by almost all the
people of the town, and told me, that the family held in
copartnership fifty-two small villages, immediately around
Barone—that this village had been attacked and burnt
down by Captain Bunbury and his regiment the year before last,
without any other cause that they could understand save that he had
recommended him not to encamp in the grove close by. The fact was,
that none of the family would pay the Government demand, or obey
the old Amil, Hafiz Abdoollah; and it was necessary to make an
example. On being asked whether his family and clan, the
Sombunsies, preserved or destroyed their daughters, he told me, in
the midst of his village community, that he would not deceive me;
that they, one and all, destroyed their infant daughters; but that
one was, occasionally, allowed to live (ek-adh); that the
family was under a taint for twelve days after the murder of an
infant, when the family priest (Prohut) was invited and fed in due
form; that he then declared the absolution complete, and the taint
removed.

The family priest was present, and I asked him what he got on
such occasions? He said, that to remove the taint, or grant
absolution after the murder of a daughter, he got little or no
money; he merely partook of the food prepared for him in due form;
but that, on the birth of a son, he got ten rupees from the
parents. All the assembled villagers bore testimony to the truth of
what the patriarch and the priest told me. They said, that no one
would enter a house in which an infant daughter had been destroyed,
or eat or drink with any member of the family till the Prohut had
granted the absolution, which he did after the expiration of twelve
days, as a matter of course, depending as he did upon the good-will
of the landholders, who were all of the same clan, Sombunsies. Few
other Brahmins will condescend to eat, drink, or associate with
these family and village priests, who take the sins of such
murderers upon their own heads.

The old patriarch rode on with me upon his pony, five miles to
my tents, as if I should not think the worse of him for having
murdered his own daughters, and permitted others to murder theirs.
I told him, that I could hold no converse with men who were guilty
of such crimes; and that the vengeance of God would crush them all,
sooner or latter. For his only excuse he told me, that it was a
practice, derived from a long line of ancestors, wiser and better
than they were; and that it prevailed in almost every Rajpoot
family in the country; that they had, in consequence, become
reconciled to it, and knew not how to do without it. Family pride
is the cause of this terrible evil!

The estate of Kuteearee, on the left-hand side of the road
towards the Ramgunga and Ganges, is held by Runjeet Sing, of the
Kuteear Rajpoot clan. His estate yields to him about one hundred
and twenty thousand rupees a-year, while he is assessed at only
sixteen thousand. While Hakeem Mehndee was in banishment at
Futtehgurh, about fifteen years ago, he became intimate with
Runjeet Sing, of Kuteearee; and when he afterwards became minister,
in 1837, he is said to have obtained for him the King’s seal and
signature to a perpetual lease at this rate, from which is deducted
a nankar of four thousand, leaving an actual demand of only
twelve thousand. Were such grants, in perpetuity, respected in
Oude, the ministers and their minions would soon sell the whole of
his Majesty’s dominions, and leave him a beggar. He has not yet
been made to pay a higher rate; not, however, out of regard for the
King’s pledge, but solely out of that for Runjeet’s fort of
Dhunmutpoor, on the bank of the Ganges, his armed bands, and his
seven pieces of cannon. He has been diligently employing all his
surplus rents in improving his defensive means; and, besides his
fort and guns, is said to have a large body of armed and
disciplined men. He has seized upon a great many villages around,
belonging to weaker proprietors: and is every year adding to his
estate in this way. In this the old Amil, Hafiz Abdoollah,
acquiesced, solely because he had not the means nor the energy to
prevent it. He got his estate excluded from the jurisdiction of the
local authorities, and placed in the Huzoor Tuhseel.

Like others of his class, who reside on the border, he has a
village in the British territory to reside in, unmolested, when
charged by the Oude authorities with heavy crimes and balances. He
had been attacked and driven across the Ganges, in 1837, for
contumacy and rebellion; deprived of his estate, and obliged to
reside at Futtehgurh, where he first became acquainted with Hakeem
Mehndee. The Oude Government has often remonstrated against the
protection which this contumacious and atrocious landholder
receives from our subjects and authorities.* Crimes in this
district are not quite so numerous as in Bangur; but they are of no
less atrocious a character. The thieves and robbers of Bangur, when
taken and taxed with being so, say, “of course we are
robbers—if we were not, how should we have been permitted to
reside in Bangur?” All are obliged to fight and plunder with the
landholders, or to rob for them on distant roads, and in distant
villages.

[* See the Resident’s letter to Government North-Western
Provinces, 3rd August, 1837. The King’s letter to the Resident, 7th
April, 1837. The same to the same, 19th May, 1837. Depositions and
urzies. Runjeet Sing was attacked by the King’s troops and driven
across the Ganges again in June 1851, and died during the contest,
which is being continued by his son. 1851.—W. H. S.]

My camp has been robbed several times within the time I have
been out, and the property has been traced to villages in the
Sundeela and Bangur districts. In the Sundeela district it can be
recovered when traced with a small force, and the thieves taken;
but in the Bangur district it would require a large military force
well commanded, and a large train of artillery to recover the one
or seize the other.

A respectable landholder of this place, a Sombunsie, tells me,
that the custom of destroying their female infants has prevailed
from the time of the first founder of their race; that a rich man
has to give food to many Brahmins, to get rid of the stain, on the
twelfth or thirteenth day, but that a poor man can get rid of it by
presenting a little food in due form to the village priest; that
they cannot give their daughters in marriage to any Rajpoot
families, save the Rhathores and Chouhans; that the family of their
clan who gave a daughter to any other class of Rajpoots, would be
excluded from caste immediately and for ever; that those who have
property have to give all they have with their daughters to the
Chouhans and Rhathores, and reduce themselves to nothing; and can
take nothing from them in return, as it is a great stain to take
kuneea dan,” or virgin price; from any one; that a
Sombunsie may, however, when reduced to great poverty, take the
kuneea dan” from the Chouhans and Rhathores for a virgin
daughter without being excommunicated from the clan, but even he
could not give a daughter to any other clan of Rajpoots without
being excluded for ever from caste; that it was a misfortune no
doubt, but it was one that had descended among them from the
remotest antiquity, and could not be got rid of; that mothers wept
and screamed a good deal when their first female infants were torn
from them, but after two or three times giving birth to female
infants, they become quiet and reconciled to the usage, and said,
“do as you like;” that some poor parents of their clan did
certainly give their daughters for large sums to wealthy people of
lower Clans, but lost their caste for ever by so doing; that it was
the dread of sinking, in substance from the loss of property, and
in grade from the loss of caste, that alone led to the murder of
female infants; that the dread prevailed more or less in every
Rajpoot clan, and led to the same thing, but most in the clan that
restricted the giving of daughters in marriage to the smallest
number of clans.

The infant is destroyed in the room where it is born, and there
buried. The floor is then plastered over with cow-dung, and on the
thirteenth day the village or family priest must cook and eat his
food in that room. He is provided with wood, ghee, barley, rice,
and tillee (sesamum). He boils the rice, barley, and sesamum in a
brass vessel, throws the ghee over them when they are dressed, and
eats the whole. This is considered as a hom, or
burnt-offering, and by eating it in that place the priest is
supposed to take the whole hutteea or sin upon himself, and
to cleanse the family from it. I am told that they put the milk of
the mudar shrub “asclepias gigantea,” into the mouth of the infant
to destroy it, and cover the mouth with the faeces that first pass
from, the infant’s bowels. It soon dies; and after the expiation
the parents again occupy the room, and there receive the visits of
their family and friends, and gossip as usual!

Rajah Bukhtawar Sing tells me, that he has heard the whole
process frequently described in this way by the midwives who have
attended the birth. These midwives are however generally sent out
of the room with the mother when the infant is found to be a girl.
In any law for the effectual prevention of this crime, it would be
necessary to prescribe a severe punishment for the priest, as an
accessary after the fact. The only objection to this is, I think,
that it might deprive the Court of the advantage of an important
witness when required at the trial of the parents, but when
necessary he might be admitted as King’s evidence. All the people
here that I talk to on the subject, say that the crime has been put
down in the greater part of the British territories, and that
judicious measures honestly and firmly carried out would put it
down in Oude, and do away with the scruples which one clan of
Rajpoots have to give their daughters in marriage to another.
Unable to murder their daughters, they would be glad to dispose of
them in marriage to all clans of Rajpoots. It might be put down in
Oude, as it was put down by Mr. Willoughby, of Bombay, in the
districts under his charge, by making the abolition one of the
conditions on which all persons of the Rajpoot clans hold their
lands, and strictly enforcing the observance of that condition. The
Government of Oude as now constituted could do nothing whatever
towards putting it down in this or any other way.

January 27, 1850.—Palee, eight miles north-west.
The road half way from Sandee to Busora, and half way from Busora
to Palee, passes over a very light, sandy soil—bhoor. I have
already stated that kutcha wells, or wells without burnt brick and
cement, will not last in this sandy soil, while it stands more in
need of irrigation. The road for the last half way of this
morning’s stage passes over a good doomuteea soil. The whole
country is however well cultivated, and well studded with fine
trees; and the approach to Palee is at this season very
picturesque. The groves of mango and other fine trees amidst which
the town stands, on the right bank of the Gurra river, appear very
beautiful as one approaches, particularly now that the surrounding
country is covered by so fine a carpet of rich spring crops. The
sun’s rays, falling upon such rich masses of foliage, produce an
infinite variety of form, colour, and tint, on which the eye
delights to repose. We intended to have our camp on the other side
of the river, but no good ground could be found for it, without
injury to the crops, within three miles from Palee, and we must
cross it on our way to Shahabad to-morrow.

This small river flows along a little to the right of our march
this morning. About half way we passed a very pretty village, held
and cultivated by families of Kunojee Brahmins, who
condescend to hold and drive their own ploughs. Other
families of this class pride themselves upon never condescending to
drive their own ploughs, and consider themselves in consequence a
shade higher in caste. Other Brahmin families have different shades
or degrees of caste, like the Kunojeeas; but I am not aware that
any family of any other class of Brahmins condescend to hold their
own ploughs. I told them, that “God seemed to favour their
exertions, and bless them with prosperity, for I had not seen a
neater village or village community.” They seemed to be all well
pleased with my compliment. At Palee resides Bulbhuder Sing, a
notorious robber, who was lately seized and sent as a felon to
Lucknow. After six months’ confinement he bribed himself out, got
possession of the estate which he now holds, and to which he had no
right whatever, and had it excluded from the jurisdiction of the
local authorities, and transferred to the “Hozoor Tuhseel.” He has
been ever since diligently employed in converting it into a den of
robbers, and in the usual way seizing upon other people’s lands,
stock, and property of all kinds.

Hundreds in Oude are doing the same thing in the same way.
Scores of those who suffer from the depredations of this class of
offenders, complain to me every day; but I can neither afford them
redress, nor hold out any hope of it from any of the Oude
authorities. It is a proverb, “that those who are sentenced to six
years’ imprisonment in Oude, are released in six months, and those
who are sentenced to six months, are released in six years.” Great
numbers are released every year at Lucknow for
thanksgivings, or propitiation. If the King or any
member of his family becomes sick, prisoners are released, that
they may recover; and when they recover, others are released as a
grateful, and, at the same time, profitable acknowledgment, since
the Government relieves itself from the cost of keeping them; and
its servants appropriate the money paid for their ransom. Those who
are in for long periods are, for the most part, great offenders,
who are the most able and most willing to pay high for their
release; those who are in for short ones are commonly the small
ones, who are the least able and least disposed to give anything.
The great offenders again are those who are most disposed, and most
able, to revenge themselves on such persons as have aided the
Government in their arrest or conviction; and they do all they can
to murder and rob them and their families and relatives, as soon as
they are set at large, in order to deter others from doing the
same. This would be a great evil in any country, but is terrible in
Oude, where no police is maintained for the protection of life and
property. The cases of atrocious murders and robberies which come
before me every day, and are acknowledged by the local authorities,
and neighbours of the sufferers, to have taken place, are
frightful. Such sufferings, for which no redress is to be found,
would soon desolate any part of India less favoured by nature.

In the valley of the Nerbudda, for instance, such sufferings
would render a district desolate for ages. The people, driven off
from an estate, go and settle in another better governed. The grass
grows rankly from the richness of the soil, and the humidity of the
air, and becomes filled with deer and other animals, that are food
for beasts of prey. Tigers, leopards, wolves, wild dogs, &c.
follow, to feed upon them; and they render residence and industry
unsafe. Malaria follows, and destroys what persons the tigers
leave. I have seen extensive tracts of the richest soil and most
picturesque scenery, along the banks of the Nerbudda, which had
been rendered desolate for ages by the misrule of only a few years.
It is the same in the Tarae forest, which separates Oude from
Nepaul. But in the rest of Oude, from the Ganges to this belt of
forest, no such effects follow misrule, however great and
prolonged. Here no grass grows too rankly, few deer fill it, few
tigers, leopards, wolves, or wild dogs come in pursuit of them, and
no malaria is feared. If a landholder takes to rebellion and
plunder, he is followed by all his retainers and clansmen; and
their families, and the cultivators of other classes, feeling no
longer secure, go and till lands on other estates, till they are
invited back. The cowherds and shepherds, who live by the produce
of their cattle and sheep, remain and thrive by the abundance of
pasture lands, from which the rich spring and harvest crops have
disappeared. These cattle and sheep graze over them, and enrich the
soil by restoring to it a portion of those elements of fertility,
of which a long succession of harvests had robbed it. Over and
above what they leave on the grounds, over which they graze, large
stores of manure are collected for future use by the herdsmen, who
now exclusively occupy the villages. The landholder and his
followers, in the meantime, subsist and enrich themselves by the
indiscriminate plunder of the surrounding country; and are at last
invited back by a weak and wearied Government, to reoccupy the
lands, improved by this salutary fallow, at a lower rate of rent,
or no rent at all for some years, and a remission of all balances
for past years, on account of paemalee, or treading down of
crops, during the disorder that has prevailed.

The cultivators return to occupy their old lands, so enriched,
at reduced rates of rent; and, in two or three years, these lands
become again carpeted with a beautiful variety of spring and autumn
crops. The crops, in our districts, on the opposite side of the
river Ganges, bear no comparison with those on the Oude side. The
lands are all overcropped and under-stocked with cattle and sheep
from the want of pasture lands. There is little manure, the water
is too far below the surface to admit of sufficient irrigation,
without greater outlay than the farmers and cultivators can afford;
the rotation of crops is insufficient, and no salutary fallow comes
to the relief of the soil, from the labour of men living and
working under the efficient protection of a strong and able
Government. The difference in the crops is manifest to the
beholder, and shown in the rate of rents paid for the lands where
the price of land produce is the same in both; the same river
conveying the produce of both to and from the same markets.

A Murhutta army, under the Peshwa, Ballajee, invaded the
districts, about the source of the Nerbudda river, about one
hundred and seven years ago, A.D. 1742. They ravaged these
districts as they did all others which they invaded; but they,
like the greater part of the Oude Tarae, remain waste; while the
others, like the rest of Oude, soon recovered and become prosperous
from the circumstances above stated. The soil of some of the
districts, about the source of the Nerbudda, then ravaged, is among
the finest in the world; but the long grass and rich foliage, by
which it is covered, are occupied, like the pampos of South
America, almost exclusively by wild cattle, buffaloes, deer, and
tigers. The district of Mundula, which intervenes between them and
the rich and highly-cultivated district of Jubbulpoor, in the
valley of that river, was populous and well cultivated when we took
possession of it in the year 1817; but it has become almost as
waste under our rule by a more gradual but not less desolating
process. Not considering the diminishing markets for land produce,
our assessments of the land revenue were too high, and the managing
officers never thought the necessity of reduction established, till
the villages were partially or wholly deserted. The farmers and
cultivators all emigrated, by degrees, into the neighbouring
districts of Nagpoor and Rewa, where they had more consideration
and lighter assessments, and the markets for land produce were
improving. The lands of Mundula became waste, and covered with rank
grass filled with deer; tigers followed to feed upon them, and
carried off all the poor peasantry, who remained and attempted to
cultivate small patches; malaria followed and completed the
work.

Like the tharoos of the Oude forest, the Gonds born in
this malaria are the only people who can live in it; and the
ravages of tigers and endemial disease prevent their numbers from
increasing. Those who once emigrate never come back, and population
and tillage have been decreasing ever since we took possession, or
for thirty-three years. The same process has been going on in other
parts of the Nerbudda valley with the same results. In Oude, from
the causes above described, lands of the same denomination and kind
often yield double the rate of rent that they yield in our own
conterminous districts, or districts on the opposite side of the
Ganges, and other rivers that separate our territories from those
of Oude. Under a tolerable Government, Oude would soon become one
of the most beautiful countries in India; but the lands would fall
off, in fertility, as ours do from over-cropping, no doubt.

January 28, 1850.—Shahabad, ten miles. We crossed,
close under Palee, the little river Gurra, which continued for some
miles to flow along, in its winding course, close by on our left.
It is here some five or six miles to the south-west of the town.
The soil we have come over is chiefly muteear, or the doomuteea,
tightened by a mixture of clay, or argillaceous earth. Rich crops
of rice are grown on this muteea, which retains its moisture so
much better than the looser doomutea soil.

Half-way we came through a neat village, the lands of which are
subdivided between the members of a large family of Kunojee
Brahmins, who came out to see us pass, and pay their respects. The
cultivation was so fine that I hoped they were of the class who
condescended to hold their own ploughs. I asked them; and they,
with seeming pride, told me that they did not—that they
employed servants to hold their ploughs for them. When I told them
that this was their misfortune, they seemed much amused, but
were all well-behaved and respectful, though they must have thought
my notion very odd.

The little Gurra flows from the Oude Tarae forest by the town of
Phillibheet, where boats are built, to be taken down to Cawnpoor,
on the Ganges, for sale. About four hundred, great and small, are
supposed to be taken down the Gurra every year, in the season of
the rains. They take down the timber of the Tarae forest, rice, and
other things; and all are sold, with their cargoes, at Cawnpoor, or
other places on the Ganges. The timbers are floated along on both
sides of the boats. Palee is a good place for a cantonment, or seat
of public civil establishments, and Shahabad is no less so. The
approach to both, from the south-east, is equally beautiful, from
the rich crops which cover the ground up to the houses, and the
fine groves and majestic single trees which surround them.

Shahabad is a very ancient and large town, occupied chiefly by
Pathan Mussulmans, who are a very turbulent and fanatical set of
fellows. Subsookh Rae, a Hindoo, and the most respectable merchant
in the district, resided here, and for some time consented to
officiate, as the deputy of poor old Hafiz Abdoollah, for the
management of the town, where his influence was great. He had lent
a good deal of money to the heads of some of the Pathan families of
the town, but finding few of them disposed to repay, he was last
year obliged to refuse further loans. They determined to take
advantage of the coming mohurrum festival to revenge the
affront as men commonly do who live among such a fanatical
community. The tazeeas are commonly taken up, and carried in
procession, ten days after the new moon is first seen, at any place
where they are made; but in Oude all go by the day in which the
moon is seen from the capital of Lucknow. As soon as she is seen at
Lucknow, the King issues an order throughout his dominions for the
tazeeas to be taken in procession ten days after. The moon was this
year, in November, first seen on the 30th of the month at Lucknow;
but at Shahabad, where the sky is generally clearer, she had been
seen on the 29th. The men to whom Subsookh Rae had refused farther
loans determined to take advantage of this incident to wreak their
vengeance; and when the deputy promulgated the King’s order for the
tazeeas to be taken in procession ten days after the 30th, they
instigated all the Mahommedans of the town to insist upon taking
them out ten days after the 29th, and persuaded them that the order
had been fabricated, or altered, by the malice of their Hindoo
deputy, to insult their religious feelings. They were taken
out accordingly, and having to pass the house of Subsookh Rae, when
their excitement, or spirit of religious fervour, had reached the
highest pitch, they there put them down, broke open the doors,
entered in a crowd, and plundered it of all the property they could
find, amounting to above seventy thousand rupees. Subsookh Rae was
obliged to get out, with his family, at a back door, and run for
his life. He went to Shajehanpoor, in our territory, and put
himself under the protection of the magistrate. Not content with
all this, they built a small miniature mosque at the door with some
loose bricks, so that no one could go either out or in without the
risk of knocking it down, or so injuring this mock mosque as
to rouse, or enable the evil-minded to rouse, the whole Mahommedan
population against the offender. Poor Subsookh Rae has been utterly
ruined, and ever since seeking in vain for redress. The Government
is neither disposed nor able to afford it, and the poor boy who has
now succeeded his learned father in the contract is helpless. The
little mock mosque, of uncemented bricks, still stands as a
monument of the insolence of the Mahommedan population, and the
weakness and apathy of the Oude Government.


CHAPTER II.

Infanticide—Nekomee Rajpoots—Fallows in Oude created
by disorders—Their cause and effect—Tillage goes on in
the midst of sanguinary conflicts—Runjeet Sing, of
Kutteearee—Mahomdee district—White
Ants—Traditional decrease in the fertility of the Oude
soil—Risks to which cultivators are exposed—Obligations
which these risks impose upon them—Infanticide—The Amil
of Mahomdee’s narrow escape—An infant disinterred and
preserved by the father after having been buried
alive—Insecurity of life and property—Beauty of the
surface of the country, and richness of its foliage—Mahomdee
district—State and recent history of—Relative fertility
of British and Oude soil—Native notions of our laws and their
administration—Of the value of evidence in our
Courts—Infanticide—Boys only saved—Girls
destroyed in Oude—The priests who give absolution for the
crime abhorred by the people of all other classes—Lands in
our districts becoming more and more exhausted from
over-cropping—Probable consequences to the Government and
people of India—Political and social error of considering
land private property—Hakeem Mehndee and subsequent managers
of Mahomdee—Frauds on the King in charges for the keep of
animals—Kunojee Brahmins—Unsuccessful attempt to
appropriate the lands of weaker neighbours—Gokurnath, on the
border of the Tarae—The sakhoo or saul trees of the
forest.

Lalta Sing, of the Nikomee Rajpoot tribe, whom I had lately an
opportunity of assisting, for his good services in arresting outlays
[outlaws ?] from our territories, has just been to pay his respects.
Our next encamping ground is to be on his estate of Kurheya and
Para. He tells me that very few families of his tribe now destroy
their female infants; that tradition ascribes the origin of this
evil to the practice of the Mahommedan emperors of Delhi of
demanding daughters in marriage from the Rajpoot princes of the
country; that some of them were too proud to comply with the
demand, and too weak to resist it in any other way than that of
putting all their female infants to death. This is not impossible.
He says that he believes the Dhankuries, whom I have
described above to be really the only tribe of Rajpoots among whom
no family destroys its infant daughters in Oude; that all tribes of
Rajpoots get money with the daughters they take from tribes a shade
lower in caste, to whom they cannot give theirs in return; and pay
money with the daughters they give in marriage to tribes a shade
higher, who will not give their daughters to them in return. The
native collector of Shahabad, a gentlemanly Mahommedan, came out
two miles to pay his respects on my approach, and we met on a large
space of land, lying waste, while all around was covered with rich
crops. I asked, “Pray why is this land left waste?” “It is, sir,
altogether unproductive.” “Why is this? It seems to me to be just
as good as the rest around, which produces such fine crops.” “It is
called khubtee—slimy, and is said to be altogether
barren.” “I assure you, sir,” said Rajah Bukhtawar Sing, “that it
is good land, and capable of yielding good crops, under good
tillage, or it would not produce the fine grass you see upon it.
You must not ask men like this about the kinds and qualities of
soils for they really know nothing whatever about them: they are
city gentlemen’s sons, who get into high places, and pass
their lives in them without learning anything but how to screw
money out of such as we are, who are born upon the soil, and depend
upon its produce all our lives for subsistence. Ask him, sir,
whether either he or any of his ancestors ever knew anything of the
difference between one soil and another.”

The collector acknowledged the truth of what the old man said,
and told me that he really knew nothing about the matter, and had
merely repeated what the people told him. This is true with regard
to the greater part of the local revenue officers employed in Oude.
“One of these city gentlemen, sir,” said. Bukhtawar Sing, “when
sent out as a revenue collector, in Saadut Allee’s time, was asked
by his assistants what they were to do with a crop of sugar-cane
which had been attached for balances, and was becoming too ripe,
replied, ‘Cut it down, to be sure, and have it stacked!‘ He
did not know that sugar-cane must, as soon as cut, be taken to the
mill, or it spoils.” “I have heard of another,” said the old
Rusaldar Nubbee Buksh, “who, after he entered upon his charge,
asked the people about him to show him the tree on which grew the
fine istamalee* rice which they used at Lucknow.” “There is
no question, sir,” said Bukhtawar Sing, “that is too absurd, for
these cockney gentlemen to ask when they enter upon such revenue
charges as these. They are the aristocracy of towns and cities, who
are learned enough in books and court ceremonies and intrigues, but
utterly ignorant of country life, rural economy, and agricultural
industry.”

[* The istamalee rice is rice of fine quality, which has
been kept for some years before used. To be good, rice must be kept
for some years before used, and that only which has been so kept is
called istamalee or useable.]

For a cantonment or civil station, the ground to the north of
Shahabad, on the left-hand side of the road leading to Mahomdee,
seems the best. It is a level plain, of a stiff soil formed of clay
and sand, and not very productive.

The country, from Sandee and Shahabad to the rivers Ganges and
Ramgunga, is one rich sheet of spring cultivation; and the estate
of Kuteearee, above described, is among the richest portions of
this sheet. The portions on which the richest crops now stand
became waste during the disorders which followed the expulsion of
Runjeet Sing, in the usual way, in 1837, and derived the usual
benefit from the salutary fallow. A stranger passing through such a
sheet of rich cultivation, without communing with the people, would
little suspect the fearful crimes that are every year committed
upon it, from the weakness and apathy of the Government, and the
bad faith and bad character of its officers and chief landholders.
The land is tilled in spite of all obstacles, because all depend
upon its produce for subsistence; but there is no indication of the
beneficial interference of the Government for the protection of
life, property, and character, and for the encouragement of
industry and the display of its fruits. The land is ploughed, and
the seed sown, often by stealth at night, in the immediate vicinity
of a sanguinary contest between the Government officers and the
landholders. It is only when the latter are defeated, and take to
the jungles, or the Honourable Company’s districts, and commence
their indiscriminate plunder, that the cultivator ceases from his
labours, and the lands are left waste.

Runjeet Sing two or three years ago seized upon the village of
Mulatoo, in his vicinity, to which he had no claim whatever, and he
has forcibly retained it. It had long paid Government ten thousand
a-year, but he has consented to pay only one thousand. Lands
yielding above nine thousand he has cut off from its rent-roll, and
added to those of his hereditary villages on the borders. Last year
he seized upon the village of Nudua, with a rent-roll of fourteen
hundred rupees, and he holds it with a party of soldiers and two
guns. The Amil lately sent out a person with a small force to
demand the Government dues; but they were driven back, as he
pretends that he got it in mortgage from Dumber Sing, who had taken
a short lease of that and other khalsa villages, and absconded as a
defaulter; and that he has purchased the lands from the cultivating
proprietors, and is, therefore, bound to pay no revenue whatever
for them-to the King. All defaulters and offenders who take refuge
on his estate he instigates to plunder, and provides with gangs, on
condition of getting the greater part of the booty. He thinks that
he is sure of shelter in the British territory, should he be driven
from Oude; he feels also sure of aid from other large landholders
of the same class in the neighbourhood.

January 30, 1850.—Kurheya Para, twelve miles, over
a plain of excellent muteear soil, a good deal of which-is covered
with jungle. Para is a short distance from Kurheya, and our camp is
midway between the two villages. The boundary of the Sandee Palee
and Mahomdee districts we crossed about four miles from our present
encampment. This district, of Mahomdee was taken in contract by
Hakeem Mehndee, at three lacs and eleven thousand rupees a-year, in
1804 A.D., and in a few years he brought it into full tillage, and
made it yield above seven lacs. It has been falling off ever since
it was taken from him, and now yields only between three and four
lacs. The jungle is studded with large peepul-trees, which are all
shorn of their small branches and leaves. The landholders and
cultivators told me that they were taken off by the cowherds who
grazed their buffaloes, bullocks, and cows in these jungles; that
they formed their chief and, in the cold season, their best food,
as the leaves of the peepul-tree were supposed to give warmth to
the stomach, and to increase the quantity of the milk; that the
cowherds were required to pay nothing for the privilege of grazing
their cattle in these jungles, by the person to whom the lands
belonged, because they enriched the soil with their manure, and all
held small portions of land under tillage, for which they paid
rent; that they had the free use of the peepul-trees in the
jungles, but were not permitted to touch those on the cultivated
lands and in villages.

White ants are so numerous in the argillaceous muteear soil, in
which their food abounds, that it is really dangerous to travel on
an elephant, or swiftly on horseback, over a new road cut or
enlarged through any portion of it that has remained long untilled.
The two fore legs of my elephant went down yesterday morning into a
deep pit made by them, but concealed by the new road, which has
been made over it for the occasion of my visit near Shahabad, and
it was with some difficulty that he extricated them. We have had
several accidents of the same kind since we came out. In cutting a
new road they cut through large ant-hills, and leave no trace of
the edifices or the gulf below them, which the little insects have
made in gathering their food and raising their lofty habitation.
They are not found in the bhoor or oosur soils, and in
comparatively small numbers in the doomuteea or lighter soil, but
they abound In the muteear soil in proportion to its richness.
Cultivation, where the crops are irrigated, destroys them, and the
only danger is in passing over new roads cut through jungle, or
lands that have remained long untilled, or along the sides of old
pathways, from which these land-marks have been removed in hastily
widening them for wheeled carriages.

A Brahmin cultivator, whose cart we had been obliged to press
into our own service for this stage, came along with me almost all
the way. He said, “The spring crops of this season, sir, are no
doubt very fine; but in days of yore, before the curse of Bhurt
Jee
(the brother of Ram) came upon the landholders and
cultivators of Oude, they were much finer; when he set out from his
capital of Ajoodheea for the conquest of Cylone, he left the
administration to his brother, Bhurt Jee, who made a liberal
settlement of the land tax. He put a ghurra or pitcher, with a
round bottom, turned upside down, into every half acre (beegha) of
the cultivated land, and required the landholder or cultivator to
leave upon it, as much of the grain produced as the rounded bottom
would retain, which could not be one ten-thousandth part of the
produce; he lived economically, and collected at this rate during
the many years that his brother was absent. But when his brother
returned and approached the boundary of his dominions, he met hosts
of landholders and cultivators clamouring against the rapacity
and oppression
of his brother’s administration. The humanity of
Ram’s disposition was shocked, sir, at all this, and he became
angry with his brother before he heard what he had to say. When
Bhurt had satisfied his brother that he had not taken from them the
thousandth part of what he had a right to take, and Ram had,
indeed, taken from them himself, he sighed at the wickedness
and ingratitude of the agricultural classes of Oude; and the
baneful effects of this sad sigh has been upon us ever
since, sir, in spite of all we can do to avert them. In order to
have the blessing of God upon our labours, it is necessary for us
to fulfil strictly all the responsibilities under which we hold and
till the land; first, to pay punctually the just demands of
Government; second, all the wages of the labour employed; third,
all the charities to the poor; fourth, all the offerings to our
respective tutelary gods; fifth, a special offering to Mahabeer,
alias Hunooman. These payments and offerings, sir, must all be made
before the cultivator can safely take the surplus produce to his
store-room for sale and consumption.”

Old Bukhtawar Sing, who was riding by my side, said, “A
conscientious farmer or cultivator, sir, when he finds that his
field yields a great deal more than the usual returns, that is when
it yields twenty instead of the usual return of ten, gives the
whole in charity, lest evil overtake him from his unusual good luck
and inordinate exultation.”

I asked the Brahmin cultivator why all these offerings were
required to be made by cultivators in particular? He replied,
“There is, sir, no species of tillage in which the lives of
numerous insects are not sacrificed, and it is to atone for these
numerous murders, and the ingratitude to Bhurt, that cultivators,
in particular, are required to make so many offerings;” and, he
added, “much sin, sir, is no doubt brought upon the land by the
murder of so many female infants. I believe, sir, that all the
tribes of Rajpoots murder them; and I do not think than one in ten
is suffered to live. If the family or village priest did not
consent to eat with the parents after the murder, no such murders
could take place, sir; for none, even of their nearest relatives,
will ever eat with them till the Brahmin has done so.”

The bearers of the tonjohn in which I sat, said, “We do not
believe, sir, that one girl in twenty among the Rajpoots is
preserved. Davey Buksh, the Gonda Rajah, is, we believe, the only
one of the Biseyn Rajpoot tribe who preserves his daughters;* his
father did the same, and his sister, who was married to the
Bhudoreea Rajah of Mynpooree, came to see him lately on the
occasion of a pilgrimage to Ajoodheea, on the death of her husband;
of the six Kulhuns families of Chehdwara, two only preserve their
daughters—Surnam Sing of Arta, and Jeskurn of Kumeear; but
whether their sons or successors in the estates will do the same is
uncertain.” These bearers are residents of that district.

[* There are a great many families of the Biseyn Rajpoots who
never destroy their infant daughters.]

I may here remark, that oak-trees in the hills of the Himmelah
chain are disfigured in the same manner, and for the same purpose,
as the peepul and banyan trees are here; their small branches and
leaves are torn off to supply fodder for bullocks and other
animals. The ilex of the hills has not, however, in its nakedness
the majesty of the peepul and banyan of the plains, though neither
of them can be said to be “when unadorn’d, adorn’d the most.”

January 31, 1850.—Puchgowa, north-east, twelve
miles over a plain of doomuteea soil, a good deal of which is out
of tillage at present. On the road we came through several neat
villages, the best of which was occupied exclusively by the
families of the Kunojeea Brahmin proprietors, and the few persons
of inferior caste who ploughed their lands for them, as they are a
shade too high in caste to admit of their holding their own
ploughs. They are, however, very worthy people, and seemed very
much pleased at being put so much at their ease in a talk with the
great man about their own domestic and rural economy. They told me,
that they did not permit Rajpoots to reside in or have anything to
do with their village.

“Why?” I asked.—”Because, sir, if they once get a footing
among us, they are, sooner or later, sure to turn us all out.”
“How?”—”They get lands by little and little at lease, soon
refuse to pay rent, declare the lands to be their own, collect bad
characters for plunder, join the Rajpoots of their own clan in all
the villages around in their enterprises, take to the jungles on
the first occasion, of a dispute, attack, plunder, and burn the
village, murder us and our families, and soon get the estate for
themselves, on their own terms from the local authorities, who are
wearied out by the loss of revenue arising from their depredations;
our safety, sir, depends upon our keeping entirely aloof from
them.”

Under a government so weak, the only men who prosper seem to be
these landholders of the military classes who are strong in their
union, clan feeling, courage, and ferocity. The villages here are
numerous though not large, and by far the greater part are occupied
by Rajpoots of the Nikomee tribe.

The Amil of the Mahomdee district, Krishun Sahae, had come out
so far as Para to meet me, and have my camp supplied. He had earned
a good reputation as a native collector of long standing in the
Shajehanpore district, under Mr. Buller; but being ambitious to
rise more rapidly than he could hope to do, under our settled
government, he came to Lucknow with a letter of introduction from
Mr. Buller to the Resident, Colonel Richmond, paid his court to the
Durbur, got appointed Amil of the Mahomdee district, under the
amanee system, paid his nazuranas on his investiture, in
October last, and entered upon his charge. A few days ago it
pleased the minister to appoint to his place Aboo Toorab Khan, the
nephew and son-in-law of Moonowur-ood Dowla; and orders were sent
out immediately, by a camel-messenger, to the commandants of the
corps on duty, with Krishun Sahae, to seize and send him, his
family, and all his relations and dependents, with all his property
to be found upon them, to Lucknow. The wakeel, whom he kept at
Court for such occasions, heard of the order for the supercession
and arrest, and forthwith sent off a note to his master by the
fastest foot-messenger he could get. The camel-messenger found that
the Amil had left Mahomdee, and gone out two stages to Para, to
meet the Resident. He waited to deliver his message to the
commandants and subordinate civil officers of the district, and see
that they secured all the relatives, dependents, and property of
the Amil that could be found. The foot-messenger, more wise, went
on, and delivered his letter to Krishun Sahae; at Para, on the
evening of Tuesday the 29th. He ordered his elephant very quietly,
and mounting, told the driver to take him to a village on the road
to Shajehanpoor.

On reaching the village about midnight, the driver asked him
whither he was going—”I am flying from my enemies,” said
Krishun Sahae; “and we must make all haste, or we shall be
overtaken before we reach the boundary.” “But,” said the driver,
“my house and family are at Lucknow, and the one will be pulled to
the ground and the other put into gaol if I fly with you.” Krishun
Sahae drew out a pistol and threatened to shoot him if he did not
drive on as told. They were near a field of sugar-cane, and the
driver hedged away towards it, without the Amil’s perceiving his
intention. When they got near the field the elephant dashed in
among the cane to have a feast; and the driver in his seeming
effort to bring him out, fell off and disappeared under the high
cane. The Amil did all he could to get out his elephant, but the
animal felt that he was no longer in danger of severe treatment
from above, and had a very comfortable meal before him in the fine
ripe cane, and would not move. The poor Amil was obliged to
descend, and make all possible haste on foot across the border,
attended by one servant who had accompanied him in his flight. The
driver ran to the village and got the people to join him in the
pursuit of his master, saying that he was making off with a good
deal of the King’s money. With an elephant load of the King’s money
in prospect, they made all the haste they could; but the poor Amil
got safely over the border into British territory. They found the
elephant dining very comfortably on the sugar-cane. After abusing
the driver and all his female relations for deluding them with the
hope of a rich booty, they permitted him to take the empty elephant
to the new Amil at Mahomdee. News of all this reached my camp last
night.

I omitted to mention that, at Busora on the 27th, a Rajpoot
landholder of the Sombunsie tribe, came to my camp with a petition
regarding a mortgage, and mentioned that he had a daughter, now two
years of age; that when she was born he was out in his fields, and
the females of the family put her into an earthen pot, buried her
in the floor of the apartment, where the mother lay, and lit a fire
over the grave; that he made all haste home as soon as he heard of
the birth of a daughter, removed the fire and earth from the pot,
and took out his child. She was still living, but two of her
fingers which had not been sufficiently covered were a good deal
burnt. He had all possible care taken of her, and she still lives,
and both he and his wife are very fond of her. Finding that his
tale interested me, he went home for the child; but his village was
far off, and he has not been able to overtake me. He had given no
orders to have her preserved, as his wife was confined sooner than
he expected; but the family took it for granted that she was to be
destroyed, and in running home to preserve her he acted on the
impulse of the moment. The practice of destroying female infants is
so general among this tribe, that a family commonly destroys the
daughter as soon as born, when the father is from home, and has
given no special orders about it, taking it to be his wish as a
matter of course.

Several respectable landholders of the Chouhan, Nikomee, and
other tribe of Rajpoots, were talking to me yesterday evening, and
as they were connected by marriage with Rajpoot families of the
same and higher clans in the British territories, I asked them
whether some plan could not be devised to suppress the evil in
Oude, as it had been suppressed there; for the disorders which
prevailed seemed to me to be only a visitation from above for such
an all-pervading sin. They told me that there would be little
difficulty in putting down this system under an honest and strong
Government that would secure rights, enforce duties, and protect
life and property, as in the British territories. Atrocious and
cruel as this crime is in Oude, it is hardly more so than that
which not long ago prevailed in France and other nations of Europe,
of burying their daughters alive in nunneries in order to gratify
the same family pride.

It is painful to me to walk out of my tent of an evening, for I
have every day large crowds seeking redress for grievous wrongs,
for which I see no hope of redress: men and women, who have had
their dearest relatives murdered, their houses burnt down, their
whole property taken away, their lands seized upon, their crops
destroyed by ruffians residing in the same or neighbouring
villages, and actually in the camp of the Amil, without the
slightest fear of being punished or made to surrender any portion
of what they have taken. The Government authorities are too weak,
even to enforce the payment of the Government demand, and have not
the means to seize or punish offenders of any kind, if they have
the inclination. In some districts they not only acquiesce in the
depredations of these gangs of robbers, but act in collusion with
their leaders, in order to get their aid in punishing defaulters or
pretended defaulters, among the landholders. They murder the
landholders, and as many as possible of their families, and as a
reward for their services the local authorities make over their
lands to them at reduced rates.

The Nazim of Sandee Palee told me on taking leave, that he had
only two wings of Nujeeb Regiments with him, one of which was fit
for some service, and in consequence, spread over the district on
detached duties. The other was with him, but out of the five
hundred, for which he had to issue monthly pay, he should not be
able to get ten men to follow him on any emergency. They are
obliged to court and conciliate the strong and reckless who prey
upon the weak and industrious; and in consequence become despised
and detested by the people. I feel like one moving among a people
afflicted with incurable diseases, who crowd around him in hope,
and are sent away in despair. I try to make the local authorities
exert themselves in behalf of the sufferers; but am told that they
have already done their utmost in vain; that if they seize robbers
and murderers and send them to Lucknow, they are sure to purchase
their enlargement and return to wreak their vengeance on them and
on all who have aided them in their arrest and conviction; that if
they attempt to seize one of the larger landholders, who refuses to
pay the Government demand, seizes upon the lands of his weaker
neighbours, and murders and robs them indiscriminately, he removes
across the Ganges, into one of the Honourable Company’s districts,
and thence sends his myrmidons to plunder and lay waste the whole
country, till he is invited back by a weak and helpless Government
upon his own terms; that formerly British troops were employed in
support of the local authorities against offenders of this class;
but that of late years all such aid and support have been withdrawn
from the Oude Government, while the offenders find all they require
from the subjects and police authorities of the bordering British
districts.

The country we passed over to-day, between Para and Puchgowa, is
a plain, beautifully studded with groves and fine solitary trees,
in great perfection. The bandha or mistletoe, upon the mhowa and
mango trees, is in full blossom, and adds much to their beauty; the
soil is good, and the surface everywhere capable of tillage, with
little labour or outlay; for the jungle where it prevails the most
is of grass, and the small palas-trees (butea-frondosa) which may
be-easily uprooted. The whole surface of Oude is, indeed, like a
gentleman’s park of the most beautiful description, as far as the
surface of the ground and the foliage go. Five years of good
Government would make it one of the most beautiful parterres in
nature. To plant a large grove, as it ought to be, a Hindoo thinks
it necessary to have the following trees:—

The banyan, or burgut; peepul, ficus religiosa; mango; tamarind;
jamun, eugenia jambolana; bele, cratoeva marmelos; pakur, ficus
venosa; mhowa, bassia latifolia; oula, phyllanthus emblica; goolur,
figus glomerata; kytha, feronia elephantum; kuthal, or jack;
moulsaree, mimusops elengi; kuchnar, bauhinea variegata; neem,
melia azadirachta; bere, fizyphus jujuba; horseradish, sahjuna;
sheeshum, dalbergia sisa; toon, adrela toona; and chundun, or
sandal.

Where he can get or afford to plant only a small space, he must
confine himself to the more sacred and generally useful of these
trees; and they are the handsomest in appearance. Nothing can be
more beautiful than one of those groves surrounded by fields
teeming with rich spring crops, as they are at present; and studded
here and there with fine single banyan, peepul, tamarind, mhowa,
and cotton trees, which, in such positions, attain their highest
perfection, as if anxious to display their greatest beauties, where
they can be seen to the most advantage. Each tree has there free
space for its roots, which have the advantage of the water supplied
to the fields around in irrigation, and a free current of air,
whose moisture is condensed upon its leaves and stems by their
cooler temperature, while its carbonic acid and ammonia are
absorbed and appropriated to their exclusive use. Its branches,
unincommoded by the proximity of other trees, spread out freely,
and attain their utmost size and beauty.

I may here mention what are the spring crops which now in a
luxuriance not known for many years, from fine falls of rain in due
season, embellish the surface over which we are passing
:—

Spring Crops.—Wheat; barley; gram; arahur, of two kinds
(pulse); musoor (pulse); alsee (linseed); surson (a species of fine
mustard); moong (pulse); peas, of three kinds; mustard; sugar-cane,
of six kinds; koosum (safflower); opium; and palma christi.

February 1, 1850.—Mahomdee, eleven miles, over a
level plain of muteear soil of the best quality, well supplied with
groves and single trees of the finest kind; but a good deal of the
land is out of tillage, and covered with the rank grass, called
garur, the roots of which form the fragrant khus, for tatties, in
the hot winds; and dhak (butea frondosa) jungle. Several villages,
through and near which we passed, belong to Brahmin zumeendars, who
were driven away last year by the rapacity of the contractor,
Mahomed Hoseyn, a senseless oppressor, who was this year superseded
by a very good officer and worthy man, who was driven out with
disgrace, as described yesterday, while engaged in inviting back
the absconded cultivators to these deserted villages, and providing
them with the means of bringing their lands again into tillage.
Hoseyn Allee had seized and sold all their plough-bullocks, and
other agricultural stock, between the autumn and spring harvests,
together with all the spring crops, as they became ripe, to make
good the increased rate of revenue demanded; and they were all
turned out beggars, to seek subsistence among their relatives and
friends, in our bordering district of Shajehanpoor. The rank grass
and jungle are full of neelgae and deer of all kinds; and the
cowherds, who remain to graze their cattle on the wide plains, left
waste, find it very difficult to preserve their small fields of
corn from their trespass. They are said to come in herds of
hundreds around these fields during the night, and to be frequently
followed by tigers, several of which were killed last year, by
Captain Hearsey, of the Frontier Police. Waste lands, more distant
from the great Tarae forest, are free from tigers.

I had a long talk with the Brahmin communities of two of these
villages, who had been lately invited back from the Shajehanpoor
district, by Krishun Sahae, and resettled on their lands. They are
a mild, sensible, and most respectable body, whom a sensible ruler
would do all in his power to protect and encourage; but these are
the class; of landholders and cultivators whom the reckless
governors of districts, under the Oude Government, most grievously
oppress. They told me—”that nothing could be better than the
administration of the Shajehanpoor district by the present
collector and magistrate, Mr. Buller, whom all classes loved and
respected; that the whole surface of the country was under tillage,
and the poorest had as much protection as the highest in the land;
that the whole district was, indeed, a garden.” “But the returns,
are they equal to those from your lands in Oude?”—”Nothing
like it, sir; they are not half as good; nor can the cultivator
afford to pay half the rate that we pay when left to till our lands
in peace.” “And why is this?”—”Because, sir, ours is
sometimes left waste to recover its powers, as you now see all the
land around you, while theirs has no rest” “But do they not
alternate their crops, to relieve the soil?”—”Yes, sir, but
this is not enough: ours receive manure from the herds of cattle
and deer that graze upon it while fallow: and we have greater
stores of manure than they have, to throw over it when we return
and resume our labours. We alternate our crops, at the same time,
as much as they do; and plough and cross-plough our lands more.”
“And where would you rather live—there, protected as the
people are from all violence, or here, exposed as you are to all
manner of outrage and extortion.”—”We would rather live here,
sir, if we could; and we were glad to come back.” “And why? There
the landholders and cultivators are sure that no man will be
permitted to exact a higher rate of rent or revenue than that which
they voluntarily bind themselves to pay during the period of a long
lease; while here you are never sure that the terms of your lease
will be respected for a single season.”—”That is all true,
sir, but we cannot understand the ‘aen and kanoon
(the rules and regulations), nor should we ever do so; for we found
that our relations, who had been settled there for many
generations, were just as ignorant of them as ourselves. Your
Courts of justice (adawluts) are the things we most dread, sir; and
we are glad to escape from them as soon as we can, in spite of all
the evils we are exposed to on our return to the place of our
birth. It is not the fault of the European gentlemen who preside
over them, for they are anxious to do, and have justice done, to
all; but, in spite of all their efforts, the wrong-doer often
escapes, and the sufferer is as often punished.”

“The truth, sir, is seldom told in these Courts. There they
think of nothing but the number of witnesses, as if all were alike;
here, sir, we look to the quality. When a man suffers wrong, the
wrong-doer is summoned before the elders, or most respectable men
of his village or clan; and if he denies the charge and refuses
redress, he is told to bathe, put his hand upon the peepul-tree,
and declare aloud his innocence. If he refuses, he is commanded to
restore what he has taken, or make suitable reparation for the
injury he has done; and if he refuses to do this, he is punished by
the odium of all, and his life becomes miserable. A man dares not,
sir, put his hand upon that sacred tree and deny the
truth—the gods sit in it and know all things; and the
offender dreads their vengeance. In your adawluts, sir, men do not
tell the truth so often as they do among their own tribes, or
village communities—they perjure themselves in all manner of
ways, without shame or dread; and there are so many men about these
Courts, who understand the ‘rules and regulations,’ and are so much
interested in making truth appear to be falsehood, and falsehood
truth, that no man feels sure that right will prevail in them in
any case. The guilty think they have just as good a chance of
escape as the innocent. Our relations and friends told us, that all
this confusion of right and wrong, which bewildered them, arose
from the multiplicity of the ‘rules and regulations,’ which threw
all the power into the hands of bad men, and left the European
gentlemen helpless!”

“But you know that the crime of murdering female infants, which
pervades the whole territory of Oude, and brings the curse of God
upon it, has been suppressed in the British territory, in spite of
these ‘aens and kanoons?‘”—”True, sir, it has been put
down in your bordering districts; but the Rajpoot families who
reside in them manage to escape your vigilance, and keep up the
evil practice. They intermarry with Rajpoot families in Oude, and
the female infants, born of the daughters they give in marriage to
Oude families, are destroyed in Oude without fear or concealment;
while the daughters they receive in marriage, from Oude families,
are sent over the border into Oude, when near their confinement, on
the pretence of visiting their relations. If they give birth to
boys, they bring them back with them into your districts; but if
they give birth to girls, they are destroyed in the same manner,
and no questions are ever asked about them.” “Do you ever eat or
drink with Rajpoot parents who destroy their female
infants?”—”Never, sir! we are Brahmins, but we can take water
in a brass vessel from the hands of a Rajpoot, and we do so when
his family is unstained with this crime; but nothing would ever
tempt us to drink water from the hands of one who permitted his
daughters to be murdered.” “Do you ever eat with the village or
family priest who has given absolution to parents who have
permitted their daughters to be murdered, by eating in the room
where the murder has been perpetrated?”—”Never, sir; we abhor
him as a participator in the crime; and nothing would ever induce
one of us to eat or associate with him: he takes all the sin upon
his own head by doing so, and is considered by us as an outcast
from the tribe, and accursed! It is they who keep up this fearful
usage. Tigers and wolves cherish their offspring, and are better
than these Rajpoots, who out of family or clan pride, destroy
theirs. As soon as their wives give birth to sons, they fire off
guns, give largely in charity, make offerings to shrines, and
rejoice in all manner of ways; but when they give birth to poor
girls, they bury them alive without pity, and a dead silence
prevails in the house; it is no wonder, sir, that you say that the
curse of God is upon the land in which such sins prevail!”

The quality of testimony, no doubt, like that of every other
commodity, deteriorates under a system, which renders the good of
no more value in exchange than the bad. The formality of our Courts
here, as everywhere else, tends to impair, more or less, the
quality of what they receive. The simplicity of Courts, composed of
little village communities and elders, tends, on the contrary, to
improve the quality of the testimony they get; and in India, it is
found to be best in the isolated hamlets of hills and forests,
where men may be made to do almost anything rather than tell a
lie
. A Marhatta pandit, in the valley of the Nerbudda, once
told me, that it was almost impossible to teach a wild Gond of the
hills and jungles the occasional value of a lie! It is the
same with the Tharoos and Booksas, who are, almost exclusively the
cultivators of the Oude Tarae forest, and with the peasantry of the
Himmalaya chain of mountains, before they have come much in contact
with people of the plains, and become subject to the jurisdiction
of our Courts. These Courts are, everywhere, our weak point
in the estimation of our subjects; and they should be, everywhere,
simplified to meet the wants and wishes of so simple a people.

That the lands, under the settled Government of the Honourable
East India Company, are becoming more and more deteriorated by
overcropping is certain; and an Indian statesman will naturally
inquire, what will be the probable consequence to the people and
the Government? To the people, the consequence must be, a rise in
the price of land produce, proportioned to the increased cost of
producing and bringing to market what is required for consumption.
The price in the market must always be sufficient to cover the cost
of producing, and bringing what is required from the poorest and
most distant lands to which that market is at any time obliged to
have recourse for supply; and as these lands deteriorate in their
powers of fertility, recourse must be had to lands more distant, or
more cost must be incurred in manure, irrigation, &c., to make
these, already had recourse to, to produce the same quantity, or
both. The price in the market must rise to meet the increased
outlay required, or that outlay will not be made; and the market
cannot be supplied.

As men have to pay more for the Land produce they require, they
will have less to lay out in other things; and as they cannot do
without the land produce, they must be satisfied with less of other
things, till their incomes increase to meet the necessity for
increased outlay. People will get this increase in proportion as
their labour, services, talents, or acquirements are more or less
indispensable to the society; and the price of other things will
diminish, as the cost of producing and bringing them to market
diminishes, with improvements in manufactures, and in the
facilities of transport. No very serious injury to the people of
our territories is, therefore, to be apprehended from the
inevitable deterioration in the natural powers of the soil, under
our settled Government, which gives so much security to life,
property, and character, and so much encouragement to industry.

The consequence to the Government will be less serious than
might at first appear. Under a system of limited settlements of the
land-revenue, such as prevail over all our dominions, except in
Bengal, the Government is in reality the landlord; and our
land-revenue is in reality land-rent.* We alienate a portion of
that rent for limited periods in favour of those with whom we make
such settlements, and take all the rest ourselves. On an average,
perhaps, our Government takes one-sixth of the gross produce of the
land; and the persons, with whom the settlements are made, take
another sixth. The net rent, which the Government and they divide
equally between them, may be taken, on an average, at one-third of
the gross produce of the land. The cultivator would, I believe,
always be glad to take and cultivate land, on an average, on
condition of giving one-third of the gross produce, or the value of
one-third, to be divided between the Government and its lessee; and
the lessee will always consider himself fortunate if he gets
one-half of this third, to cover the risk and cost of
management.

* I believe our Government committed a great political
and social error, when it declared all the land to be the
property of the lessees: and all questions regarding it to be
cognizable by Judicial Courts. It would have been better for the
people, as well as the Government, had all such questions been left
to the Fiscal and Revenue Courts. There is the same regular series
of these Courts, from the Tuhseeldar to the Revenue Sudder Board,
as of the Judicial Courts, from the Moonsiff to the Judicial Sudder
Board; and they are all composed of the same class of persons, with
the same character and motives to honest exertion. Why force men to
run the gauntlet through both series? It tends to make the
Government to be considered as a rapacious tax-gatherer, instead of
a liberal landlord, which it really is; and to foster the growth of
a host of native pettifogging attorneys, to devour, like white
ants, the substance of the landholders of all classes and
grades.

Where the soil of a particular village in a district
deteriorates, an immediate reduction in the assessment must be
given, or the lands will be deserted. If the Government does not
consent to such a reduction, the lessee must sustain the whole
burthen, for he cannot shift it off upon the cultivators, without
driving them from the lands. The lessee may sustain the whole
burthen for one or two years; but if the officers of Government
attempt to make him sustain it longer, they drive him after his
cultivators, and the land is left waste. I have seen numerous
estates of villages and some districts made waste by such attempts
in India. I have seen land in such estates, which, when
unexhausted, yielded, on an average, twelve returns of the seed,
without either manure or irrigation, and paid a rent of twenty
shillings an acre, become so exhausted by overcropping in a few
years as to yield only three or four returns, and unable to pay
four shillings an acre—indeed, unable to pay any rent at all.
The cultivator, by degrees, ceases to sow the more exhausting and
profitable crops, and is at last obliged to have recourse to
manure, or desert his land altogether; but no manure will enable
him to get the same quantity of produce as he got before, while
what he gets sells at the same rate in the market. He can,
therefore, no longer pay the same rate of rent to Government and
its lessee. He has got a less quantity of produce, and it has cost
him much more to raise it, while it continues to sell at the same
price in the market.

But when the lands of a whole country, or a large extent of
country, deteriorate in the same manner, and all cultivators are
obliged to do the same thing, the price of land produce must rise
in the markets, so as to pay the additional costs of supply. All
but the poorest and most distant to which these markets must have
recourse for supply, at any particular time, will pay rent, and pay
it at a rate proportioned to their greater fertility or nearer
proximity to the markets. Such Markets must pay for land produce a
price sufficient to cover the costs of producing and bringing it
from the poorest and most distant lands, to which they are obliged
at any particular time to have recourse for supply. All land
produce of the same quality must, at the same time and place, sell
in the market at the same price; and all that is over and above the
cost of producing and bringing it to market will go to the
proprietors of the land, that is, to the Government and its
lessees. The poorest and most distant land, to which any market may
have recourse at any particular time, may pay no rent, because the
price is no more than sufficient to pay the cost of producing and
bringing their supply to that market; but all that is less poor and
distant will pay rent, because the price which their produce brings
in that market will be more than sufficient to pay the cost of
producing and bringing their supply to that market.

The increase in the price of land produce which must take place,
as the lands become generally exhausted by overcropping, will,
probably, prevent any great falling off in the money rate of rents
and revenues, from the land in our Indian possessions; and with the
improvements in manufactures, and in the facilities of transport,
which must tend to reduce the price of other articles, that money
will purchase more of them in the market; and the establishments
which have to be maintained out of these rents and revenues may not
become more costly. Government and its lessees may have the same
incomes in money, and the greater price, they and their
establishments are obliged to pay for land produce may be
compensated by the lesser price they will have to pay for other
things.

As facilities for irrigation are extended and improved in wells
and canals, new elements of fertility will be supplied to the
surface, in the soluble salts contained in their waters. The
well-waters will bring these salts from great depths, and the
canal-waters will collect them as they flow along, or percolate
through, the earth; and as they rise, by capillary attraction, they
will convey them to the surface, where they are required for
tillage. The atmosphere, in water, ammonia, and carbonic-acid gas
will continue to supply plants with the oxygen, hydrogen, nitrogen,
and carbon which they require from it; and judicious selection and
supply of manure will provide the soil with those elements in which
it happens to be deficient. Peace, security, instruction, and a due
encouragement to industry, will, it may be hoped, secure to the
people all that they require from our Government, and to our
Government all that it can fairly require from the people.

The soil of Mahomdee is as fine as that of any part of Oude that
I have seen; and the soil of Oude, generally, is equal to the best
that I have seen in any part of India. It is all of the kinds above
described—muteear (argillaceous), doomuteea (light), bhoor
(sandy), and oosur (barren), as far as I have seen. In some parts,
the muteear is more productive than in others, and the same may be
said of all the other denominations of soil. In the poorer parts of
the muteear, the stiff clay, devoid of decayed vegetable and animal
matter, seems to superabound, as the sand does in the lightest or
poorer portions of the soil, called doomuteea, which runs into
bhoor. The oosur, or soil rendered unproductive by a superabundance
of substances not suitable to the growth of plants, seems to be
common to both kinds. In all soils, except the oosur, fine trees
grow, and good crops are produced under good tillage; but in the
muteear, the outlay to produce them is the least. It is an error to
suppose that a soil, even of pure sand, must be absolutely barren.
Quartz-sand commonly contains some of the inorganic substances
necessary to plants—silica, lime, potash, alumina, oxide of
iron, magnesia, &c.—and they are rendered soluble, and
fit for the use of plants by atmospheric air and water, impregnated
with carbonic-acid gas, as all water is more or less. The only
thing required from the hand of man, besides water, to render them
cultivable, is vegetable or animal substances, to supply them, as
they decay or decompose, with organic acids.

The late Hakeem Mehndee, took the contract of the Mahomdee
district, as already stated, in the year A.D. 1804, when it was in
its present bad state, at 3,11,000 rupees a-year; and he held it
till the year 1819, or for sixteen years. He had been employed in
the Azimgurh district, under Boo Allee Hakeem, the contractor; and
during the negotiations for the transfer of that district, with the
other territories to the British Government, which took place in
1801; he lost his place, and returned to Lucknow, where he paid his
court to the then Dewan, or Chancellor of the Exchequer, who
offered him the contract of the Mahomdee district, at three lacs
and eleven thousand rupees a-year, on condition of his depositing
in the Treasury a security bond for thirty-two thousand rupees.
There had been a liaison between him and a beautiful dancing-girl,
named Peeajoo, who had saved a good deal of money. She advanced the
money, and Hakeem Mehndee deposited the bond, and got the contract.
The greater part of the district was then, as now, a waste; and did
not yield more than enough to cover the Government demand,
gratuities to courtiers, and cost of management. The Hakeem
remained to support his influence at Court, while his brother,
Hadee Allee Khan, resided at Mahomdee, and managed the district.
The Hakeem and his fair friend were married, and lived happily
together till her death, which took place before that of her
husband, while she was on a pilgrimage to Mecca. While she lived,
he married no other woman; but on her death he took to himself
another, who survived him; but he had no child by either. His vast
property was left to Monowur-od Dowlah, the only son of his
brother, Hadee Allee Khan, and to his widow and dependents. The
district improved rapidly under the care of the two brothers; and,
in a few years, yielded them about seven lacs of rupees a-year. The
Government demand increased with the rent-roll to the extent of
four lacs of rupees a-year. This left a large income for Hakeem
Mehndee and his family, who had made the district a garden, and
gained the universal respect and affection of the people.

In the year 1807, Hakeem Mehndee added, to the contract of
Mahomdee, that of the adjoining district of Khyrabad, at five lacs
of rupees a-year, making his contract nine lacs. In 1816, he added
the contract for the Bahraetch district, at seven lacs and
seventy-five thousand; but he resigned this in 1819, after having
held it for two years, with no great credit to himself. In 1819, he
lost the contract for Mahomdee and Khyrabad, from the jealousy of
the prime minister, Aga Meer. In April 1818, the Governor-General
the Marquess of Hastings passed through his district of Khyrabad,
on his way to the Tarae forest, on a sporting excursion, after the
Marhatta war. Hakeem Mehndee attended him during this excursion,
and the Governor-General was so much pleased with his attentions,
courteous manners, and sporting propensities, and treated him with
so much consideration and kindness, that the minister took the
alarm, and determined to get rid of so formidable a rival. He in
consequence made the most of the charge preferred against him, of
the murder of Amur Sing; and demanded an increase of five lacs of
rupees a-year, or fourteen lacs of rupees a-year, instead of nine.
This Hakeem Mehndee would not consent to give; and Shekh Imam Buksh
was, in 1819, sent to supersede him, as a temporary
arrangement.

In 1820, Poorun Dhun, and Govurdhun Dass, merchants of Lucknow,
took the contract of the two districts at twelve lacs of rupees
a-year, or an increase of three lacs; and from that time, under a
system of rack-renting, these districts have been falling off.
Mahomdee is now in a worse state than Khyrabad, because it has had
the bad luck to get a worse set of contractors. Hakeem Mehndee
retired with his family, first to Shajehanpoor, and then to
Futtehgurh, on the Ganges, and resided there, with his family, till
June 1830, when he was invited back by Nusseer-do Deen Hyder, to
assume the office of prime minister. He held the office till August
1832, when he was removed by the intrigues of the Kumboos, Taj-od
Deen Hoseyn, and Sobhan Allee Khan, who persuaded the King that he
was trying to get him removed from the throne, by reporting to the
British Government the murder of some females, which had, it is
said, actually taken place in the palace. Hakeem Mehndee was
invited from his retirement by Mahomed Allee Shah, and again
appointed minister in 1837; but he died three months after, on the
24th of December, 1837.

During the thirty years which have elapsed since Hakeem Mehndee
lost the contract of Mahomdee, there have been no less than
seventeen governors, fifteen of whom have been contractors; and the
district has gradually declined from what it was, when he left it,
to what it was when he took it—that is from a rent-roll of
seven lacs of rupees a-year, under which all the people were happy
and prosperous, to one of three, under which all the people are
wretched. The manager, Krishun Sahae, who has been treated as
already described, would, in a few years, have made it what it was
when the Hakeem left it, had he been made to feel secure in his
tenure of office, and properly encouraged and supported. He had, in
the three months he had charge, invited back from our bordering
districts hundreds of the best classes of landholders and
cultivators, who had been driven off by the rapacity of his
predecessor, re-established them in their villages and set them to
work in good spirit, to restore the lands which had lain waste from
the time they deserted them; and induced hundreds to convert to
sugar-cane cultivation the lands which they had destined for
humbler crops, in the assurance, of the security which they were to
enjoy under his rule. The one class tells me, they must suspend all
labours upon the waste lands till they can learn the character of
his successor; and the other, that they must content themselves
with the humbler crops till they can see whether the richer and
more costly ones will be safe from his grasp, or that of the
agents, whom he may employ to manage the district for him. No man
is safe for a moment under such a Government, either in his person,
his character, his office, or his possession; and with such a
feeling of insecurity among all classes, it is impossible for a
country to prosper.*

[* Krishun Sahae has been restored, but does not feel secure in
his tenure of office.]

I may here mention one among the numerous causes of the decline
of the district. The contract for it was held for a year and half,
in A.D. 1847-48, by Ahmed Allee. Feeling insecure in his tenure of
office, he wanted to make as much as possible out of things as they
were, and resumed Guhooa, a small rent-free village, yielding four
hundred rupees a-year, held by Bahadur Sing, the tallookdar of
Peepareea, who resides at Pursur. He had recourse to the usual mode
of indiscriminate murder and plunder, to reduce Ahmed Allee to
terms. At the same time, he resumed the small village of Kombee,
yielding three hundred rupees a-year, held rent-free by Bhoder
Sing, tallookdar of Magdapoor, who resided in Koombee; and, in
consequence, he united his band of marauders to that of Bahadur
Sing; and together they plundered and burnt to the ground some
dozen villages, and laid waste the purgunnah of Peepareea, which
had yielded to Government twenty-five thousand rupees a-year, and
contained the sites of one hundred and eight villages, of which,
however, only twenty-five were occupied.

During the greater part of the time that these depredations were
going on, the two rebels resided in our bordering district of
Shajehanpoor, whence they directed the whole. Urgent remonstrances
were addressed to the magistrate of that district, but he required
judicial proof of their participation in the crimes, that were
committed by their followers, upon the innocent and unoffending
peasantry; and no proof that the contractor could furnish being
deemed sufficient, he was obliged to consent to restore the
rent-free villages. The lands they made waste, still remain so, and
pay no revenue to Government.

Saadut Allee Khan (who died in 1814), when sovereign of Oude,
was fond of this place, and used to reside here for many months
every year. He made a garden, about a mile to the east of the town,
upon a fine open plain of good soil, and planted an avenue of fine
trees all the way. The trees are now in perfection, but the garden
has been neglected; and the bungalow in the centre, in which he
resided, is an entire ruin. He kept a large establishment of men
and cattle, for which sixty thousand rupees a-year were regularly
charged in the accounts of the manager of the district, through his
reign and those of Ghazee-od Deen, Nuseer-od Deen Hyder, Mahomed
Allee Shah, and Amjud Allee Shah, and the first year of the reign
of his present Majesty, Wajid Allee Shah; though, with the
exception of two bullocks and two gardeners, the cattle had all
disappeared, and the servants been all discharged some thirty years
before.

In October last, when six guns were required from the great park
of artillery at Lucknow, to be sent out on detached duty with the
Gungoor Regiment, an inspection of the draft-bullocks took place,
and it was found, that the Court favourite who had charge of the
park had made away with no less than one thousand seven hundred and
thirty of them, and only twenty could be found to take the guns. He
had been charging for the food of these one thousand seven hundred
and thirty for a long series of years. On mentioning this fact to a
late minister, he told me of two facts within his own knowledge,
illustrative of these sort of charges. This same Court favourite,
in the reign of Nuseer-od Deen Hyder, in 1835, received charge of
sixteen bullocks, of surpassing beauty, which had been presented to
the King, and he was allowed to draw, from the Treasury, a rupee
a-day, for the food of each bullock.

In the reign of Mahomed Allee Shah, his prudent successor, a
muster of all the bullocks was called for, and Ghalib Jung, to whom
the muster was intrusted, to spite the favourite, called for these
sixteen bullocks. The favourite had disposed of them, though, he
continued to draw the allowance; and, to supply their place, he
sent to the bazaar and seized sixteen of the bullocks which had
that day brought corn to market. They were presented to Ghalib Jung
for muster. He pretended to be very angry, declared that it was
disgraceful to keep such poor creatures on the King’s
establishment, and still more so to charge a rupee a-day for the
food of each, and ordered them to be sold forthwith by auction.
Soon after they had been sold, the poor men to whom they belonged
came up to claim them, but could never get either the bullocks or
their price, nor could the favourite ever be persuaded to refund
any portion of the money he had drawn for the sixteen he had
sold.*

[* The favourite, in both these cases, was Anjum-od Dowlah.]

In the early part of the reign of Ghazee-od Deen Hyder, a fine
dog from the Himmalaya Hills was presented to him, and made over to
the charge of one of the favourites, who drew a rupee a-day for his
food. Soon after his Majesty became ill and very irritable, and one
day complained much of this dog’s barking. He was told that the
only way to silence a dog of this description was to give him a
seer of conserve of roses to eat every day, and a bottle of
rose-water to drink. His Majesty ordered them to be given
forthwith, and his repose was never after disturbed by the dog’s
barking. A rupee a-day continued to be drawn for these things for
the dog for the rest of the long reign of Ghazee-od Deen Hyder, and
through that of his successor, Nuseer-od Deen, which lasted for ten
years, and ended in 1837, though the animal had died soon after the
order for these things was given, or in 1816, and he believed it
continued to be drawn up to the present day.

The cantonment at Mahomdee stands between this garden of Saadut
Allee’s and the town, and this is the best site for any civil or
military establishments that may be required at Mahomdee. The
Nazims usually reside in the fort in the town.

February 2, 1850.—Halted at Mahomdee. The spring
crops around the town are very fine, and the place is considered to
be very healthy. There is, however, some peculiarity in the soil,
opposed to the growth of the poppy. The cultivators tell me that
they have often tried it; that it is stunted in growth, whatever
care be taken of it, and yields but little juice, and that of bad
quality, though it attains perfection in the Shahabad and other
districts around. The doomuteea soil is here esteemed better than
the muteear, though it requires more labour in the tillage. It is
said that mote and mash, two pulses, do not thrive in
the muteear soil so well as in the doomuteea.

February 3, 1850.—Poknapoor, eight miles. We
crossed the Goomtee about midway, over a bridge of boats that had
been prepared for us. The boats came up the river thus far for
timber, and were detained for the occasion. The stream is here
narrow, and said to flow from a basin (the phoola talao) in the
Tarae forest, some fifty miles to the north, at Madhoo Tanda. There
is some tillage on the verge of the stream on the other side; but
from the river to our tents, four miles, there is none. The country
is level and well studded with groves and fine single trees, bur,
peepul, mhowa, mango, &c., but covered with rank grass.

Near the river is a belt of the sakhoo and other forest trees,
with underwood, in which tigers lodge and prey upon the deer, which
cover the grass plain, and frequently upon the bullocks, which are
grazed upon it in great numbers. Several bullocks have been killed
and eaten by them within the last few days; and an old fakeer, who
has for some months taken up his lodging on this side the river
under a peepul-tree, in a straw hut just big enough to hold him,
told us that he frequently saw them come down to drink in the
stream near his lodging. We saw a great many deer in passing, but
no tigers. The soil near the river is sandy, and the ground uneven,
but still cultivable; and on this side of the sandy belt it is all
level and of the best kind of doomuteea. Our tents are in a fine
grove of mango-trees, in the midst of a waste, but level and
extensive, plain of this soil, not a rood of which is unfit for the
plough or incapable of yielding crops of the finest quality. It is
capable of being made, in two or three years, a beautiful
garden.

The single trees, which are scattered all over it, have been
shorn of their leaves and small branches by the cowherds for their
cattle, but they would all soon clothe themselves again under
protection. The groves are sufficiently numerous to furnish sites
for the villages and hamlets required. All the large sakhoo-trees
have been cut down and taken away on the ground we have come over,
which is too near the river for them to be permitted to attain full
size. Not an acre or a foot of the land is oosur, or unfit for
tillage. Poknapoor is in the estate of Etowa, which forms part of
the pergunnah of Peepareea, to which Bahadur Sing, the person above
described, lays claim. He holds a few villages round his residence
at Pursur; but the pergunnah is under the management of a
Government officer, under the Amil of Mahomdee. The Rajah, Syud
Ashruf Allee Khan, of Mahomdee, claims a kind of suzerainty over
all the district, and over this pergunnah of Peepareea among the
rest. From all the villages tilled and peopled he is permitted to
levy an income for himself at the rate of two rupees a-village.
This the people pay with some reluctance, though they recognise his
right.

The zumeendars of Poknapoor are Kunojee Brahmins, who tell me
that they can do almost everything in husbandry save holding their
own ploughs: they can drive their own harrows and carts, reap their
own crops, and winnow and tread out their own corn; but if they
once condescend to hold their own ploughs they sink in
grade, and have to pay twice as much as they now pay for wives for
their sons from the same families, and take half of what they now
take for their daughters from the same families, into which they
now marry them. They have, they say, been settled in these
pergunnahs, north-east of the Goomtee River, for fifty-two
generations as farmers and cultivators; and their relatives, who
still remain at Aslamabad, a village one koss south-east of
Mahomdee, which was the first abode of the tribe in Oude, have been
settled there for no less than eighty-four generations. They form
village communities, dividing the lands among the several members,
and paying over and above the Government demand a liberal allowance
to the head of the village and of the family settled in it, to
maintain his respectability and to cover the risk and cost of
management, either in kind, in money, or in an extra share of the
land.

The lands of Poknapoor are all divided into two equal shares,
one held by Dewan and the other by Ramnath, who were
both among the people with whom I conversed. Teekaram, who has a
share in Dewan’s half, mentioned that about thirteen years ago the
Amil, Khwaja Mahmood, wanted to increase the rate of the Government
demand on the village from the four hundred, which they had long
paid, to four hundred and fifty; that they refused to pay, and
Hindoo Sing, the Rajpoot tallookdar of Rehreea, one koss east of
Poknapoor, offered to take the lease at four hundred and fifty, and
got it. They refused to pay, and he, at the head of his gang of
armed followers, attacked, plundered, and burnt down the village,
and killed his, Teekaram’s, brother Girdharee, with his two sons,
and inflicted three severe cuts of a sabre on the right arm of his
wife, who is now a widow among them. Hindoo Sing’s object was to
make this village a permanent addition to his estate; but, to his
surprise, the Durbar took serious notice of the outrage, and he
fled into the Shajehanpoor district, where he was seized by the
magistrate, Mr. Buller, and made over to the Oude authorities for
trial. He purchased his escape from them in the usual way; but soon
after offered to surrender to the collector, Aboo Torab Khan, on
condition of pardon for all past offences.

The collector begged the Brahmins to consent to pardon him for
the murders, on condition of getting from Hindoo Sing some fifty
beeghas of land, out of his share in Rehreea. They said they would
not consent to take five times the quantity of the land among such
a turbulent set; but should be glad to get a smaller quantity,
rent-free, in their own village, for the widow of Girdharee. The
collector gave them twenty-five beeghas, or ten acres, in
Poknapoor; and this land Teekaram still holds, and out of the
produce supports the poor widow. A razenamah, or pardon, was given
by the family, and Hindoo Sing has ever since lived in peace upon
his estate, The lease of the village was restored to the Brahmin
family, at the reduced rate of two hundred and fifty, but soon
after raised to four hundred, and again reduced to two hundred and
fifty, after the devastation of Bahadur Sing and Bhoder Sing.

These industrious and unoffending Brahmins say that since these
Rajpoot landholders came among them, many generations ago, there
has never been any peace in the district, except during the time
that Hakeem Mehndee held the contract, when the whole plain that
now lies waste became a beautiful chummun (parterre); that
since his removal, as before his appointment, all has been
confusion; that the Rajpoot landholders are always quarrelling
either among themselves or with the local Government authorities;
and, whatever be the nature or the cause of quarrel, they always
plunder and murder, indiscriminately, the unoffending communities
of the villages around, in order to reduce these authorities to
their terms; that when these Rajpoot landholders leave them in
peace, the contractors seize the opportunity to increase the
Government demand, and bring among them the King’s troops, who
plunder them just as much as the rebel landholders, though they do
not often murder them in the same reckless manner. They told me
that the hundreds of their relatives who had gone off during the
disorders and taken lands, or found employment in our bordering
districts, would be glad to return to their own lands, groves, and
trees, in Oude, if they saw the slightest chance of protection, and
the country would soon become again the beautiful parterre which
Hakeem Mehndee left it thirty years ago, instead of the wilderness
in which they were now so wretched; that they ventured to cultivate
small patches here and there, not far from each other, but were
obliged to raise small platforms, upon high poles, in every field,
and sit upon them all night, calling out to each other, in a loud
voice, to keep up their spirits, and frighten off the deer which
swarmed upon the grass plain, and would destroy the whole of the
crops in one night, if left unprotected; that they were obliged to
collect large piles of wood around each platform, and keep them
burning all night, to prevent the tigers from carrying off the men
who sat upon them; that their lives were wretched amidst this
continual dread of man and beast, but the soil and climate were
good, and the trees and groves planted by their forefathers were
still standing and dear to them; and they hoped, now that the
Resident had come among them, to receive, at no distant day, the
protection they required. This alone is required to render this the
most beautiful portion of Oude, and Oude the most beautiful portion
of India.

February 4, 1850.—Gokurnath, thirteen miles,
north-east, over a level plain of the same fine muteear soil, here
and there running into doomuteea and bhoor, but in no case into
oosur. The first two miles over the grass plain, and the next four
through a belt of forest trees, with rank grass and underwood,
abounding in game of all kinds, and infested by tigers. Bullocks
are often taken by them, but men seldom. The sal (alias
sakhoo) trees are here stunted, gnarled, and ugly, while in the
Tarae forest they are straight, lofty, and beautiful. The reason
is, that beyond the forest their leaves are stripped off and sold
for plates. They are carried to distant towns, and stored up
for long periods, to form breakfast and dinner plates, and the
people in the country use hardly anything else. Plates are formed
of them by sewing them together, when required; and they become as
pliable as leather, even after being kept for a year or more, by
having a little water sprinkled over them. They are long, wide, and
tough, and well suited to the purpose. All kinds of food are put
upon them, and served up to the family and guests. The cattle do
not eat them, as they do leaves of the peepul, bur, neem, &c.
The sakhoo, when not preserved, is cut down, when young, for beams,
rafters, &c., required in building. In the Tarae forest, the
proprietors of the lands on which they stand preserve them till
they attain maturity, for sale to the people of the plains; and
they are taken down the Ghagra and other rivers that flow through
the forest to the Ganges, and vast numbers are sold in the Calcutta
market. The fine tall sakhoos in the Tarae forest are called
“sayer”; the knotted, stunted, and crooked shakoos, beyond the
forest, are called “khohurs.” There are but few teak (or sagwun)
trees in this part of the Tarae forest. The country is everywhere
studded with the same fine groves and single trees, and requires
only tillage to become a garden. From the belt of jungle to our
camp at Gokurnath, seven miles, the road runs over an open grass
plain, with here and there a field of corn. The sites of villages
are numerous, but few of them are occupied at present. All are said
to have been in a flourishing state, and filled by a happy
peasantry, when Hakeem Mehndee lost the government. Since that time
these villages and hamlets have diminished by degrees, in
proportion as the rapacity of the contractors and the turbulence of
the Rajpoot landholders have increased.

The first village we passed through, after emerging from the
belt of jungle, was Pureylee, which is held and occupied by a large
family of cultivating proprietors of the Koormee caste. Up to the
year 1847, it had for many years been in a good condition, and paid
a revenue of two thousand rupees a-year to Government. In that year
Ahmud Allee, the collector, demanded a thousand more. They could
not pay this, and he sold all their bullocks and other stock to
make up the demand; the lands became waste as usual; and Lonee
Sing, of Mitholee, offered the next contractor one thousand rupees
a-year for the lease, and got it. The village has now been
permanently absorbed in his estate, in the usual way; and, as the
Koormees are a peaceful body, they have quietly acquiesced in the
arrangement, and get all the aid they require from their new
landlord. Before this time they had held their lands, as
proprietors, directly under Government. From allodial* proprietors
they are become feudal tenants under a powerful Rajpoot chief.

[* By allodial, I mean, lands held in proprietary right,
immediately under the crown, but liable to the land-tax.]


CHAPTER III.

Lonee Sing, of the Ahbun Rajpoot tribe—Dispute between
Rajah Bukhtawar Sing, and a servant of one of his
relatives—Cultivation along the border of the Tarae
forest—Subdivision of land among the Ahbun
families—Rapacity of the king’s troops, and establishments of
all kinds—Climate near the Tarae—Goitres—Not
one-tenth of the cultivable lands cultivated, nor one-tenth of the
villages peopled—Criterion of good tillage—Ratoon
crops—Manure available—Khyrabad district better peopled
and cultivated than that of Mahomdee, but the soil
over-cropped—Blight—Rajah Ajeet Sing and his estate of
Khymara—Ousted by collusion and bribery—Anrod Sing of
Oel, and Lonee Sing—State of Oude forty years ago compared
with its present state—The Nazim of the Khyrabad
district—Trespasses of his followers—Oel
Dhukooa—Khalsa lands absorbed by the Rajpoot
barons—Salarpoor—Sheobuksh Sing of
Kuteysura—Bhulmunsee, or property-tax—Beautiful
groves of Lahurpoor—Residence of the Nazim—Wretched
state of the force with the Nazim—Gratuities paid by officers
in charge of districts, whether in contract or trust—Rajah
Arjun Sing’s estate of Dhorehra—Hereditary gang-robbers of
the Oude Tarae suppressed—Mutiny of two of the King’s
regiments at Bhitolee—Their rapacity and
oppression—Singers and fiddlers who govern the King—Why
the Amils take all their troops with them when they
move—Seetapoor, the cantonment of one of the two regiments of
Oude Local Infantry—Sipahees not equal to those in Magness’s,
Barlow’s, and Bunbury’s, or in our native regiments of the
line—Why—The prince Momtaz-od Dowlah—Evil effects
of shooting monkeys—Doolaree, alias Mulika
Zumanee—Her history, and that of her son and daughter.

Lonee Sing, who visited me yesterday afternoon with a
respectable train, has, in this and other ways less creditable,
increased his estate of Mitholee from a rent-roll of forty
to one of one hundred and fifty thousand rupees a-year, out of
which he pays fifty thousand to Government, and he is considered
one of its best subjects. He is, as above stated, of the Ahbun
Rajpoot clan, and a shrewd and energetic man. The estate was
divided into six shares. It had formed one under Rajah Davey Sing,
whose only brother, Bhujun Sing, lived united with him, and took
what he chose to give him for his own subsistence and that of his
family. Davey Sing died without issue, leaving the whole estate to
his brother, Bhujun Sing, who had two sons, Dul Sing and Maun Sing,
among whom he divided the estate.* Dul Sing had six sons, but Maun
Sing had none. He, however, adopted Bhowanee Sing, to whom he left
his portion of the estate. Dul Sing’s share became subdivided among
his six sons; but Khunjun Sing, the son of his eldest son, when he
became head of the family, got together a large force, with some
guns, and made use of it in the usual way by seizing upon the lands
of his weaker neighbours. He attacked his nephew, Bhowanee Sing,
and took all his lands; and got, on one pretence or another, the
greater part of those of his other relatives.

[* Mitholee contains the sites of one thousand four
hundred and eighty-six villages, only one-third of which are now
occupied.]

He died without issue, leaving his possessions and military
force to Lonee Sing, his brother, who continued to pursue the same
course. In 1847 he, with one thousand armed men and five guns,
attacked his cousin, Monnoo Sing, of Mohlee, the head of the family
of the fourth son of Dul Sing, killed four and wounded two persons;
and, in collusion with the local governor, seized upon all his
estate. Redress was sought for in vain; and as I was passing near,
Monnoo Sing and his brother Chotee Sing came to me at Mahomdee to
complain. Monnoo Sing remained behind sick at Mahomdee; but Chotee
Sing followed me on. He rode on horseback behind my elephant, and I
made him give me the history of his family as I went along, and
told him to prepare for me a genealogical table, and an account of
the mode in which Lonee Sing had usurped the different estates of
the other members of the family. This he gave to me on the road
between Poknapoor and Gokurnath by one of his belted attendants,
who, after handing it up to me on the elephant, ran along under the
nose of Rajah Bukhtawur Sing’s fine chestnut horse without saying a
word.

I asked the Rajah whether he knew Lonee Sing? “Yes,” said he;
“everybody knows him: he is one of the ablest, best, and most
substantial men in Oude; and he keeps his estate in excellent
order, and is respected by all people.”—”Except his own
relations,” said the belted attendant; “these he robs of all they
have, and nobody interposes to protect them, because he has become
wealthy, and they have become poor!” “My good fellow,” said the
Rajah, “he has only taken what they knew not how to hold, and with
the sanction of the King’s servants.”—”Yes,” replied the man,
“he has got the sanction of the King’s servants, no doubt, and any
one who can pay for it may get that now-a-days to rob others of the
King’s subjects. Has not Lonee Sing robbed all his cousins of their
estates, and added them to his own, and thereby got the means of
bribing the King’s servants to let him do what he likes?” “What,”
said the Rajah, with some asperity, “should you, a mere soldier,
know about State affairs? Do you suppose that all the members of
any family can be equal? Must there not be a head to all families
to keep the rest in order? Nothing goes on well in families or
governments where all are equal, and there is no head to guide; and
the head must have the means to guide the rest.”—”True,” said
the belted attendant, “all can’t be equal in the rule of States;
but in questions of private right, between individuals and
subjects, the case is different; and the ruler should give to every
one his due, and prevent the strong from robbing the weak. I have
five fingers in my hand: they serve me, and I treat them all alike.
I do not let one destroy or molest the other.” “I tell you,” said
the Rajah, with increasing asperity, “that there must be heads of
families as well as heads of States, or all would be confusion; and
Lonee Sing is right in all that he has done. Don’t you see what a
state his district is in, now that he has taken the management of
the whole upon himself? I dare say all the waste that we see around
us has arisen from the want of such heads of families.”—”You
know,” said the man, “that this waste has been caused by the
oppression of the King’s officers, and their disorderly and useless
troops, and the strong striving to deprive the weak of their
rights.”

“You know nothing about these matters,” said the Rajah, still
more angrily. “The wise and strong are everywhere striving to
subdue the weak and ignorant, in order that they may manage what
they hold better than they can. Don’t you see how the British
Government are going on, taking country after country year after
year, in order to manage them better than they were managed under
others? and don’t you see how these countries thrive under their
strong and just Government? Do you think that God would permit them
to go on as they do unless he thought that it was for the good of
the people who come under their rule?” Turning to me, the Rajah
continued: “When I was one day riding over the country with Colonel
Low, the then Resident, as I now ride with you, sir, he said, with
a sigh, ‘In this country of Oude what darkness prevails! No one
seems to respect the right of another; and every one appears to be
grasping at the possessions of his neighbour, without any fear of
God or the King’—’True, sir,’ said I; ‘but do you not see
that it is the necessary order of things, and must be ordained by
Providence? Is not your Government going on taking country after
country, and benefiting all it takes? And will not Providence
prosper their undertakings as long as they do so? The moment they
come to a stand, all will be confusion. Sovereigns cannot stand
still, sir; the moment their bellies are full (their
ambition ceases), they and the countries they govern retrograde. No
sovereign in India, sir, that has any regard for himself or his
country, can with safety sit down and say that his belly is
full
(that he has no further ambition of conquest): he must go
on to the last.'”*

[* The Rajah’s reasoning was drawn from the practice in Oude, of
seizing upon the possessions of weaker neighbours, by means of
gangs of robbers. The man who does this, becomes the slave of his
gangs, as the imperial robber, who seizes upon smaller states by
means of his victorious armies, becomes their slave, and,
ultimately, their victim, The history of India is nothing more than
the biography of such men, and the Rajah has read no other.]

The poor belted attendant of Chotee Sing was confounded with the
logic and eloquence of the old Rajah, and said nothing more; and
Chotee Sing himself kept quietly behind on his horse, with his ears
well wrapped up in warm cloth, as the morning was very cold, and he
was not well. He looked very grave, and evidently thought the Rajah
had outlived his understanding. But the fact is that the Rajah has,
by his influence at Court, taken all the lands held by his two
elder nephews, Rughbur Sing and Ramadeen, and made them over to
their youngest brother, Maun Sing, whom he has adopted, made his
heir, and the head of the family. He has, in consequence, for the
present a strong fellow-feeling with Lonee Sing; and, in all this
oration at least, “his wishes were father to his thoughts.”

The sharpest retort that I remember ever having had myself was
given to me by a sturdy and honest old landholder of the middle
class, whom I had known for a quarter of a century on the bank of
the Nerbudda, in 1843. During the insurrection in the Saugor and
Nerbudda territories, which commenced in 1842, I was sent down by
the Governor-General Lord Ellenborough to ascertain if possible the
causes which had led to it. I conversed freely with the
landholders, and people of all classes in the valley, who had been
plundered by the landed aristocracy of the jungles on the borders,
and had one afternoon some fifty in my tent seated on the carpet.
After a good deal of talk about the depredations of the jungle
barons upon the people of the cultivated plains, and remonstrance
at the want of support on their part to the Government officers, I
said to Umrao Sing, one of the most sturdy and honest among them,
“Why did you withhold from the local officers the information which
you must have had of the movements and positions of the rebels and
their followers, who were laying the country waste? In no part of
India have the farmers and cultivators been more favoured in light
assessments and protection to life and property; but there are some
men who never can be satisfied; give them what you will, they will
always be craving after more.”—”True, sir,” said Umrao Sing,
looking me steadily in the face, and with the greatest possible
gravity, “there are some people who never can be satisfied, give
them what you will. Give them the whole of Hindoostan, and they
will go off to Kabul to take more!”

There was a pause, during which all looked very grave, for they
thought that the old man had exceeded the bounds of the privilege
he had long enjoyed of expressing his thoughts freely to European
gentlemen; and Umrao Sing continued: “The fact is, sir, that after
you had, by good government, made us all happy and prosperous, and
proud to display the wealth we had acquired on our persons, and in
our houses and villages, you withdrew all your troops from among
us, and left us a prey to the wild barons of the hills and jungles
on our borders, whose families had risen to wealth, distinction,
and large landed possessions under former misrule and disorder, and
who are always longing for the return of such disorders, that they
may have some chance of recovering the consequence and influence
which they have lost under a settled and strong Government: they
saw that your troops had been taken off for distant conquests, and
heard of nothing but defeats and disasters, and readily persuaded
themselves that your rule was at an end; for what could men, born
and bred in the jungles, know of your resources to retrieve such
disasters?

“After the Mahratta war, in 1817, you prohibited the people of
your newly-acquired districts from carrying arms, not dreaming that
the only persons who would obey or regard your order were the
peaceful landholders and peasantry of the plains, who were
satisfied with your Government, and anxious for its duration, but
exposed to the envy and hatred of the Gond and Lodhee chiefs, who
occupied the hills and jungles on their borders.

“When they came down upon us, you had no means left to protect
us; and having no longer any arms or any experience of the use of
them, after a quarter of a century of peace, we were unable to
defend our villages, our houses, or our families; if we attempted
to defend them, we and our families were killed; if we did not, we
were robbed and threatened with death, if we gave you information
to their prejudice. We saw that they could carry their threats into
execution, for your local officers had not the means to protect us
from their vengeance, and we suffered in silence; but you must not
infer from this that we were tired of your rule, or pleased with
their depredations; all here can testify that we longed for the
return of your strength and their downfal. It is true, however,”
added he, “that the new European officers placed over us did not
treat us with the same courtesy and consideration as the old ones,
or seem to entertain the same kindly feeling towards us; and our
communion with them was less free and cordial.”

All approved of my old friend’s speech, and declared that he had
given expression to the thoughts and feelings of all present, and
of all the people of the plains, who lived happily under our rule,
and prayed earnestly for its duration. The portion of the estate of
Mitholee, held by Lonee Sing, now contains the sites of six hundred
and four villages, about one-half of which are occupied; four
hundred and eighty-four of these lie in the Mahomdee district, and
one hundred and twenty in that of Khyrabad. The number and names of
the villages are still kept up in the accounts.

February 5, 1850.—Kurrunpoor Mirtaha, ten miles
over a plain of fine muteear soil, scantily cultivated, but bearing
excellent spring crops where it is so. Not far from our last camp
at Gokurnath, we entered a belt of jungle three miles wide,
consisting chiefly of stunted, knotty, and crooked sakhoo trees,
with underwood and rank chopper grass. This belt of jungle is the
same we passed through, as above described, between Poknapoor and
Gokurnath. It runs from the great forest to the north, a long way
down south-east, into the Khyrabad district. From this belt to our
present ground, six miles, the road passes over a fine plain,
nine-tenths of which is covered with this grass, but studded with
mango-groves and fine single trees. The forest runs along to the
north of our road—which lay east—from one to three
miles distant, and looked very like a continued mango-grove. The
level plain of rich soil extends up through the forest to the foot
of the hills, and is all the way capable of the finest cultivation.
Here and there the soil runs into light doomuteea; and in some few
parts even into bhoor, in proportion as the sand abounds; but
generally the soil is the fine muteear, and very fertile. The whole
plain is said to have been in cultivation thirty years ago, when
Hakeem Mehndee held the contract; but the tillage has been falling
off ever since, under the bad or oppressive management of
successive contractors.

The estate through which we have been passing is called
Bharwara, and contains the sites of nine hundred and eighty-nine
villages, about one-tenth of which are now occupied. The
landholders are all of the Ahbun Rajpoot tribe; but a great part of
them have become Musulmans. They live together, however, though of
different creeds, in tolerable harmony; and eat together on
occasions of ceremony, though not from the same dishes. No member
of the tribe ever forfeited his inheritance by changing his creed.
Nor did any one of them, I believe, ever change his creed, except
to retain his inheritance, liberty, or life, threatened by despotic
and unscrupulous rulers. They dine on the same floor, but there is
a line marked off to separate those of the party who are Hindoos
from those who are Musulmans. The Musulmans have Mahommedan names,
and the Hindoos Hindoo names; but both still go by the common
patronymic name of Ahbuns. The Musulmans marry into Musulman
families, and the Hindoos into Hindoo families of the highest
castes, Chouhans, Rathores, Rykwars, Janwars, &c. Of course all
the children are of the same religion and caste as their parents.
They tell me that the conversion of their ancestors was effected by
force, under a prince or chief called “Kala Pahar.” This must have
been Mahommed Firmally, alias Kala Pahar—to whom his
uncle Bheilole, King of Delhi, left the district of Bahraetch as a
separate inheritance a short time before his death, which took
place A.D. 1488. This conversion seems to have had the effect of
doing away with the murder of female infants in the Ahbun families
who are still Hindoos; for they could not get the Musulman portion
of the tribe to associate with them if they continued it.

The estate of Bharwara is divided into four parts, Hydrabad,
Hurunpoor, Aleegunge, and Sekunderabad. Each division is subdivided
into parts, each held by a separate branch of the family; and the
subdivision of these parts is still going on, as the heads of the
several branches of the family die, and leave more than one son.
The present head of the Ahbun family is Mahommed Hussan Khan, a
Musulman, who resides in his fort in the village of Julalpoor, near
the road over which we passed. The small fort is concealed within,
and protected by a nice bamboo-fence that grows round it. He holds
twelve villages rent free, as nankar, and pays revenue for
all the rest that compose his share of the great estate. The heads
of families who hold the other shares enjoy in the same manner one
or more villages rent free, as nankar. These are all well
cultivated, and contain a great many cultivators of the best
classes, such as Koormees, Lodhies, and Kachies.

We passed through one of them, Kamole, and I had a good deal of
talk with the people, who were engaged in pressing out the juice of
sugar-cane. They told me that the juice was excellent, and that the
syrup made from it was carried to the district of Shajehanpoor, in
the British territory, to be made into sugar. Mahommed Hussan Khan
came up, as I was talking with the people, and joined in the
conversation. All seemed to be delighted with the opportunity of
entering so freely into conversation with a British Resident who
understood farming, and seemed to take so much interest in their
pursuits. I congratulated the people on being able to keep so many
of their houses well covered with grass-choppers; but they told me,
“that it was with infinite difficulty they could keep them, or
anything else they had, from the grasp of the local authorities and
the troops and camp-followers who attended them, and desolated the
country like a flock of locusts; that they are not only plundered
but taxed by them—first, the sipahees take their choppers,
beams, and rafters off their houses—then the people in charge
of artillery bullocks and other cattle take all their stores of
bhoosa, straw, &c., and threaten to turn the cattle loose on
their fields, if not paid a gratuity—the people who have to
collect fuel for the camp (bildars) take all their stores of wood,
and doors and windows also, if not paid for their
redemption—then the people in charge of elephants and camels
threaten to denude of their leaves and small branches all the
peepul, burgut, and other trees most sacred and dear to them, near
their homes, unless paid for their forbearance; and—though
last, not least—men, women, and children are seized, not only
to carry the plunder and other burthens gratis for sipahees and
servants of all kinds and grades, and camp-followers, but to be
robbed of their clothes, and made to pay ransoms to get back, while
all the plough-bullocks are put in requisition to draw the guns
which the King’s bullocks are unable to draw themselves. In short,
that the approach of King’s servants is dreaded as one of the
greatest calamities that can befal them.”

I should here mention, that all the Telinga regiments, fourteen
in number, are allowed tents and hackeries to carry them. The way
in which the bullocks of such carts are provided with fodder has
been already mentioned; but no tents or conveyance of any kind are
allowed for the Nujeeb corps, thirty-two in number. Whenever they
move (and they are almost always moving), they seize whatever
conveyance and shelter they require from the people of the country
around. Each battalion, even in its ordinary incomplete state,
requires four hundred or five hundred porters, besides carts,
bullocks, horses, ponies, &c. Men, women, and children, of all
classes, are seized, and made to carry the baggage, arms,
accoutrements, and cages of pet birds, belonging to the officers
and sipahees of these corps. They are stripped of their clothes,
confined, and starved from the time they are seized; and as it is
difficult to catch people to relieve them along the road, they are
commonly taken on two or three stages. If they run away, they
forfeit all their clothes which remain in the hands of the
sipahees; and a great many die along the road of fatigue, hunger,
and exposure to the sun. Numerous cruel instances of this have been
urged by me on the notice of the King, but without any good effect.
The line of march of one of these corps is like the road to the
temple of Juggurnaut! When the corps is about to move, detachments
are sent out to seize conveyance of all kinds; and for one cart
required and taken, fifty are seized, and released for a donation
in proportion to their value, the respectability of the
proprietors, and the necessity for their employment at home at the
time. The sums thus extorted by detachments they share with their
officers, or they would never be again sent on such lucrative
service.

It appears that in this part of Oude the people have not for
many years suffered so much from the depredations of the refractory
landholders as in other parts; and that the desolate state of the
district arises chiefly from the other three great evils that
afflict Oude—the rack-renting of the contractors; the
divisions they create and foster among landholders; and the
depredations of the troops and camp-followers who attend them. But
the estate has become much subdivided, and the shareholders from
this cause, and the oppression of the contractors, have become poor
and weak; and the neighbouring landholders of the Janwar and other
Rajpoot tribes have taken advantage of their weakness to seize upon
a great many of their best villages. Out of Kurumpoor, within the
last nine years, Anorud Sing, of Oel, a Janwar Rajpoot, in
collusion with local authorities, has taken twelve; and Umrao Sing,
of Mahewa, of the same tribe, has taken eighteen, making twenty
villages from the Kurumpoor division. These landholders reside in
the Khyrabad district, which adjoins that of Mahomdee, near our
present camp.

The people everywhere praise the climate—they appear
robust and energetic, and no sickness prevails, though many of the
villages are very near the forest. The land on which the forest
stands contains, in the ruins of well-built towns and fortresses,
unquestionable signs of having once been well cultivated and
thickly peopled: and it would soon become so again under good
government. There is nothing in the soil to produce sickness; and,
I believe, the same soil prevails up through the forest to the
hills. Sickness would, no doubt, prevail for some years, till the
underwood and all the putrid leaves should be removed. The water
that stagnates over them, and percolates through the soil into the
wells, from which the people drink, and the exhalations which arise
from them and taint the air, confined by the dense mass of forest
trees, underwood, and high grass, are, I believe, the chief cause
of the diseases which prevail in this belt of jungle.

It is however remarkable, that there are two unhealthy seasons
in the year in this forest—one at the latter end of the rains
in August, September, and October, and the other before the rains
begin to fall in the latter part of April, the whole of May, and
part of June. The diseases in the latter are, I believe, more
commonly fatal than they are in the former; and are considered by
the people to arise solely from the poisonous quality of the water,
which is often found in wells to be covered with a thin crust of
petrolium. Diseases of the same character prevail at the same two
seasons in the jungles, above the sources of the Nerbudda and Sohun
rivers, and are ascribed by the people to the same
causes—those which take place after the rains, to bad air;
and those which take place immediately before the rains, after the
cold and dry seasons, to bad water. The same petrolium, or liquid
bitumen, is found floating on the spring waters in the hot season,
when the most fatal diseases break out in the jungles, about the
sources of the Nerbudda and Sohun, as in the Oude Tarae; and, in
both places, the natives appear to me to be right in attributing
them to the water; but whether the poisonous quality of the water
be imparted to it by bitumen from below, or by the putrid leaves of
the forest trees from above, is uncertain; the people drink from
the bituminous spring waters at this season, as well as from
stagnant pools in the beds of small rivers, which have ceased to
flow during part of the Cold, and the whole of the hot, season.
These pools become filled with the leaves of the forest trees which
hang over them.

The bitumen, in all the jungles to which I refer, arises, I
believe, from the coal measures, pressed down by the
overlying masses of sandstone strata, common to both the Himmalaya
chain of mountains over the Tarae forest, and the Vendeya and
Sathpoor ranges of hills at the sources of the Nerbudda and Sohun
rivers. It is, however, possible that the water of these stagnant
pools, tainted by the putrid leaves, may impart its poison through
the medium of the air in exhalations; and I have known European
officers, who were never conscious of having drunk either of the
waters above described, take the fever (owl) in the month of May in
the Tarae, and in a few hours become raving mad. These tainted
waters may possibly act in both ways—directly, and through
the medium of the air.

While on the subject of the causes or sources of disease, I may
mention two which do not appear to me to have been sufficiently
considered and provided against in India. First, when a new
cantonment is formed and occupied in haste, during or after a
campaign, terraces are formed of the new earth dug up on the spot
to elevate the dwellings of officers and soldiers from the ground,
which may possibly become flooded in the rains; and over the piles
of fresh earth officers commonly form wooden floors for their rooms
to secure them from the damp, new earth. Between this earth and the
wooden floor a small space of a foot or two is commonly left. The
new earth, thus thrown up from places that may not have been dug or
ploughed for ages, absorbs rapidly the oxygen from the air above,
and gives out carbonic acid, nitrogen and hydrogen gases, which
render the air above unfit for men to breathe. This noxious air
accumulates in the space below the wooden floor, and, passing
through the crevices, is breathed by the officers and soldiers as
they sleep.

Between the two campaigns against Nepal in 1814 and 1815, the
brigade in which my regiment served formed such a cantonment at
Nathpoor, on the right bank of the river Coosee. The land which
these cantonments occupied had been covered with a fine sward on
which cattle grazed for ages, and was exceedingly rich in decayed
vegetable and animal matter. The place had been long remarked for
its salubrity by the indigo-planters and merchants of all kinds who
resided there; and on the ground which my regiment occupied there
was a fine pucka-house, which the officer commanding the brigade
and some of his staff occupied. In the rains the whole plain, being
very flat, was often covered with water, and thousands of cattle
grazed upon it during the cold and hot seasons. The officers all
built small bungalows for themselves on the plan above described;
and the medical officers all thought that they had, in doing so,
taken all possible precautions. The men were provided with huts, as
much as possible on the same plan. These dwellings were all ready
before the rains set in, and officers and soldiers were in the
finest state of health and spirits.

In the middle and latter part of the rains, officers and men
began to suffer from a violent fever, which soon rendered the
European officers and soldiers delirious, and prostrated the native
officers and sipahees; so that three hundred of my own regiment,
consisting of about seven hundred, were obliged to be sent to their
homes on sick leave. The greater number of those who remained
continued to suffer, and a great many died. Of about ten European
officers present with my regiment, seven had the fever, and five
died of it, almost all in a state of delirium. I was myself one of
the two who survived, and I was for many days delirious.

Of the medical officers of the brigade, the only one, I believe,
who escaped the fever was Adam Napier, who, with his wife and
children, occupied apartments in the brigadier’s large pucka-house.
Not a person who resided in that house was attacked by the fever.
There was another pucka-house a little way from the cantonments,
close to the bank of the river, occupied by an indigo-planter, a
Mr. Ross. No one in that house suffered. The fever was confined to
those who occupied the houses and huts which I have described. All
the brigade suffered much, but my regiment, then the first
battalion of the 12th Regiment, and now the 12th Regiment, suffered
most; and it was stationed on the soil which had remained longest
unturned and untilled on what had been considered a park round the
pucka-house, in which the brigadier resided. I believe that I am
right in attributing this sickness exclusively to the circumstances
which I have mentioned; and I am afraid that, during the
thirty-five years that have since elapsed, similar circumstances
have continued to produce similar results. I am myself persuaded,
that had the sward remained unbroken, and the houses and huts been
raised upon it, over wooden platforms placed upon it, to secure
officers and men from the damp ground, there would have been little
or no sickness in that brigade.

The second of the two causes or sources of disease, to which I
refer, is the insufficient room which is allowed for the
accommodation of our European troops in India. Within the room
assigned for the non-commissioned officers and soldiers, they soon
exhaust the atmosphere around of its oxygen or vital air, while
they expire or exhale carbonic acid, nitrogen and hydrogen gases,
which render it altogether unfit to sustain animal life; and death
or disease must soon overtake those who inhale or inspire it.

I may illustrate this by a fact within my own observation. In
1817, a flank battalion of six hundred European soldiers was formed
at Allahabad, where I then was with my regiment to escort the
Governor-General the Marquess of Hastings. With these six hundred
soldiers there were thirty-two European officers. The soldiers and
non-commissioned officers were put into the barracks in the fort,
where they had not sufficient room. The commissioned officers
resided in bungalows in the cantonments, or in tents on the open
plain. The men were effectually prevented from exposing themselves
to the sun, and from indulging in any kind of intemperance, and
every possible care was taken of them. The commissioned officers
lived as they liked, denied themselves no indulgence, and were
driving about all day, and every day, in sun and rain, to visit
each other and their friends. A fever, similar to that above
described, broke out among the soldiers and non-commissioned
officers in the fort, and great numbers died. Of the six hundred,
only sixteen escaped the fever. When too late, they were removed
from the fort into tents on the plain. From that day the deaths
diminished, and the sick began to recover. Of the thirty-two
commissioned officers, only one, I think, was ever sick at all, and
his sickness was of a kind altogether different; and, it is
impossible to resist the conclusion, that the non-commissioned
officers and soldiers got their disease from want of sufficient
room, and, consequently, of sufficient pure air to breathe.
Subsequent experience has, I believe, tended to confirm the
conclusion; and, I may safely say, that more European soldiers have
died from a disregard of it, than from all the wars that we have
had within the thirty-three years that have since elapsed. The
cause is still in operation, and continues to produce the same
fatal results, and will continue to do so till we change the system
of accommodating our European troops in India.

The buildings in which they are lodged should all have thatched
or tiled roofs, through which the hot and impure air, which has
been already breathed, may pass, and be replaced within by the pure
air of the atmosphere around, instead of roofs of pucka-masonry
which confine this air to be breathed over again by the people
within; and double or quadruple the space now allowed to each man
should be given. At the cost now incurred in providing them with
this insufficient room, under roofs of pucka-masonry, they could be
provided with four times the space, under roofs of thatch and
tiles, which would be so much more safe and suitable.

The state of the Bharwara district may be illustrated by that of
one of its four divisions or mahals, Alleegunge. In the last year
of Hakeem Mehudee’s role (1818), this division was assessed at one
hundred and thirty-eight thousand rupees, with the full consent of
the people, who were all thriving and happy. The assessment was,
indeed, made by the heads of the principal Ahbun families of the
district, with Mahommed Hussan Khan as chief assessor. One hundred
and thirty-two thousand were collected, and six thousand were
remitted in consequence of a partial failure of the crops. Last
year, by force and violence, the landholders of this division were
made to agree to an assessment upon the lands in tillage of ten
thousand and five hundred rupees, of which not six thousand can be
collected. The other three divisions are in the same state. Not
one-tenth of the land is in tillage, nor are one-tenth of the
villages peopled. The soil is really the finest that I have seen in
India; and I have seen no part of India in which so small a portion
of the surface is unfit for tillage. The moisture rises to the
surface just as it is required; and a tolerable crop is got by a
poor man who cannot afford to keep a plough, and merely burns down
the grass and digs the surface with his spade, or pickaxe, before
he sows the seed. Generally, however, the tillage, in the portion
cultivated, is very good. The surface is ploughed and
cross-ploughed from six to twenty, or even thirty, times in the
season; and the harrow and roller are often applied till every clod
is pulverized to dust.

The test of first-rate preparation for the seed is that a
ghurra, or earthen pitcher, full of water, let fall upon the field
from a man’s head, shall not break. The clods in the muteear soil
are so pulverised only in the fields that are to be irrigated, or
to the surface of which moisture rises from below as the weather
becomes warm. The people say that it does so rise when required in
land even a good way from the forest, and that the clods are, in
consequence, not necessary to retain it. This is the only part of
India in which I have known the people take ratoon, or second crops
of sugar-cane from the same roots; and the farmers and cultivators
tell me that the second crop is almost as good as the first. The
fields in tillage are well supplied with manure, which is very
abundant where so large a portion of the surface is waste; and
affords such fine pasture. They are also well watered, for the
water is near the surface, and in the tight muteear soil a kutcha
well, or well without masonry, will stand good for twenty seasons.
To make pucka-wells, or wells lined with burnt bricks and cement,
would be costly. Each well of this kind costs about one hundred
rupees. The kutcha-wells, which are lined with nothing, or with
thick ropes of twigs and straw, cost only from five to ten rupees.
The people tell me that oppression and poverty have made them less
fastidious than they were formerly; that formerly it was considered
disgraceful to plough with buffaloes, or to use them in carts, but
they are now in common use for both purposes; that vast numbers of
the Kunojee Brahmins and others, who could not formerly drive their
own ploughs, drive them now; and that all will in time condescend
to do so, as the penalties of higher payments with and for
daughters in marriage cease to be exacted from men whose
necessities have become so pressing.

March 6, 1850. **—Halted at Kurunpoor, where the
gentlemen of my camp shot some floricans, hares, partridges, and a
porcupine along the bank of the small river Ole, which flows along
from north-west to south-east within three miles of Kurunpoor.

[** Transcriber’s Note: The diary date jumps from the previous
entry of February 5, 1850, at Kurrunpoor. This is a mistake
in the date, as at the start of Chapter V the diary jumps back to
February 14, 1850.]

March 7, 1850.—Teekur, twelve miles. The road, for
three miles, lay through grass jungle to the border of the Khyrabad
district, whence the plain is covered with cultivation, well
studded with trees, clusters of bamboos, and well peopled with
villages, all indicating better management. A great many fields are
reduced to the fine dust above described to receive the sugar-cane,
which is planted in February. The soil is muteear, but has in many
parts become impaired by over-cropping. The people told me that the
crops were not so rich as they ought to be, from the want of
manure, which is much felt here, where there is so little pasture
for cattle. The wheat has almost everywhere received an orange tint
from the geerwa, or blight, which covers the leaves, but, happily,
has not as yet settled upon the stalks to feed on the sap. This
blight, the cultivators say, arises from the late and heavy rain
they have had, and the easterly wind that prevailed for a few days.
The geerwa is a red fungus, which, when it adheres to the stems,
thrusts its roots through the pores of the epidermis and robs the
grain of the sap as it ascends. When easterly winds and sultry
weather prevail, the pores of the epidermis appear to be more
opened and exposed to the inroads of these fungi than at other
times. If the wind continue westerly for a fortnight more, little
injury may be sustained; but should easterly winds and sultry
weather prevail, the greater part may be lost. “We cultivators and
landholders,” said Bukhtawur Sing, “are always in dread of
something, and can never feel quite easy: if little rain falls, we
complain of the want of more; if a good deal comes down, we are in
dread of this blight, and never dare to congratulate ourselves on
the prospect of good returns.” To the justice and wisdom of this
observation all assented.*

[* Westerly winds and cold weather prevailed and the blight did
little apparent injury to the crops; but the wheat crops,
generally, over Oude and the adjoining districts, was shrivelled
and deficient in substance. It had “run to stalk” from the excess
of rain.]

The landholders of this purgunnah are chiefly Janwar Rajpoots.
Kymara, a fine village, through which we passed, about five miles
from Kurunpoor, is the residence of the present head of this
family, Rajah Ajeet Sing. He has a small fort close by, in which he
is now preparing to defend himself against the King’s forces. The
poor old man came out with all his village community to meet and
talk with me, in the hope that I might interpose to protect him. He
is weak in mind and body, has no son, and, having lately lost his
only brother and declared heir to the estate, his cousins and more
distant relations are scrambling for the inheritance. The usual
means of violence, collusion, and intrigue have been had recourse
to. The estate is in the Huzoor Tuhseel, and not under the
jurisdiction of the contractor of Khyrabad. The old man seemed
care-worn and very wretched, and told me that the contractor, whom
I should meet at Teekur, had only yesterday received orders from
Court to use all his means to oust him from possession, and make
over the estate to his cousin, Jodha Sing, who had lately left him
in consequence of a dispute, after having, since the death of his
brother, aided him in the management of the estate; that he had
always paid his revenues to the King punctually, and last year he
owed a balance of only one hundred and sixty rupees, when Anrod
Sing
, his distant relative, wanted him to declare his younger
brother, Dirj Bijee Sing, his heir to the estate, in lieu of Jodha
Sing.

This he refused to do, and Anrod Sing came, with a force of two
thousand armed men, supported by a detachment from Captain Barlow’s
regiment, and laid siege to his fort, on the pretence that he was
required to give security for the more punctual payment of the
revenue. To defend himself, he was obliged to call in the aid of
his clan and neighbours, and expend all that he had or could
borrow, and, at last, constrained to accept Anrod Sing’s security,
for no merchants would lend money to a poor man in a state of
siege. Anrod Sing had now gone off to Lucknow, and bribed the
person in charge of the Huzoor Tuhseel, Gholam Ruza Khan, one of
the most corrupt men in the corrupt Court of Lucknow, to get an
order issued by the Minister to have him turned out, and the estate
made over to Jhoda Sing, from whom he would soon get it on pretence
of accumulated balances, and make it over, in perpetuity, to his
brother, Dirj Bijee Sing. In this attempt, the old man said, a good
many lives must be lost and crops destroyed, for his friends would
not let him fall without a struggle.*

[* The old man has been attacked and turned out with the loss of
some lives, in spite of the Resident’s remonstrance, and the estate
has been made over to Jodha Sing, on the security for the payment
of the revenue of Anrod Sing. Jodha Sing is, naturally, of weak
intellect; and Anrod Sing will soon have him turned out as an
incompetent defaulter, and get the estate for himself, or for his
younger brother. Luckily Anrod Sing and Lonee Sing,
of Mitholee, are at daggers-drawn about some villages, which Anrod
Sing has seized, and to which Lonee Sing thinks he has a better
right. Their dread of each other will be useful to the Government
and the people.]

As soon as we left the poor old man, Bukhtawur Sing said, “This,
sir, is the way in which Government officers manage to control and
subdue these sturdy Rajpoot landholders. While they remain united,
as in the Bangur district, they can do nothing with them, and let
them keep their estates on their own terms; but the moment a
quarrel takes place between them they take advantage of it: they
adopt the cause of the strongest, and support him in his
aggressions upon the other members of his family or clan till all
become weak by division and disorder, and submit. Forty or fifty
years ago, sir, when I used to move about the country on circuit
with Saadut Allee Khan, the then sovereign, as I now move with you,
there were many Rajpoot landholders in Oude stronger than any that
defy the Government now; but they dared not then hold their heads
so high as they do now. The local officers employed by him were men
of ability, experience, and character, totally unlike those now
employed. Each had a wing of one of the Honourable Company’s
regiments and some good guns with him, and was ready and able to
enforce his master’s orders and the payment of his just demands;
but, since his death, the local officers have been falling off in
character and strength, while the Rajpoot landholders have risen in
pride and power. The aid of the British troops has, by degrees,
been altogether withdrawn, and the landholders of this class
despise the Oude Government, and many of them resist its troops
whenever they attempt to enforce the payment of even its most
moderate demands. The revenues of the State fall off as the armed
bands of these landholders increase, and families who, in his time,
kept up only fifty armed men, have now five hundred, or even a
thousand or two thousand, and spend what they owe to Government in
maintaining them. To pay such bands they withhold the just demands
of the State, rob their weaker neighbours of their possessions, and
plunder travellers on the highway, and men of substance, wherever
they can find them.

“When Saadut Allee made over one-half of his dominions to the
British Government in 1801, he was bound to reduce his military
force and rely altogether upon the support of your Government. He
did so; but the force he retained, though small, was good; and
while that support was afforded things went on well—he was a
wise man, and made the most of the means he had. Since that time,
sir, the Oude force has been increased four-fold, as your aid has
been withdrawn; but the whole is not equal to the fourth part which
served under Saadut Allee. You see how insignificant it everywhere
is, and how much it is despised even by the third-class Rajpoot
landholders. You see, also, how they everywhere prey upon the
people, and are dreaded and detested by them: the only estates free
from their inroads are those under the ‘Huzoor Tuhseel,’ into which
the Amils and their disorderly hosts dare not enter. If the
landholders could be made to feel that they would not be permitted
to seize other men’s possessions, nor other men to seize theirs, as
long as they obeyed the Government and paid its just dues, they
would disband these armed followers, and the King might soon reduce
his. He will never make them worth anything; there are too many
worthless, but influential persons about the Court, interested in
keeping up all kinds of abuses, to permit this. These abuses are
the chief source of their incomes: they rob the officers and
sipahees, and even the draft-bullocks; and you everywhere see how
the poor animals are starved by them.”

Within a mile of the camp I met the Nazim, Hoseyn Allee Khan,
who told me that Rajah Goorbuksh Sing, of Ramnuggur Dhumeree, had
fulfilled all the engagements entered into before me at Byramghat,
on the Ghagra, on the 6th of December, and was no longer opposed to
the Government; and that the only large landholder in his district
who remained so at present was Seobuksh Sing, of Kateysura, a
strong fort, mounted with seven guns, near the road over which I am
to pass the day after tomorrow, between Oel and Lahurpoor. As he
came up on his little elephant along the road, I saw half-a-dozen
of his men, mounted on camels, trotting along through a fine field
of wheat, now in ear, with as much unconcern as if they had been
upon a fine sward to which they could do no harm. I saw one of my
people in advance make a sign to them, on which they made for the
road as fast as they could. I asked the Nazim how he could permit
such trespass. He told me, “That he did not see them, and unless
his eye was always upon them he could not prevent their doing
mischief, for they were the King’s servants, who never seemed happy
unless they were trespassing upon some of his Majesty’s subjects.”
Nothing, certainly, seems to delight them so much as the trespasses
of all kinds which they do commit upon them.

March 8, 1850.—Oel, five miles, over a plain of the
same fine muteear soil, beautifully cultivated and studded with
trees, intermixed with numerous clusters of the graceful bamboo. A
great-grandson of the monster Nadir Shah, of Persia, Ruza Kolee
Khan, who commands a battalion in the King of Oude’s service, rode
by me, and I asked him whether he ever saw such a cultivated
country in Persia. “Never,” said he: “Persia is a hilly country,
and there is no tillage like this in any part of it. I left Persia,
with my father, twenty-two years ago, when I was twenty-two years
of age, and I have still a very distinct recollection of what it
was then. There is no country in the world, sir,” said the Nazim,
“like Hindoostan, when it enjoys the blessings of a good
government. The purgunnah of Kheree, in which we now are, is all
held by the heads of three families of Janwar Rajpoots: Rajah Ajub
Sing, of Kymara; Anrod Sing, of Oel; and Umrao Sing, of Mahewa.
There are only sixty-six villages of Khalsa, or Crown lands left,
yielding twenty-one thousand rupees a-year. The rest have been all
absorbed by the heads of these Rajpoot families.

“These heads of families have each a fort, surrounded by a
strong fence of bamboos, and mounted with good guns; and the King
cannot get so large a revenue from them as he did thirty years ago,
in the time of Hakeem Mehndee, though their lands are as well
tilled now as they were then, and yield more rent to their holders.
They spend it all in keeping up large armed bands to resist the
Government; but they certainly take care of their cultivators and
tenants of all kinds, and no man dares molest them.

“But,” said Bukhtawur Sing, “this beautiful scene would all be
changed were they encouraged or permitted to contend with each
other for the possession of the lands. I yesterday saw a great
number of the merchants of Kymara following the Resident’s camp;
and, on asking them why, they told me that the order from Court
obtained by Gholam Ruza for you (the Nazim) to assist the Oel
chief, Anrod Sing, in despoiling Rajah Ajub Sing of his estate, had
driven out all who had no fields of corn or other local ties to
detain them, and had anything to lose by remaining. The chief and
his retainers were repairing their fort, and preparing to fight for
their possessions to the last; and if you take your disorderly
force against them according to orders, the crops now in the ground
will be all destroyed, and the numerous fields now prepared to
receive sugar-cane and the autumn seed will be left waste: they
will make reprisals upon Oel; others of their clan will join in the
strife; and this district will be what that of Bharwara, which we
have just left, now is. The merchants are in the right, sir, to
make off: no property in such a scene is ever safe. There is no
property, sir, like that in the Honourable Company’s paper: it is
the only property that we can enjoy in peace. You feel no anxiety
about it. It doubles itself in fifteen or sixteen years; and you go
on from generation to generation enjoying your five per cent., and
neither fearing nor annoying anybody.”

The two villages of Oel and Dhukwa adjoin each other, and form a
large town; but the dwelling-houses have a wretched appearance,
consisting of naked mud walls, with but a few more grass-choppers
than are usually found upon them in Oude towns. There is a
good-looking temple, dedicated to Mahadeo, in the centre of the
town, and the houses are close upon the ditch of the fort, which
has its bamboo-fence inside its ditch and outer mud walls. I have
written to the Durbar to recommend that the order for the attack
upon Rajah Ajub Sing be countermanded, and more pacific measures
adopted for the settlement of the claims of the Exchequer and Anrod
Sing upon poor old Ajub Sing.

The Kanoongoes of this place tell me that the dispute has arisen
from a desire, on the part of the old man’s wife, to set aside the
just claim of Jodha Sing, the old man’s nephew, to the inheritance,
in favour of a lad whom she has adopted and brought up, by name
Teeka Sing, in whose name the estate is now managed by a servant;
that Jodha Sing is the rightful heir, and managed the estate well
for his uncle, after the death of his brother, till lately, when
his aunt persuaded his uncle to break with him, which he did with
reluctance; that Jodha Sing now lives in retirement at his village
of Barkerwa; that Anrod Sing’s design upon the inheritance for his
younger brother, Dirj Bijee Sing, is unjust; and that he is, in
consequence, obliged to prosecute it on the pretence of recovering
money due, and supporting the claim of Jodha Sing, and in collusion
with the officers of Government; that Gholam Ruza, who has charge
of the Huzoor Tuhseel, is ready to adopt the cause of any one who
will pay him; and that Anrod Sing is now at Lucknow paying his
court to him, and getting these iniquitous orders issued.

Oel was transferred to the Huzoor Tuhseel in 1834, Kymara in
1836, and Mahewa in 1839. These Rajpoot landholders do not often
seize upon the lands of a relative at once, but get them by degrees
by fraud and collusion with Government officers, so that they may
share the odium with them. They instigate these officers to demand
more than the lands can pay; offer the enhanced rate, and get the
lands at once; or get a mortgage, run up the account, and foreclose
by their aid. They no sooner get the estate than they reduce the
Government demand, by collusion or violence, to less than what the
former proprietor had paid.

March 9, 1850.—Lahurpoor, twelve miles, over a
plain of doomuteea soil, well studded with groves and single trees,
but not so fully cultivated the last half way as the first. For the
first halfway the road lies through the estate of Anrod Sing, of
Oel; but for the last it runs through that of Seobuksh Sing, a Gour
Rajpoot, who has a fort near the town of Kuteysura, five miles from
Lahurpoor, and seven from Oel. It is of mud, and has a ditch all
round, and a bamboo-fence inside the outer walls. It is of great
extent, but not formidable against well-provided troops. The
greater part of the houses in the town are in ruins, and Seobuksh
has the reputation of being a reckless and improvident landholder.
He is said not only to take from his tenants higher rates of rent
than he ought, but to extort from them very often a property
tax
, highly and capriciously rated. This is what the people
call the bhalmansae, of which they have a very great
abhorrence. “You are a bhala manus” (a gentleman, or man of
substance), he says to his tenant, “and must have property worth at
least a thousand rupees. I want money sadly, and must have
one-fifth: give me two hundred rupees.” This is what the people
call “bhalmansae,” or rating a man according to his
substance; and to say that a landlord or governor does this, is to
say that he is a reckless oppressor, who has no regard to
obligations or to consequences.

There are manifest signs of the present landholder, Seobuksh
Sing, being of this character; but others, not less manifest, of
his grandfather having been a better man, in the fine groves which
surround Lahurpoor, and the villages between this place and
Kuteysura, all of which are included in his estate. These groves
were, for the most part, planted during the life of his grandfather
by men of substance, who were left free to-dispose of their
property as they thought best.

All the native gentlemen who rode with me remarked on the beauty
of the approach to Lahurpoor, in which a rich carpet of spring
crops covers the surface up to the groves, and extends along under
the trees which have been recently planted. There are many young
groves about the place, planted by men who have acquired property
by trade, and by the savings out of the salaries and perquisites of
office at Lahurpoor, which is the residence of the Nazim, or local
governor, during several months in the year; and the landlord,
Seobuksh, cannot venture to exact his property-tax from
them. The air and water are much praised, and the general good
health of the troops, civil establishments, and residents of all
classes, show that the climate must be good. The position, too, is
well chosen with reference to the districts, and the character of
the people under the control of the governor of the Khyrabad
district.

The estate of Seobuksh is very extensive. The soil is all good
and the plain level, so that every part of it is capable of
tillage. Rutun Sing, the father of Seobuksh, is said to have been a
greater rack-renter, rebel, and robber than his son is, and
together they have injured the estate a good deal, and reduced it
from a rent-roll of one hundred thousand to one of forty. Its
rent-roll is now estimated in the public accounts at 54,640, out of
which is deducted a nankar of 17,587, leaving a Government
demand of only 37,053. This he can’t pay; and he has shut himself
up sullenly in his mud fort, where the Nazim dares not attack him.
He is levying contributions from the surrounding villages, but has
not yet plundered or burnt down any. He was lately in prison, for
two years; but released on the security of Rajah Lonee Sing, of
Mitholee, whose wife is his wife’s sister. He, however, says that
he was pledged to produce him when required, not before the
present Nazim, but his predecessor; and that he is no
longer bound by this pledge. This reasoning would, of course, have
no weight with the Government authorities, nor would it be had
recourse to were Lonee Sing less strong. Each has a strong fort and
a band of steady men. The Nazim has not the means to attack
Seobuksh, and dares not attack Lonee Sing, as his estate of Pyla is
in the “Huzoor Tuhseel,” and under the protection of Court
favourites, who are well paid by him.

Lonee Sing’s estate of Mitholee is in the Mahomdee district, and
under the jurisdiction of the Amil; and it is only the portion,
consisting of one hundred and four recently-acquired villages,
which he holds in the Pyla estate, in the Khyrabad district, that
has been made over to the Huzoor Tuhseel.* He offered an increased
rate for these villages to the then Amil, Bhowood Dowlah, in the
year A.D. 1840. It was accepted, and he attacked, plundered, and
murdered a good many of the old proprietors, and established such a
dread among them, that he now manages them with little difficulty.
Basdeo held fourteen of these villages under mortgage, and sixteen
more under lease. He had his brother, maternal uncle, and a servant
killed by Lonee Sing, and is now reduced to beggary. Lonee Sing
took the lease in March, 1840, and commenced this attack in
May.

[* Anrod Sing holds twenty-eight villages in the Pyla estate,
acquired in the same way as those held by Lonee Sing.]

The Nazim had with him, of infantry, 1. Futteh Aesh Nujeebs. 2.
Wuzeree, ditto. 3. Zuffur, Mobaruk Telinga. 4. Futteh Jung ditto;
Ruza Kolee Khan. 5. Captain Barlow’s ditto. Eleven guns. But, being
unable to get any duty from the three regiments first named, he
offered to dispense with the two first, on condition that the
command of the third should be placed at his disposal for his son
or nephew.

This request was complied with; and, on paying a fee of five
thousand rupees, he got the dress of investiture, and offered it to
Lieutenant Orr, a very gallant officer, the second in command of
Captain Barlow’s corps, as the only way to render the corps so
efficient as he required it to be. The Durbar took away the two
regiments; but, as soon as they heard that Lieutenant Orr was to
command the third, they appointed Fidda Hoseyn, brother of the
ruffian Mahommed Hoseyn, who had held the district of Mahomdee, and
done so much mischief to it. Fidda Hoseyn, of course, paid a high
sum for the command to be exacted from his subordinates, or the
people of the district in which it might be employed; and the
regiment has remained worse than useless. Of the eleven guns, five
are useless on the ground, and without bullocks. The bullocks for
the other six are present, but too weak to draw anything. They had
had no grain for many years; but within the last month they have
had one-half seer each per day out of the one seer and half paid
for by Government. There is no ammunition, stores, or anything else
for the guns, and the best of the carriages are liable to fall to
pieces with the first discharge. They are not allowed to repair
them, but must send them in to get them changed for others when
useless. The Durbar knows that if they allow the local officers to
charge for the repair of guns, heavy charges will be made, and no
gun ever repaired; and the local officers know that if they send in
a gun to be repaired at Lucknow, they will get in exchange one
painted to look well, but so flimsily done up that it will
go to pieces the first or second time it is fired.

Captain Barlow’s corps is a good one, and the men are finer than
any that I have seen in our own infantry regiments, though they get
only five rupees a-month each, while ours get seven. They prefer
this rate under European officers in the Oude service, to the seven
rupees a-month which sipahees get in ours, though they have no
pension establishment or extra allowance while marching. They feel
sure that their European commandants will secure them their pay
sooner or later; they escape many of the harassing duties to which
our sipahees are liable; they have leave to visit their homes one
month in twelve; they never have to march out of Oude to distant
stations, situated in bad climates; they get fuel and fodder, and
often food, for nothing; their baggage is always carried for them
at the public cost. But to secure them their pay, arms,
accoutrements, clothing, &c., the commandant must be always about
the Court himself, or have an ambassador of some influence
there at great cost. Captain Barlow is almost all his time at Court,
as much from choice as expediency, drawing all his allowances and
emoluments of all kinds, while his second in command performs his
regimental duties for him. The other officers like this, because
they know that the corps could not possibly be kept in the state it
is without it. Captain Barlow has lately obtained three thousand
rupees for the repair of his six gun-carriages, tumbrils, &c.,
that is, five hundred for each. They had not been repaired for ten
years; hardly any of the others have been repaired for the last
twenty or thirty years.

The Nazim of this district of Khyrabad has taken the farm of it
for one year at nine lacs of rupees, that is one lac and a half
less than the rate at which it was taken by his predecessor last
year. He tells me, that he was obliged, to enter into engagements
to pay in gratuities fifty thousand to the minister, of which he
has as yet paid only five thousand; twenty-five thousand to the
Dewan, Balkishun, and seven thousand to Gholam Ruza, who has charge
of the Huzoor Tuhseel—that he was obliged to engage to pay
four hundred rupees a-month, in salaries, to men named by the
Dewan, who do no duty, and never show their faces to him; and
similar sums to the creatures of the minister and others—that
he was obliged to pay gratuities to a vast number of understrappers
at Court—that he was not made aware of the amount of these
gratuities, &c., till he had received his dress of investiture,
and had merely promised to pay what his predecessor had
paid—that when about to set out, the memorandum of what his
predecessor had paid was put into his hand, and it was then too
late to remonstrate or draw back. There may be some exaggeration in
the rate of the gratuities demanded; but that he has to pay them to
the persons named I have no doubt whatever, because; all men in
charge of districts have to pay them to those persons, whether they
hold the districts in contract, or in trust.

The Zuffer Mobaruk regiment, with its commandant, Fidda Hoseyn,
is now across the Ghagra in charge of Dhorehra, an estate in the
forest belonging to Rajah Arjun Sing, who has absconded in
consequence of having been ruined by the rapacity of a native
collector last year; and they are diligently employed in plundering
all the people who remain. The estate paid 2,75,000 a-year till
these outrages began; and it cannot now pay fifty thousand. Arjun
Sing and Seobuksh Sing, of Kuteysura, are the only refractory
landholders in the Khyrabad district at present.

March 10, 1850.—Halted at Lahurpoor. There is good
ground for large civil and military establishments to the south of
the town, about a mile out, on the left of the road leading to
Khyrabad. It is a fine open plain of light soil. New pucka-wells
would be required; and some low ground, near the south and north,
would also require to be drained, as water lies in it during the
rains. There is excellent ground nearer the town on the same side,
but the mango-groves are thick and numerous, and would impede the
circulation of air. The owners would, moreover be soon robbed of
them were a cantonment, or civil station, established among or very
near to them. The town and site of any cantonment, or civil
station, should be taken from the Kuteysura estate, and due
compensation made to the holder, Seobuksh. The town is a poor one;
and the people are keeping their houses uncovered, and removing
their property under the apprehension that Seobuksh will attack and
plunder the place. All the merchants and respectable landholders,
over the districts bordering on the Tarae forest, through which we
have passed, declare, that all the colonies of Budukh dacoits, who
had, for many generations, up to 1842, been located in this forest,
have entirely disappeared. Not a family of them can now be found
anywhere in Oude. Six or eight hundred of their brave and active
men used to sally forth every year, and carry their depredations
into Bengal, Bebar and all the districts of the north-west
provinces. Their suppression has been a great benefit conferred
upon the people of India by the British Government.

March 11, 1850.—Kusreyla, ten miles, over a plain of
excellent muteear soil scantily cultivated, but studded with fine
trees, single and in groves. Kusreyla is among the three hundred
villages which have been lately taken in mortgage from the
proprietors, and in lease from Government, by Monowur-od Dowlah,
the nephew and heir of the late Hakeem Mehndee. He is inviting and
locating in these villages many cultivators of the best classes;
and they will all soon be in a fine state of tillage. No soil can
be finer, and no acre of it is incapable of bearing fine crops. The
old proprietors and lessees, to whom he had lent money on mortgage,
have persuaded him to foreclose, that they may come under so
substantial and kind a landholder. They prefer holding the
sub-lease under such a man, to holding the lease directly under
Government, subject to the jurisdiction of the Nazim. Monowur-od
Dowlah pays forty thousand rupees a-year for the whole to
Government, and has had the whole transferred to the Huzoor
Tuhseel.

The Nazim of Khyrabad rode by my side during this morning’s
march, and at my request he described the mutiny which took place
in two of the regiments that attended him in the siege of Bhitolee,
just before I crossed the Ghagra at Byramghat. These were the
Futteh Aesh, and the Wuzeeree. Their commandants are Allee Hoseyn,
a creature of one of the singers, Kootab Allee; and Mahommed
Akhbur, a creature of the minister’s. They were earnestly urged by
the minister and Nazim to join their regiments for the short time
they would be on this important service, but in vain; nothing could
induce them to quit the Court. All the corps mentioned above, as
attending the Nazim, were present, and the siege had begun when, on
the 17th of November, some shopkeepers in camp, having been robbed
during the night by some thieves, shut up their shops, and prepared
to leave the camp in a body. The siege could not go on if the
traders all left the place; and he sent a messenger to call the
principal men that he might talk to them. They refused to move, and
the messenger, finding that they were ready to set out, seized one
of them by the waist-hand, and when he resisted, struck him on the
head with a stick, and said he would make him go to his master. The
man called out to some sipahees of the Wuzeeree regiment, who were
near, to rescue him. They did so: the messenger struggled to hold
his grasp, but was dragged off and beaten. He returned the blows;
the sipahees drew their swords: he seized one of the swords and ran
off towards his master’s tent, waiving it over his head, to defend
himself, followed by some of the sipahees. The others ran back to
the grove in which their regiment and the Futteh Aesh were
bivouaced; both regiments seized their arms and ran towards the
Nazim’s tents; and when they got within two hundred yards,
commenced firing upon them.

The Nazim had with him only a few of his own armed servants.
They seized their arms, and begged permission to return the fire,
but were restrained till the regiment came near, and two tomandars,
or officers, who stood by the Nazim, were shot down, one dead; and
the other disabled. His men could be restrained no longer, and they
shot down two of the foremost of the assailants. The Nazim then
sent off to Lieutenant Orr, who was exercising his corps with blank
cartridge on the parade; and, supposing that one of these regiments
was doing the same thing near the Nazim’s tents, he paid no
attention to them. He and his brother, the Adjutant, ran forward,
and entreated the two regiments to cease firing; and the Nazim sent
out Syud Seoraj-od Deen (the commandant of the Bhurmar regiment,
stationed in the adjoining district of Ramnugger Dhumeree, who had
just come to him on a visit), with the Koran in his hand, to do the
same. The remonstrances of both were in vain. They continued to
fire upon the Nazim, and Lieutenant Orr went off to bring up his
regiment, which stood ready to move on the parade. Alarmed at this,
the two regiments ran off to their grove, and the firing
ceased.

During all this time, the other two regiments, the Zuffer
Mobaruk and Futteh Jung, stood looking on as indifferent
spectators; and afterwards took great credit to themselves for not
joining in this attempt to blow up the viceroy, who was obliged,
the next day, to go to their camp and apologize humbly for his men
having presumed to return their fire, which he declared that they
had done without his orders! On his doing this, they consented to
forego their claim to have the unhappy messenger sent to their camp
to be executed; and to remain with him during the siege. As
to taking any part in the siege and assault on the fort, that was
altogether out of their line. Ruza Kolee Khan, the commandant of
the Futteh Jung, was at Lucknow during this mutiny, but he joined a
few days after. Lieutenant Orr gave me the same narrative of the
affair at the dinner-table last night; and said, that he and his
brother had a very narrow escape—that his regiment would have
destroyed all the mutineers had they been present; and he left them
on the parade lest he might not be able to restrain them in such a
scene. Even this mutiny of the two regiments could not tempt their
commandants to leave Court, where they are still enjoying the
favour of their patrons, the minister and the singers, and a large
share of the pay and perquisites of their officers and sipahees,
though the regiments have been sent off to the two disturbed
districts of Sundela and Salone.

They dare not face the most contemptible enemy, but they spare
not the weak and inoffensive of any class, age, or sex. A
respectable landholder, in presenting a petition, complaining of
the outrages committed upon his village and peasantry, said a few
days ago—”The oppression of these revenue collectors, and
their disorderly troops, is intolerable, sir—they plunder all
who cannot resist them, but cannot lift their arms, or draw their
breath freely in the presence of armed robbers and rebels—it
is a proverb, sir, that insects prey upon soft wood;
and these men prey only upon the peaceful and industrious, who are
unable to defend themselves.” The Nazim tells me, that the
lamentations of the poor people, plundered and maltreated, were
incessant and distressing during the whole time these two corps
were with him; and that he could exercise no control whatever over
them, protected as they were, in all their iniquities, by the Court
favour their two commandants enjoyed at Lucknow.*

[* Kootab Allee was one of the singers who were soon after
banished from Oude in disgrace. But all the influence they
exercised over the King has been concentrated in the hands of the
two singers who remained, Mosahib Allee and Anees-od Dowla. All are
despicable domes; but the two, who now govern the King, are
much worse characters than any of those who were banished.]

I asked Bukhtawur Sing, before the Nazim overtook us this
morning, why it was, that these governors always took so many
troops with them when they moved from place to place, merely to
settle accounts and inspect the crops. “Some of them,” said he,
“take all the troops they can muster, to show that they are great
men; but, for the most part, they are afraid to move without them.
They, and the greater part of the landholders, consider each other
as natural and irreconcilable enemies; and a good many of those,
who hold the largest estates, are at all times in open resistance
against the Government. They have their Vakeels with the
contractors when they are not so, and spies when they are. They
know all his movements, and would waylay and carry him off if not
surrounded with a strong body of soldiers, for he is always moving
over the country, with every part of which they are well
acquainted. Besides, under the present system of allowing them to
forage or plunder for themselves, it is ruinous to any place to
leave them in it for even a few days—no man, within several
miles, would preserve shelter for his family, or food for his
cattle, during the hot and rainy months—he is obliged to take
them about with him to distribute, as equally as he can, the
terrible burthen of maintaining them. Now that the sugar-cane is
ripe, not one cane would be preserved in any field within five
miles of any place where the Nazim kept his troops for ten
days.”

March 12, 1850.—Seetapoor, nine miles over a plain
of muteear soil, the greater part of which is light, and yields but
scanty crops without manure, which is very scarce. Immediately
about the station and villages, where manure is available, the
crops are good. The wind continues westerly, the sky is clear, and
the blight does not seem to increase.

The 2nd Regiment of Oude Local Infantry is stationed at
Seetapoor, but it has no guns or cavalry of any kind. Formerly
there was a corps of the Honourable Company’s Native Infantry here,
with two guns and a detail of artillery. The sipahees of this
corps, and of the 1st Oude Local Infantry, at Sultanpoor, are
somewhat inferior in appearance to those of our own native infantry
regiments, and still more so to the Oude corps under Captains
Barlow, Magness, and Bunbury. They receive five rupees eight annas
a-month pay, and batta, or extra allowance, when marching; and the
same pay as our own sipahees of the line (seven rupees a-month)
when serving with them. But the commandants cannot get recruits
equal to those that enlist in our regiments of the line, or those
that enlist in the corps of the officers above named. They have not
the rest and the licence of the one, while they have the same drill
and discipline, without the same rate of pay as the other. They
have now the privilege of petitioning through the Resident like our
sipahees of the line, and that of the pension establishment, while
Barlow’s, Bunbury’s, and Magness’s corps have neither. They have
none but internal duties—they are hardly ever sent out to aid
the King’s local authorities, and do not escort treasure even for
their own pay. It is sent to them by drafts from Lucknow on the
local collectors of the district in which they are cantoned; and the
money required for the Resident’s Treasury—a great portion of
which passes through the Seetapoor cantonments—is escorted by
our infantry regiments of the line, stationed at Lucknow, merely
because a General Order exists that no irregular corps shall be
employed on such duties while any regular corps near has a relief
of guards present. The corps of regular infantry at Shajehanpoor
escorts the treasure six marches to Seetapoor, where it is relieved
by a detachment from one of the regular corps at Lucknow, six
marches distant.

The native officers and sipahees of these two corps have leave
of absence to visit their families just as often and for just as
long periods as those of the corps under the three above-named
officers—that is, for one month out of twelve. The native
officers and sipahees of these three corps are not, however, so
much drilled or restrained as those of the two Oude local corps, in
which no man dares to help himself occasionally to the roofs of
houses and the produce of fields or gardens; nor to take presents
from local authorities, as they are hardly ever sent out to assist
them. The native officers and sipahees of the very best of the King
of Oude’s corps do all this more or less; and they become, in
consequence, more attached to their officers and the service.
Moreover, the commandants of the two corps of Oude local infantry
never become mediators between large landholders and local
governors as those of the King of Oude’s corps so often do; nor are
any landed estates ever assigned to them for the liquidation of
their arrears of pay, and confided to their management. So highly
do the native officers of these three Oude Komukee corps
appreciate all the privileges and perquisites they enjoy, when out
on duty under district officers, that they consider short periods
of guard duty in the city, where they have none of them, as serious
punishments.

The drainage about Seetapoor is into the small river Surain,
which flows along on the west boundary, and is excellent; and the
lands in and about the station are at all times dry. The soil, too,
is good; and the place, on the whole, is well adapted for the
cantonment of a much larger force.

March 13, 1850.—Khyrabad, east nine miles, over a
plain of doomuteea soil with much oosur. A little outlay and labour
seem, however, to make this oosur produce good crops. On entering
the town on the west side, we passed over a good stone bridge over
this little stream, the Surain; and to the east of the town is
another over the still smaller stream of the Gond. Khyrabad is not
so well drained as Seetapoor, nor would it be so well adapted for a
large cantonment. It is considered to be less healthy. There is an
avenue of good trees all the way from Seetapoor to Khyrabad, a
distance of six miles, planted by Hakeem Mehndee. Our camp being to
the eastern extremity of the town, renders the distance nine
miles.

Yesterday at Seetapoor I had a visit from Monowur-od Dowla, late
prime minister, and Moomtaz-od Dowla, grandson to the late King,
Mahommed Allee Shah, on their way out to the Tarae forest to join
Kindoo Rao, the brother of the Byza Bae, of Gwalior, in pursuit of
tigers. This morning on the road, old Bukhtawur Sing, after a sigh,
said: “I presented a nazur to the prince, Moomtaz-od Dowla, sir; he
is the grandson of a King, and the victim of the folly and crime of
shooting a monkey! His father, Asgur Allee Khan, was the eldest son
of Mahommed Allee Shah, and elder brother of Amjud Allee Shah, the
father of the present King. He was fond of his gun, and one day a
monkey, of the red and short-tailed kind, came and sat upon one of
his out-offices. He sent for his gun, and shot it dead with a ball.
The very next day, sir, he had a severe attack of fever, which
carried him off in three days. During this time he frequently
called out in terror, ‘Save me from that monkey! save me from that
monkey!’—pointing to the part of the room in which he saw
him
. The monkey killed Asgur Allee Khan, sir; and no man ever
escapes death or misery who wilfully kills one. Moomtaz-od Dowla
might, sir, have been now King of Oude had his father not shot that
monkey.”

“But I thought,” said I, “it was the hanoomaun, or
long-tailed monkey, that was held sacred by the
Hindoos?”—”Sir,” said Bukhtawur Sing, “both are alike
sacred.* Nuseer-od Deen Hyder, the predecessor of Mahommed Allee
Shah, went one day shooting in the dilkhoosha park. Several of the
long-tailed monkeys came and sat upon a mango-tree near him. He
could not resist the temptation, and shot several of them, one
after another, with ball. He returned to the palace; but had not
been home more than three hours, when he and his favourite wife,
the Kooduseea Begum,** had a fierce quarrel, in which both became
insane; she was so enraged that she took poison forthwith, and, in
her agony, actually spit up her liver, which had been torn to
pieces by the force of the poison! The King could not stand the
horrible sight, and ran off and hid himself in the race-stand, near
which you fell and broke your thigh-bone in April last; there he
remained shut up till she died. He had had warning, sir, for a few
months after his accession to the throne; I attended him and his
minister, Aga Meer, on a visit to the garden, called padshah baag,
on the opposite side of the river: he had a gun with him, and,
seeing a monkey on a tree, he ordered the prime minister to try his
hand at it. I told Aga Meer that evil would certainly befall him or
his house if he shot the animal, and begged his Majesty not to
assist upon the minister’s doing it. Both laughed at what they
thought my folly; the minister shot the monkey; and in a few days
he was out of office and in a prison. One way or other, sir, a man
who wilfully destroys a monkey is sure to be punished.”

[* That Asgur Allee Khan, the eldest son of the King, Mahommed
Allee Shah, did shoot the monkey, got a fever a few days after, and
died of it, are facts well known at Lucknow. That he often
mentioned the monkey during his delirium, is generally believed;
and that his death was the consequence of his shooting that animal
is the opinion of all the Hindoo, and a great part of the Musulman,
population. His death, while his father lived, deprived his son,
Moomtaz-od Dowla, of the throne.]

[** The Kooduseea Begum had been introduced into the palace as
waiting-woman to Mulika Zumanee, whom she soon superseded in the
King’s affections, which she retained till her death. She was
married to the King on the 17th December, 1831, and died on the
21st of August 1834.]

At Khyrabad there is a handsome set of buildings, consisting of
a mausoleum over his father, a mosque, an imambara, and a
kudum rusool, or shrine with the print of the prophet’s
foot, erected by Mucka Durzee, a tailor in the service of the King,
who made a large fortune out of his master’s favours, and who still
lives, and provides for their repair and suitable endowment. These
buildings are, like all others of the same kind, infested by a host
of professional religious mendicants of both sexes and all ages,
who make the air resound with their clamours for alms. Not only are
such buildings so infested, but all the towns around them. I could
not help observing to the native gentlemen who attended me, “that
when men planted groves and avenues, and built reservoirs, bridges,
caravansaries, and wells, they did not give rise to any such
sources of annoyance to travellers; that they enjoyed the water,
shade, and accommodation, without cost or vexation, and went on
their way blessing the donor.” “That,” said an old Rusaldar, “is
certainly taking a new and just view of the case; but still it is a
surprising thing to see a man in this humble sphere of life raising
and maintaining so splendid a pile of buildings.”*

[* Mucka the tailor, to whom these buildings belong, is the
person mentioned in the account of the death of the King, Nuseer-od
Deen Hyder, and the confinement of Ghalib Jung.]

The town of Khyrabad has still a good many inhabitants; but the
number is fast decreasing. It was the residence of the families of
a good many public officers in our service and that of Oude; and
the local authorities of the district used to reside here. They do
so no longer; and the families of public officers have almost all
gone to reside at other places. Life and property have become
exceedingly insecure, and attacks by gang-robbers so frequent that
no man thinks his house and family safe for a single night.
Government officers are entirely occupied in the collection of
revenue, and they disregard altogether the sufferings and risks to
which the people of towns are exposed. The ground around the place
is low, and the climate is inferior to that of Seetapoor. Salt and
saltpetre are ‘made from the soil immediately round the town.

I have mentioned that Moomtaz-od Dowla might now have been King
of Oude had his father not died before his father. The Mohammedan
law excludes for ever the children of any person who dies before
the person to whom he or she is the next heir from all right in the
inheritance. Under the operation of this law, the sons of the
eldest son of the reigning King are excluded from the succession if
he dies before his father, and the crown devolves on the second
son, or on the brother of the King, if he leaves no other son. The
sons of all the sons who die, while their father lives, are
mahjoob-ol-irs, that is, excluded from inheritance. In the
same manner, if the next brother of the King dies before him, his
sons are excluded from the succession, which devolves on the third
brother, and so on through all the brothers. For instance, on the
death, without any recognised issue, of Nuseer-od Been Hyder, son
of Ghazee-od Deen, he was succeeded on the throne by Mahommed Allee
Shah, the third brother of Ghazee-od Deen, though four sons of the
second brother, Shums-od Dowla, still lived. On the death of
Mahommed Allee Shah, he was succeeded by his second son, Amjud
Allee Shah, though Moomtaz-od Dowla, the son of his eldest son,
Asgur Allee Khan, still lived. Shums-od Dowla died before his elder
brother, Ghazee-od Deen; and Asgur Allee Khan before his father,
Mahommed Allee Shah: and the sons of both became, in consequence,
mahjoob-ol-irs, excluded from succession. The same rule
guides the succession among the Delhi sovereigns. This exclusion
extends to all kinds of property, as well as to sovereignty.

Moomtaz-od Dowla is married to Zeenut-on Nissa, the daughter of
Mulika Zumanee, one of the consorts of Nuseer-od Deen Hyder, late
King of Oude; and he has, I fear, more cause to regret his union
with her than his exclusion from the throne. Zeenut-on Nissa enjoys
a pension of ten thousand rupees a-month, in her own right, under
the guarantee of the British Government. I may here, as an episode
not devoid of interest, give a brief account of her mother, who,
for some years, during the reign of Nuseer-od Deen Hyder, presided
over the palace at Lucknow. Before I do so I may mention that the
King, Nuseer-od Deen Hyder, had been married to a grand-daughter of
the Emperor of Delhi, a very beautiful young woman, of exemplary
character, who still survives, and retains the respect of the royal
family and people of Lucknow. Finding the Court too profligate for
her, she retired into private life soon after the marriage, and has
remained there ever since upon a small stipend from the King.

Mulika Zumanee, queen of the age, was a daughter of a Hindoo of
the Koormee caste, who borrowed from his neighbour, Futteh Morad,
the sum of sixty rupees, to purchase cloth. He soon after died,
leaving a widow, and a daughter named Dolaree, then five years of
age. They were both seized and confined for the debt by Futteh
Morad; but, on the mother’s consenting to leave her daughter in
bondage for the debt, she was released. Futteh Morad’s sister,
Kuramut-on Nissa, adopted Dolaree, who was a prepossessing child,
and brought her up as her daughter; but finding, as she grew up,
that she was too intimate with Roostum, the son by a former husband
of her brother’s second wife, she insisted on their being married,
and they were so. Futteh Morad soon after died, and his first wife
turned the second, with her first son, Roostum, and his wife,
Dolaree, and the two sons which she had borne to Futteh
Morad—Futteh Allee Khan and Warus Allee Khân—out
of her house. They went to Futteh Morad’s aunt, Bebee Mulatee, a
learned woman, who resided as governess in the house of Nawab
Mohubbet Khan, at Roostumnugger, near Lucknow, and taught his
daughters to read the Koran. Finding Dolaree to be not the most
faithful of wives to Roostum, she would not admit them into the
Nawab’s house, but she assisted them with food and raiment; and
Roostum entered the service—as a groom—of a trooper in
the King’s cavalry, called Abas Kolee Beg. Dolaree had given birth
to a boy, who was named Mahommed Allee; and she now gave birth to a
daughter; but she had cohabited with a blacksmith and an
elephant-driver in the neighbourhood, and it became a much “vexed
question” whether the son and daughter resembled most Roostum, the
blacksmith, or the elephant-driver; all, however, were agreed upon
the point of Dolaree’s backslidings. Mahommed Allee, alias
Kywan Ja, was three years of age, and the daughter, Zeenut-on
Nissa
, one year and half, when some belted attendants from the
palace came to Roostumnugger in search of a wet-nurse for the young
prince, Moona Jan, who had been born the night before; and Bebee
Mulatee, whose reputation for learning had readied the royal
family, sent off Dolaree as one of the candidates for employment.
Her appearance pleased the queen, the Padshah Begum, the quality of
her milk was pronounced by the royal physicians to be first rate,
and she was chosen, as wet-nurse for the new-born prince.

Moona Jan’s father (then heir-apparent to the throne of Oude) no
sooner saw Dolaree than, to the astonishment of the Queen and her
Court, he fell desperately in love with her, though she seemed very
plain and very vulgar to all other eyes; and he could neither
repose himself, nor permit anybody else in the palace to repose,
till he obtained the King’s and Queen’s consent to his making her
his wife, which he did in 1826. She soon acquired an entire
ascendancy over his weak mind, and, anxious to surround herself in
her exalted station by people on whom she could entirely rely, she
invited the learned Bebee Mulatee and her daughter, Jumeel-on
Nissa, and her son, Kasim Beg, to the palace, and placed them in
high and confidential posts. She invited at the same time Futteh
Allee and Warus Allee, the sons of Futteh Morad by his second wife;
and persuaded the King that they were all people of high lineage,
who had been reduced, by unmerited misfortunes, to accept
employments so humble. All were raised to the rank of Nawabs, and
placed in situations of high trust and emoluments. Kuramut-on
Nissa, too, the sister of Futteh Morad, was invited; but when
Dolaree’s husband—the humble Roostum—ventured to
approach the Court, he was seized and imprisoned in a fort in the
Bangur district till the death of Nuseer-od Deen, when he was
released. He came to Lucknow, but died soon after.

Soon after the death of Ghazee-od Deen had placed the
heir-apparent, her husband, on the throne, 20th of October, 1827,
she fortified herself still further by high alliances: and her son,
Mahommed Allee, was affianced to the daughter of Rokun-od Dowla,
brother of the late King; and her daughter, Zeenut-on Nissa, to
Moomtaz-od Dowla, the prince of whom I am writing. These two
marriages were celebrated at a cost of about thirty lacs of rupees;
Dolaree was declared the first consort of the King, under the title
of “Mulika Zamanee,” queen of the age, and received an estate in
land yielding six lacs of rupees a-year for pin-money. Not
satisfied with this, she prevailed upon the King to declare her
son, Mahommed Allee, alias Kywan Ja, to be his own and
eldest son
, and heir-apparent to the throne; and to demand his
recognition as such from the British Government, through its
representative, the Resident. His Majesty, with great solemnity,
assured the Resident, on many occasions during November and
December, 1827, that Kywan Ja was his eldest son; and told
him that had he not been so, his uncle would never have consented
to bestow his daughter upon him in marriage, nor should he himself
have consented to expend twenty lacs of rupees in the ceremonies.
The Resident told him that the universal impression at Lucknow was,
that the boy was three years of age when his mother was first
introduced to his Majesty. But this had no effect; and, to remove
all further doubts and discussions on the subject, he wrote a
letter himself to the Governor-General, earnestly protesting that
Kywan Ja was his eldest son and heir-apparent to the throne;
and as such he was sent from Lucknow to Cawnpoor to meet and escort
over Lord Combermere in December, 1827.

On the birth of Moonna Jan, the then King, Ghazee-od Deen Hyder,
declared to the Resident that the boy was not his grandson, and
that his son, Nuseer-od Deen, pretended that he was his son merely
to please his imperious mother, the Padshah Begum, and to annoy his
father, with whom they were both on bad terms. Ghazee-od Deen had,
however, before his death declared that he believed Moonna Jan to
be his grandson.* In February, 1832, the King, Nuseer-od Deen
Hyder, first through the minister, and then in person, assured the
Resident that neither of the boys was his son, and requested that
he would report the same to his Government, and assure the
Governor-General “that both reports, as to these boys being sons of
his, were false, and arose from the same cause, bribery and
ambition, that Mulika Zumanee had paid many lacs of rupees
to influential people about him to persuade him to call her son
his, and declare him heir-apparent to the throne; and that Fazl
Allee and Sookcheyn had done the same to induce others to persuade
him to acknowledge Moonna Jan to be his son. But, said his Majesty,
I know positively that he is not my son, and my father knew the
same.”

[* I believe that Ghazee-od Deen’s first repudiation of Moonna
Jan arose entirely from a desire to revenge himself upon his
termagant wife, whose furious temper left him no peace. She was,
from his birth, very fond of the boy; and to question his
legitimacy was to wound her in her tenderest point. This was the
“raw” which her husband established, and which his son and
successor afterwards worked upon.]

The wary minister then, to clench the matter, remarked that his
Majesty had mentioned to him that he had ceased to cohabit with
Moonna Jan’s mother for twenty-four months before the boy was born;
and the King assured the Resident that this was quite true. Hakeem
Mehndee was as anxious as Aga Meer had been to keep the King
estranged from his imperious mother, and the only sure way was to
make him persist in repudiating the boy or postponing his claim to
the succession.

Mulika Zumanee’s influence over the king had, however, been
eclipsed, first, by Miss Walters, Mokuddera Ouleea, whose history
has already been given; secondly, by the beautiful Taj Mahal; and,
thirdly, by the Kuduseea Begum. She entered the palace as a
waiting-woman to Mulika Zumanee, and, on the 17th of December,
1831, the King married her; and from that day till her death, on
the 21st of August, 1834, she reigned supreme in the palace and in
the King’s affections.

On the King’s paying a visit of ceremony to Mulika Zumanee one
evening, he asked for water, and it was brought to him in a gold
cup, on a silver tray, by the Kuduseea Begum, then one of the women
in waiting. Her face was partially unveiled; and the King, after
drinking, threw the last few drops from the cup over her veil in
play. In return, she threw the few drops that had been spilled on
the salver upon the King’s robe, or vest. He pretended to be angry,
and asked her, with a frown, how she could dare to besprinkle her
sovereign; she replied—”When children play together there is
no distinction between the prince and the peasant.” The King was
charmed with her half-veiled beauty and spirit, and he paid a
second visit the next day, and again asked for water. He did the
same as the first day, and she returned the compliment in the same
way. He came a third time and asked for water, but Mulika Zumanee
had become alarmed, and it was presented by another and less
dangerous person. A few days after, however, the Queen was
constrained to allow her fair attendant to attend the King, and
receive from him formal proposals of marriage, which she
accepted.

She was handsome and generous; but there was no discrimination
in her bounty, and she is said to have received from the King
nearly two millions of money out of the reserved treasury for
pin-money alone. Of this she saved forty-four lacs of rupees. The
King never touched this money, and it formed, in a separate
apartment, the greater part of the seventy lacs found in his
reserved treasury on his death, out of the ten krores or ten
millions sterling, which he found there when he ascended the throne
in 1827.

She is said to have been the only one of his wives who ever had
any real affection for the King. She was haughty and imperious in
her temper; and the only female, who had any influence over her,
was a Mogulanee, who taught her to read and write. She assisted her
mistress very diligently in spending her pin-money, and made the
fortunes of sundry of her relations. Altercations between the
Kuduseea Begum and the King were not uncommon; but, on the 21st of
August, 1834, the King became unusually excited, and told her that
he had raised her from bondage to the throne, and could as easily
cast her back into the same vile condition. Her proud spirit could
not brook this, and she instantly swallowed arsenic. The King
relented, and every remedy was tried, but in vain. The King watched
over her agonies till she was about to expire, when he fled in a
frantic state and took refuge in the apartments of the race-stand,
about three miles from the palace, till the funeral ceremonies were
over. It is said, that in her anxiety to give birth to an heir to
the throne, she got the husband, from whom she had been divorced,
smuggled into her apartments in the palace in a female dress more
than once; and that this was reported to the King, and became the
real cause of the dispute.

The Mogulanee attendant, who had accumulated twenty lacs of
rupees, was seized and commanded to disgorge. She offered five lacs
to Court favourites on condition that they saw her safely over the
river Ganges into British territory. The most grave of them were
commissioned to wait upon his Majesty, and entreat him most
earnestly to banish her forthwith from his territories, as she was
known, in the first place, to be one of the most potent
sorceresses
in India; and, in the next, to have been
exceedingly attached to her late mistress: that they had strong
grounds to believe that it was her intention to send his Majesty’s
spirit after hers, that they might be united in the next world us
they had been in this. The King got angry, and said, that he had no
dread of sorceresses, and would make the old lady disgorge her
twenty lacs. That very night, however, in his sleep, he saw the
Kuduseea Begum enter his room, approach his bed, look upon him with
a countenance still more kind and bright than in life, and then
return slowly with her face still towards him, and beckoning him
with her hand to follow! As soon as he awoke he became greatly
agitated and alarmed, and ordered the old sorceress to be sent
forthwith across the Ganges to Cawnpoor. She paid her five lacs,
and took off about fifteen; but what became of her afterwards I
have not heard.

One of the first cases that I had to decide, after taking charge
of my office, was that of a claim to five Government notes of
twenty thousand rupees each, left by Sultan Mahal, one of the late
King, Amjud Allee Shah’s, widows. The claimants were the reigning
King, and the mother, brother, and sister of the deceased widow.
She was the daughter of a greengrocer, and, in February 1846, at
the age of sixteen, she went to the palace with vegetables. The
King saw and fell in love with her; and she forthwith became one of
his wives, under the name of “Sultan Mahal.” In November, 1846, the
King invested eighteen lacs and thirty thousand rupees in
Government notes as a provision for his wives and other female
relations. The notes were to be made out in their names
respectively; and the interest was to be paid to them and their
heirs. Of this sum, Sultan Mahal was to have one hundred thousand;
and, on the 21st of November, she drew the interest, in
anticipation, up to the 30th of December of that year. The five
notes for twenty thousand each, in her name, were received in the
Resident’s Treasury on the 20th of April, 1847. On the 28th of
August, she sent an application for the Notes to the Resident, but
died the next day. The King, her husband, had died on the 18th
February, 1847.

Nine days after, on the 6th of September, the new King, Wajid
Allee Shah, sent an application to have these five notes
transferred to one of his own wives; urging, that, as his father
and the Sultan Mahal had both died, he alone ought to be considered
as the heir. It was decided, that the mother, sister, and brother
were the rightful heirs to the Sultan Mahal; and the amount was
distributed among them according to Mahommedan law. The question
was, however, submitted to Government at his Majesty’s request; and
the decision of the Resident was upheld on the ground that the
notes were in the lady’s name, and she had actually drawn interest
on them; and, as she died intestate, they became the property of
her heirs.

By a deed of engagement with the British Government, dated the
1st of March, 1820, the King contributed to the five per cent loan
the sum of sixty-two lacs and forty thousand rupees, the interest
of which, at five per cent, our Government pledged itself to pay,
in perpetuity, to four females of the King’s family. To Mulika
Zumanee, ten thousand a-month; to her daughter, Zeenut-on Nissa,
four thousand; to Mokuddera Ouleea (Miss Walters), six thousand;
and to Taj Mahal, six thousand: total, twenty-six thousand rupees
a-month. On the death of Mulika Zamanee, which took place on the
22nd December, 1843, her daughter succeeded to her pension of six
thousand a-month.

The other portion of her pension—four thousand rupees
a-month—went to her grandson, Wuzeer Mirza, the son of Kywan
Ja, who had died on the 16th of May, 1838, before his mother.* Of
this four thousand a-month, one thousand are given to Zeenut-on
Nissa for the boy’s subsistence and education, and three thousand
a-month are invested in Government securities, to be paid to him
when he comes of age. But, besides the six thousand rupees a-month
which she inherits from her mother, Zeenut-on Nissa enjoys the
pension of four thousand rupees a-month, which was assigned to her
by the King in the same deed; so that she now draws eleven thousand
rupees a-month, independent of her husband’s income.** By this deed
the stipends are to descend to the heirs of the pensioners, if they
have any; and if they have none, they can bequeath their pensions
to whom they please. Should they have no heirs, and leave no will,
the stipends are to go to the moojtahids and moojawurs, or
presiding priests of the shrine of kurbala, in Turkish Arabia, for
distribution among the needy pilgrims.

[* Wuzeer Mirza is not the son of Rokun-od Dowla’s daughter.
Kywan Ja’s marriage with that lady was never consummated.]

[** She takes after her mother, and makes her worthy husband
very miserable. She is ill-tempered, haughty, and profligate.]

An European lady, who visited the zunana of the King, Nuseer-od
Deen Hyder, on the anniversary of his coronation, on the 18th of
October, 1828, writes thus to a female friend:—”But the
present King’s wives were superbly dressed, and looked like
creatures of the Arabian Tales. Indeed, one (Taj Mahal) was so
beautiful, that I could think of nothing but Lalla Rookh in her
bridal attire. I never saw any one so lovely, either black or
white. Her features were perfect, and such eyes and eye-lashes I
never, beheld before. She is the favourite Queen at present, and
has only been married a month or two, her age, about fourteen; and
such a little creature, with the smallest hands and feet, and the
most timid, modest look imaginable. You would have been charmed
with her, she was so graceful and fawn-like. Her dress was of gold
and scarlet brocade, and her hair was literally strewed with
pearls, which hung down upon her neck in long single strings,
terminating in large pearls, which mixed with and hung as low as
her hair, which was curled on each side her head in long ringlets,
like Charles the Second’s beauties. On her forehead she wore a
small gold circlet, from which depended and hung, half way down,
large pearls interspersed with emeralds. Above this was a paradise
plume, from which strings of pearls were carried over the head, as
we turn our hair. Her earrings were immense gold rings, with pearls
and emeralds suspended all round in large strings, the pearls
increasing in size. She had a nose ring also with large round
pearls and emeralds; and her necklaces, &c., were too numerous
to be described. She wore long sleeves, open at the elbow; and her
dress was a full petticoat with a tight body attached, and open
only at the throat. She had several persons to bear her train when
she walked; and her women stood behind her couch to arrange her
head-dress, when, in moving, her pearls got entangled in the
immense robe of scarlet and gold she had thrown around her. This
beautiful creature is the envy of all the other wives, and the
favourite at present of both the King and his mother, both of whom
have given her titles—See Mrs. Park’s Wandering, vol.
i., page 87. Taj Mahal still lives and enjoys a pension of six
thousand rupees a-month, under the guarantee of the British
Government. She became very profligate after the King’s death; and
after she had given birth to one child, it was deemed necessary to
place a guard over her to prevent her dishonouring the memory of
the King, her husband, any further by giving birth to more.”

Of Miss Walters, alias Mokuddera Ouleea, the same lady
writes:—”The other newly-made Queen is nearly European, but
not a whit fairer than Taj Mahal. She is, in my opinion, plain; but
she is considered by the native ladies very handsome, and she was
the King’s favourite before he saw Taj Mahal. She was more
splendidly dressed than even Taj Mahal. Her head-dress was a
coronet of diamonds, with a fine crescent and plume of the same.
She is the daughter of a European merchant, and is accomplished for
an inhabitant of a zunana, as she writes and speaks Persian
fluently, as well as Hindoostanee; and it is said that she is
teaching the King English, though when we spoke to her in English,
she said she had forgotten it, and could not reply. She was, I
fancy, afraid of the Queen Dowager, as she evidently understood us;
and when asked if she liked being in the zunana, she shook her head
and looked quite melancholy. Jealousy of the new favourite,
however, appeared to be the cause of her discontent, as, though
they sat on the same couch, they never addressed each other.”

Of Mulika Zumanee, the same lady says:—”The mother of the
King’s children, Mulika Zumanee, did not visit us at the Queen
Dowager’s; but we went to see her at her own palace. She is, after
all, the person of the most political consequence, being the mother
of the heir-apparent; and she has great power over her royal
husband, whose ears she boxes occasionally.”


CHAPTER IV.

Nuseer-od Deen Hyder’s death—His repudiation of his son,
Moonna Jan, leads to the succession of his uncle, Nuseer-od
Dowlah—Contest for the succession between these two
persons—The Resident supports the uncle; and the Padshah
Begum supports the son—The ministers supposed to have
poisoned the King—Made to disgorge their ill-gotten wealth by
his successor—Obligations of the treaty of 1801, by which
Oude was divided into two equal shares—One transferred to the
British Government, one reserved by Oude—Estimated value of
each at the time of treaty—Present value of each—The
sovereign often warned that unless he governs as he ought, the
British Government cannot support him, but must interpose and take
the administration upon itself—All such warnings have been
utterly disregarded—No security to life or property in any
part of Oude—Fifty years of experience has proved, that we
cannot make the government of Oude fulfil its duties to its
people—The alternative left appears to be to take the
management upon ourselves, and give the surplus revenue to the
sovereign and royal family of Oude—Probable effects of such a
change on the feelings and interests of the people of Oude.

When in February, 1832, the King, Nuseer-od Deen Hyder, assured
the Resident that Moonna Jan was not his son. Lord William Bentinck
was Governor-General of India. A more thoroughly honest man never,
I believe, presided over the government of any country. The
question of right to succession was long maturely and most
anxiously considered, after these repeated and formal repudiations
on the part of the King, Nuseer-od Deen Hyder; and Government would
willingly have deferred a final decision on so important a question
longer, but it was deemed unsafe any longer from the debauched
habits of the King, the chance of his sudden death, and the risk of
a tumult in such a city, to leave the representative of the
paramount power unprepared to proclaim its will in favour of the
rightful heir, the moment that a demise took place. Under these
considerations, instructions were sent to the Resident, on the 15th
of December, 1833, in case of the King’s death without a son, or
pregnant consort, to declare the eldest surviving brother of the
late King, Ghazee-od Deen Hyder, heir to the throne, and have him
placed upon it. According to the law already noticed (which applies
as well to sovereignty as to property) the sons of Shums-od Dowlah,
the second son of Saadut Allee Khan, who had died shortly before
his eldest and reigning brother, Ghazee-od Deen, were excluded from
all claims to the succession, and the right devolved upon the third
son of Saadut Allee, Nuseer-od Dowlah. Ghazee-od Deen had only one
son, the reigning sovereign, Nuseer-od Deen Hyder.

This prince had impaired his constitution by drinking and other
vicious indulgences, in which he had been encouraged in early life
by his designing or inconsiderate adoptive mother, the Padshah
Begum; but for some time before his death, he used frequently to
declare to his most intimate companions that he felt sure he should
die of poison, and that at no distant period. He for some time
before his death had a small well in the palace, over which he kept
his own lock and key; and he kept the same over the jar, in which
he drew the water from it for his own drinking. The keys were
suspended by a gold chain around his neck. The persons who gave him
his drink, except when taking it out of English sealed bottles,
were two sisters, Dhuneea and Dulwee. The latter and youngest is
now the wife of Wasee Allee Khan. The eldest, Dhuneea, still
resides at Lucknow. The general impression at Lucknow and over all
Oude was, that the British Government would, take upon itself the
management of the country on the death, without issue, of Nuseer-od
Deen Hyder; and the King himself latterly seemed rather pleased
than otherwise at the thought that he should be the last of the
Oude kings. He had repudiated his own son, and was unwilling that
any other member of the family should fill his place. The minister
and the other public officers and Court favourites, who had made
large fortunes, wished it, as it was understood by some, that by
such a measure they would be secured from all scrutiny into their
accounts, and enabled to keep securely all that they had
accumulated.

About half-past eleven, on the night of the 7th July, 1837, the
Durbar Wakeel, Gholam Yaheea,* came to the Resident and reported
that the King had been taken suddenly ill, and appeared to be
either dead or in a dying state, from the symptoms described to him
by his Majesty’s attendants. The Resident, Colonel Low, ordered his
two Assistants, Captains Paton and Shakespear, the Head Moonshee
and Head Clerk, to be in attendance, and wrote to request the
Brigadier, commanding the troops in Oude, to hold one thousand men
in readiness to march to the Residency at a moment’s notice. The
Residency is situated in the city near the Furra Buksh Palace, in
which the King resided. The Resident intended that five companies
of this force should be sent in advance of the main body and guns,
for the purpose of placing, sentries over the palace gates,
treasuries, and other places containing valuables within the walls.
But this intention was not unfortunately made known to the
Brigadier. Captain Magness, who commanded a corps of infantry with
six guns, and a squadron of horse, had been ordered by the minister
at half-past eight o’clock, to proceed with them to a place near
the southern entrance of the palace, and there to wait for further
instructions, and he did so. This was three hours before the
minister made any report to the Resident of the King’s illness, and
Captain Magness was told by the people in attendance that the King
was either dead or dying.

[* Gholam Yaheea Khan was the maternal uncle of Shurf-od Dowlah,
who was, afterwards, some time minister under Mahommed Allee
Shah.]

Having given these orders, the Resident proceeded to the palace,
attended by Captain Paton, the first Assistant, and Dr. Stevenson,
the Residency Surgeon. They found the King lying dead upon his bed,
but his body was still warm, and Dr. Stevenson opened a vein in one
arm. Blood flowed freely from it, but no other sign of life could
be discovered. His features were placid and betrayed no sign of his
having suffered any pain; and the servants in attendance declared
that the only sign of suffering they had heard or seen was a slight
shriek, to which the King gave utterance before he expired; that
after that shriek he neither moved, spoke, nor showed any sign
whatever of life. His Majesty had been unwell for three weeks, but
no one had any apprehension of danger from his symptoms. He had
called for some sherbet a short time before his death, and it was
given to him by Dhuneea, the eldest of the two sisters.

The Resident took with him a guard of sipahees from his escort,
and Captain Paton distributed them as double sentries at the inner
doors of the palace, and outside the chief buildings and
store-rooms, with orders to allow no one but the ministers and
treasurers to pass. Captain Madness had placed one sentry before at
each of these places, and he now added a second, making a party of
four sipahees at each post. Captain Paton at the same time, in
conjunction with the officers of the Court, placed seals on all the
jewels and other valuables belonging to the King and his
establishments; and as the night was very dark, placed
torch-bearers at all places where they appeared to be required.

Having made these arrangements the Resident returned with Dr.
Stevenson to the Residency, leaving Captain Paton at the palace;
and wrote to the Brigadier to request that he would send off the
five companies in advance to the palace direct, and bring down all
his disposable troops, including artillery, to the city. The
distance from the palace to the cantonments, round by the old stone
bridge, was about four miles and half. The iron bridge, which
shortens the distance by a mile and half, had not then been thrown
over the Goomtee river, which flows between them. The Resident then
had drawn up, for the consent of the new king, a Persian paper,
declaring that he was prepared to sign any new treaty for the
better government of the country that the British Government might
think proper to propose to him.

It was now one o’clock in the morning of the 8th of July, and
Captain Shakespear, attended by the Meer Moonshee, Iltufat Hoseyn,
and the Durbar Wakeel, proceeded to the house of the new sovereign,
Nuseer-od Dowlah, who then resided where the present King now
resides, a distance of about a mile from the Residency. The visit
was altogether unexpected; and, as the new sovereign had been for
some time ill, some delay took place in arranging for the reception
of the mission. After explaining the object of his visit. Captain
Shakespear presented the paper, which the King perused with great
attention, and then signed without hesitation. Captain Shakespear
returned with it to the Resident, who repaired again to the palace,
and sent Captain Paton, the first Assistant, to the Residency, to
proceed thence with Captain Shakespear and the Durbar Wakeel, to
the house of the new sovereign, and escort him to the palace, where
he would be in readiness to receive him. He arrived about three
o’clock in the morning, and being infirm from age, and exceedingly
reduced from recent illness, he was, after a short conversation
with the Resident, left in a small adjoining room, to repose for a
few hours preparatory to his being placed on the throne and crowned
in due form. His eldest surviving son, afterwards Amjud Allee Shah,
his sons, the present King, Wajid Allee Shah, and Mirza Jawad Khan,
the King’s foster brother, Hummeed-od Dowlah, and his confidential
servant, Rufeek-od Dowla, were left in the room with him; and the
Resident and his Assistants sat in the verandah facing the river
Goomtee, which flows under the walls, conversing on the ceremonies
to be observed at the approaching coronation, and the persons to be
invited to assist at it, when they were suddenly interrupted by the
intelligence that the Padshah Begum, the adoptive mother of the
late King, with a large armed force, and the young pretender,
Moonna Jan, were coming on to seize upon the throne, and might soon
be expected at the principal entrance to the palace to the
north-west.

When the Resident was about to proceed to the palace, the first
time about midnight, he was assured by the minister, Roshun-od
Dowla, that every possible precaution had been taken by him to
prevent the Padshah Begum from attempting any such enterprise, or
from leaving her residence with the young pretender; that he had
placed strong bodies of troops in every street or road by which she
could come. But, to make more sure, and prevent her leaving her
residence at the Almas gardens, five miles from the palace, the
Resident sent off one of his chobdars, Khoda Buksh, with two
troopers and a verbal message, enjoining her to remain quietly at
her palace. These men found her with her equipage in the midst of a
large mass of armed followers, ready to set out for the palace.
They delivered their message from the Resident, but were sent back
with her Wakeel, Mirza Allee, to request that she might be
permitted to look upon the dead body of the late King, since she
had not been permitted to see him for so long a period before his
death. But they reached the Resident with this message, only ten
minutes before the Begum’s troops were thundering for admittance at
the gate. The Resident gave the chobdar a note for the officer in
command of the five companies, supposed to be in advance on their
way down from cantonments; but before he could get with this note
five hundred yards from the palace, he met the Begum and her
disorderly band filling the road and pressing on as fast as they
could. Unable to proceed, he returned to the palace with all haste,
and gave the Resident the first notice of their near approach.
Captain Magness had placed two of his six guns at each of the three
entrances to the south and west, but was now ordered to collect
all, and proceed to the north-western entrance, towards which the
Begum was advancing. Before he could get to that entrance she had
passed in, and he returned to the south-western entrance for
further orders.

On passing the mausoleum of Asuf-od Dowlah, where the Kotwal or
head police officer of the city resided, she summoned him, with all
his available police, to attend his sovereign to the throne of his
ancestors. He promised obedience, but, with all his police, stood
aloof, thinking that her side might not be the safe one to take in
such an emergency. A little further on she passed Hussun Bagh, the
residence of the chief consort of the late King and niece of the
emperor of Delhi, and summoned and brought her on, to give some
countenance to her audacious enterprise. The Resident admonished
the minister for his negligence and falsehood in the assurance he
had given him; and directed Rajah Bukhtawur Sing, with his squadron
of one hundred and fifty horse, and Mozuffer-od Dowlah, the father
of Ajum-od Dowlah, and Khadim Hoseyn, the son-in-law of Sobhan
Allee Khan, the deputy minister, with all the armed men they could
muster, to arrest the progress of the pretender; but nothing
whatever was done, and the excited mass came on, and augmented as
it came in noise and numbers. All whom the Resident sent to check
them, out of fear or favour, avoided collision, and sought safety
either in their homes or among the pretender’s bands.

Captain Paton, as soon as he heard the pretender’s’ men
approach, rushed to the gate to the north-west, towards which the
throng was approaching rapidly. He had only four belted attendants
with him, and the gate was guarded only by a small party of useless
sipahees, under the control of three or four black slaves. By the
time he had roused the sleepy guard and closed the gates, the
pretender’s armed mass came up, and with foul abuse, imprecations,
and with threats of instant death to all who opposed them, demanded
admittance. Captain Paton told them, that the Resident had been
directed by the British Government to place Nuseer-od Dowlah, the
uncle of the late King, on the throne as the rightful heir; that he
was now in the palace, and all who opposed him would be treated as
rebels; that the gates were all closed by order of the Resident,
and all who attempted to force them would be put to death. All was
in vain. They told him with fury that the Padshah Begum, and the
son of the late King, and rightful heir to the throne, were among
them, and must be instantly admitted. Captain Paton despatched a
messenger to the Resident to say, that he could hold the gate no
longer without troops: but before he could get a reply, the
insurgents brought up an elephant to force in the gate with his
head. The first failed in the attempt, and drew back with a
frightful roar. A second, urged on by a furious driver, broke in
the gate, one-half fell with a crash to the ground, and the
elephant plunged in after it. Captain Paton was standing with his
back against this half, and must have been killed; but Mukun, one
of his chuprassies, seeing the gate giving way, caught him by the
arm and dragged him behind the other half. The other three
chuprassies ran off in a fright and hid themselves. Two of them
were Surubdawun Sing and Juggurnath, two brothers, who will be
mentioned elsewhere in this diary.*

[* See Juggurnath chuprassie in Chapter V., Vol. II.]

The furious and confused mass rushed in through the half-opened
gate, and beat Captain Paton to the ground with their bludgeons,
the hilts of their swords, and the butt-ends of their muskets.
Mukun, chuprassie, his only remaining attendant, was beaten down at
the same time and severely bruised, but he soon got up, covered
with blood, made his way out through the crowd, and ran to meet the
five companies of the 35th Regiment, then not far distant, under
Colonel Monteath. As soon as he heard from Mukun the state in which
he had left his master, he sent on a party of thirty sipahees under
Captain Cowley, with orders to make all possible haste to the
rescue. They arrived in time to save his life from the fury of the
assailants, but found him insensible from his wounds.

In a few minutes every court-yard within the palace walls was
filled with the armed and disorderly mass. The Resident, Captain
Shakespear, and their few attendants, tried to stop them by every
impediment they could throw in their way, but in vain. The
assailants rushed past or over them, brandishing their swords and
firelocks, with loud shoutings and flaming torches, and soon filled
all the apartments of the palace, save those occupied by the ladies
and their female attendants, and the dead body of the late King.
The Resident and his Assistant, and the Meer Moonshee, were soon
separated from the new sovereign and his small party, who lay for
some time concealed in the small room in which he had been left to
repose, while they were confined to the northern verandah
overlooking the river, and the long room leading into it. The armed
and furious throng filled all the other rooms of the palace, the
court-yard, eighty yards long, leading to the baraduree (or
summer-house) and all the four great halls of that building, in one
of which the throne stood.

The Resident felt that he was helpless in his present position,
and unable to do anything whatever to prevent the temporary triumph
of the insurgents, and the consequent tumult, pillage, and loss of
life that must follow; and that it would be better to try any
change than to remain in that helpless state. He thought that he
might, if he could once reach the Begum, be able to persuade her of
the impossibility of her ultimately succeeding in her attempt to
keep the pretender on the throne; and if not, that it would be of
advantage to get so much nearer to the place where the British
troops most soon arrive, and be drawn up in a garden to the south
of the baraduree, and to gain time for their arrival by a personal
and open conference with the Begum, during which he thought her
followers would not be likely to proceed to violence against his
person, and those of his attendants. He therefore persuaded one of
the rebel sentries placed over him to apprize the Begum that he
wished to speak to her. She sent to him Mirza Allee, one of her
Wakeels; and with him Captain Shakespear, and the Meer Moonshee, he
forced his way through the dense crowd, and got safely into the
baraduree.

They found all the four halls, small apartments, and verandahs,
leading into them, filled with armed men in a state of great
excitement, and in the act of placing the pretender, Moonna Jan, on
the throne. The Begum sat in a covered palankeen at the foot of the
throne; and as the Resident entered, the band struck up “God
save the King
,” answered by a salute of blunderbusses within,
and a double royal salute from the guns in the
jullooknana,” or northern court-yard of the palace through
which the Begun had passed in. Other guns, which had been collected
in the confusion to salute somebody (though those who commanded and
served them knew not whom), continued the salute through the
streets without. A party of dancing-girls, belonging to the late
King, or brought up by the Begum, began to dance and sing as loud
as they could at the end of the long hall in front of the throne,
at the same time that the crowd within and without shouted their
congratulations at the top of their voices, and every man who had a
sword, spear, musket, or matchlock, flourished it in the air amidst
a thousand torches. A scene more strange and wild it would be
difficult to conceive.

In the midst of all this the Resident and his Assistants
remained cool under all kinds of foul abuse and threats from a
multitude so excited, that they seemed more like demons than human
beings, and resolved to force them to commit some act or make use
of some expression that might seem to justify their murder. They
fired muskets close to their ears, pointed others loaded and cocked
close to their breasts and faces, flourished swords close to their
noses, called them all kinds of opprobrious names, but all in vain.
The Resident, in the midst of all this confusion, pointed out to
the Begum the impossibility of her ultimately succeeding in her
attempt to secure the throne for the pretender, since he was acting
under the orders of his Government, who had declared the right to
be another’s; and if he and all his Assistants were killed, his
Government would soon send others to carry out their orders. “I
am,” she said, “in my right place, and so is the young King, my
grandson, and so are you. Why do you talk to me or to anybody else
of leaving the throne and the baraduree?” But some of her furious
followers, afraid that she might yield, seized him by his
neckcloth, dragged him towards the throne, on which the boy sat,
and commanded him to present his offerings of congratulation on the
threat of instant death. They had, they said, placed him on the
throne of his ancestors by order of the Begum, and would maintain
him there. Had he or either of his Assistants lost their temper or
presence of mind, and attempted to resent any of the affronts
offered to them, they must have been all instantly put to death,
and a general massacre of all their supposed adherents, and the
pillage of the palace and city, would have followed.

The Begum’s Wakeel, Mirza Allee, seeing the life of the Resident
and those of his Assistants and attendants in such imminent peril,
since he so resolutely refused to give any sign whatever of
recognition to the pretender, and aware of the consequences that
would inevitably follow their murder, seized him by the arm, and in
a loud voice shouted out that it was the Begum’s order that he
should conduct him out into the garden to the south. He pushed on
with him through the crowd, followed by all his small party, and
with great difficulty and danger they at last reached the garden,
where Colonel Monteath had just brought in and drawn up his five
companies in a line facing the baraduree. Finding the entrance to
the north-west occupied by the Begum’s party. Colonel Monteath
marched along the street to the west of the palace, and entered the
baraduree garden by the south-west gate. As the Resident went out.
Colonel Roberts, who commanded a brigade in the Oude service, went
in, and presented to the pretender his offering of gold mohurs, and
then went off and hid himself, to wait the result of the contest.
Captain Magness drew up his men and guns on the left of Colonel
Monteath’s, and was told to prepare for action. He told the
Resident that he did not feel quite sure of his men in such a
crisis, and the line of British sipahees was made to cover his
rear, to secure them. The King and minister had commanded him to
act precisely as directed by the Resident, and he himself knew this
to be his only safe course, but the hearts of his men were with
Moonna Jan and the Begum.

The Begum, as soon as the Resident left her, deeming all safe,
went over to the female apartments, where her adopted son, the late
king, lay dead; and after gazing for a minute upon his corpse,
returned to the foot of the throne, on which the pretender had now
been seated for more than three hours. It was manifest that nothing
but force could now remove the boy and his supporters, but the
Begum tried to gain more time in the hope of support from a popular
insurrection from without, which might take off the British troops
from the garden; and she sent evasive messages to the Resident by
her wakeels, urging him to come once more to her, since it was
impossible for her to make her way to him without danger of
collision between the troops of the two States. He refused to put
himself again in her power, and commanded her to come down with the
boy to him and surrender; and promised that if she did so, and
directed all her armed followers to quit the palace and city of
Lucknow, all that had passed should be forgiven, and the large
pension of fifteen thousand rupees a-month, promised by the late
King, secured to her for life. All was in vain, and the Begum was
gaining her object. Robberies of State property in the eastern and
more retired parts of the palace-buildings had commenced. Gold,
jewels, shawls, &c., to a large amount were being carried off.
Much of such property lay about in places not guarded by Captain
Paton in the morning, or known to the minister, or other
respectable servants of the State, all holding out temptation to
pillage. Acts of plunder and ill-treatment to unoffending and
respectable persons in the city were every moment reported, and six
or eight houses had been already pillaged, and attempts had been
made on others by small parties, who were every moment increasing
in numbers and ferocity.

Several parties of the King’s troops had openly deserted their
posts and joined the pretender’s followers in the baraduree, and
dense masses of armed men were crowding in upon the British troops,
whose officer became anxious, and urged the Resident to action,
lest they should no longer have room to use their arms. At one time
these armed crowds got within two yards of the British front; and
on Colonel Monteath’s telling them to retire a few paces and leave
him a clear front, they did so in a sullen and insolent manner, and
one of them actually attempted to seize one of the sipahees by his
whiskers, and an affray was with difficulty prevented.

Mostufa Khan, Kundaharee, who had command of a regiment of a
thousand horse in the late King’s service, was with many others
commanded by the Begum to attend the young King on the throne; and
he did so some time after Brigadier Johnstone reached the garden,
in front of the baraduree, though he knew that Nuseer-od Dowlah had
been declared the rightful heir to the throne, and was actually in
the palace. He said that “he was the servant of the throne; that
the young King was actually seated upon it, and that he would
support him there, happen what might.” He presented his offerings
of gold to the young King, and was forthwith appointed to supersede
all the other wakeels in the Begum’s negotiations with the
Resident. He merely repeated what the other wakeels had said,
urging the Resident to go up to the Begum, since she could not come
down to him. The Resident repeated to him what he had told the
Begum herself, and taking out his watch, told him that unless his
orders were obeyed in less than one-quarter of an hour, the guns
should open upon the throne-room; that when once they opened,
neither she nor her followers could expect favour, or even mercy;
and unless he, Mostapha Khan, separated himself from her party, he
should be hung as a traitor if taken alive.

Owing to the height of some houses and walls about the left part
of the position of the British troops, the guns could not be
conveniently brought to bear upon the south-western corner of the
baraduree and throne-room, and two of the guns had to be taken
round by a road one-third of a mile, to be placed in a better
position. On seeing this the crowd shouted out, “The cravens are
already running away!” and became more insolent and furious than
ever.

The minister and Durbar Wakeel had been swept away by the crowd,
who rushed into the palace, and separated from the Resident and his
party, and as they passed through the balcony overlooking the
river, the wakeel threw off his turban, and leaped over from a
height of about twenty feet. The ground was soft, but he sprained
both his ankles. He was taken up by some boatmen, who had put-to
near the bank, and concealed in their boat till the affair was
over. The new sovereign remained still unnoticed, and apparently
unknown, having long led a secluded life; but his son, grandsons,
and the rest of his attendants were at last discovered, very
roughly treated by the insurgents, and would, it is said, have been
put to death, had not Rajah Bukhtawur Sing and some others, who
thought it safe to be on friendly terms with the ruffians,
persuaded them that they would be useful hostages in case of a
reverse. The minister had had all his clothes, save his trousers,
torn from him, and his arms and legs pinioned preparatory to
execution, and the princes had been treated with little more
ceremony. All had given themselves up for lost.

The Begum remained firm to her purpose, her hopes from without
increasing with the increasing noise, tumult, and reports of
pillage in the city. The quarter of an hour had passed, and the
Resident, turning to the Brigadier, told him, that the work was now
in his hands, just an hour and twenty minutes after he had brought
his troops into the garden. The guns from the British, and Captain
Magness’ parks opened at the same instant upon the throne-room and
the other halls of the baraduree with grape; and after six or seven
rounds, a party of the 35th Regiment, under Major Marshall, was
ordered to storm the halls. With muskets loaded and bayonets fixed
they rushed first through a narrow covered passage; then up a steep
flight of steps, and then into the throne-room, firing upon the
affrighted crowd as they advanced, and following them up with the
bayonet as they rushed out over the two flights of steps on the
north side, and through the courtyard which separates the baraduree
from the palace. Other parties of sipahees ascended at the same
time over ladders collected at the suggestion of Doctor Stevenson,
and placed on the southern front of the baraduree; and the halls
were soon cleared of the insurgents, who left from forty to fifty
men killed and wounded on the floors of the four halls.* In this
assault Mostufa Khan, Kundaharee, was killed. Moonna Jan was found
concealed in a small recess under the throne, and the Begum in a
small adjoining room, to which she had been carried as soon as the
guns opened. They were taken into custody, and sent to the
Residency, with Imam Buksh, a bihishtee, or water-carrier, a
notorious villain, who had been her chief instigator in all this
affair, and appointed Commander-in-Chief to the young King. Many
who had been wounded got out of the halls, and some even reached
their homes, but the killed and wounded are supposed to have
amounted altogether to about one hundred and twenty. The Begum and
the boy were accommodated in the Residency, and their
Commander-in-Chief was made over to the King’s Courts for
trial. He is still in prison at Lucknow. No one was killed on our
side, but three or four of our sipahees were wounded in the
assault.

[* As they entered the hall at the end opposite the throne, they
saw their own figures reflected in the large mirror, which stands
behind the throne; and, taking them to be their enemy preparing to
charge, they poured their first volley into the mirror, by which
many lives were saved at the expense of the glass.]

The Delhi princess, the chief consort of the deceased King, a
modest, beautiful, and amiable young woman, who had been forced to
join the Begum, in order to give some countenance to the daring
enterprise, was, as soon as the guns opened, carried by her two
female attendants in her litter to a small side-room, facing the
palace at the east end of the throne-room. One of these females had
her arm shattered by grape shot, but the other tied some clothes
together, and let the princess and her wounded attendant down from
a height of about twenty-four feet into a court-yard, whence they
were conveyed to her palace by some of her attendants, and all
three escaped. The sipahees occupied both of the flights of steps
in the northern face of the baraduree. She was afraid, to trust
herself to them, and saw no other way of escape than that
described.

It was nine o’clock before the palace could be cleared of the
insurgents; and the Resident was very anxious that the new
Sovereign should be crowned, as soon and as publicly as possible,
in order to restore tranquillity to the city, which had become
greatly disturbed from the number of loose and desperate characters
that always abound in it, and are at all times ready to make the
most of any tumult that may arise from whatever cause. The new
Sovereign had become greatly agitated and alarmed at the danger to
which he and his family had been so long exposed, and at the
fearful scene which they witnessed at the close; and the Resident
exerted himself to soothe and prepare him for the long and tedious
ceremonies of the coronation, while the killed and wounded were
being removed and the throne-room and the other halls of the
baraduree cleaned out and properly arranged and furnished. When all
was ready the Resident conducted him from the palace through the
court-yard to the baraduree, accompanied by the brigadier and all
the principal officers of the British force and the Court, seated
him on the throne, placed the crown on his head, under a royal
salute, repeated from every battery in the city, and proclaimed him
King of Oude, in presence of all the aristocracy and principal
persons of Lucknow, who had flocked to the place on hearing that
the danger had passed away.

From the time that the Resident discovered that the King was
dead, till the arrival of the five companies under Colonel
Monteath, the whole of the British force in this vast city,
containing a population of nearly a million persons, amounted to
only two companies and a half of sipahees under native officers.
One of the companies guarded the Resident’s Treasury, one
constituted the honorary guard of the Resident, and the half
company guarded the gaol. A part of the honorary guard, with as
many sipahees as could be safely spared from the Treasury and gaol,
were taken by Captain Paton to the palace, and distributed as
already mentioned. They all stood nobly to their posts during the
long and trying scene, and no attempt was made to concentrate them
for the purpose of arresting the tumultuous advance of the Begum’s
forces. Collectively they would have been too few for the purpose,
and it was deemed unsafe to remove them from their respective
charges at such a time. The Resident relied upon the minister’s
repeated assurances that he had taken all necessary precautions to
prevent her approach; upon the two companies, called the Khas
companies, under the command of Mujd-od Dowlah; and the squadron of
one hundred and fifty horse, under Rajah Bukhtawur Sing, whom he
had himself ordered to guard the passage by which they entered. Of
all these men not one was employed for the purpose. They and their
Commanders all stood aloof, and left the British soldiers to their
fate.

The minister was a fool, under the tutelage of his deputy,
Sobhan Allee Khan, a great knave, who disappeared as soon as he
heard that the Begum was approaching with his son-in-law, Khadim
Hoseyn. Mozuffer Allee Khan, a person in high office and confidence
under the late King, did the same. The minister and the Durbar
Wakeel were the only officers of the State of Oude who stood by the
new King and the British Resident. The minister afterwards declared
that a strong detachment of troops had been placed outside the gate
through which the Begum ultimately forced her way, as well as at
the other passages leading to the palace and baraduree; and Captain
Shakespear, on his way to the new Sovereign, ascertained that
guards had actually been posted outside all the other gates leading
to the palace and baraduree. From this, the supineness and seeming
apathy of many of the palace guards and servants, and the
perversion of the orders sent by him before and during the tumult,
the minister concluded that there must have been many about him
interested in promoting the enterprise of the Begum; and that the
approach to the gate through which she forced her way must have
been purposely left unguarded. There is now little doubt, that from
the time that it became known, that the contest was between Moonna
Jan and Nuseer-od Dowlah, a person but little known except as a
prudent and parsimonious old man, a large portion not only of the
civil and military establishments, but of the population of the
city, felt anxious for the success of the Begum’s enterprise; for
both had, under the harsh treatment of the last two sovereigns,
become objects of sympathy.

A good many of the members of the royal family, who were brought
up from childhood with the deceased King, Nuseer-od Deen Hyder, and
near his person to the last, declare that Moonna Jan was his son;
but that the King was ashamed and afraid to acknowledge him after
he had so frequently and so formally declared to the British
Government that he was not his son, and that he had ceased to
cohabit with the boy’s mother for two years before his birth. But
all such persons admit that Moonna Jan was a boy of ungovernable
temper, and the worst possible dispositions; and that he must soon
have forfeited the crown by his cruelty, bigotry, and injustice,
had he been placed upon it by the British Government. I saw him in
January 1838, at Chunar, and a more unpromising boy I have rarely
seen.

The ministry dreaded being called to account for their
malversations as much from the Begum, on account of their
successful efforts to keep the King alienated from her and his son,
as from Nuseer-od Dowlah, on account of his parsimony, prudence,
and great experience in business during the reign of his able
father, Saadut Allee Khan. But they would have a better chance of
escape from the Begum and the boy than from the vigilant old man,
who afterwards made them all disgorge their ill-gotten wealth; and,
in consequence, they made no effort to obstruct her enterprise. The
military and civil establishments were all in favour of the boy,
who would probably be as regardless of their number and discipline
as his father had been, while the old man would assuredly reduce
the one, and endeavour, by rigorous measures, to improve the other.
Hardly any one at Lucknow at present doubts that the minister and
his associates caused the King to be poisoned, and employed Duljeet
and the two sisters; Dhunneea and Dulwee, for the purpose, in
expectation that the British Government would take upon itself the
Oude administration, as the only possible means of improving
it.

The respectable and peaceable portion of the city, though their
sympathies were with the boy, had too much in property, and the
honour of their families, at stake to aid in any movement in his
favour, since it would involve a tumult, and for a time, at least,
insure the supremacy of the mob. Their security and that of their
families depended upon the success of the British troops; and they
were all prepared to acquiesce in any cause which the British
Government might adopt for the sake of order. They would rather
that it should adopt that of the Begum and the boy than that of
Nuseer-od Dowlah; but in either case were resolved to remain
neuter, and let the representative of the British Government take
his own course.

It is a fact not unworthy of remark, that more than three
millions sterling, or three crores of rupees, in our Government
securities, are held by persons who reside and spend the interest
arising from them in the city of Lucknow; and that the fall in
their value in exchange during the times that we have been engaged
in our most serious wars has been less in Lucknow than in Calcutta,
the capital of British India; so much greater assurance do the
people feel of our resources being always equal to our exigencies.
At such times the merchants of Lucknow commission their agents in
Calcutta to purchase up Government securities at the rate to which
they fall in Calcutta, for sale at Lucknow, where they seldom fall
at all. About three crores and half of rupees, or three millions
and half sterling, have been at different times contributed to our
loans by the sovereigns of Oude as a provision for the different
members of their respective families and dependents; and the
interest is now paid to them and their descendants, at the rates
which prevailed at the time of the several loans (four, five, and
six per cent.) to the amount of fourteen lacs thirty-five thousand
and four hundred and ten rupees a-year.

The Begum’s haughty and violent temper, and inveterate
disposition to meddle in public affairs, were the real cause of her
continual disquietude and ultimate disgrace and ruin. The minister
of the day dreaded the ascendancy of so imperious and furious a
character, should she ever become reconciled to the King. During
the whole reign of Ghazee-od Deen, her husband, from the 12th of
July 1814, to the 20th of October 1827, her own frequent
ebullitions, which often disfigured the King’s robes and vests, and
left even the hair on his head and chin unsafe, and Aga Meer’s
sagacious suggestions, satisfied him that his own personal safety
and peace of mind, and the welfare of the State, depended upon his
keeping as much as possible aloof from her. He was fond of his son,
Nuseer-od Deen Hyder, but during his minority he always took the
part of his adoptive mother, the Padshah Begum; and, in
consequence, remained almost as much as she was alienated from the
King, his father. His natural mother died soon after his birth; and
people suspected that the Padshah Begum had her put to death that
she might have no rival in his affections; and she had an entire
ascendancy over him, acquired by every species of enervating
indulgences; and he remained all his life utterly without
character, ignorant of the rudiments of public affairs, and
altogether incapable of taking any useful part in them.

She retained this ascendancy over him for some time after he
became King, first from habit and affection, and latterly from the
fears with which she continued to inspire him, that she could, by
her disclosures, whenever she pleased, prevail upon the British
Government to set him aside in favour of some other member of the
royal family, as the Buhoo Begum of Fyzabad had set aside Wuzeer
Allee. She made him dismiss his father’s minister, Aga Meer, with
disgrace, and confer the seals on Fuzl Allee, the nephew of her
favourite waiting-woman, Fyzon Nissa; but when the shrewd and
sagacious Hakeem Mehndee became minister three years after, he soon
persuaded the young King, that all fears of his adoptive mother’s
disclosures or wishes were idle, and that nothing which she could
do or say would induce the British Government to disturb his
possession of the sovereignty of Oude. He is said to have been the
first person who ventured to hint to him the murder of his natural
mother by the Padshah Begum; and he was, or pretended to be,
violently shocked and grieved. He then built a splendid tomb or
cenotaph for her; and endowed it with the means for maintaining
pious men to read the Koran in it, and attendants of all kinds to
keep it in a condition suitable for the mother of a King. He
shuddered, or pretended to shudder, at the mention of the name of
the Padshah Begum, as the most atrocious of murderesses. The
minister of the day always made it a point to bring the reigning
favourite of the seraglio over to his views, by giving her a due
share of the profits and patronage of his office; and it was for
this reason, that the high-born chief consort, whose influence over
the King could not be so purchased, was soon made to retire from
the palace, and, ever after, to live separated from her
husband.

The Padshah Begum had only one child, a daughter, who was united
in marriage to Mehndee Allee Khan, by whom she had three children,
Mohsen-od Dowlah, who was married to the daughter of Nuseer-od
Dowlah, the new King; and two daughters who were married to Mirza
Abool Kasim, and Mirza Aboo Torab. They lost their mother while yet
children, and the Padshah Begum brought them up and became much
attached to them. They had all from childhood been brought up with
Nuseer-od Deen, and were all much attached to him and to each
other. The ministers, fearing that this attachment might possibly
lead to a reconciliation between the King and his adoptive mother,
and to their ruin, left him and her no peace till, to save them,
she forbade them her house, and sent the girls to their husbands,
and the boy to his father-in-law, Nuseer-od Dowlah, whose
succession to the throne of Oude has been here described. All
objects of mutual interest and affection were in this manner
carefully excluded from attendance on either, till they showed
themselves to be entirely subservient to the minister of the
day.*

[* The mother always declared, and her two daughters and son all
declare, Moonna Jan to have been the son of Nuseer-od Deen, and
exactly like him in person, voice, and temper. But he was indulged
by the Padshah Begum in each habits of atrocious cruelties to other
children, that he soon became detested by all around him but
herself and the boy’s natural mother, Afzul-mahal.]

Thus alienated from her son, all her affections were transferred
to her grandson, Moonna Jan, and there is too much reason to
believe, that in both cases she purposely did her best to prevent
their ever becoming men of business, in order that she might have
the guidance of public affairs in her own hands when they should be
called to the throne.

The Resident accommodated the Begum, the boy, and her two female
attendants in apartments at the Residency, and had a guard placed
over them. The new King told him, “that the Begum was the most
wicked and unscrupulous woman he had ever known, and that he could
expect no peace at Lucknow while she remained.” He promised to
consult his Government as to her disposal, and on returning to the
Residency he increased that guard to two companies of Native
Infantry, and all remained quiet when he made his report to
Government on the 9th. But towards the close of that day, the city
became again agitated. Reports prevailed, that Government was to be
consulted as to whether they preferred the rights of Moonna Jan to
the throne or those of Nuseer-od Dowlah; that the Begum’s adherents
were ready at her call to fall upon the Resident and his party, and
put them all to death, or to attack the apartments in which she was
confined, rescue her and the boy from prison, and place him again
on the throne. The Court favourites of the late King, and all the
public military and civil establishments in the city, dreaded the
rigid economy and strict supervision of the new King, who had
conducted the duties of the ministry for some time, under his able
and vigilant father, Saadut Allee Khan; and all that numerous class
who benefit by the lavish expenditure of a thoughtless and
profligate Court were equally anxious to have the Government in the
hands of an extravagant woman and thoughtless boy, and ready to
join and incur some risk in supporting their cause.

Under all these circumstances the Resident determined to send
the Begum and her boy out of Oude as soon as possible. At midnight
on the 11th, a detachment of three companies of Infantry, under
Major Lane of the 2nd Regiment, marched from Cawnpore and arrived
at Newulgunge, midway to Lucknow, a distance of twenty-two miles,
in the morning of the 12th, with one troop of cavalry. Another
troop proceeded to Onow, the first stage from Cawnpore, and a third
to Rahmutgunge, the second stage, to relieve the first on their
return. At each of these stages, relays of sixty palankeen-bearers
and six torch-bearers were placed by the Post-Master at Cawnpore.
As the bridge over the Ganges at Cawnpore had been washed away by
the flood, a company of Native Infantry was placed on the Oude side
of that river, to hold boats in readiness, and assist in escorting
over the party when they came. About the same time, at midnight,
the Begum, her boy, and two of her female attendants were placed in
palankeens and sent off from the Residency under the escort of a
regiment of Infantry, and a detail of artillery, attended by the
Second Assistant, Captain Shakespear.

They marched without resting through one of the hottest days of
the year, and the party reached Cawnpore in safety about half-past
nine o’clock in the evening of the 12th, and were securely lodged
in apartments prepared for them at the custom-house. So well had
things been arranged between the Resident and Brigadier commanding
the troops in Oude, and the Major-General commanding the Division
at Cawnpore, that very few persons at Lucknow knew that the Begum
and her party had left the Residency when she passed the Ganges at
Cawnpore. The three companies under Major Lane, who had marched
twenty-two miles in the morning, kept pace with the palankeens all
the way back, making a march of forty-four miles, between midnight
of the 11th, and half-past nine in the evening of the 12th, in so
hot a day.

The Begum and Moonna Jan were sent off with their attendants to
the fort of Chunar, where they were lodged as state prisoners. As
it became safe, the restrictions to which they were at first
subjected became by degrees relaxed, and they were permitted to
enjoy all the freedom and comforts compatible with their safe
keeping. Both died at Chunar, Moonna Jan some time before the
Begum. He left three sons by two slave-girls at Chunar, and they
still reside there, supported by a small stipend of three hundred
rupees a-month from the Oude Government, under the protection of
the commandant of the garrison, and the guardianship of Afzul
mahal, the mother of the late Moonna Jan.

All these circumstances, as they occurred, were reported by the
Resident to the Government of India, who took time to deliberate,
and did not reply till the 19th of July 1837, when they signified
their approval of all that the Resident had done, with the
exception of the written declaration to which he had obtained the
consent and signature of the new King. They did not think that it
would be considered dignified or becoming the paramount power, to
exact such a declaration, binding himself to absolute submission,
from the sovereign of a country so much under their control, on
ascending a throne to which he was called as of right; and were of
opinion that his character as a prudent man of business, well
trained to public affairs, during the time he acted as minister
under his father, rendered such a declaration unnecessary. It was
therefore annulled; and the Governor-General, Lord Auckland,
addressed a letter to his Majesty expressing, in kind terms, his
congratulations on his accession to the throne, and his hopes of a
better administration of the Government of Oude under his
auspicious guidance. This letter, despatched by express, the
Resident received on the 25th of July.

The Resident concluded, on good grounds, that the Government
deemed a new and more stringent treaty indispensable for the better
government of the country, and that advantage should be taken of
the occasion to prepare the new King for it. Government desired,
that the negotiations for a new treaty should be based “upon reason
and right, and not upon demand and submission.” Had the declaration
been allowed to stand good, there would have been right as
well as reason in the treaty of 1837, which was soon after
concluded.

The Resident intimated the receipt of these letters to the King,
and on the 28th, he waited on his Majesty, to present the
Governor-General’s letter. He found him sitting up in his bed in a
small apartment in the baraduree, in his dishabille, having spent a
restless night from rheumatic pains; but he was cheerful and in
good spirits, and requested the Resident to present his respectful
compliments to the Governor-General, and grateful thanks for his
consideration and congratulations. All his relations, the chief
officers of the Government, and other persons of distinction about
the Court, were assembled to hear the letters read, and make their
offerings on this recognition of his authority by the paramount
power. “The King assured the Resident, that the arrival of this
recognition, and its public announcement, would greatly strengthen
his hands in the exercise of public duties, for during the last few
days bad reports had been industriously circulated by evil-disposed
persons to the effect, that the delay in the recognition of his
succession to the throne by the paramount power in India, had
arisen from discussions between the members of the Government in
Calcutta, as to the amount of money to be taken on the occasion
from the new King, as the price of his sudden elevation; and that
no letter was to be presented by the Resident until the money was
paid, or security given for its punctual payment; that the
Governor-General himself wanted two crores of rupees, but
some members of the Government would be satisfied with a crore
and half
each, and others even with one crore each,
provided that these sums were paid forthwith.” In relating this
story, which the Resident had heard from many others within the
last few days, the King observed, “that he was too well acquainted
with the character for honour and justice of the Honourable
Company’s Government, to give the slightest credit to such scandal,
the more especially since no demand of the kind had been made on
the accession of either of the last two Kings, who were known to be
rich, while he was equally well known to be poor; but that nothing
but the arrival of this despatch confirming him on the throne,
could convince many, even well-disposed persons, of the utter
groundlessness of such wicked rumours; that many poor but
respectable persons, who had been weak enough to believe such
rumours, would feel much relieved when they heard the salutes which
were now being fired, for they had apprehended, that they might be
severe sufferers by being compelled to contribute their own
property, in order to enable him to make up the peshkush, or
tribute, required by the British Government, since the late King
had squandered the ten crores, which he found in the treasury on
the death of his father.”

It is certain, that a great portion of the population of Lucknow
expected that some such demand would be made by the British
Government from the new sovereign, since his right to the throne
could be disputed, not only by Moonna Jan, the supposed son of the
late King, but by the undoubted sons of Shums-od Dowlah, the elder
brother of the present King, whose rights were barred only by that
peculiar feature of the Mahommedan law elsewhere adverted to in
this Diary. Every day of delay, in promulgating the final orders of
the Supreme Government, tended to add to this number; and by the
time that these final orders came, by far the greater portion of
the city were of the same opinion. The fears of the people tended
to add to their numbers, and give strength to the opinion, for all
knew, that there was but little left in the reserved treasury, that
the expenses greatly exceeded the annual revenue, and that the
troops and establishments were all greatly in arrear; and all
believed that a general contribution would have to be levied to
meet the demand when it came.*

[* Nuseer-od Dowlah reigned under the title of Mahommed Allee
Shah, from the 8th of July, 1837, to the 16th of May, 1842.
Nuseer-od Deen Hyder, his predecessor, had reigned from the 20th of
October, 1827, to the 7th of July, 1837. He, Nuseer-od Deen, found
in the treasury, when he ascended the throne, ten crores of rupees,
or ten millions sterling. He left in the treasury, when he died,
only seventy lacs of rupees, including the fifty-three lacs left by
the Koduseea Begum. Mahommed Allee Shah left in the treasury
thirty-five lacs of rupees, one hundred and twenty-four thousand
gold mohurs, and twenty-four lacs in our Government securities.
Amjud Allee Shah reigned from the 16th of May, 1842, to the 13th of
February, 1847; and left in the treasury ninety-two lacs of rupees,
one hundred and twenty-four thousand gold mohurs, and the
twenty-four lacs in our Government securities. His son, Wajid Allee
Shah, has reigned from the 13th of February, 1847.]

The assertion, on the part of the late King, that he had ceased
to cohabit with Afzul mahal, the mother of Moonna Jan, for two
years, or even for six months before his birth, is now known to
have been utterly false, and known at the time to be so by his
mother, the Padshah Begum; with whom they both lived. Afzul-mahal,
though of humble birth and pretensions, maintained a fair
reputation among those who knew her best in a profligate palace,
and has continued to maintain the same up to the present day in
adversity. In prison and up to the hour of her death, which took
place some time after that of Moonna Jan himself, the old Begum
declared that she had seen the boy born, and had never lost sight
of him; and that the story of his not being the son of Nuseer-od
Deen, was got up to prevent her ever becoming reconciled to the
King through the means of his son; and her extraordinary affection
for him never diminished while he lived. When she retired from the
palace of Nuseer-od Deen to her new residence of Almas Bagh, she
kept fast hold of the boy, and would never let him out of her sight
till they entered the prison at Chunar, when they were obliged to
occupy separate apartments. Up to his death she watched over him
with the tenderest care; and always declared to the European
officers placed over her, that the boy’s father and mother always
resided with her up to the time of his birth. The boy was
remarkably like Nuseer-od Deen in form and features, as well as in
temper and disposition.

Afzul-mahal was a person of great good sense and prudence, and
in all things trusted by the old Begum, who before her death
executed a formal will, leaving to her the charge of Moonna Jan’s
three children, and all the establishments; and since the death of
the old lady she has executed the trust conscientiously, and with
great economy; and with much difficulty managed to maintain all in
respectability upon the small stipend of three hundred rupees
a-month, allowed for their support by the King of Oude. In this,
she has been very much impeded and annoyed by the two slave-girls,
the mothers of Moonna Jan’s children, who have been always striving
to get this stipend into their own hands, that they may share it
with their paramours. At the death of the old lady most of her
female companions and attendants refused to return to Lucknow, and
remained at Chunar with Afzul-mahal and the children; and all have
to be subsisted out of this small stipend. The slave-girls urge,
that they might have had separate pensions, had they obeyed the
orders to return to Lucknow on the death of the Begum, and that
they ought not now to share in the stipend of the children. Five or
six of the females were ladies of rank, and one of them, who died
lately, was a widow of Saadut Allee Khan.

This pension may be discontinued when the boys become of age, or
appropriated by them and their mothers for their own exclusive use,
and the Government of Oude should be required to assign pensions
for life to Afzul mahal, and the other females who are now
supported from it.

The salary of the prime minister, during the five years that
Roshun-od Dowlah held the office, was twenty-five thousand rupees
a-month, or three lacs a-year, and over and above this, he had five
per cent. upon the actual revenue, which made above six lacs
a-year. His son, as Commander-in-Chief, drew five thousand rupees
a-month, though he did no duty—his first wife drew five
thousand rupees a-month, and his second wife drew three thousand
rupees a-month, total eighty-eight thousand rupees a-month, or ten
lacs and fifty-six thousand rupees a-year. These were the avowed
allowances which the family received from the public treasury. The
perquisites of office gave them some five lacs of rupees a-year
more, making full fifteen lacs a-year.

Roshun-od Dowlah held office for only three months, under the
new sovereign, Mahommed Allee Shah. He was then superseded by
Hakeem Mahndee, thrown into prison, and made to pay twenty lacs to
the treasury, and two lacs in gratuities to Court favourites. After
paying these sums, he was permitted to go and reside at Cawnpore;
but his houses in the city, valued at three lacs, were afterwards
confiscated by the present King, on the ground of unpaid balances.
He took into keeping Dulwee, the younger of the two sisters; but
she was afterwards seduced away from him by one of his creatures, a
consummate knave, Wasee Allee, whose wife she now is. Dhunneea, the
eldest sister, is still residing at Lucknow. Roshun-od Dowlah’s
first wife took off with her more than three lacs of rupees in our
Government securities, and his son, the Commander-in-Chief, took
off eight lacs of rupees in the same securities. Roshun-od Dowlah
carried off a large sum himself. She and his son afterwards left
him, and now reside in comfort upon the interest of these
securities at Futtehgur, while he lives at Cawnpore in poor
circumstances.

Sobhan Allee, his deputy, was made to pay to the treasury seven
lacs of rupees, and in gratuities to court favourites five lacs
more. Roshun-od Dowlah was one of the principal members of the old
aristocracy of Lucknow, and connected remotely with the royal
family; and he got off more easily in consequence, compared with
his means, than his deputy, who had no such advantages, and was
known to have been the minister’s guide in all things, though he
would never consent to hold any ostensible and responsible
office.

Duljeet, a creature of Roshun-od Dowlah’s, and prime favourite
of the late King, carried off, while the King lay dead, money and
jewels to the value of one lac of rupees, and concealed them in a
vault at Constantia. His associates, not satisfied with what he
gave them, betrayed him. The money and jewels were discovered and
brought back, and he was made to pay another lac of rupees to the
treasury as a fine. Dhunneea, the eldest of the two sisters, was
made to disgorge two lacs of rupees. Many other favourites of the
late King were fined in the same way.

The King had, in the case of Ghalib Jung, already described in
this Diary, declared his resolution of looking more closely into
his accounts in future, and punishing all transgressors in the same
way; and Roshun-od Dowlah often expressed to the Resident his
apprehensions that his turn to suffer must soon come. Sobhan Allee
Khan had much stronger grounds to fear, since he had made himself
utterly detested by the people generally, and had neither friends
nor connexions in the royal family or aristocracy of Lucknow. Under
the strong and general impression that the British Government was
determined to interpose, and take upon itself the administration of
the country, and that the King himself wished the independent
sovereignty of Oude to terminate with his reign, they most
earnestly desired his early death as their only chance of escape.
The British Government would not, they knew, make them refund any
of their ill-gotten wealth without full judicial proof of their
peculations, and this proof they knew could never be obtained.
Indeed they were satisfied that our Government, aware of the
difficulty of finding such proof, and occupied in forming and
working a new system, would not trouble themselves to seek for it;
and that they should all be left to reside where they chose, and
enjoy freely the fruits of their malversation.

The Resident had kept the instructions of the 15th of December,
1832, from the supreme Government, a profound secret, lest they
might lead to intrigue and disturbance, and, above all, to the
poisoning of many innocent persons who might be considered to have
a claim of right to the throne; and all were surprised and
confounded when it was announced that the paramount power had
already decided in favour of Nuseer-od Dowlah, whose claims had
never been thought of by the people, or apprehended by the
ministers. The instant they heard this decision, they dreaded the
scrutiny of the sagacious and parsimonious old man, and the enmity
of the favourites by whom he had been surrounded in private life.
These men, whom they had, in their pride and power, despised and
insulted, would now have their revenge; and they wished for the
success of the old woman and the boy, from whom they might have a
better chance of escape, till they could get their wealth and their
families out of the country.

I may here mention a similar repudiation of a supposed eldest
son by the late King. Mostafa Allee was brought up in the palace as
his eldest son, and on all occasions treated as such. Mahommed
Allee Shah, the late King’s father, was always very fond of him,
but shortly before his death he became angry with him for some
outrages committed in the palace, and put him under restraint. The
young man requested the late King, his supposed father, to mediate
with his grandfather for his release. He refused to do so, and the
young man drew his sword, and threatened to kill him. He was kept
under more strict restraint till the grandfather died, and his
father ascended the throne, on the 16th of May, 1842. The King then
requested the Resident to assure the Governor-General that Mostafa
Allee was not his son—that he was a year and a-half old when his
mother entered the palace. The Resident reported accordingly on the
26th of that month. The Governor-General required the statement to
be made under the King’s own sign and seal, and it was transmitted
on the 6th of June, 1842. The present King was then declared
heir-apparent to the throne, and Mostafa Allee has ever since been
in strict confinement under him. The general impression, however,
is that he was the eldest son of the late King, and repudiated
solely on account of his violent temper and turbulent conduct. That
he was treated as such during the life of Mahommed Allee Shah, and
that the late King dared not repudiate him while his father lived,
is certain.

By the treaty of 1801 we bound ourselves to defend the
territories of the sovereign of Oude from all foreign and domestic
enemies; and to defray the cost of maintaining the troops required
for this purpose, and paying some pensions at Furruckabad and
Benares, the sovereign of Oude ceded to our Government the
under-mentioned districts, then yielding the revenues specified
opposite their respective names.*

** The lands are the same with the exception of Khyreegurh,
Nawabgunge ceded since, and Handeea received; but the names are
altered.

Khyreegurh and Kunchunpore were re-ceded to the Oude sovereign
in the treaty of the 11th of May, 1816, with the Turae lands, taken
from Nepaul, between Khyreegurh and Goruckpore, in liquidation of
the loan of one crore of rupees. In the same treaty, Handeea
(alias Kewae) was ceded by Oude to the British Government,
in lieu of Nawabgunge, which was made over to the Oude sovereign by
the British Government. Handeea, or Kewae, now in the Allahabad
district, yielded land revenue, for 1846-47, rupees one lac,
fifty-two thousand, and nine hundred and five.

The British Government retained the power to station the British
troops in such parts of the Oude territories as might appear to it
most expedient; and the Oude sovereign bound himself to dismiss all
his troops, save four battalions of infantry, one battalion of
Nujeebs and Mewaties, two thousand horsemen, and three hundred
golundages, or artillerymen, with such numbers of armed peons as
might be deemed necessary for the purpose of collecting the
revenue, and a few horsemen and nujeebs to attend the persons of
the amils. It is declared that the territories ceded, being in lieu
of all former subsidies and of all expenses on account of the
Honourable Company’s defensive establishments with his Excellency
the sovereign of Oude, no demand whatever shall be made upon his
territory on account of expenses which the Honourable Company may
incur by assembling forces to repel the attack, or menaced attack,
of a foreign enemy; on account of the detachment attached to his
person; on account of troops which may be occasionally furnished
for suppressing rebellions or disorders in his territories; on
account of any future charge of military stations; or on account of
failures in the resources of the ceded districts, arising from
unfavourable seasons, the calamities of war, or any other cause
whatever.

The Honourable Company guarantees to him and to his heirs and
successors, the possession of the territories which remain to him
after the above cessions, together with the exercise of his and
their authority within the said dominions; and the sovereign of
Oude engages to establish, in his reserved dominions, such a system
of administration, to be carried into effect by his own officers,
as shall be conducive to the prosperity of his subjects, and
calculated to secure the lives and property of the inhabitants; and
to advise with, and act in conformity to the counsel of, the
officers of the British Government.

In the time of Asuf-od Dowlah, who died on the 21st September,
1797, the military force of Oude amounted to eighty thousand men of
all arms, and in the direct pay of Government. Saadut Allee Khan,
his brother and successor, on the conclusion of the above treaty,
and the transfer of half his territory, reduced the number to
thirty thousand.

Relying entirely upon the efficiency of British troops to defend
him against external and internal enemies, and to suppress
rebellion and disorder, he laboured assiduously to reduce his
expenditure within the income arising from the reserved half of his
dominions. He resumed almost all the rent-free lands which had been
granted with a lavish hand by his predecessor, and paid off and
discharged all superfluous civil and military establishments, and,
by his prudence and economy, he so reduced his expenditure within
the income, that on his death on the 12th of July, 1814, he left
fourteen millions sterling, or fourteen crores of rupees, in a
treasury which he found empty when he entered upon the government
in 1797. In this sum were included the confiscations of the estates
of some favourites of his predecessors, Asuf-od Dowlah and Wuzeer
Allee, who had grown rich upon bribery and frauds of all kinds. He
never confiscated the estates of any good and faithful servants,
who left lawful heirs to their property.

He had been freely aided by British troops, according to the
stipulations of the treaty of 1801; but the British Government had
been made sensible, on several occasions, of the difficulty of
fulfilling its engagements with the sovereign with a due regard to
the rights and interests of his subjects. Saadnt Allee Khan was a
man of great general ability, had mixed much in the society of
British officers in different parts of India, had been well trained
to habits of business, understood thoroughly the character,
institutions, and requirements of his people, and, above all, was a
sound judge of the relative merits and capacities of the men from
whom he had to select his officers, and a vigilant supervisor of
their actions. This discernment and discrimination of character,
and vigilant supervision, served him through life; and the men who
served him ably and honestly always felt confident in his
protection and support. He had a thorough knowledge of the rights
and duties of his officers and subjects, and a strong will to
secure the one and enforce the other. To do so he knew that he
must, with a strong hand, keep down the large landed aristocracy,
who were then, as they are now, very prone to grasp at the
possessions of their weaker neighbours, either by force or in
collusion with local authorities. In attempting this with the aid
of British troops, some acts of oppression were, no doubt,
committed; and, as the sympathies of British officers were more
with the landed aristocracy, while his were more with the humbler
classes of landholders and cultivators who required to be protected
from them, frequent misunderstandings arose, acts of just severity
were made to appear to be acts of wanton oppression, and such as
were really oppressive were exaggerated into unheard-of
atrocities.

Our relations with the state of Oude, from the treaty of 1801 to
the death of Saadut Allee, were conducted by able men; but they had
a very difficult task to perform in conducting them to the
satisfaction of both parties to that treaty; and when the
Government devolved upon less able and well-disposed sovereigns,
ministers, and public officers, our Government and its
representative became less and less willing to comply with their
requisitions for the aid of British troops in the collection of the
revenue, and the suppression of rebellion and disorder. Our
Government demanded, that the British Resident should be fully
informed of the cause which led to the resistance complained of to
legitimate authority; and be fully satisfied of the justice and
necessity of such aid before he afforded it; and the sovereigns of
Oude admitted the justice of this demand on the part of the
paramount power. But the Resident could never hear fully and fairly
both sides of the question, and the officers commanding the troops
were seldom disposed to do so; and neither was competent to pass a
sound judgment upon the justice and necessity of complying with the
requisitions made for the aid of the British troops.

But when, under an imbecile and debauched sovereign, like
Ghazee-od Deen, and an unscrupulous minister, creatures and
favourites began to share so largely in the revenues of the
country, this sort of scrutiny on the part of the Resident and
officers commanding troops, employed in aid of the King’s officers,
became exceedingly distasteful; and the minister gradually
increased the military force of Oude at his disposal, that he might
do without it. During the last few years of Ghazee-od Deen’s reign,
the Oude forces of all arms amounted to about sixty thousand men.
During the first few years of his successor’s, Nuseer-od Deen’s,
reign, these forces were augmented by the ministers for the sake of
the profit and patronage they gave them; and in the year 1837, the
forces of all arms, paid from the treasury, amounted to more than
sixty thousand men. A memorandum given to the British Resident by
the minister on the 8th of April 1837, showed the men of all
descriptions, belonging to the Oude army, to amount to sixty-seven
thousand nine hundred and fifty-six. The artillery, cavalry, and
infantry, composing what they call the regular army, amounted to
twenty thousand, all badly paid, clothed, armed, accoutred, and
disciplined; and for the most part placed under idle, incompetent,
and corrupt commanders. The rest were nujeebs employed in the
provinces under local officers of the revenue and police, and
obliged to provide their own clothes, arms, accoutrements, and
ammunition. They were altogether without discipline.

Government, on the 26th November, 1824, informs the Resident,
“that our troops are to be actively and energetically employed in
the Oude territory in cases of real internal commotion and
disorder.” And again on the 22nd of July, 1825; Government condemns
the Resident for his disregard of the orders of the 26th of
November, 1824, regarding the employment of British troops in Oude,
and states, “that it is sincerely disposed to maintain the rights
of the King of Oude to the fullest extent, as guaranteed to him by
the treaty with his father, on the 20th of November, 1801; but
observes, that upon the maturest consideration of articles 3rd,
5th, and 6th of that treaty, and of Lord Wellesley’s memorandum in
1802, of the final results of discussions between him and Saadut
Allee, whilst Government admits that, according to article the 3rd
of the treaty, we were bound to defend his Majesty’s present
territories ‘against all foreign and domestic enemies,’ and that,
in pursuance of the 4th article, the Company’s troops are to be
employed, without expense to his Majesty, not only ‘to repel the
attack, or menaced attack, of a foreign enemy,’ but also for
suppressing rebellion and disorder in his Majesty’s territories;
and that, in a strict adherence to the 6th article, the King of
Oude is entitled to exercise complete sovereign authority within
his own dominions, by a system of administration conducive to the
prosperity of his subjects, to be carried into effect by his own
officers, with the advice and counsel of the officers of the
British Government (in conformity to which his Majesty is expressly
engaged to act); yet the Governor-General in council considered it
to be indispensable and inherent in the nature of our obligations,
under the treaty referred to, that whenever the King of Oude
requires the aid of British troops, to quell any disturbance, or to
enforce any demand for revenue or otherwise, the British Government
is clearly entitled, as well as morally obliged, to satisfy itself
by whatever means it may deem necessary, that the aid of its troops
is required in support of right and justice, and not to effectuate
injustice and extortion.

“This principle, which has often been declared and acted upon
daring successive Governments, must still be firmly asserted, and
resolutely adhered to; and the Resident must consider it to be a
positive and indispensable obligation of his public duty, to refuse
the aid of British troops until he shall have satisfied himself, on
good and sufficient grounds (to be reported in each case as soon as
practicable, and when the exigency of the case may admit of it,
before the troops are actually employed), that they are not to be
employed but in support of just and legitimate demands.”

On the 13th of July, 1827, Government, in reply to the
Resident’s letter of the 30th May idem, expresses “its surprise
that, under the circumstances therein stated, he should have
suffered so long a period to elapse without adopting the most
active and decided measures against a subject of Oude, whose
conduct is that of a public robber and rebel against the authority
of his Government; and whom the King has plainly stated that he is
unable to reduce to subjection without the aid of British
troops.”

On the 20th of January, 1831, the Governor-General, Lord William
Bentinck, held a conference with the King of Oude, and told his
Majesty, in presence of his minister, that the state of things in
Oude, and maladministration in all departments, were such as to
warrant and require the authoritative interference of the British
Government for their correction; that he declined to make himself a
party to the nomination of the minister, or to have it understood
that the measure was a joint resolution of the two governments, so
that both should be responsible for its success in effecting
reformation; that the act was his Majesty’s own, and the
responsibility must be his; that his Lordship hoped that a better
system would be established by his minister’s agency, but if he
failed, and the same abuses and misrule continued, the King must be
prepared to abide the consequences; that the Governor-General
intended to make a strong representation to the authorities in
England on the state of misrule prevailing, and to solicit their
sanction to the adoption of specific measures, even to the length
of assuming the direct administration of the country, if the evils
were not corrected in the interim.

In the letter from Government dated the 25th of August, 1831,
referring to this advice, the Resident is told that by treaty we
are bound to give the aid of troops to quell internal resistance,
as well as to keep off external enemies, but by the same treaty the
Oude Government is bound to establish a good system of
administration, and to conform to our advice in this respect; that,
finding it impossible to procure the establishment of such an
improved system, and seeing that our troops were liable to be made
the instruments of violence, and vindictive and party proceedings,
it was determined to withhold the aid of troops except after
investigation into the cause which might lead to the application
for them; that, by recent orders from the Court of Directors, the
Government would be authorised in withholding them altogether, in
the hope that the necessities of the Oude Government might compel a
reform such as we might deem satisfactory; that matters had not,
however, been brought to such an issue, for the Oude Government
having been deprived of the services of British troops to execute
its purposes, has entertained a body stated at sixty thousand men,
cavalry, infantry, and artillery, whereof forty-five thousand are
stationed in the interior for the special purpose of reducing
refractory zumeendars without British aid. Government urges the
necessity of reducing this number, and states that if British
troops be employed to enforce submission, it seems impossible to
avoid becoming parties to the terms of submission, and guarantees
of their observance afterwards on both sides, in which case we
should become mixed up in every detail of the administration; it is
therefore required that each case shall be investigated and
submitted for the specific orders of the Governor-General.

On the 15th of August, 1832, the Governor-General addressed a
letter to his Majesty, the King of Oude, in the last sentence of
which he says, “I do not use this strong language of remonstrance
without manifest necessity. On former occasions the language of
expostulation has been frequently used towards you with reference
to the abuses of your Government, and as yet nothing serious has
befallen you. I beseech you, however, not to suffer yourself to be
deceived into a false security. I might adduce sufficient proof
that such security would be fallacious, but I am unwilling to wound
your Majesty’s feelings, while the sincere friendship which I
entertain for you prevents my withholding from you that advice
which I deem essential to the preservation of your own dignity, and
the prosperity of your kingdom.”

The Resident is told that the allusion in the concluding
sentence of his Lordship’s letter refers to Mysore; that the King
had probably heard of our actual assumption of the government of
that country, and the Resident must avail himself of this topic to
impress upon-his mind the consequences which a similar state of
things may entail upon himself.

On the 11th of September, 1837, a subsidiary-treaty was
concluded with the new sovereign, Mahommed Allee Shah, on the
ground that though a larger force was kept up by the King of Oude
than was authorised by the treaty of 1801, still it was found
inadequate to the duties that devolved upon it, and it was
therefore expedient to relax the restrictions as to the amount of
military force to be maintained by the King of Oude, on condition
that an adequate portion of the increased forces should be placed
under British discipline and control. It was stipulated accordingly
that the King might employ such a military establishment as he
might deem necessary for the government of his dominion: that it
should consist of not less than two regiments of cavalry, five of
infantry, and two companies of artillery; that the Government of
Oude should fix the sum of sixteen lacs of rupees a-year for the
expenses of the force, including their pay, arms, equipments,
public buildings, &c.; that the expenditure on account of this
force of all descriptions should never exceed sixteen lacs; that
the organization of this force should not commence till eighteen
months after the 1st of September, 1837; that the King should take
into his service an efficient number of British officers for the
due discipline and efficiency of this force; that this force should
be fixed at such stations in Oude as might seem to both
Governments, from time to time, to be best, and employed on all
occasions on which its services might be deemed necessary by the
King of Oude, with the concurrence of the Resident, but not in the
ordinary collections of the revenue; that the King should exert
himself, in concert with the Resident, to remedy the existing
defects in his administration; and should he neglect to attend to
the advice and counsel of the British Government, or its
representative, and should gross and systematic oppression,
anarchy, and misrule, at any time hereafter prevail within the Oude
territories, such as seriously to endanger the public tranquillity,
the British Government would have the right to appoint its own
officers to the management of all portions of the Oude territory in
which such misrule might have occurred for so long a period as it
might deem necessary, the surplus receipts in such case, after
defraying all charges, to be paid into the King’s treasury, and a
true and faithful account rendered to his Majesty of the receipts
and expenditure of the territories so assumed; that should the
Governor-General of India in Council be compelled to resort to the
exercise of this authority, he would endeavour, as far as possible,
to maintain (with such improvements as they might admit of) the
native institutions and forms of administration within the assumed
territories, so as to facilitate the restoration of those
territories to the sovereign of Oude when the proper period of such
restoration should arrive.

This treaty was ratified by the Governor-General in Council on
the 18th of September, 1837, but the Honourable the Court of
Directors, with that anxious regard for strict justice which, after
long and varied experience, I have always found to characterise
their views and orders, disapproved of that part of the above
treaty which imposed on the Oude state the expense of the auxiliary
force; and on the 8th of July, 1839, the King was informed, amidst
great rejoicings, that he was relieved from this burthen of sixteen
lacs of rupees a-year, which the British Government took upon
itself. Only part of this auxiliary force had been raised when
these orders came, and only two regiments of infantry out of that
part were retained, one stationed at Soltanpore, and the other at
Seetapore.

Up to 1835, the British forces in Oude amounted to two companies
of artillery, with fourteen guns, and six regiments of infantry.
Early in that year (1835), four guns, with a proportion of
artillerymen, and one regiment of Native Infantry, were withdrawn,
leaving the British force in Oude one company and a-half of
artillery, with ten guns, and five regiments of Native Infantry. In
1837, when two infantry regiments of the auxiliary force had been
raised, four guns more, with a detail of artillery, and two
regiments more of Native Infantry were withdrawn from the two
stations of Soltanpore and Seetapore, leaving the force paid by the
British Government one company of artillery, with six guns,
stationed at Lucknow, three regiments of Native Infantry at
Lucknow, one regiment of the Oude auxiliary force stationed at
Soltanpore, and the other at Seetapore. There had been artillery
and guns at Pertabgur, Soltanpore, Secrora and Seetapore, and a
regiment of regular cavalry at Pertabgur. In 1815 this regiment of
cavalry was withdrawn for the Nepaul war, and subsequently it was
retained for the Mahratta war. It was sent back to Pertabgur in
1820, but finally withdrawn in 1821. The British Government now
maintains no cavalry in any part of the King of Oude’s dominions,
and no artillery or guns at any place but Lucknow.*

[* There is a small detachment of thirty sowars from an
irregular corps attached to the Resident.]

In fairness there should be guns at Seetapore and Soltanpore,
and a corps of regular or irregular cavalry at Lucknow, or some
other more convenient station. The stations of Secrora and
Pertabgur were done away with by general orders 28th January, 1835,
when one regiment of Native Infantry was withdrawn altogether from
Oude, and one added to the two theretofore stationed at Lucknow. In
consequence of these arrangements, the British force in Oude is
much less than it was when the treaty of the 11th of September,
1837, was made, and assuredly less than it should be with a due
regard to our engagements and the Oude requirements. Our Government
instead of taking upon itself the additional burthen of sixteen
lacs of rupees a-year to render the Oude Government more efficient,
has relieved itself of a good deal of that which it bore before the
new treaty was entered into, and this is certainly not what the
Court of Directors contemplated, or the Oude Government
expected.

Our exigencies became great with the Affghan war, and have
continued to be so from those wars which grew out of it with
Gwalior, Scinde, and the Punjab; but they have all now passed away,
and those of our humble ally should be no longer forgotten or
disregarded. Though we seldom give him the use of troops in support
of the authority of his local officers, still the prestige of
having them at hand, in support of a just cause, is unquestionably
of great advantage to him and to his people, and this advantage we
cannot withhold from him with a due regard to the obligations of
solemn treaties.

But in considering the rights which the sovereign of Oude has
acquired by solemn treaties to our support, we must not forget
those which the five millions of people subject to his rule have
acquired by the same treaties to the protection of our Government,
and it is a grave question, that must soon be solved, whether we
can any longer support the present sovereign and system of
government in Oude, without subjecting ourselves to the reproach of
shamefully neglecting the duties we owe to these millions.

The present King ascended the throne on the death of his father,
on the 13th of February, 1847. In a letter dated the 24th of July
of that year, the Resident is told “that it will be his Majesty’s
duty to establish such an administration, to be carried out by his
own officers, as shall insure the prosperity of the people; that
any neglect of this essential principle will be an infringement of
treaty; and that the Governor-General must, in the performance of
his duty, require the King to fulfil his obligations to his
subjects—that his Majesty must understand that, as a
sovereign, he has duties to perform to, as well as claims to exact
from, the people committed to his care.”

In the month of November in that year, the Governor-General.
Lord Hardinge, visited Lucknow; and in a conference held with the
King, he caused a memorandum which he had drawn up for the occasion
to be read and carefully explained to his Majesty. It stated, “that
in all our engagements the utmost care had always been taken, not
only to uphold the authority of native rulers, but also to secure
the just rights of the people subject to their rule; that the same
principle is maintained in the treaty of 1801 with Oude, in the
sixth paragraph of which the engagement is entered into ‘for the
establishment of such a system of government as shall be conducive
to the prosperity of the King’s subjects, and calculated to secure
to them their lives and properties;’ that in the memorandum of
1802, signed by the Governor-General, the King engages to establish
judicial tribunals for the free and pure administration of justice
to all his subjects; and that it is recorded in the sovereign’s own
hand in that document, ‘let the Company’s officers assist in
enforcing obedience to these tribunals;’ that it is, therefore,
evident that in all these stipulations the same principle
prevailed—namely, that while we engage to maintain the prince
in the full exercise of his powers, we also provide for the
protection of his people.

“That, in the more recent treaty of 1837, it is stated that the
solemn and paramount obligation provided by treaty for the
prosperity of his Majesty’s subjects, and the security of the lives
and property of the inhabitants, has been notoriously neglected by
several successive rulers in Oude, thereby exposing the British
Government to the reproach of having imperfectly fulfilled its
obligations towards the Oude people; that his Lordship alludes to
the treaty of 1837, as confirming the original treaty of 1801, and
not only giving the British Government the right to interfere, but
declaring it to be the intention of the Government to interfere, if
necessary, for the purpose of securing good government in Oude;
that the King can, therefore, have no doubt that the
Governor-General is not only justified, but bound by his duty, to
take care that the stipulations provided by treaty shall be fairly
and substantially carried into effect; that if the Governor-General
permits the continuation of any flagrant system of mismanagement
which by treaty he is empowered to correct, he becomes the
participator in abuses which it is his duty to redress; and in this
case no ruler of Oude can expect the Governor-General to incur a
responsibility so repugnant to the principles of the British
Government, and so odious to the feelings of the British
people.

“That, in the discussion of this important subject, advice and
remonstrance have been frequently tried, and have failed; that the
Governor-General hopes that the King will exercise a sounder
judgment than those who have preceded him, and that he will not be
compelled to exchange friendly advice for imperative and absolute
interference; that when the Governor-General, Lord William
Bentinck, had a conference with the former King, Nuseer-od Deen
Hyder, on this subject, on the 20th of January, 1831, he deemed it
right frankly to inform him that if the warning which he then gave
was disregarded by his Majesty, it was his intention to submit to
the home authorities his advice that the British Government should
assume the direct management of the Oude dominions; that the
Honourable the Court of Directors coincided in his Lordship’s views
and, in order that no doubt may remain on the King’s mind as to the
sentiments of the home authorities on this point, he, Lord
Hardinge, here inserts an extract from the despatch of that Court,
for his information; that it is as follows:— ‘We have, after
the most serious consideration, come to the determination of
granting to you the discretionary power which you have requested,
from us for placing the Oude territories under the direct
management of officers of the British Government; and you are
hereby empowered, if no real and satisfactory improvement shall
have taken place in the administration of that country, and if your
Government shall still adhere to the opinion expressed in the
minute of the Governor-General, to carry the proposed measure into
effect, at such period and in such manner as shall appear to you
most desirable;’ that this resolution was communicated to the
Resident and to the King, and advantage was taken of it to press
upon his Majesty the necessity of an immediate reform of his
administration; that the above extract will enable the King to form
a clear judgment of the position in which the sovereigns of Oude
are placed by treaty; that the Governor-General is required, when
gross and systematic abuses prevail, to apply such a remedy as the
exigency of the case may appear to require—that he has no
option in the performance of that duty.

“That by wisely taking timely measures for the reformation of
abuses, as one of the first acts of his reign, his Majesty will,
with honour to his own character, rescue his people from their
present miserable condition; but if he procrastinates he will incur
the risk of forcing the British Government to interfere, by
assuming the government of Oude; that the former course would
redound to his Majesty’s credit and dignity, while the latter would
give the British Government concern in the case of a prince whom,
as our ally, we sincerely desire to honour and uphold; that for
these reasons, and on account of the King’s inexperience, the
Governor-General is not disposed to act immediately on the power
vested in him by the Honourable Court’s despatch above quoted,
still less is he disposed to hold him responsible for the misrule
of his predecessors, nor does he expect that so inveterate a system
of misgovernment can suddenly be eradicated; that the resolution,
and the preliminary measures ‘to effect this purpose,’ can and
ought at once to be adopted by the King; that if his Majesty
cordially enters into the plan suggested by the Governor-General
for the improvement of his administration, he may have the
satisfaction, within the period specified of two years, of checking
and eradicating the worst abuses, and, at the same time, of
maintaining his own sovereignty and the native institutions of his
kingdom unimpaired; but if he does not, if he takes a vacillating
course, and fail by refusing to act on the Governor-General’s
advice, he is aware of the other alternative and of the
consequences. It must, then, be manifest to the whole world that,
whatever may happen, the King has received a friendly and timely
warning.”

On the 24th of December in that year, 1847, Government, in reply
to the Resident’s letter of the 30th November, states that it does
not consider the King’s reply in any respect satisfactory; that the
Resident is to remind his Majesty that under paragraph the 23rd of
the memorandum read out to him by the Governor-General’s direction,
the Resident has been required to submit periodical reports of the
state of his dominions, and that his Majesty must be fully aware of
the responsibility he incurs if he neglects, during the interval
allowed him, to introduce the requisite reforms in his
administration.

More than two years have elapsed since this caution was given,
and the King has done nothing to improve his administration,
abstained from no personal indulgence, given no attention whatever
to public affairs. He had before that time tried to imitate his
father, attend a little to public affairs, and see occasionally the
members of the royal family and aristocracy, at least of the city,
and heads of departments; but the effort was painful, and soon
ceased altogether to be made. He had from boyhood mixed in no other
society than that in which he now mixes exclusively, and he will
never submit to the restraints of any other. The King has utterly
disregarded alike the Governor-General’s advice and admonitions,
the duties and responsibilities of his high office, and the
sufferings of the many millions subject to his rule. His time and
attention are devoted entirely to the pursuit of personal
gratifications; he associates with none but such as those who
contribute to such gratifications—women, singers, and
eunuchs; and he never, I believe, reads or hears read any petition
from his suffering subjects, any report from his local officers
civil or military, or presidents of his fiscal and judicial courts,
or functionaries of any hind. He seems to take no interest whatever
in public affairs, and to care nothing whatever about them.

The King had natural capacity equal to that of any of those who
have preceded him in the sovereignty of Oude since the death of
Saadut Allee in 1814, but he is the only one who has systematically
declined to devote any of that capacity, or any of his time, to the
conduct of public affairs; to see and occasionally commune with the
heads of departments, the members of the royal family, and native
gentlemen of the capital; to read or have read to him the reports
of his local functionaries, and petitions or redress of wrongs from
his suffering subjects.*

[*This systematic disregard of his high duties and
responsibilities still continues to be manifested by the King of
Oude; and is observed, with feelings of indignation and abhorrence,
by his well-disposed subjects of all classes and grades, who are
thereby left to the mercy of men without any feeling of security in
their tenure of office, any scruples of conscience, or feelings of
humanity, or of honour. So inveterate is the system of
misgovernment—so deeply are all those, now employed in the
administration, interested in maintaining its worst
abuses—and so fruitless is it to expect the King to remove
them, or employ better men, or to be ever able to inspire any men,
whom he may appoint, with a disposition to serve him more honestly,
and to respect the rights of others, or consider the reputation and
permanent interests of their own master, that the impression has
become strong and general, that our Government can no longer
support the present Government of Oude, without seriously
neglecting its duty towards the people.—1851, W. H. S.]

In the reports of the Resident on the state of affairs in Oude,
and the replies of Government, much importance has been always
attached to the change from the contract, or ijara system,
to that of the amanee, or trust management system; and since
the time of Lord Hardinge’s visit many more districts have been put
under the latter system; but this has not tended, in the smallest
degree, to the benefit of the people of these districts. The same
abuses prevail under the one system as under the other. The troops
employed in the districts under the one are the same as those
employed in the districts under the other, and they prey just as
much upon the people. There is the same system of rack-rent in the
one as in the other, and the same uncertainty in the rate of the
Government demand. The manager under the amanut system
demands the same secret gratuities and nuzuranas for himself
and his patrons at Court from the landholders, as the contractor;
and if they refuse to pay them they are besieged, attacked, and cut
up, and their estates desolated in the same manner. The
amanut manager knows that his tenure of office depends as
much upon the amount which he pays to his sovereign, and to his
patrons at Court, as that of the contractor, and he exacts and
extorts as much as he can in the same manner. Unless he pays his
patrons the same he knows that he shall soon be removed, or driven
to resign by the want of means to enforce the payment of the
revenues justly due.

The objections which are urged against the employment of British
troops in support of the authority of revenue contractors, are
equally applicable to their employment in support of that of amanee
managers. Their employment is just as liable to abuse under the one
as under the other. It is not a whit easier to ascertain whether a
demand for balance of revenue from, or a charge of contumacy
against, a landholder is just or unjust in the one than in the
other. In neither is the demand set forth in public documents
understood by either party to be the real demand. Both parties are
equally interested in preventing a portion of the real
demand from appearing in the public accounts; and the quarrel is
almost always about the rate of this concealed portion—the
collector trying to augment, and the landlord trying to reduce
it.

In a letter to the Resident, dated the 29th of March, 1823,
Government observes: “As some palliation of the mischief of our
forces being constantly employed in what might be too often termed
the cause of injustice and extortion, the Government in 1811
distinctly declared our right of previously investigating, and of
arbitrating the demands which its troops might be called upon to
support as also its resolution to exercise that right on all future
occasions. The execution of the important duty in question seems to
be almost invariably delegated by the Resident to the officers
commanding at the different stations, who, after receiving general
powers to attend to the requisitions of the amils, become the sole
judges of the individual cases, in which aid is to be afforded or
withheld; and the discretion again unavoidably descends from them,
in many instances, to the officers commanding parties detached from
the main body. It is obvious that an inquiry of this description
can afford but a partial check to, and a feeble security against,
injustice and oppression where specific engagements rarely exist,
and where the point at issue is frequently the demand for
augmenting rates of revenue, founded on alleged assets sufficient
to meet that increase.

“Neither is the aid thus afforded at all effectual for the
purposes of the Government of Oude, whether present or future, as
is clear from the annual repetition of the same scenes of
resistance and compulsion. As fast as disorders are suppressed in
one quarter they spring up in another. Forts that are this year
dismantled are restored again the next; the compulsion exercised
upon particular individuals in one season has no effect in
producing more regularity on their parts, or on that of others in
the ensuing season, until the same process has been again gone
through; whilst the contempt and odium attaching to a system of
collecting the revenues, by the habitual intervention of the troops
of another State, infallibly tend to aggravate the evil, by
destroying all remains of confidence in his Majesty, or respect for
his authority.”

The aid of British troops in the collection of the revenues of
Oude has long ceased to be afforded; but when they have been
afforded for the suppression of leaders of atrocious bands of
robbers, who preyed upon the people, and seized upon the lands of
their weaker neighbours, and they have been driven from their forts
and strongholds, the privilege of building them up again, or
re-occupying and garrisoning them with the same bands of robbers,
to be employed in the same way, is purchased from the local
authorities, or the patrons of these leaders at Court, during the
same or the succeeding season. The same things continue to be done
every season where no British troops are employed. Such privileges
are purchased with as much facility as those for the supply of
essence or spices in the palace; unless the Resident should
interpose authoritatively to prevent it, which he very rarely does.
Indeed it is seldom that a Resident knows or cares anything about
the matter.

I may say generally, that in Oude the larger landholders do not
pay more than one-third of their net rents to the Government, while
some of them do not pay one-fifth or one-tenth. In the half of the
territory made over to us in 1801, the great landholders who still
retain their estates pay to our Government at least two-thirds of
their net rents. In Oude these great landholders have, at present,
about two hundred and fifty mud forts, mounting about five hundred
guns, and containing on an average four hundred armed men, or a
total of one hundred thousand, trained and maintained to fight
against other, or against the Government authorities; and to
pillage the peaceful and industrious around whenever so employed.
In the half of the territory ceded to us in 1801, this class of
armed retainers has disappeared altogether. Hence from the Oude
half we have some fifty thousand native officers and sipahees in
our native army, while from our half we have not perhaps five
thousand.

One thing is clear, that we cannot restore to the Oude
Government the territory we acquired from it by the treaty of 1801,
and the people who occupy it; and that we cannot withdraw our
support from that Government altogether without doing so. It is no
less clear that all our efforts to make the Government of Oude,
under the support which we are bound by that treaty to give it,
fulfil the duties to its people to which it was pledged by that
treaty, have failed during the fifty years that have elapsed since
it was made.

The only alternative left, appears to be for the paramount power
to take upon itself the administration, and give to the sovereign,
the royal family, and its stipendiary dependents, all the surplus
revenues in pensions, opening as much as possible all employments
in the civil administration to the educated classes of Oude. The
military and police establishments would consist almost exclusively
of Oude men. Under such a system more of these classes would be
employed than at present, for few of the officers employed in the
administration are of these classes—the greater part of them
are adventurers from all parts of India, without character or
education. The number of such officers would be multiplied
fourfold, and the means of paying them would be taken from the
favourites and parasites of the Court who now do nothing but
mischief.

Such a change would be popular among the members of the royal
family itself, who now get their pensions after long
intervals—often after two and even three years, and with
shameful reductions in behalf of those favourites and parasites
whom they detest and despise, but whom the minister, for his own
personal purposes, is obliged to conciliate by such perquisites. It
would be popular among the educated classes, as opening to them
offices now filled by knaves and vagabonds from all parts of India,
It would be no less so to the well-disposed portion of the
agricultural classes, who would be sure of protection to life,
property, and character, without the expensive trains of armed
followers which they now keep up. But to secure this, we should
require to provide them with a more simple system of civil
judicature than that which we have at work in our old
territories.

The change would be popular, with few exceptions, among all the
mercantile and manufacturing classes. It would give vast employment
to all the labouring classes throughout the country, in the
construction of good roads, bridges, wells, tanks, temples, suraes,
military and civil buildings, and other public works; but above
all, in that of private dwellings, and other edifices for use and
ornament, in which all men would be proud to lay out their wealth
to perpetuate their names, when secured in the possession by an
honest and efficient Government; but more especially those who
would be no longer able to employ their means in maintaining armed
bands, to resist the local authorities and disturb the peace of the
country. On the whole, I think that at least nine-tenths of the
people of Oude would hail the change as a great blessing; always
providing, that our system of administration should be rendered as
simple as possible to meet the wants and wishes of a simple
people.

Though the Resident has never been able to secure any
substantial and permanent improvement in the administration, he
often interposes successfully in individual cases, to relieve
suffering, and secure redress for wrongs; and the people see that
he interferes in no others. Their only regret is, that he does not
interpose more often, and that his efforts, when he does, should be
so often thwarted or disregarded. The British character is, in
consequence, respected in the remotest village and jungle in Oude;
and there is, I believe, no part of India where an European officer
is received, among the people of all classes, with more kindness
and courtesy than in Oude. There is, certainly, no city or town in
any other native State in India where he is treated in the crowded
streets with more respect. This must of course be accounted for in
great measure from the greater part of the members of the royal
family, and the relatives and dependents of the several persons who
have held the highest offices of the State since 1814, either
receiving their incomes from the British Government in treaty
pensions, or in interest on our Government securities, or being
guaranteed in those which they receive from the Oude Government by
ours. A great many of the families of the middle classes depend
entirely upon the interest which they receive from us on our
Government securities. There is, indeed, hardly a respectable
family in Lucknow that is not more or less dependent upon our
Government for protection, and proud to have it considered that
they are so. The works and institutions which would soon be created
out of revenues, now absorbed by worthless Court favourites, would
soon embellish the face of the country, improve the character,
condition, and habits of the people, stimulate their industry in
agriculture, manufactures, and commerce; and render our connection
with the Oude Government honourable to our name in the estimation
of all India.


CHAPTER V.

Baree-Biswa district—Force with the Nazim, Lal
Bahader—Town of Peernuggur—Dacoitee by Lal and Dhokul
Partuks—Gangs of robbers easily formed out of the loose
characters which abound in Oude—The lands tilled in spite of
all disorders—Delta between the Chouka and Ghagra
rivers—Seed sown and produce yielded on land—Rent and
stock—Nawab Allee, the holder of the Mahmoodabad
estate—Mode of augmenting his estate—Insecurity of
marriage processions—Belt of jungle, fourteen miles west from
the Lucknow cantonments—Gungabuksh Rawat—His attack on
Dewa—The family inveterate robbers—Bhurs, once a
civilized and ruling people in Oude—Extirpated systematically
in the fourteenth century—Depredations of
Passees—Infanticide—How maintained—Want of
influential middle class of merchants and
manufacturers—Suttee—Troops with the Amil—Seizure
of a marriage procession by Imambuksh, a gang
leader—Perquisites and allowances of Passee watchmen over
corn-fields—Their fidelity to trusts—Ahbun Sing, of
Kyampoor, murders his father—Rajah Singjoo of
Soorujpoor—Seodeen, another leader of the same
tribe—Principal gang-leaders of the Dureeabad Rodowlee
district—Jugurnath Chuprassie—Bhooree Khan—How
these gangs escape punishment—Twenty-four belts of jungle
preserved by landholders always, or occasionally, refractory in
Oude—Cover eight hundred and eighty-six square miles of good
land—How such atrocious characters find followers, and
landholders of high degree to screen, shelter, and aid them.

February 14, 1850.—Peernuggur, ten miles south-east,
over a plain of the same soil, but with more than the usual
proportion of oosur. Trees and groves as usual, but not quite so
fine or numerous. The Nazim of Khyrabad took leave of me on his
boundary as we crossed it about midway, and entered the district of
“Baree Biswa,” which is held in farm by Lal Bahader,* a Hindoo, who
there met us. This fiscal officer has under him the “Jafiree,” and
“Tagfore” Regiments of nujeebs, and eight pieces of cannon. The
commandants of both corps are in attendance at Court, and one of
them, Imdad Hoseyn, never leaves it. The other does condescend
sometimes to come out to look at his regiment when not on
service
. The draft-bullocks for the guns have, the Nazim tells
me, had a little grain within the last month, but still not more
than a quarter of the amount for which the King is charged.
Peernuggur is now a place of little note upon the banks of the
little river Sae, which here flows under a bridge built by Asuf-od
Dowlah some sixty years ago.

[* This man was in prison at Lucknow as a defaulter, but made
his escape in October, 1851, by drugging the sentry placed over
him, and got safe into British territory.]

Gang-robberies are here as frequent as in Khyrabad, and the
respectable inhabitants are going off in the same manner. One which
took place in July last year is characteristic of the state of
society in Oude, and may be mentioned here. Twelve sipahees of the
59th Regiment Native Infantry, then stationed at Bareilly, lodged
here for the night, in a surae, on their way home on furlough. Dal
Partuk, a Brahmin by caste, and a man of strength and resolution,
resided here and cultivated a small patch of land. He had two pair
of bullocks, which used to be continually trespassing upon other
men’s fields and gardens, and embroiling him with the people, till
one night they disappeared. Dal Partuk called upon his neighbours,
who had suffered from their trespasses, to restore them or pay the
value, and threatened to rob, plunder, and burn down the town if
they did not.

A great number of pausees reside in and around the town, and he
knew that he could collect a gang of them for any enterprise of
this sort at the shortest notice. The people were not disposed to
pay the value of his lost bullocks, and they could not be found.
While he was meditating his revenge, his relation, Dhokul Partuk,
was by a trifling accident driven to take the field as a robber. An
oil-vender, a female, from a neighbouring village, had presumed to
come to Peernuggur, and offer oil for sale. The oil-venders of the
town, dreading the consequences of such competition, went forthwith
to the little garrison and prayed for protection. One of the
sipahees went off to the silversmith to whom the oil-vender had
sold twopence-worth of oil, and, finding the oil-vender still with
him, proceeded at once to seize both, and take them off to the
garrison as criminals. Dhokul Partuk, who lived close by, and had
his sword by his side, went up and remonstrated with the sipahee,
who, taking him to be another silversmith, struck him across the
face with his stick. Dhokul drew his sword, and made a cut at the
sipahee, which would have severed his head from his body had he not
fallen backwards. As it was, he got a severe cut in the chest, and
ran off to his companions. Dhokul went out of the town with his
drawn sword, and no one dared to pursue him. At night he returned,
took off his family to a distant village, became a leader of a band
of pausee bowmen, and invited his kinsman, Dal Partuk, to follow
his example.

Together, they made an attack at night upon the town, and burnt
down one quarter of the houses. Dal Partuk offered to come to terms
and live in the town again, if the people would pay the value of
his lost bullocks, and give him a small income of five rupees
a-month. This they refused to do, and the plunder and burning went
on. At last they made this attack upon the party in the surae,
which happened to be so full that several of the sipahees and
others were cooking outside the walls. None of the travellers had
arms to defend themselves, and those inside closed the doors as
soon as they heard the alarm. The pausees, with their bows and
arrows, killed two of the sipahees who were outside, and while the
gang was trying to force open the doors of the surae, the people of
the town, headed by a party of eight pausee bowmen of their own,
attacked and drove them back. These bowmen followed the gang for
some distance, and killed several of them with their arrows. The
sipahees who escaped proceeded in all haste to the Resident, and
the Frontier Police has since succeeded in arresting several of the
gang; but the two leaders have hitherto been screened by Goorbuksh
Sing and other great landholders in their interest. The eight
pausees who exerted themselves so successfully in defence of the
town and surae were expecting an attack from the pausees of a
neighbouring village, and ready for action when the alarm was
given.

These parties of pausee bowmen have each under their charge a
certain number of villages, whose crops and other property they are
pledged to defend for the payment of a certain sum, or a certain
portion of land rent-free. In one of these, under the Peernuggur
party, three bullocks had been stolen by the pausees of a
neighbouring town. They were traced to them, and, as they would
neither restore them nor pay their value, the Peernuggur party
attacked them one night in their sleep, and killed the leader and
four of his followers, to deter others of the tribe from
trespassing on property under their charge. They expect, they told
us, to be attacked in return some night, and are obliged to be
always prepared, but have not the slightest apprehension of ever
being called to account for such things by the officers of
Government. Nor would Dal and Dhokul Partuk have any such
apprehension, had not the Resident taken up the question of the
murder of the Honourable Company’s sipahees as an international
one. After plundering and burning down a dozen villages, and
murdering a score or two of people, they would have come back and
reoccupied their houses in the town without any fear of being
molested or questioned by Government officers. Nor would the
people of the town object to their residing among them again,
provided they pledged themselves to abstain in future from
molesting them. Goorbuksh Sing, only a few days ago, offered the
contractor, Hoseyn Allee, the sum of five thousand, rupees if he
would satisfy the Resident that Dal Partuk had nothing whatever to
do with the Peernuggur dacoitee, and thereby induce him to
discontinue the pursuit.*

[* Dhokul Partuk and Dal Partuk were at last secured. Dhokul
died in the king’s gaol, but Dal Partuk is still in prison under
trial.]

The people of towns and villages, having no protection whatever
from the Government, are obliged to keep up, at their own cost,
this police of pausee bowmen, who are bound only to protect those
who pay them. As their families increase beyond the means derived
from this, their only legitimate employment, their members thieve
in the neighbouring or distant villages, rob on the highroads, or
join the gangs of those who are robbers by profession, or take the
trade in consequence of disputes and misunderstandings with
Government authorities or their neighbours. In Oude—and
indeed in all other parts of India, under a Government so weak and
indifferent to the sufferings of its subjects—all men who
consider arms to be their proper profession think themselves
justified in using them to extort the means of subsistence from
those who have property when they have none, and can no longer find
what they consider to be suitable employment. All Rajpoots are of
this class, and the greater part of the landholders in Oude are
Rajpoots. But a great part of the Mahommedan rural population are
of the same class, and no small portion of the Brahmin inhabitants,
like the two Partuks above named, consider arms to be their proper
profession; and all find the ready means of forming gangs of
robbers out of these pausee bowmen and the many loose characters to
whom the disorders of the country give rise.

A great many of the officers and sipahees of the King’s nujeeb
and other regiments are every month discharged for mutiny,
insubordination, abuse of authority, or neglect of duty, or merely
to make room for men more subservient to Court favourites, or
because they cannot or will not pay the demanded gratuity to a new
and useless commandant appointed by Court favour. The plunder of
villages has been the daily occupation of these men during the
whole period of their service, and they become the worst of this
class of loose characters, ready to join any band of freebooters.
Such bands are always sure to find a patron among the landholders
ready to receive and protect them, for a due share of their booty,
against any force that the King’s officers may send after them;
and, if they prefer it as less costly, they can always find a
manager of a district ready to do the same, on condition that they
abstain from plundering within his jurisdiction. The greater part
of the land is, however, cultivated, and well cultivated under all
this confusion and consequent insecurity. Tillage is the one thing
needful to all, and the persons from whom trespasses on the crops
are most apprehended are the reckless and disorderly trains of
Government officials.

February 16, 1850.—Biswa, eighteen miles east, over
a plain of excellent soil, partly doomut, but chiefly mutteear,
well studded with trees and groves, scantily cultivated for the
half of the way, but fully and beautifully for the second half. The
wheat beginning to change colour as it approaches maturity, and
waving in the gentle morning breeze; intervening fields covered
with mixed crops of peas, gram, ulsee, teora, surson, mustard, all
in flower, and glittering like so many rich parterres; patches here
and there of the dark-green arahur and yellow sugar-cane
rising in bold relief; mango-groves, majestic single trees, and
clusters of the graceful bamboo studding the whole surface, and
closing the distant horizon in one seemingly-continued line of
fence—the eye never tires of such a scene, but would like now
and then to rest upon some architectural work of ornament or
utility to aid the imagination in peopling it.

The road for the last six miles passes through the estate of
Nawab Allee, a Mahommedan landholder, who is a strong man and a
good manager and paymaster. His rent-roll is about four hundred
thousand rupees a-year, and he pays Government about one hundred
and fifty thousand. His hereditary possession was a small one, and
his estate has grown to the present size in the usual way. He has
lent money in mortgage and foreclosed; he has given security for
revenue due to Government by other landholders, who have failed to
pay, and had their estates made over to him; he has given security
for the appearance, when called for, of others, and, on their
failing to appear (perchance at his own instigation), had their
lands made over to him by the Government authorities, on condition
of making good the Government demand upon them; he has offered a
higher rate of revenue for lands than present holders could make
them yield, and, after getting possession, brought the demand down
to a low rate in collusion with Government officers. Some
three-fourths of the magnificent estate which he now holds he has
obtained in these and other ways by fraud, violence, or collusion
within the last few years. He is too powerful and wealthy to admit
of any one’s getting his lands out of his hands after they have
once passed into them, no matter how.

The Chowka river flows from the forest towards the Ghagra, about
ten miles to the east from Biswa, and I am told that the richest
sheet of cultivation in Oude is within the delta formed by these
two rivers.* At the apex of this delta stands the fort of Bhitolee,
which I have often mentioned as belonging to Rajah Goorbuksh Sing,
and being under siege by the contractor of the Khyrabad district
when we passed the Ghagra in December. Biswa is a large town, well
situated on a good soil and open plain, and its vicinity would be
well suited for a cantonment or seat for civil establishments. Much
of the cloth called sullum used to be made here for export to
Europe, but the demand has ceased, and with it the manufacture.

[* This delta contains the following noble estates; 1, Dhorehra;
2, Eesanuggur; 3, Chehlary; 4, Rampore; 5, Bhitolee; 6, Mullahpore;
7, Seonta; 8, Nigaseen; and 9, Bhera Jugdeopore. The Turae forest
forms the base of this delta, and the estates of Dhorehra,
Eesanuggur, and Bhera Jugdeopore lie along its border. They have
been much injured by the King’s troops within the last three years.
Bhitolee is at the apex.]

February 17 and 18, 1850.—Detained at Biswa
by rain.

February 19, 1850.—Yesterday evening came to
Kaharpore, ten miles, over a plain of the same fine soil, mutteear
of the best quality, running here and there into doomutteea and
even bhoor. Cultivation good, and the plain covered with rich
spring crops, except where the ground is being prepared to receive
the autumn seed in June next. It is considered good husbandry
to-plough, cross-plough, and prepare the lands thus early. The
spring crops are considered to be more promising than they have
been at any other season for the last twenty years. The farmers and
cultivators calculate upon an average return of ten and twelve
fold, and say that, in other parts of Oude where the lands are
richer, there will be one of fifteen or twenty of wheat, gram,
&c. The pucka-beega, two thousand seven hundred and fifty-six
square yards, requires one maund of seed of forty seers, of eighty
rupees of the King’s and Company’s coinage the seer.* The country,
as usual, studded with trees, single, and in clusters and groves,
intermingled with bamboos, which are, however, for the most part,
of the smaller or hill kind.

[* The pucka-beega in Oude is about the same as that which
prevails over our North-Western Provinces, two thousand seven
hundred and fifty-six and a quarter square yards, or something more
than one-half of our English statute acre, which is four thousand
eight hundred and forty square yards. This pucka-beega takes of
seed-wheat one maund, or eighty pounds; and yields on an average,
under good tillage, eight returns of the seed, or eight maunds, or
six hundred and forty pounds, which, at one rupee the maund, yields
eight rupees, or sixteen shillings. The stock required in Oude in
irrigated lands is about twenty rupees the pucka-beega. The rent on
an average two rupees. In England an acre, on an average, requires
two and three-quarter bushels of seed wheat, or one hundred and
seventy-six pounds, or two maunds and sixteen seers, and yields
twenty-four bushels, or one thousand five hundred and thirty-six
pounds. This at forty shillings the quarter (512 lbs.) would yield
six pounds sterling. The stock required in England is estimated at
ten pounds Sterling per acre, or ten times the annual rent. It is
difficult to estimate the rate of rent on land in England, since
the reputed owner is said to be “only the ninth and last recipient
of rent.”]

On reaching camp, I met, for the first time, the great
landholder, Nawab Allee, of Mahmoodabad. In appearance, he is a
quiet gentlemanly man, of middle age and stature. He keeps his
lands in the finest possible state of tillage, however
objectionable the means by which he acquires them. His family have
held the estates of Mahmoodabad and Belehree for many generations
as zumeendars, or proprietors; but they have augmented them
greatly, absorbing into them the estates of their weaker
neighbours.*

[* Akram Allee and Muzhur Allee inherited the estate in two
divisions. Akram Allee got Mahmoodabad, and had two sons, Surufraz
Allee, who died without issue, before his father; and Mosahib
Allee, who succeeded to the estate, but died without issue. Muzhur
Allee got the estate of Belehree, and had two sons, Abud Allee, and
Nawab Allee. Abud Allee succeeded to the estate of Belehree, and
Nawab Allee to that of Mahmoodabad by adoption.]

Akram Allee held Mahmoodabad, and was succeeded in the
possession by his son, Mosahib Allee, who died about forty years
ago, leaving the estate to his widow, who held it for twenty-eight
years up to A.D. 1838, when she died. She had, the year before,
adopted her nephew, Nawab Allee, and he succeeded to the estate.
The Belehree estate is held by his elder brother, Abud Allee, who
is augmenting it in the same way, but not at the same rate. I may
mention a few recent cases, as illustrative of the manner in which
such things are done in Oude.

Mithun Sing, of an ancient Rajpoot family, held the estate of
Semree, which had been held by his ancestors for many centuries. It
consisted of twelve fine villages, paid to Government 4000 rupees a
year, and yielded him a rent roll of 20,000. Nawab Allee coveted
very much this estate, which bordered on his own. Three years ago,
he instigated the Nazim to demand an increase of 5000 rupees a-year
from the estate; and at the same time invited Mithun Sing to his
house, and persuaded him to resist the demand, to the last. He took
to the jungles, and in the contest between him and the Nazim all
the crops of the season were destroyed, and all the cultivators
driven from the lands. When the season of tillage returned in June,
and Mithun Sing had been reduced to the last stage of poverty,
Nawab Allee consented to become the mediator, got a lease from the
Chuckladar for Mithun Sing at 4500 rupees a-year, and stood surety
for the punctual payment of the demand. Poor Mithun Sing could pay
nothing, and Nawab Allee got possession of the estate in
liquidation of the balance due to him; and assigned to Mithun Sing
five hundred pucka-beegas of land for his subsistence. He still
resides on the estate, and supports his family by the tillage of
these few beegas.

Amdhun Chowdheree held a share in the estate of Biswa,
consisting of sixty-five villages; paying to Government 12,000
rupees a-year, and yielding a rent-roll of 65,000. His elder
brother’s widow resided on the estate, supported by Amdhun, who
managed its affairs for the family. Nawab Allee got up a quarrel
between her and her brother-in-law; and she assumed the right to
authorize Nawab Allee to seize upon the whole estate. Amdhun
appealed to his clan, but Nawab Allee, in collusion with the Nazim,
was too strong for him, and got possession by taking a strong
force, and driving out all who presumed to resist him. The estate
had been held by the family for many centuries.

Mohun Sing held the estate of Mundhuna, which had been in his
family for many generations. He was, by the usual process, five
years ago, constrained to accept the security of Nawab Allee for
the punctual payment of the revenue; and his estate was absorbed in
the usual way, the year after. He is now, like a boa-constrictor,
swallowing up Chowdheree Pertab Sing, who holds a large share in
the hereditary estate of Biswa, which has been in the possession of
the family for a great many generations. This share consisted of
thirty-six villages, and paid a revenue to Government of fourteen
thousand. Last year, Nawab Allee instigated the Nazim to demand ten
thousand more. The Nazim, to prevent all disputes, assigned the
twenty-four thousand to Mirza Hoseyn Beg, the commandant of a troop
of cavalry, employed under him, in liquidation of their arrears of
pay. The commandant gave him a receipt for the amount, which the
Nazim sent to the treasury, and got credit for the amount in his
accounts. But poor Pertab Sing could not pay, and was imprisoned by
the cavalry, who kept possession of his person, and took upon them
the collection of his rents. Nawab Allee came in and paid what was
due; and gave security for the punctual payment of the revenue for
the ensuing year. The estate was made over to him; and he put on
score after score of dustuk bearers, who soon reduced Pertab
Sing to utter beggary. Ten thousand rupees were due to Nawab Allee,
and he had nothing left to sell; and under such circumstances no
man else would lend him anything.

The dustuk bearers are servants of the creditor, who are sent to
attend the debtor, extort from him their wages and subsistence, and
see that he does not move, eat, or drink till he pays them. During
this time the creditor saves all the wages of these attendants; and
they commonly exact double wages from the debtor, so that he is
soon reduced to terms. In this stage we found the poor Chowdheree
on reaching Biswa. I had him released, and so admonished Nawab
Allee, that he has some little chance of saving his estate.

Bisram Sing held the estate of Kooa Danda, which had been in the
possession of his family of Ahbun Rajpoots for many centuries. It
consisted of thirty-five villages, paid a revenue of six thousand
rupees a-year, and yielded a rent-roll of eighteen thousand and
five hundred. Nawab Allee coveted it as being on his border, and in
good order. As soon as his friend; Allee Buksh, was appointed Nazim
of the district, he prevailed upon him to report to the Durbar that
Bisram Sing was a refractory subject, and plunderer; and to request
permission to put him down by force of arms. This was in 1844,
while Bisram Sing was living quietly on his estate. On receiving
the order, which came as a matter of course, the Nazim united his
force with that of Nawab Allee, and attacked the house of Bisram
Sing, which had only twenty-two men to defend it against two
thousand. Six of the twenty-two were killed, eight wounded, and
eight only escaped; and Nawab Allee took possession of the
estate.

Bisram Sing was at Lucknow at the time, trying to rebut the
false charges of the Nazim; but his influence was unhappily too
strong for him, and he got no redress. Soon after Nirput Sing, a
sipahee in the 9th Regiment Native Infantry, presented a petition
to the Resident, stating that he was the brother of Bisram Sing,
and equally interested in the estate; and a special officer,
Busharut Allee, was ordered by the Durbar to investigate and decide
the case. He decided in favour of Nirput, the sipahee, and Bisram
Sing. Another special officer was sent out to restore Bisram to
possession. Nawab Allee then pleaded the non-existence of any
relationship between Nirput and Bisram; and a third special officer
has been sent out to ascertain this fact.

Belehree, held by Abud Allee, consists of forty villages, pays a
revenue of twelve thousand rupees a-year, and yields a rent-roll of
forty thousand. Abud Allee holds also the estate of Pyntee, in the
same district, consisting of eighty villages, paying a revenue of
thirty-five thousand, and yielding a rent-roll of one hundred and
forty thousand. It had been held by his relative Kazim Allee, who
was succeeded in the possession by Nizam Allee, the husband of his
only daughter. Nizam Allee was in A.D. 1841 killed by a servant,
who was cut down and killed in return by his attendants. Nizam
Allee’s widow held till 1843, when she made over the estate to Abud
Allee, by whom she is supported.

Nawab Allee has always money at command to purchase influence at
Court when required; and he has also a brave and well-armed force,
with which to aid the governor of the district, when he makes it
worth his while to do so, in crushing a refractory landholder.
These are the sources of his power, and he is not at all scrupulous
in the use of it—it is not the fashion to be so in Oude.

February 20th, 1850.—Came on sixteen miles to
Futtehpore, in the estate of Nawab Allee, passing Mahmoodabad half
way. Near that place we passed through a grove of mango and other
trees called the “Lak Peree,” or the grove of a hundred thousand
trees planted by his ancestors forty years ago. The soil is the
same, the country level, studded with the same rich foliage, and
covered with the same fine crops. As we were passing through his
estate, and were to encamp in it again to-day, Nawab Allee attended
me on horseback; and I endeavoured to impress upon him and the
Nazim the necessity of respecting the rights of others, and more
particularly those of the old Chowdheree Pertab Sing. “Why is it,”
I asked, “that this beautiful scene is not embellished by any
architectural beauties? Sheikh Sadee, the poet, so deservedly
beloved by you all, old and young, Hindoos and Mahommedans, says,
‘The man who leaves behind him in any place, a bridge, a well, a
church, or a caravansera, never dies.’ Here not even a respectable
dwelling-house is to be seen, much less a bridge, a church, or a
caravansera.” “Here, sir,” said old Bukhtawur, “men must always be
ready for a run to the jungles. Unless they are so, they can
preserve nothing from the grasp of the contractors of the present
day, who have no respect for property or person—for their own
character, or for that of their sovereign. The moment that a man
runs to save himself, family, and property, they rob and pull down
his house, and those of all connected with him. When a man has
nothing but mud walls, with invisible mud covers, they give him no
anxiety; he knows that he can build them up again in a few days, or
even a few hours, when he comes back from the jungles; and he cares
little about what is done to them during his absence. Had he an
expensive house of burnt brick and mortar, he could never feel
quite free. He might be tempted to defend it, and lose some
valuable lives; or he might be obliged to submit to unjust terms.
Were he to lay out his money in expensive mosques, temples, and
tombs, they would restrain him in the same way; and he is content
to live without them, and have his loins always girded for fight or
flight.”

“True,” said Nawab Allee, “very true; we can plant groves and
make wells, but we cannot venture to erect costly buildings of any
kind. You saw the Nazim of Khyrabad, only a few days ago, bringing
all his troops down upon Rampore, because the landlord, Goman Sing,
would not consent to the increase he demanded of ten thousand, upon
seventeen thousand rupees a-year, which he had hitherto paid. Goman
Sing took to the jungles; and in ten days his fine crops would all
have been destroyed, and his houses levelled with the ground, had
you not interposed, and admonished both. The one at last consented
to take, and the other to pay an increase of five thousand. Only
three years ago, Goman Sing’s father was killed by the Nazim in a
similar struggle; and landholders must always be prepared for
them.”

February 21st, 1850.—Bureearpore, ten miles
south-east, over a plain of the same fine soil, well cultivated,
and carpeted with the same fine crops and rich foliage. Midway we
entered the district of Ramnuggur Dhumeree, held by Rajah Gorbuksh
Sing under the security of Seoraj-od Deen, the person who attempted
in vain to arrest the charge of the two regiments upon the Khyrabad
Nazim by holding up the sacred Koran over his head. He met
me on his boundary, and Nawab Allee and the Nazim of Baree Biswa
took their leave. Nawab Allee’s brother, Abud Allee, came to pay
his respects to me yesterday evening. He is a respectable person in
appearance, and a man of good sense. The landscape was, I think, on
the whole richer than any other that I have seen in Oude; but I am
told that it is still richer at a distance from the road, where the
poppy is grown in abundance, and opium of the best quality
made.*

[* Opium sells in Oude at from three to eight rupees the seer,
according to its quality. In our neighbouring districts it sells at
fourteen rupees the seer, in the shops licensed by Government.
Government, in our districts, get opium from the cultivators and
manufacturers at three rupees and half the seer. The temptation to
smuggle is great, but the risk is great also, for the police in our
districts is vigilant in this matter.]

Still lamenting the want of all architectural ornament to the
scene, and signs of manufacturing and commercial industry, to show
that people had property, and were able to display and enjoy it,
and gradations of rank, I asked whether people invested their
wealth in the loans of our Government. “Sir,” said Bukhtawur Sing,
“the people who reside in the country know nothing about your
Government paper; it is only the people of the capital that hold it
or understand its value. The landholders and peasantry would never
be able to keep it in safety, or understand when and how to draw
the interest.”

“Do they spend more in marriage and other ceremonies than the
people of other parts of India, or do they make greater displays on
such occasions?”

“Quite the reverse, sir,” said Seoraj-od Deen; “they dare not
make any display at all. Only the other day, Gunga Buksh, the
refractory landholder of Kasimgunge, attacked a marriage-procession
in the village of ———, carried off the bridegroom,
and imprisoned him till he paid the large random demanded from him.
In February last year Imam Buksh Behraleen, of Oseyree, having
quarrelled with the Amil, attacked and carried off a whole marriage
party to the jungles. They gave up all the property they had, and
offered to sign bonds for more, to be paid by their friends for
their ransom; but he told them that money would not do; that their
families were people of influence, and must make the King’s
officers restore him to his estate upon his own terms, or he would
keep them till they all died. They exerted themselves, and Imam
Buksh got back his estate upon his own terms; but he still
continues to rob and plunder. These crimes are to them diversions
from which there is no making them desist.”

“There are a dozen gang leaders of this class at present in the
belt of jungle which extends westward from our right up to within
fourteen miles of the Lucknow cantonments; and the plunder of
villages, murder of travellers, and carrying off of brides and
bridegrooms from marriage processions, are things of every-day
occurrence. There are also in these parts a number of pansee
bowmen, who not only join in the enterprises of such gangs as in
other districts, but form gangs of their own, under leaders of
their own caste, to rob travellers and plunder villages.

“Gunga Buksh of Kasimgunge has his fort in this belt of jungle,
and he and his friends and relations take good care that no man
cuts any of it down, or cultivates the land. With the gangs which
he and his relatives keep up in this jungle, he has driven out the
greater part of the Syud proprietors of the surrounding villages,
and taken possession of their lands. After driving out the King’s
troops from the town of Dewa, and exacting ransoms from many of the
inhabitants, whom he seized and carried off in several attacks, he,
in October last, brought down upon it all the ruffians he could
collect, killed no less than twenty-nine persons—chiefly Syuds
and land proprietors—and took possession of the town and estate.
The chief proprietor, Bakur Allee, was killed among the rest; and
Gunga Buksh burnt his body, and suspended his head to a post in his
own village of Luseya. He dug down his house and those of all his
relations who had been killed with him, and now holds quiet
possession of his estate.”

This was all true. The Resident, on the application of Haffiz-od
Deen, a native judicial officer of Moradabad district—one of
the family which had lost so many members in this atrocious
attack—urged strongly on the Durbar the necessity of
punishing Gunga Buksh and his gang. The Ghunghor Regiment of
Infantry, with a squadron of cavalry, and six guns, was sent out in
October 1849, for the purpose, under a native officer. On the force
moving out, the friends of Gunga Buksh at Court caused the
commandant to be sent for on some pretext or other; and he has been
detained at the capital ever since. The force has, in consequence,
remained idle, and Gunga Buksh has been left quietly to enjoy the,
fruits of his enterprise. The Amil having no troops to support his
authority, or even to defend his person in such a position, has
also remained at Court. No revenue has been collected, and the
people are left altogether exposed to the depredations of these
merciless robbers. The belt of jungle is nine miles long and four
miles wide; and the west end of it is within only fourteen miles of
the Lucknow cantonments, where we have three regiments of infantry,
and a company of artillery.

February 22nd, 1850.—A brief history of the rise of
this family may tend to illustrate the state of things in Oude.
Khumma Rawut, of the pansee tribe, the great-grandfather of this
Gunga Buksh, served Kazee Mahommed, the great-grandfather of this
Bakur Allee, as a village watchman, for many years up to his death.
He had some influence over his master, and making the most of this
and of the clan feeling which subsisted among the pansees of the
district, he was able to command the services of a formidable gang
when the old Kazee died. He left a young family, and Khumma got
possession of five or six villages out of the estate which the old
Kazee left to his sons. The sons were too weak: to resist the
pansees, and when Khumma died he left them to his five sons:—
1. Kundee Sing; 2. Bukhta Sing; 3. Alum Sing; 4. Lalsahae; 5.
Misree Sing. As the family increased in numbers it has gone on
adding to its possessions in the same manner, by attacking and
plundering villages, murdering or driving off the old proprietors
of the lands, and taking possession of them for themselves. Each
branch of the family, as it separates from the parent stock, builds
for itself a fort in one or other of the villages which belong to
its share of the acquired lands. In this fort the head of each
branch of the family resides with his armed followers, and sallies
forth to plunder the country and acquire new possessions. In small
enterprises each branch acts by itself; in larger ones two or more
branches unite, and divide the lands and booty they acquire by
amicable arrangement.

They seize all the respectable persons whom they find in the
villages which they attack and plunder, keep them in prison, and
inflict all manner of tortures upon them, till they have paid, or
pledged themselves to pay, all that they have or can borrow from
their friends, as their ransom. If they refuse to pay, or to pledge
themselves to pay the sum demanded, they murder them. If they pay
part, and pledge themselves to pay the rest within a certain time,
they are released; and if they fail to fulfil their engagements,
they and their families are murdered in a second attack. After the
last attack above described upon Dewa, Gunga Buksh seized seven
fine villages belonging to the family of Bakur Allee Khan, which
they had held for many generations. He, Gunga Buksh, now holds no
less than twenty-seven villages, all seized in the same manner,
after the plunder and murder of their old proprietors. The whole of
this family, descendants of Khumma Rawut, hold no less than two
hundred villages and hamlets, all taken in the same manner from the
old proprietors, with the acquiescence or connivance of the local
authorities, who were either too weak or too corrupt to punish
them, and restore the villages to their proper owners.*

[* Kundee Sing had two sons, 1. Cheytun Sing; 2. Ajeet Sing.
Cheytun Sing had two sons, 1. Sophul Sing; 2. Thakurpurshad. Sophul
Sing had two sons, 1. Keerut Sing; 2. Jote Sing. Ajeet Sing had two
sons, 1. Bhugwunt Sing; 2. Rutun Sing. Thakur Purshad, Bhugwunt
Sing, and Rutun Sing, reside in a fort which they have built in
Bhetae, four miles from Dewa, in the north-west border of the belt
of jungle. They hold forty villages, besides hamlets, which they
have taken from the old proprietors of the Dewa and Korsee estates.
Thakur Purshad has another fort called Buldeogur, near that of
Atursae, two coss south of Dewa; and Bhugwunt Sing has the small
fort of Munmutpore, close to Bhetae. Bukta Sing had only one son,
Bisram Sing, who had only one son, Gunga Buksh, who built the fort
of Kasimgunge, on the north-eastern border of the same belt of
jungle, two miles south of Dewa, and on the death of his father, he
went to reside in it with his family and gang. He holds
twenty-seven fine villages, with hamlets. Twenty of these he seized
upon from six to twelve years ago; and the other seven he got after
the attack upon Dewa, in October last. He has also a fort called
Atursae, two coss south from Dewa; a mile west from Buldeogur. Alum
Sing’s descendants have remained peaceable cultivators of the soil
in Dewa, and are, consequently, of too little note for a place in
the genealogical table of the family.

Lalsahae had three sons, 1. Dheer Sing; 2. Bustee Sing; 3. Gokul
Sing, all dead. Dheer Sing had two sons, Omed Sing and Jowahir
Sing. Omed Sing had three sons, Dirgpaul Sing, Maheput Sing, and
Gungadhur, who was murdered by Thakur Pershad, his cousin. Jowahir
Sing had one son, Priteepaul Sing. Bustee Sing had two sons, Girwur
Sing and Soulee Sing. Girwur Sing had two sons, Dhokul Sing and
Shunker Sing. This branch of the family hold the forts of Ramgura
and Paharpore, on the border of the jungle six miles south-west
from Dewa, and twelve villages besides hamlets taken in the same
manner from the old proprietors. Gokul Sing had two sons, Dulloo
Sing and Soophul Sing. Dulloo Sing has one son. They reside with
the families of Dheer Sing and Bustee Sing.

Misree Sing, the fifth son of Khumma, had three sons, 1. Boneead
Sing; 2. Dureeao Sing; 3. name forgotten—all three are dead.
Bonead Sing had two sons, 1. Anoop Sing; 2. Goorbuksh Sing. Dureeao
Sing had two sons, 1. Anokee Sing; 2. name forgotten. The third son
of Misree Sing had three sons, 1. Mulung Sing; 2. Anunt Sing; 3.
name forgotten—all three still live.

This branch of the family resides in Satarpore, one mile west
from Kasimgunge, in this belt of Jungle, and two miles from Dewa,
in a fortified house built by them. They have got a small fort,
called Pouree, near this place. They form part of Gunga Buksh’s
gang, and share with him in the booty acquired.]

To record all the atrocities committed by the different members
of this family in the process of absorbing the estates of their
neighbours, and the property of men of substance in the countries
around, would be a tedious and unprofitable task; and I shall
content myself with mentioning a few that are most prominent in the
recollection of the people of the district. About ten years ago,
Gunga Buksh and his gang attacked the house of Lalla Shunker Lal, a
respectable merchant of Dewa, plundered it, killed the tutor of his
three sons, and carried them and their father off to his fort,
where he tortured them till they paid him a ransom of nine thousand
rupees. On their release they left Dewa, and have ever since
resided in Lucknow. Two years after they attacked the village of
Saleempore, two miles east from Dewa, killed Nyam Allee, the
zumeendar, and seized upon his estate. About six years ago Munnoo,
the son of Gunga Buksh, with a gang of near two thousand men,
attacked the King’s force in the town of Dewa, killed four
sipahees, two artillery-men, and two troopers, and plundered the
place. About six months ago this gang attacked the house of Ewuz
Mahommed, in Dewa, plundered it, levelled it with the ground, and
took off all the timbers to their fort of Kasimgunge. Soon after he
made the attack in which he killed twenty-nine persons in Dewa, as
above described.

Thakur Purshad, about fourteen years ago, attacked the village
of Molookpore, two miles east from Dewa, plundered it, took
possession of the land, seized and carried off the proprietor,
Sheikh Khoda Buksh, and put him to death in his fort of Bhetae.
Three years after he attacked the house of Gholam Mostafa, in Dewa,
killed him, and seized upon all the lands he held. Three years ago
he attacked the house of Janoo, a shopkeeper, plundered it, and
confined and tortured him till he paid a ransom of two hundred and
fifty rupees. Three months after he seized and carried off to his
fort Roopun, another shopkeeper, and confined and tortured him till
he paid a ransom of three hundred rupees. Last year he seized and
took off Jhow Dhobee from Dewa, and extorted forty rupees from him.
Six months ago he attacked a marriage-procession in Dewa, plundered
it, took off the bridegroom, Omed Allee, and confined and tortured
him till he paid eleven hundred and fifteen rupees. These men all
levy black mail from the country around; and it is those only who
cannot or will not pay it, or whose lands they intend to
appropriate, that they attack. They created the jungle above
described, of nine miles long by four wide, for their own evil
purposes, and preserve it with so much vigilance, that no man dares
to cut a stick, graze a bullock, or browse a camel in it without
their special sanction; indeed, they are so much dreaded, that no
man or woman beyond their own family or followers dares enter the
jungle.

Omed Sing, fifteen years ago, invited to his house the four
proprietors of the village of Owree, Gholam Kadir, Allee Buksh,
Durvesh Allee, and Moiz-od Deen, residents of Dewa, and put them to
death because they could not, by torture, be made to transfer their
lands to him. He then seized their village, and built the fort of
Rumgura Paharpore upon it. Omed Sing, Jowahir Sing, Dhokul Sing,
and Soophul Sing all reside in this fort with the son of Dulloo
Sing. This family of pansees, or, as they call themselves, Rawuts,
form at present one of the most formidable gangs of robbers in
Oude, and one of the most difficult to put down from their union
and inveterate habit of plunder. They can always, at short notice
and little cost, collect bands of hundreds of the same tribe and
habit to join them in plunder and resistance to lawful
authority.

On the 25th of February, 1838, Rajah Dursun Sing, then in charge
of the district, wrote to the Durbar to say, “that Gunga Buksh of
Dewa was the worst robber in the district, would pay no revenue,
and instigated others to withhold theirs; that numerous complaints
had been made against him to the Durbar by the people, and that he
had been urged by Government to do his best to punish him; that he
had long tried all he could to do so, but had not sufficient
troops; that his evil deeds increased, however, so much, that he at
last determined to run all risks, and on the 27th of that month, on
Friday, he left Amaneegunge, and marched forty-eight miles without
resting; and on Saturday, before daybreak, reached the fort of
Kasimgunge, and invested it on all sides; that he found the fort
large and strong, and surrounded with dense jungle; that he had
only three guns with him, but, as the enemy were taken by surprise,
he took all their outworks one after another; that the besieged got
a crowd of their adherents to attack his force in the rear on
Saturday night, that they might get off in the confusion, but his
troops were ready to intercept them at all points; and, in
attempting to cut his way through, Gunga Baksh was seized with all
his followers, but the women and children were permitted to go
their way; that a good many of the enemy had been killed, and he,
Dursun Sing, had had one golundaz and five sipahees killed and ten
persons wounded.”

The King sent Dursun Sing a dress of honour with the title of
Rajah on the 3rd of March, 1838, and ordered him to have the fort
levelled with the ground. Dursun Sing, in reply, states that he had
men employed in pulling down the fort; and, in reply to an order to
send in a list of the property taken from the besieged, he states,
on the 12th of March, 1838, that none whatever had been secured.
Gunga Buksh soon bribed his way out of prison at Lucknow, returned
to Kasimgunge, rebuilt his fort, and made it stronger than ever;
and continued to plunder the country, and increase his landed
possessions by the murder of the old proprietors. He became
enlisted into the tribe of Rajpoots, and his sister was married to
the Powar Rajah of Etonda, seven coss north from Lucknow.
Jode Sing, the present Rajah of that place, is her son; and he is
associated with Gunga Buksh in his depredations. Sahuj Ram,
of Pokhura, of the Ametheea tribe of Rajpoots, in the Hydergurh
purgunna, on the right bank of the Goomtee river, married a
daughter of Gunga Buksh’s, and has a strong fort, called Raunee,
thirty miles east from Lucknow. He is said to have been present at
the murder of the twenty-nine persons at Dewa in October last, and
to have had with him four hundred armed men and two guns. He and
all his followers are notorious and inveterate robbers, like Gunga
Buksh himself. The descendants of Khumma, the village watchman,
have already built ten forts upon the lands which they have seized,
and there are no less than seventy of these forts or strongholds
within a circuit of ninety miles round Bhetae and Khasimgunge, the
centre being not more than eighteen miles from the Lucknow
cantonments.

The Minister having informed the Resident that, without some aid
from British troops, it was impossible for him to put down or
punish these atrocious murderers and robbers, who had so many
mud-forts well garrisoned by their gangs, he, on the 26th of March,
1850, ordered a wing of the 2nd Battalion of Oude Local Infantry
under Captain Boileau to join the force, consisting of, 1. A wing
of the 2nd Oude Local Infantry; 2. Captain Barlow’s regiment, with
two nine-pounders and one eight-inch howitzer; 3. Nawab Allee’s
auxiliaries, two thousand men and three small guns; 4. Sufshikum
Khan, the Amil of the district, with one thousand men and five
guns; 5. Seoraj-od Deen, the Amil of Ramnuggur, with one hundred
and fifty men and two guns; 6. Ghalib Jung, with one thousand foot
soldiers, forty camel jinjals (tumbooraks), seven guns, and one
hundred troopers, in an attack upon Kasimgunge. The different parts
of this force had been so disposed as to concentrate upon and
invest the fort at daybreak on the morning of that day. The
surprise was complete.

Shells were thrown into the fort from Captain Barlow’s guns, but
Captain Boileau did not consider the force sufficient to take the
fort and secure, the garrison, and wrote to request a
reinforcement. The distance from Kasimgunge to the cantonments was
twenty miles. A wing of the 10th Regiment Native Infantry, with two
guns, was sent off under Captain Wilson; but the garrison had
evacuated the fort and fled on the night of the 26th, and the wing
was ordered to proceed direct to the fort of Bhetae, four miles
nearer to the cantonments, which was to be invested by the same
force on the morning of the 28th.

Captain Wilson had with him Lieutenant Elderton, as adjutant of
the wing, and Ensigns Trenchard and Wish, with a native officer in
charge of the two guns. They reached Bhetae at 7 A.M., were joined
by the Bhetae force at 8 A.M., and the two forts of Bhetae and
Munmutpore were forthwith invested. Munmutpore stood about three
hundred yards to the west of Bhetae; and both forts were held by
Thakur Purshad and Bhugwunt Sing, members of the same family of
pansee robbers, and their gangs. Captain Wilson was the chief in
command; and he, with his own and Captain Boileau’s wing, took up
his position on the north side of Bhetae, and placed Captain Barlow
on the west side of Munmutpore. There was a deep dry ditch all
round outside the outer wall, and a thick fence of bamboos inside.
Between this fence and the citadel in both forts was a still deeper
ditch. Between the fence of bamboos and the inner ditch was a small
intricate passage, intersected by huts and trenches.

The wall of the citadel was about twenty feet high, and the
upper part formed a parapet eight feet high, filled with loopholes
for matchlocks. Between Bhetae and Munmutpore, midway, was a large
bastion filled with matchlock-men, to keep open the communication
and prevent an enemy from taking up any position between the two
forts. The investing force was distributed all round, with orders
to attack the nearest and weakest points as soon as Captain Wilson
should commence his upon the main point, the northern face.

On the afternoon of the 29th, about half-past three, a small
party of the garrison came out of the gate on the northern face,
and appeared disposed to attack Captain Wilson’s two nine-pounders,
and a third gun, which had all three been advanced on to within a
short distance of the gate. During this time Captain Barlow was
throwing shells into both forts from his position to the west of
Munmutpore. The subahdar-major had command of the advanced party in
charge of Captain Wilson’s three guns. He charged and drove back
into the fort the small party which threatened his guns, and
Captain Wilson hastily assembled all his and Captain Boileau’s
force, and followed to support the subahdar-major. Finding his
officers and men all excited and anxious to push on into the fort,
Captain Wilson unfortunately yielded to the impulse, and entered
the outer gate with one of his two nine-pounders, in the hope of
taking the place by a coup-de-main.

The garrison all retired into the citadel as he entered, and
kept up a distressing fire upon the assailants as they went along
the narrow passage between the bamboo fence and the ditch in search
of a way into the citadel. Several rounds were fired from the gun,
in the hope of making a breach in the wall, but the balls
penetrated and lodged midway in the wall, without bringing down any
part of it; and musketry was altogether useless against a thick
parapet with loopholes, so slender on the outside and so wide
within. The huts, which might have sheltered officers and men, were
set fire to by accident, and tended to increase the confusion. The
entrance to the citadel was over a narrow mud causeway, which the
garrison had not had time to remove; but it was hidden from the
assailants by a projection which they could not attain, and the men
began to fall fast before the fire from the loopholes of the
parapet.

On hearing the firing on Captain Wilson’s side, the officers
commanding the troops on the other three sides, commenced their
attack on the nearest and seemingly weakest points, as before
directed. Captain Barlow lost some men in an unsuccessful attempt
to enter the fort of Munmutpore on the west side; but the auxiliary
force of Nawab Allee effected an entrance on the east side of that
fort. They were, however, arrested by the second ditch within, in
the same manner as Captain Wilson’s force had been, and a good many
men were shot down in the same manner, in attempting to get over
it. The force under Sufshikum Khan, on the east side of Bhetae,
effected an entrance, but was arrested by the second ditch in the
same manner, and lost many men. The enemy in Bhetae had eleven men
killed and nineteen wounded, a good many of them from the shells
thrown in by Captain Barlow. The loss of the enemy in Munmutpore
was never ascertained.

After Captain Wilson had been engaged within the wall about
three-quarters of an hour, and the ammunition of the gun had become
exhausted. Lieutenant Elderton, who had behaved with great
gallantry during the whole scene, and was standing in advance with
Captain Boileau, received a shot in the neck, and fell dead by his
side. Having lost so many men and officers in fruitless efforts to
penetrate into the citadel, and seeing no prospect of carrying the
place by remaining longer under the fire from the parapet, Captains
Wilson and Boileau drew off their parties; but the bullocks which
drew the gun had been all killed or wounded, and they were obliged
to leave it behind with the bodies of the killed. The men attempted
to draw off the gun; but so many were shot down from above that it
was deemed prudent to abandon it. About midnight both garrisons
vacated the forts, and retired unmolested through the jungle to the
eastward, where Ghalib Jung’s troops had been posted. There is good
ground to believe that he connived at their escape, and purposely
held back from the attack as a traitor in connivance with some
influential persons in the Durbar.

The 10th Native Infantry had one European officer, Lieutenant
Elderton, ten sipahees, and one calashee, killed; five native
officers and twenty-two privates, wounded.

The 2nd Oude Local Infantry, six sipahees, and one calashee,
killed; and seven native officers and thirteen privates,
wounded.

The artillery had one native officer and nine privates
wounded.

This reverse arose from the commandant’s yielding to the
impetuosity of his officers and sipahees, and attempting to take by
a rush a strong fort whose defences he had never examined and knew
nothing whatever about, as he had never before seen any place of
the kind, or had one described to him. He and all his men had
courage in abundance, but they wanted prudence.

Gunga Buksh and his son, Runjeet Sing, were afterwards taken,
convicted before the highest tribunal in Oude, of the murder of the
twenty-seven persons in Dewa, in October, 1849, and executed on the
18th of September, 1850. Thakur Purshad and his cousin, Bhugwunt
Sing, remained at large, and at the head of their gang of robbers
continued to plunder the country, and levy blackmail from
landholders and village communities till the 1st of February 1851,
though pressed by a force of one thousand infantry, fifty troopers,
and some ten guns. On the morning of that day, Captain Hearsey,
commanding a detachment of the Oude Frontier Police, who had been
ordered to co-operate with this force in putting down this gang,
took advantage of a dense fog, fell upon them, and with the loss of
one non-commissioned officer killed, and three non-commissioned
officers and three sipahees wounded, killed one of the chief
leaders, Bhugwunt Sing, and twenty-two of their followers, wounded
many more, and took eight prisoners, among them the son of the
leader Bhugwunt Sing. The other two leaders, Thakur Purshad and
Keerut Sing, were bathing at the time in the river Goomtee, and
escaped by swimming across.

Rajah Bukhtawur Sing declares, that the taking of daughters from
families of this caste by Rajpoots is one of the punishments
inflicted upon them for the murder of their own. They will not
condescend to give daughters in marriage to such persons; and they
take daughters from them merely to get their money, and assistance
on emergency in resisting the Government, and murdering and
plundering its subjects.

This part of Oude, comprising the districts of Dureeabad
Rudowlee, Ramnuggur Dhumeree, Dewa Jahangeerabad, Jugdispoor, and
Hydergur, has more mud forts than any other, though they abound in
all parts; and the greater part of them are garrisoned in the same
way by gangs of robbers. It is worth remarking, that the children
in the villages hereabout play at fortification as a favourite
amusement, each striving to excel the others in the ingenuity of
his defences. They all seem to feel that they must some day have to
take a part in defending such places against the King’s troops; and
their parents seem to encourage the feeling. The real mud forts are
concealed from sight in beautiful clusters of bamboos or other
evergreen jungle, so that the passer-by can see nothing of them.
Some of them are exceedingly strong, against troops unprovided with
mortars and shells. The garrison is easily shelled out by a small
force, or starved out by a large one; but one should never attempt
to breach them with round shot, or take them by an escalade or a
rush.

It is still more worthy of remark, that these great landholders,
who have recently acquired their possessions by the plunder and
murder of their weaker neighbours, and who continue their system of
pillage, in order to acquire the means to maintain their gangs, and
add to these possessions, are those who are most favoured at Court,
and most conciliated by the local rulers; because they are more
able and more willing than others to pay for the favours of the
one, and set at defiance the authority of the other. They often get
their estates transferred from the jurisdiction of the local
governors to that of the person in charge of the Hozoor Tuhseel at
Lucknow. Almost all the estates of this family of Rawuts have been
so transferred.

Local governors cannot help seeing or hearing of the atrocities
they commit, and feeling some sympathy with the sufferers;
or at least some apprehension, that they may lose revenue by their
murder, and the absorption of their estate; but the officer in
charge of the Hozoor Tuhseel sees or hears little of what they do,
and cares nothing about the sufferers as long as their despoilers
pay him liberally. If the local governor reports their atrocities
to Government, this person represents it as arising solely from
enmity; and describes the sufferers as lawless characters, whom it
is meritorious to punish. If the Court attempts to punish or coerce
such characters, he gives them information, and does all he can to
frustrate the attempt. If they are taken and imprisoned, he soon
gets them released; and if their forts and strongholds have been
taken and pulled down, he sells them the privilege of rebuilding or
repairing them. It is exceedingly difficult at all times, and often
altogether impossible, to get one of these robber landholders
punished, or effectually put down, so many and so formidable are
the obstacles thrown in the way by the Court favourite, who has
charge of the Hozoor Tuhseel, and their other friends at the
capital. Those who suffer from their crimes have seldom any chance
of redress. Having lost their all, they are no longer in a
condition to pay for it; and without payment nothing can be got
from the Court of Lucknow.

February 23, 1850.—Badoosura, ten miles south-east
over a plain covered with rich crops and fine foliage; soil muteear
generally, but in some parts doomut; tillage excellent. Passed over
some more sites of Bhur towns. The Oude territory abounds with
these sites, but nothing seems to be known of the history of the
people to whom they belonged. They seem to have been systematically
extirpated by the Mahommedan conquerors in the early part of the
fourteenth century. All their towns seem to have been built of
burnt brick, while none of the towns of the present day are so.
There are numerous wells still in use, which were formed by them of
the finest burnt brick and cement; and the people tell me that
others of the same kind are frequently discovered in ploughing over
fields. I have heard of no arms, coins, or utensils peculiar to
them having been discovered, though copper sunuds, or deeds of
grant from the Rajahs of Kunoje, to other people in Oude, six
hundred years ago, have been found. The Bhurs must have formed town
and village communities in this country at a very remote period,
and have been a civilized people, though they have not left a name,
date, or legend inscribed upon any monument. Brick ruins of forts,
houses, and wells, are the only relics to be found of these people.
Some few of the caste are still found in the humblest grade of
society as cultivators, police officers, &c., in Oude and other
districts north of the Ganges. Up to the end of the thirteenth
century their sovereignty certainly extended over what are now
called the Byswara and Banoda districts; and Sultanpore, under some
other name, appears to have been their capital. It was taken and
destroyed early in the fourteenth century by Allah-od Deen, Sultan
of Delhi, or by one of his generals, and named Sultanpore. Chandour
was another great town of these Bhurs. I am not aware of any
temples having been found to indicate their creed.*

[* The Bhur Goojurs must, I conclude, have been of the same
race.]

The landholders, who have become leaders of gang-robbers, are
more numerous here than in any other part of Oude that I have seen,
save Bangur: but they are not here, as there, so strongly
federated. The Amil is so weak, that, in despair, he connives at
their atrocities and usurpations as the only means of collecting
the Government revenue, and filling his own pockets. The pausee
bowmen are here much more formidable than they are even in Bangur.
There they thieve, and join the gangs of the refractory
landholders; but here they have powerful leaders of their own
tribe, and form formidable independent gangs. They sometimes attack
and plunder villages, and spare neither age nor sex. They have some
small strongholds in which they assemble from different villages
over pitchers of spirits, made from the fruit of the mhowa tree,
and purchased for them by their leaders; and, having determined
upon what villages to attack, proceed at once to work before they
get sober. Every town and village through which we pass has
suffered more or less from their atrocities, and the people are in
a continual state of dread.

In 1843, the pausees, who resided in the village of Chindwara,
in the Dewa district, ran off to avoid being held responsible for
the robbery of a merchant in the neighbourhood. They were pacified
and brought back; but the landholder was sorely pressed by the
Government collector to pay up his balance of revenue, and he, in
turn, pressed the pausees to pay up the balances due by them for
rents. They ran off again, but their families were retained by the
landholder. The pausees gathered together all of their clan that
they could muster from the surrounding villages, attacked the
landholder’s house, killed his mother, wife, four of his nephews,
the wife of one of his nephews, two of the King’s sipahees who
attempted to defend them, and several of the landholder, Yakoob
Husun’s, servants, and plundered him of everything he had. The
landlord himself happened to be absent on business, and was the
only one of the family who escaped. In all twenty-nine persons were
murdered by the pausees on that occasion. They were all permitted
to come back and settle in the village, as if nothing had happened;
the village was made over to another, and Yakoob Husun has ever
since been supplicating in vain for redress at the King’s gate.

About three miles from Badoosura, we passed from the Ramnuggur
district into that of Dureeabad Rodowlee; but the above description
is applicable to both, though in a somewhat less degree to
Ramnuggur than to Dureeabad. It is equally applicable to the Dewa
district, which we left on our right yesterday, midway between our
road and Lucknow. There Gunga Buksh Chowdheree and his relatives
have large gangs engaged in plundering towns, and seizing upon the
lands of their weaker and more scrupulous neighbours. In the
Dureeabad district, the leaders of gangs are chiefly of the
Behraleea tribe of Rajpoots, so called after the district of
Behralee, in which they reside.

I this morning asked Nowsing, a landholder of the Rykwar Rajpoot
clan, who came to me, in sorrow, to demand redress for grievous
wrongs, whether he did not think that all the evils they suffered
arose from murdering their female infants. “No, sir, I do not.”
“But the greater part of the Rajpoot families do still murder them,
do they not?” “Yes, sir, they still destroy them; and we believe
that the father who preserves a daughter will never live to see her
suitably married, or that the family into which she does marry will
perish or be ruined.” “Do you recollect any instances of this?”
“Yes, sir, my uncle, Dureeao, preserved a daughter, but died before
he could see her married; and my father was obliged to go to the
cost of getting her married into a Chouhan family at Mynpooree, in
the British territory. My grandfather, Nathoo, and his brother,
Rughonath, preserved each a daughter, and married them into the
same Chouhan families of Mynpooree. These families all became
ruined; and their lands were sold by auction; and the three women
returned upon us, one having two sons and a daughter, and another
two sons. We maintained them for some years with difficulty, but
this year, seeing the disorder that prevailed around us, they all
went back to the families of their husbands. It is the general
belief among us, sir, that those who preserve their daughters never
prosper, and that the families into which we marry them are equally
unfortunate.”

“Then you think that it is a duty imposed upon you from above to
destroy your infant daughters, and that the neglect and disregard
of that duty bring misfortunes upon you?” “We think it must be so,
sir, with regard to our own families or clan.”

I am satisfied that these notions were honestly expressed,
however strange they may appear to others. Habit has brutalized
them, or rendered them worse than brutes in regard to their female
offspring. They derive profit, or save expense and some
mortification, by destroying them, and readily believe anything
that can tend to excuse the atrocity to themselves or to others.
The facility with which men and women persuade themselves of a
religious sanction for what they wish to do, however cruel and
iniquitous, is not, unhappily, peculiar to any class or to any
creed. These Rajpoots know that the crime is detestable, not only
to the few Christians they meet, but to all Mahommedans, and to
every other class of Hindoos among whom they live and move. But the
Rajpoots, among whom alone this crime prevails, are the dominant
class in Oude; and they can disregard the feelings and opinions of
the people around them with impunity. The greater part of the land
is held by them, and in the greater part of the towns and villages
their authority is paramount.

Industry is confined almost exclusively to agriculture. They
have neither merchants nor manufacturers to form, or aid in
forming, a respectable and influential middle class; and the public
officers of the state they look upon as their natural and
irreconcileable enemies. When the aristocracy of Europe buried
their daughters alive in nunneries, the state of society was much
the same as it now is in Oude. The King has prohibited both
infanticide and suttee. The latter being essentially a public
exhibition, the local authorities have continued, in great measure,
to put down; but the former was certainly never more common than it
is at present, for the Rajpoot landholders were never before more
strong and numerous. That suttees were formerly very numerous in
Oude is manifest from the numerous suttee tombs we see in the
vicinity of every town and almost every village; but the Rajpoots
never felt much interested in them; they were not necessary either
to their pride or purse.*

[* Suttee, infanticide, suicide, the maiming of any one, or
making any one an eunuch, were all prohibited by the King of Oude,
on the 15th of May, 1833, as reported to Government by the Resident
on the 6th November, 1834. These prohibitions were reported to the
Resident, by the King, on the 14th of June, 1833.]

February 24th, 1850.—Dureeabad, ten miles
south-east, over a plain of good soil—doomut and
mutteear—covered with the same rich crops and fine foliage.
There is at present no other district in Oude abounding so much in
gang robbery and other crime as this of Dureeabad Rodoulee, in
which the Amil, Girdhara Sing, is notoriously conniving at these
crimes from a consciousness of utter inability to contend with the
landholders who commit them, or employ men to commit them. Yet he
has at his disposal a force that ought to be sufficient to keep in
order a district five times as large. He has the Jannissar
battalion of nujeebs, under Seetla Buksh at present; the Zoolfukar
Sufderee battalion of nujeebs, under Bhow-od Dowlah, who never
leaves Court; and the Judeed, or new regiment, consisting of a
thousand men. He has nine guns, and a squadron of horse. Of the
guns, five are on the ground, utterly useless; four will bear
firing a few rounds. For these four he has bullocks, but they are
not yet in condition. Of the seer and half of corn, drawn for each
bullock per diem, only half a seer is given. Of the corps, more
than one-half of the men are at Lucknow, in attendance upon Court
favourites; and of the half present not one-third are fit for the
work of soldiers.

The Amil rode by my side, and I asked him about the case of the
marriage-procession. “Sir,” said he, “what you heard from Seoraj-od
Deen is all true. Imam Buksh had a strong fort in his estate of
Ouseyree, five miles to our right, where he had a formidable gang,
that committed numerous dacoitees and highway robberies in the
country around. I was ordered to attack him with all my force. He
got intimation, and assembled his friends to the number of five
thousand. I had not half the number. We fought till he lost seventy
men, and I had thirty killed and fifteen wounded. He then fled to
the jungles, and I levelled his fort with the ground. He continued,
however, to plunder, and at last seized the bridegroom and all the
marriage party, and took them to his bivouac in the jungles. The
family was very respectable, and made application to me, and I was
obliged to restore him to his estate, where he has lived ever since
in peace. I attacked him in November 1848, and he took off the
marriage party in February following.” “But,” said a poor hackery
driver, who was running along by my side, and had yesterday
presented me a petition, “you forgot to get back my two carts and
bullocks which he still keeps, and uses for his own purpose, though
I have been importuning you ever since.” “And what did he do to you
when he got you into the jungles?” “He tied up and flogged all who
seemed respectable, and worth something—such as merchants and
shopkeepers—and poked them with red-hot ramrods till they paid
all they could get, and promised to use all the influence and wealth
of their families to force the Amil to restore him to his estate on
his own terms.” “And were the parties married after their release?”
“Yes, sir, we were released in April, after the Amil had been made
to consent to his terms; and they were married in May; but I could
not get back my two carts.” “And on what terms did you restore this
Imam Buksh to his estate?” “I granted him a lease, sir,” said the
Amil, “at the same rate of five thousand rupees a-year which he had
paid before.”*

[* This Imam Buksh, in April, 1850, went in disguise to the
annual fair held at Bahraetch, in honour of the old saint. He was
recognized by some of Captain Bunbury’s soldiers, who attempted to
seize him. He was armed with sword, spear, and shield, and defended
himself as long as he could. Seeing no chance of escape, he plunged
both sword and spear into his own belly, and died, though Captain
Bunbury came up, had his wounds sewn up, and did all he could to
save him.]

Stopping to talk with the peasantry of a village who had come
out to the roadside to pay their respects and see the procession, I
asked them how, amidst such crimes and disorders, they could
preserve their crops so well. “Sir,” said they, “we find it very
difficult and expensive to do so, and shall find it still more so
when the crops are cut and stacked, or have been threshed and
stored; then these gangs of robbers have it all their own way, and
burn and plunder all over the country; we are obliged to spend all
we have in maintaining watchmen for our fields.” “But the pausee
bowmen have an allowance for this duty, have they not?” “Yes, sir,
they have all an allowance. Every cultivator, when he cuts his
crop, leaves a certain portion standing for the pausee who has
guarded it, and this we call his Bisar. Over and above this
he has a portion of land from the proprietor or holder of the
village, which he tills himself or gets tilled by others.” “And
they are strong and faithful watchmen, are they not?” “Yes, sir,
they are; and though they will thieve and join gangs of robbers in
any enterprise, they will never betray their trust. They consider
it a point of honour not to trespass on fields or property
under the guardianship of members of their own class with whom they
are on good terms, or to suffer any persons whatever to trespass on
what is under their own care. The money which we send to the
treasuries is commonly intrusted to pausees, and their fidelity and
courage may be relied upon. The gang robbers do little injury to
our fields while the crops are green, for they take animals of
hardly any kind with them in their enterprises; and having to move
to and from their points of attack as quickly as possible, they
could carry little of our crops with them; they are, too, afraid of
the arrows of the pausee bowmen at night, if they venture to
trespass upon our fields.” “And are these pausee bowmen paid at the
rate you mention all over the country?” “No, sir; they are in some
parts paid in what is called the beega arhaeya, or two seers and
half of grain from every beega. From a pucka beega they get pucka
two and half seers; and from a kutcha beega, a kutcha two and half
seers.”* “Your crops, my friends, are finer than I have ever before
seen them in Oude.” “Yes, sir, they are very fine; but how we shall
gather them God only knows, with such gangs of desperate robbers
all around us. The alarm is sounded every night, and we have no
rest. The Government authorities are too weak to protect us, or too
indifferent to our sufferings; and we cannot afford to provide the
means to protect ourselves.”

[* The kutcha measure bears the same relation to the pucka in
weight as in land measurement.]

As we went on, I asked the Amil what had become of Ahburun Sing,
of Kyampore, the landholder who murdered his father to get
possession of his estate, as mentioned in the early part of this
Diary. “Ahburun Sing, sir, is still in possession of his estate of
Kyampore, and manages it exceedingly well.” “I thought he had taken
to the jungles with his gang, like the rest of his class after such
a crime, in order to reduce you to terms?” “It was his father, sir,
Aman Sing, that was doing this. He was the terror of the country;
neither road nor village was safe from him. He murdered many
people, and plundered and burnt down many villages; and all my
efforts to put him down were vain. At last I came to an
understanding with his eldest son, who remained at home in the
management of the estate, and was on bad terms with his father. He
had confidential persons always about his father for his own
safety; and when he was one night off his guard, he went at the
head of a small band of resolute men, and seized him. He kept him
in prison for six months, and told me that while so much plunder
was going on around, he did not feel secure of keeping his father a
single night; that many of his old followers wanted him back as
their leader, and would certainly rescue him if he was not disposed
of; that he could not put him to death, lest he should be detested
by his clan as a parricide; but if I would make a feigned attack on
the fort, he would kill him, and make it appear that he had lost
his life in the defence of it. I moved with all the force I had
against the fort, discharged many guns against the walls, made a
feigned attempt at escalade; and in the midst of the confusion
Aman Sing was killed. As soon as this was done, I returned
with my force; the son remained in possession of the estate, and
all the surrounding country was delighted to hear that so atrocious
a character had been got rid of.”

This was all true, and the Amil did not seem to think that any
one who listened to him could suppose that he had done anything
dishonourable in all this: he seemed to think that all must feel as
he did, seeing his utter inability to cope with these baronial
robbers in any other way, and the evils they every day inflicted
upon the people. This Aman Sing was the most formidable of these
robbers in this district, and the high road from Lucknow to Fyzabad
was for some time closed by his gang. Of those whom he robbed, he
used to murder all who appeared likely to be able to get a hearing
at Court or at the Residency.

The Behraleea Rajpoots, of the Soorujpore Behreyla purgunna, are
now the most formidable and inveterate robbers and plunderers in
the district. The Rajah of this estate, Singjoo, was for some years
the most formidable robber in Oude. He had taken a dislike to the
family of a sipahee of the Governor-General’s bodyguard; and, in an
evil hour, he buried the sipahee’s father, and some members of his
family, alive. Strong remonstrances were made through the Resident,
and Man Sing, the son of Dursan Sing, who has been already
mentioned in this diary, had orders to seize him. In March, 1845,
he made a march of forty miles at the head of five hundred active
and brave men; and, on the night of the 20th of that month, reached
the gate of the fort of Soorujpore, broke it open, entered, killed
and wounded fifty of the Rajah’s men, and lost five of his own.

The Rajah escaped and took shelter in the fort of Goura. After
taking possession of the fort, eight guns, and some elephants, and
releasing two hundred unhappy prisoners, Man Sing followed the
Rajah to Goura, where he was joined by Captain Magness and his
corps. The gate of this fort was giving way before Man Sing’s
pickaxemen, when Singjoo surrendered. He was taken to Lucknow, and
there died in gaol. The village, in which his father had been
buried alive, Hukkamee, was given to the sipahee, and is still held
by the family;* but they are a good deal worried in the possession
by the widow of the old Rajah, who still lives at Soorujpore, and
would be as formidable as her late husband was if she could.

[* In the interval, during which Singjoo held this village, he
had added to its boundaries a good deal of land belonging to
himself and others, under the impression that he was secure in the
hereditary possession. The sipahee’s family seized upon all these
lands, while they paid Government only the old rate of revenue. The
widow of Singjoo has been ever since trying to recover them, in the
usual way, by night attacks, and a good many lives have been lost
on both sides, but most on the side of the sipahee’s family.
December 4th, 1851.]

Seodeen, another leader of the same tribe, had been seized in
the same manner by Man Sing’s father, Dursun Sing, in October,
1830; and soon after three of his nephews were seized, and all four
died in gaol at Lucknow; but Chunda and Indul, the brothers of
these three men, are still among the most formidable robbers of the
district. Hardly a night passes without their plundering some
village or other, though Chunda continues to hold his estate, which
yields 2250 rupees a-year, under the security of Seetla Buksh, the
commandant of the Jannissaree battalion, for the payment of four
hundred and fifty rupees a-year. The other robbers of the Dureeabad
Rodowlee district, most formidable, are—

1. Imambuksh, above described, as having seized the marriage
party. In October last he attacked the town of Syud Mahomedpore,
killed three of the Syud proprietors, and plundered it of all he
could find. In the interval between his being driven out of his
stronghold and restored, he attacked and plundered no less than
twelve villages, in the same purgunna of Bussooree Mowae. In one of
them, Myrmow, belonging to Ameer Chowdheree, he killed no less than
twelve of the inhabitants. He still keeps up his gang, and
plunders, though restored to his estate on his own terms.*

[* The death of this robber, Imam Buksh, has been already
described in a note.]

2. Junuck Sing, Behraleea, and his brother, Jeskurun, only
twenty days ago, attacked, plundered, and burnt down the town of
Meeangunge, through which we passed this morning, and carried off
all the inhabitants from whom they thought they could extort any
ransom. Only two days ago, they attacked and plundered the village
of Bhojpore, belonging to Soorujbulee Canoongo, one of the most
respectable men in the district; and cut off the hands of six
persons, one of whom died from loss of blood. The next day they
attacked and plundered Gorawa, a village belonging to the same
person, and burnt it down. Two of the inhabitants were severely
wounded, and many bullocks perished in the flames. Within the last
year they have taken off more than two thousand head of cattle from
the purgunna of Soorujpore Behreyla, in which these villages are
situated. Their chief associates in the crimes they commit every
day are Chunda and Indul, their clansmen above named.

3. Daood Khan, zumeendar of Sundona, in Mowae Bussooree. He has
murdered several of his co-sharers in the estate, and taken their
lands—frightened out others, and taken theirs, and at the
head of his band of ruffians he robs on the highway, and plunders
villages.

4. Benee Sing Kana, Rajpoot of Deeh, in the Mohlara purgunna. He
is blind of one eye, and has a small but formidable gang. In
November, 1850, the native collector of Mohlara, sent a detachment
of one hundred men, accompanied by Seonath Sing, a co-sharer of
Benee Sing, in the village of Deeh, and Oree Sing, a sipahee, in
Captain Orr’s Frontier Police, to attack his small gang in their
stronghold at Atgowa, in the Rodowlee purgunna. They reached the
place at the dawn of day, and forthwith commenced the attack. Benee
Sing and his men made a stoat defence. Rajah Man Sing came up, and
great numbers of the armed peasantry joined in the attack. They
took the place about nine o’clock; but Benee Sing, with fourteen of
his stoutest men, defended his house as a citadel till morning,
when the house was set fire to by the assailants. One of the
fourteen was burnt and disabled, when Benee Sing and the remaining
thirteen rushed out, sword in hand, to sell their lives as dearly
as possible. Benee Sing and twelve of the thirteen were killed; and
the thirteenth at last threw down his arms, and called for quarter.
He got it, and was saved. Six of his men had before been killed in
defending the place. Man Sing had three men wounded and one killed;
three more of the assailants were killed, and seven wounded. The
head of the “one-eyed robber” was sent in to the king, and was
received with much joy.

5. Jeskurun Behraleea, zumeendar of Kiteya, in Soorujpore.

6. Rughbur Behraleea, of Kiteya, an associate of Imam Buksh and
Chunda. Four months ago his gang seized two carts laden with
valuable property belonging to Seodeen subahdar, of the Honourable
Company’s service. Through the interposition of the Resident they
were restored fifteen days ago.

7. Jugurnath Chuprassee, a bhala soltan Rajpoot. This is
one of the most formidable of the leaders of banditti in this and
the adjoining district of Jugdeespore. He and his elder brother,
Surubdowun Sing, were chuprassees on the establishment of Captain
Paton, when he was the First Assistant at Lucknow, and had charge
of the Post-office, in addition to his other duties. A post-office
runner was one night robbed on the road, and Jugurnath was sent out
to inquire into the circumstances. The Amil of the district gave
him a large bribe to misrepresent the case to his master; and as he
refused to share this bribe with his fellow-servants, they made
known his manifold transgressions to Captain Paton, who forthwith
dismissed him. Surubdowun Sing was soon after dismissed for some
other offence, and they both retired to their estate of Oskamow, in
the Jugdeespore district.

This estate comprised fifteen villages. They obtained the leases
of these villages by degrees, through the influence which their
position at the Residency gave them. As soon as they got the lease
of a village, they proceeded to turn out all the old proprietors
and cultivators, in order the better to secure possession in
perpetuity; and those among them of the military class, fought “to
the death,” to retain or recover possession of their rights. To
defend what they had iniquitously acquired, Jugurnath and his
brothers collected together bands of the most desperate ruffians in
the country, and located them in the several villages, so as to be
able to concentrate and support each other at a concerted signal.
The ousted proprietors attacked only those who presumed to reside
in or cultivate the lands of which they had been robbed; but
Jugurnath and his brethren were less scrupulous; and as they could
afford to pay such bands in no other way, they gave them free
licence to plunder all the villages around, and all travellers on
the highway. Their position and influence at the Residency enabled
them to deter the local authorities from exposing their iniquities;
and they went on till all the villages became waste, and converted
into dens of robbers.

They were, in all, six brothers, and they found their new trade
so profitable and exciting, that they all became leaders of
banditti, by profession, long before the dismissal of the two
brothers from the Residency, though no one, I believe, ventured to
prefer charges against them to the Resident or the Durbar. Soon
after their dismissal, however, Jugurnath one night attacked and
murdered his eldest brother, Surubdowun Sing, in order to get the
whole estate to himself, and put his widow and daughter into
prison. His other four brothers became alarmed, separated from him,
and set up each his separate gang. But Jugurnath contrived soon
after, in a dark night, to shoot the third brother, Himmut, dead,
with one ball through the chest. Purmode Sing, the youngest
brother, was soon after shot dead by some villager, whose cattle he
was driving off in a night attack. Bhugwunt Sing the fourth, and
Byjonath, still survive, and have gangs of their own, afraid to
trust themselves with Jugurnath, who has built two forts, Oskamow
and Futtehpore, in the Jugdeespore district, and a third in two
small villages, which he has lately seized upon and made waste, in
the Rodowlee district, in order that he may have a stronghold to
fly to when pressed by the governors of other districts.

They pay no rent or revenue to Government for any of the
villages they hold. The king’s officers are afraid to demand any
from them. They have plundered a great many villages, and are every
month plundering others. They have murdered a great many persons of
both sexes and all ages, and tortured more into paying ransoms in
proportion to their supposed means. Jugurnath is still the terror
of the surrounding country, and a reward of five hundred rupees has
been offered for his apprehension.*

[* See note to Chapter VI., Vol. II., on the capture of Maheput
Sing. A reward of one thousand rupees has since been offered for
Jugurnath’s arrest. See in Chapter IV., Vol. II:, an account of his
desertion of his master, Captain Paton. He is still at large, and
plundering. December 4th, 1851.]

8. Moorut Sing, of Kiteya, which has eleven small
villages depending upon it, all occupied by Rajpoot robbers.
Nowgowa, in Mohlara, in Rodowlee, on the left bank of the Goomtee
river, twenty miles below Lucknow, has, in the same manner, twelve
villages depending upon it, all occupied by Rajpoots, who rob, or
shelter robbers, when pursued from the east. On the opposite bank
is the village of Kholee, in the Hydergurh purgunna, held by
Surfraz Chowdheree, and occupied by Brahmans and Musulmans, who
shelter robbers in the same way. When they are pressed in Nowgowa
they take shelter in Kholee, and when pressed in Kholee they take
shelter in Nowgowa. All the robbers above named find shelter in
these villages when pursued, and share their plunder with the
inhabitants.

8. Bhooree Khan. The great-grandfather of Bhooree Khan, Rostam
Khan. was the leader of a large gang of Musulman freebooters. The
estate of Deogon, containing thirty-seven villages, belonged to a
family of Bys Rajpoots. Rostam Khan and his gang seized upon them
all, and turned out the Rajpoot proprietors, and by force made
three of them Musulmans, Kanhur, Bhooree, Geesee; and all their
descendants are of the same creed.

Imam Buksh, the father of Bhoree Khan, built a fort in Deogon,
which the family still held. In 1829, Rajah Dursun Sing took
the mortgage of the estate for twenty-eight thousand one hundred
and ten rupees, to enable Imam Buksh to liquidate a balance of
revenue due to Government. When the time of payment came, in 1832,
Imam Buksh could pay nothing; and he transferred the estate to
Dursun Sing, on a deed of sale or bynama. He continued to manage
the estate for Dursun Sing in farm; but, falling in balance, he was
put into confinement, where he remained till he died, three years
after, in the year 1842. Bhooree Khan was then a boy, but he
continued to receive the usual perquisites from the estate while
Dursan Sing held it. In the year 1846, the governor of the
district, Wajid Allee Khan, took the estate from Dursun Sing’s
family, and made it over to Bhooree Khan for a present of five
thousand rupees. He ceased to pay the Government demand, collected
a gang, and became a leader of banditti. He plundered all the
people around, and all travellers on the road, seized and confined
all who seemed likely to be able to pay ransom, and tortured and
maimed them till they did pay; and those who could not or would not
pay, he put to cruel deaths. The thirty-six villages on his estate
became deserted by all save his followers, and those whom he could
make subservient to his purposes, as robbers and murderers.

Ousan Opudeea resided at the village of Etapore, in the estate
of Deogon, and possessed and cultivated lands in that and other
villages around, for which he paid an annual rent of five hundred
and ninety-nine rupees. In 1846, Bhooree Khan demanded from Ousan
an increase of one hundred and fifty rupees, which he paid. The
year after 1847, he demanded a further increase of the same amount,
which he paid. He was then summoned to appear before Bhooree Khan,
and was on his way when told that he would be seized with all his
family, and tortured. He, in consequence, took his family to the
village of Patkhoree. Bhooree Khan followed with a gang of several
hundred men, and two guns, attacked, plundered, and burnt down his
house, and fifteen bullocks and buffaloes perished in the flames.
One hundred and fifty head of cattle belonging to the village were
taken off by the gang. Dwarka, one of Ousan’s sons, was killed in
defending the house; and the other two, Davey, aged sixteen, and
Seochurun, aged seventeen, were seized, bound, and taken off to the
jungle, with Ramdeen, Ousan’s nephew, and many others of the
respectable inhabitants of the village. After exacting a ransom
from all the rest, he let them go; but retained the two sons of
Ousan, and demanded twelve hundred rupees for their ransom. Ousan
had lost all his property in the attack, and could raise no more
than seven hundred rupees among his relatives and friends. This
would not satisfy Bhooree Khan, who, after torturing and starving
the boys for twelve months, and taking the seven hundred rupees,
took them to the jungle of Gaemow, with fetters on their legs, and
bamboo collars round their necks. He there had them tied to trees,
and after firing at them as targets, for some time, with bows and
arrows, he had them cut to pieces with swords, and then seized upon
all the lands which their father held.

In 1848, Bhooree Khan attacked and plundered the house of Peer
Khan, in Khanseepoor in Deogon, and bound and carried him off with
his two brothers, Ameer Khan and Jehangeer Khan. He had them beaten
with sticks, and caused small iron spikes to be driven up under
their nails, and their eyelids to be sewn up with needle and
thread, and their beards to be burned, till he extorted from them a
ransom of eight hundred rupees.

While they were thus confined and being tortured, they saw four
travellers brought in by the gang, and tortured and beaten to
death, because they could not pay the ransom demanded from
them.

Bhoree Khan, in this month of August 1848, attacked the house of
Sirdar Khan, an invalid naek of the 36th Regiment of Bengal Native
Infantry, and, after robbing it, burnt it to the ground, and bound
and carried off to his fort in Deogon, Sirdar Khan himself and his
three sons, Khoda Buksh, Allah Buksh, and Allee Buksh; the first
fourteen years of age, the second eight, and the third seven years.
He tortured all three, and demanded a ransom of nineteen hundred
rupees. This sum was borrowed and paid by Jehangeer Khan, the
brother of the naek, and the naek was released. Bhooree Khan would
not, however, release either of the sons till he got five hundred
rupees more; but Sirdar Khan was unable to procure this further
sum, and, in April 1849, Bhooree Khan had two of the boys, Khoda
Buksh and Alla Buksh, tied to trees and shot to death with arrows,
for the amusement of his gang. They were then hacked with swords,
and their bodies were thrown into a ditch, whence he would not
permit their friends to remove them for burial. Sirdar Khan became
for a time deranged on hearing of the sufferings of his sons, and
wandered about the country. Bhooree Khan, with his gang, again
attacked the village, and burned it all down, and drove off all the
cattle, including all that Sirdar Khan possessed. He recovered, and
changed his residence to the village of Deokalee. Bhooree Khan
still retained the third son, Allee Buksh, alias Pulleen, and he is
still in prison.*

[* The Resident effected the release of the third son, Allee
Buksh, in January, 1851, through the aid of Captain Orr, of the
Frontier Police.]

Sirdar Khan’s ancestors were the Rajpoot proprietors of the
estate of Deogon, and were forcibly converted to Mahommedanism by
Bhooree Khan’s ancestors when they seized upon the estate. Sirdar
Khan cultivated eighteen beegahs of land in the village of
Salteemow, in Deogon, for which he had long paid thirty-six rupees
a year rent. Bhooree Khan demanded sixty-five a-year before the
attack, and this sum Sirdar Khan paid, but it had no effect in
softening the robber leader.

In the year 1847, soon after he took possession of the estate,
Bhooree Khan sent a gang under the command of his cousin, Mungul
Khan, to attack the house of Dulla, the most opulent and
respectable merchant of the district, who resided in the town of
Mukdoompore. Dulla had two sons, Nychint and Pursun Sing. After
plundering the house, the gang seized Dulla, his son Nychint,
Golbay the son of Pursun Sing, and Ajoodheea the son of Nychint.
Pursun Sing, the other son of the old merchant, had gone off to the
Governor of the district, Rajah Incha Sing. to adjust his annual
accounts. The females of the family got out through the back-door
of the female apartments, and escaped to the village of Etwara, in
the Jugdeespore district, where they had a residence. All the
valuables had been buried in a pit in the house, some ten feet
deep, and the females had no time to take them up.

The old man, his son Nychint, and his two sons, were sent off to
Bhooree Khan, who, on learning that the valuables had not been
found, came with fifty more armed men, accompanied by Baboo Mudar
Buksh, the tallookdar of Silha in Jugdispore, his own agent
Muheput, and a Brahmin prisoner named Cheyn, who knew Dulla, and
the wealth he possessed. He brought with him the merchant’s son
Nychint, and commanded him to point out the place in which the
valuables lay concealed. He would not do so, and Bhooree Khan then
drove four tent-pins into the ground in the courtyard, placed
Nychint on his face, and tied his hands and feet to these pegs. He
then had him burnt into the bones with red-hot ramrods, but the
young man still persisted in his refusal. He had then oil boiled in
a large brass pot which they found in the house, and poured it over
him till all the skin of his body came off. He became insensible
for a time, and when he recovered his senses he pointed out the
spot. Gold and silver ornaments and clothes of great value, and
brass utensils belonging to the family, or held as pledges for
money due to the old man, were taken up, with one hundred and fifty
matchlocks and the same number of swords. They found also many
pits, containing several thousand maunds of grain. The valuables,
and as much of the grain as he could find carriage for, Bhooree
Khan and his gang carried off, and the rest of the grain he gave to
any one who would take it. The value of the whole plunder was
estimated at one hundred and fifty thousand rupees.

Nychint was unbound, but died that night, and the body was made
over to the Brahmin, Cheyn, who had now become a Mussulman. He took
it to the jungle, where he had it burnt with the usual ceremonies.
Bhooree Khan still detained Ajodheea, the son of Nychint, and
Golbay, the son of Pursun Sing, and demanded a further ransom for
them, but he released Dulla, who came home and died of grief and of
the tortures inflicted upon him in less than a month after. Cheyn,
Dabey Sookul, and Forsut, all Brahmins of Mukdoompoor, were
witnesses to the tortures inflicted upon Nychint, and to the
plunder of the house. He kept Dulla’s grandsons for a year more,
with occasional tortures, but the surviving son, Pursun Sing, had
nothing more to give, and no one would give or lend him anything.
Golbay, his son, at last contrived to get a letter conveyed to him,
stating that he was now less carefully guarded than he had been;
that he and his cousin, Ajodheea, were sent to take their meals
with a bearer, who lived in a hamlet on the border of the jungle,
where they were guarded by only four pausee bowmen, and if his
father could come with fifty armed men, and surprise them at a
certain hour, he might rescue them. He assembled fifty men from
surrounding villages, and at the appointed time, before daybreak,
he surprised the guard, and rescued his son and nephew.

Gunga Purshad, son of Chob Sing, canoongo of Silha, in Deogon,
left the place when Bhooree Khan took to plundering, and went off,
in 1847, with his family to reside at Budulgur, a village held by
Allee Buksh, a mile distant. A month after he had settled in that
place, Bhooree Khan came with his gang, surrounded his house at
night, plundered it, and seized and took off his brother, Bhowanee
Purshad, two younger brothers, and his, Gunga Purshad’s, daughter
and son, with Gowree Lall and Gunesh Purshad, his relations, who
had come on a visit to congratulate him on the prudence of his
change of residence. Gunga Purshad was absent at the time on
business. All the prisoners were taken to the jungles and tortured
with red-hot iron ramrods, and put into heavy fetters. He demanded
a ransom of nine hundred and fifty rupees for all. Gunga Purshad
sold all he had except some cows and bullocks, and collected four
hundred rupees, and his relation’s clubbed together and raised one
hundred more. The five hundred were sent to Bhooree Khan, and he
took them and released all but Bhowanee Purshad. His two younger
brothers collected the cows and bullocks, and went with them to
Mukdoompoor, in the hope of being allowed to till their lands; but
Bhooree Khan and his gang came, seized and sold all the cows and
bullocks they had saved, plundered them of everything, and took
their lands from them. They all fled once more, and went to reside
at Putgowa. At Mukdoompoor, Bhooree Khan had Bhowanee Purshad
flogged so severely that he fell down insensible, and he then had
red-hot iron spikes thrust into his eyes, and a few days after he
died in confinement of his sufferings. The value of the property
taken from the family, besides the five hundred rupees’ ransom, was
one thousand rupees. He, about the same time, seized and carried
off from Mukdoompoor Gunga Sookul, a Brahmin, tortured him to
death, and threw his body into the river.

About the same time, August 1847, he seized and carried off
Cheyn, a Brahmin of Mukdoompoor, son of Bhowanee Buksh. He had come
to him to pay the year’s rent for the lands he held in that
village. After paying his own rents and those of others who were
afraid to put themselves into Bhooree Khan’s power, and had sent by
Cheyn all that was due, he demanded from him a ransom of four
hundred rupees. He could give no more, and was put under a guard
and tortured in the usual way. As he persisted in declaring his
inability to pay more, a necklace of cow’s bones was put round his
neck, and one of the bones was thrust into his mouth, and the blood
of a cow was thrown over him, from which he became for ever an
outcast from his religion. He expected to be put to death, but a
friend conveyed to him the sum of ten rupees, which he gave to the
robbers employed to torture him, and they spared his life. His son
had taken shelter in the village of Pallee, whence he sent a pausee
bowman, named Bhowaneedeen, to inquire after him, and
offered him ninety rupees if he would rescue his father. The pausee
pledged himself to Bhooree Khan to pay the money punctually, and
Cheyn was released. But Bhooree Khan had cut down all the crops
upon the lands, and taken them away, and cut down also the five
mango-trees which stood upon his land and had been planted by his
ancestors. During his confinement, Cheyn saw Bhooree Khan torture
and murder many men, and dishonour many respectable women, whom he
had seized in the same way.

In the same month, August 1847, Bhooree Khan seized Sudhae, the
son of Tubbur Khan, of Salteemow, in Deogon, and his (Sudhae’s) two
sons, Surufraz and Meerun Buksh, and took them to the jungle.
Sadhae had paid him the eighty rupees rent due for the land he
tilled, but Bhooree Khan demanded one hundred rupees more; and when
he could not pay he made him over to the Jumogdar, to whom he had
become pledged for the payment of a certain sum. The Jumogdar had
him beaten till he saw that nothing could be beaten out of him,
when he let him go to save the cost of keeping him. Bhooree Khan
became very angry, and, with his gang, attacked and plundered the
house of Sudhae’s brother, Badul Khan, in Salteemow, with whom
Sudhae lived. The two brothers and their families expected this
attack, and escaped unhurt, and fled, but they lost all their
property.

Bhooree Khan then ordered one of his followers, Mirdae, to take
Surufraz to a tank outside the village and cut off his nose. He
took out at the same time Bukhtawur, a Brahmin, and cut off his
nose first. Mirdae then ordered a Chumar, of Deogon, to cut off the
nose of Surafraz, and standing over him with a sword, told him to
cut it off deep into the bone. Surufraz prayed hard for mercy,
first to Bhooree Khan and then to Mirdae; but his prayers were
equally disregarded by both. The Chumar cut off his nose with a
rude instrument into the bone, and with it-all his upper lip. He
was then let go; but he fell down, after going a little distance,
from pain and the loss of blood, and was there found by his uncle,
Badul Khan, who had gone in search of him. He was taken home, but
died the same night. His brother, Meerun Buksh, was soon after
released for a ransom of fifty rupees.

Golzar Khan, sipahee of the Dull Regiment, in the King of Oude’s
service, tilled some lands in the village of Mukdoompore, for which
he paid rent to Bhooree Khan. In 1847 he first extorted from him
double the rent agreed upon, then seized all the crops, and
plundered his house, and lastly seized the sipahee’s sister, and
had her forcibly married to his servant and relative, Mungul
Khan.

In 1846 Bhooree Khan attacked the house of Allah Buksh of
Gaemow, in Deogon, plundered it, killed his brother, Meerun Buksh,
cut off the hands of his relative, Peer Buksh, and wounded three
other relatives who happened at the time to be on a visit with his
family. The articles of property that were taken off by Bhooree
Khan and his gang consisted of five horses and mares, fifteen
matchlocks, four maunds of brass utensils, three hundred and
twenty-five maunds of grain, five swords, four boxes of clothes,
fifteen cows and bullocks, five hundred and forty rupees in money.
The houses of all the rest of the village community were plundered
in the same manner. They cut down all the mango and mhowa trees
belonging to the family, as well as all those belonging to other
people of the village.

In 1847 he attacked the house of Akber Khan, in the village of
Kanderpore, in Deogon; and after plundering it, he bound and
carried off his son, Rumzam, a lad of fifteen years of age; and the
year after, 1848, he again attacked his house, and seized and took
off his brother, Wuzeer Khan. He has them still in confinement
under torture, because Akber Khan cannot get the sum demanded for
their ransom; and all applications for their release to the
Government authorities have been disregarded.*

[* The Resident could not effect the release of these two
persons, the son and brother of Akber Khan, till January,
1851.]

In the month of August, 1848, Pransook, a Rajpoot, and Lullut
Sing, his cousin, of Booboopore, in Rodowlee, went to purchase a
supply of bhoosa for their cattle to Mukdoompore, in the Deogon
estate, and were there seized by Aman Sing, an agent of Bhooree
Khan, who pretended that they had given shelter to some of the
cultivators who had fled from Deogon, and demanded their surrender.
They protested that they had never seen any such cultivators, and
knew nothing whatever about them. They were bound and taken off to
Deogon to Bhooree Khan, who had them both put into the stocks.
After having been in the stocks for five days, they were again
taken to Bhooree Khan, who ordered them to produce the cultivators,
or pay a ransom of one hundred and five rupees. They were then
taken back to prison, and confined for eighteen days more; and
having no food supplied them, they were obliged to sell all the
clothes they wore to procure a scanty supply.

To frighten them, Bhooree Khan one day ordered his followers to
make outcasts in their presence of two respectable men whom he had
in prison, Deena Sing, a Chowan Rajpoot of Jooreeum, and a Brahmin
of Poorwa, a small hamlet near Deogon, while he sat on the roof of
his house to look on. One of his Musulman followers forced open
Deena Sing’s mouth, and spit into it; and the others tied the bones
of a neelgae round the neck of the Brahmin, by which both of them
were deprived of their caste. They then told Pransook and Lullut
Sin that they would be served in the same manner unless they paid
the ransom demanded. They became alarmed, and sent to their friends
to request them earnestly to borrow all they could, and send it for
their ransom. Their cousin, Sheobuksh Sing Jemadar, an invalid
pensioner from the 2nd Regiment of Bengal Native Infantry,
collected one hundred and eighteen rupees, and sent them. Bhooree
Khan took one hundred and five for himself, and his servants took
thirteen, and they were released; but they were made to swear on
the tomb of the saint Shah Sender that they would not complain of
the treatment they had received, and had their swords and shields
taken from them. They had been confined twenty-seven days.

In 1846 Davey Sookul, a Brahmin, cultivated land in Mukdoompore,
for which he paid an annual rent of seventy-one rupees. In
consequence of murders and robberies perpetrated by Bhooree Khan
and his gang, he went off with his family to reside at Budulgur,
under the protection of Rajah Allee Buksh, a mile distant. He had
witnessed the murder of Bhowanee Purshad and the torture of many
other persons. One morning his brother, Gunga Purshad, returned to
Mukdoompore to gather some mangoes from trees there planted by
their ancestors. He was there seized by Bhooree Khan and his gang,
who were lying in wait for him. They demanded a ransom of three
hundred rupees, which Davey Sookul could not raise. He kept Gunga
Purshad in prison for four months, and had him tortured every day.
Finding that the money was not forthcoming, Bhooree Khan had a
firebrand thrust into one of his eyes, and then had him flogged
with bunches of sticks till he died. Khoda Buksh, of Kurteepore,
one of the followers of Bhooree Khan, went and reported this to his
brother and widow, who wept over the tale of his sufferings. His
brother, Boodhoo Sookul, a sipahee of the 45th Regiment, presented
a petition to the Resident, describing these atrocities, and
praying redress, but none was afforded.

Bukhtawur, son of Kaushee, a Brahmin, tilled lands in Deogon,
for which he paid an annual rent of sixty-eight rupees. In 1847
Bhooree Khan demanded double that sum; and when he could not pay,
he seized and sold all the stock on the land, and seized and took
off to the jungles Bukhtawur and his two brothers, Heeralall and
Jankee, and seized upon all their lands, and all the property they
had to the value of five hundred rupees. He kept them in prison for
six months, and then had Bukhtawur’s nose cut off by a Chumar,
because he could not pay him the ransom demanded. The nose of
Surufraz was cut off at the same time, as above described, and he
died in consequence. Bukhtawur’s two brothers made their escape
three months afterwards.

In 1848 he attacked the house of Choupae Tewaree, a Brahmin of
Ottergow, and after plundering it he took off the son of Choupae,
then thirteen years of age, and his, the son’s, wife, and his young
son and his wife, and tortured all, till Choupae borrowed and
begged all he could, and paid the ransom demanded.

Purotee Aheer tilled sixteen beegahs of land in Deogon, for
which he paid an annual rent of thirty-two rupees a-year. As soon
as Bhooree Khan got the estate from Maun Sing, in November, 1846,
he demanded double the sum, and exacted it. He, in 1848, demanded
two hundred and fifty, seized Purotee, sold all his cows and
bullocks, sixteen in number, and other property, and then released
him. Purotee then sent off secretly all his family to Duheepore,
two miles distant; but Bhooree Khan sent off his servants, Bundheen
and Bugolal pausees, to trace them. They seized his two daughters,
one fourteen and the other ten years of age, and his son Nihal’s
wife, and his son, then only four years of age. Bhooree Khan
ravished the two girls, and then released them, with Nahal’s wife
and her little son. Purotee saw the noses of Bukhtawar and Surafraz
cut off while he was in confinement, and saw Bhooree Khan put them
on a plate, which he placed in a recess in the wall. It was in
March, 1848, when he went to pray that his daughters might be
released after they had been ravished. The family went to reside in
the village of Mohlee, in Khundara, but have all been turned out of
their caste in consequence of the dishonour of his daughters.

In the same year he attacked the house of Foorsut Aheer of
Dehpal ka Poorwa, made him prisoner, and tortured him till he paid
eight hundred rupees. After this he made his escape; but Bhooree
Khan seized and sold all his bullocks, cows, and buffaloes, and
stores of grain.

In 1845 Bhoore Khan and his gang attacked the house of Buldee
Sing, subahdar in the Honourable Company’s service, in the village
of Ghurwae, and, after plundering him of all the property they
could find, they seized him and his wife, and took them to the
jungles, where they tortured them till they gave all they could
borrow or beg to the amount of many thousand rupees.

About the same time he seized and carried off Eesuree Purshad, a
Brahmin, who had fled from Palpore, in Deogon, and gone for shelter
to the Bazaar of Ottergow; and after cutting off his nose, he put
him on an ass with a young pig tied to his neck, and paraded him
through the bazaar, with a drummer before him, to render him an
outcast.

In the same year, 1848, he seized Rampurshad Tewaree, and his
son Runghoor, cultivators of Deogon, and demanded from them four
times the rent due for the land they tilled; and when they could
not pay, be sold all their cattle, grain, and other property, and
had iron spikes driven up under their nails. Unable to extort money
by this means, he caused Sotun Bhurbhoonja, or grain-parcher, to
——— in his father’s face, and then released
him.

In 1848 he demanded from Junga Salor, a cultivator of Bhudalmow,
in Deogon, double rent for the land he tilled; and when he could
not pay, seized and took off his wife, and cohabited with her four
or five days, and then made some of the followers do the same
before he released her.

In the same year, 1848, he and his gang attacked the village of
Byrampore, in the Kisnee purgunna, and seized Omrow Sing, a Bys
Rajpoot, and Boodhea, a Goojur, and all the respectable inhabitants
they could get hold of, with their families. After torturing the
rest for eight days, and extorting from them all they could pay, he
let them go; but detained Omrow Sing, and had him flogged every day
till he reduced him to a dying state, when he let him go. He was
taken off to his home; but he died as soon as he entered the house
and saw his family. The wife of Boodheea, the Goojur, he confined
and violated. Bukhtawur deposes that he saw all this while he was
in confinement.

He, in 1848, seized and carried off to his stronghold Kaseeram,
a Brahmin, of Deogon, and cut off his nose, and tortured him with
hot irons till he got from him all that he and his relations could
be made to pay, and then let him go.

In the same year and month be attacked and plundered the village
of Puttee, in the Jugdeespore purgunna, carried off all the
shopkeepers of the place, and tortured them till they paid him
altogether three thousand rupees.

In the same year he attacked the village of Koteea, in the
Rodowlee district, carried off one of the shopkeepers, and drove
iron pins up under his nails till he paid a ransom of one hundred
and fifty rupees. He drove off and sold all the cattle of the
village.

In the same year he attacked and plundered the village of
Budulgur, in the Jugdeespore purgunna, in the same way.

In the same year he attacked and plundered the village of
Khorasa, in Rodowlee, carried off Sopae, the Putwaree, with his
mother and wife, and tortured them till they paid a ransom of two
hundred rupees. He murdered about the same time the son of Buksh
Khan, the holder of the village of Gaepore, and two members of the
family of Poorae, a carpenter of Almasgunge, in Deogon.

After plundering the house of Sungum Doobee, a respectable
Brahmin of Mukdoompore, he seized him and his nephew, took them off
to his fort, and, because they could not pay the ransom he
demanded, he caused melting lead to be poured into their ears and
noses till they died. About the same time he, with his own hands,
for some slight offence, cut the throat of his table-attendant,
Kbyratee, of Kunhurpore.

About the same time he seized two travellers; and, because they
could not pay the ransom demanded, he suspended one of them to a
tree in the village of Sathnee, on the bank of the Goomtee river,
and the other to a tree in the village of Mukdoompore. He had their
arms first broken with bludgeons, and then their feet cut off, and
at last they were beaten over the head till they died.

[Bhooree Khan, in March, 1850, went with a gang of three hundred
men to assist Gunga Buksh and his family in the defence of
Kasimgunge and Bhetae; but he was too late. On his way back, in the
beginning of April, he left his gang in a grove, six miles from
Lucknow, and entered the city alone in a disguise to visit a
celebrated dancing-girl of his acquaintance, named Bunnee. He had
been with her two days, and on the 15th of April he went to see the
magnificent tomb of Mahommed Allee Shah, of which he had heard
much. While sauntering about this place he was recognised by three
or four persons belonging to another dancing-girl of his
acquaintance, named the Chhotee Gohur, or “little Gem,” whom he had
formerly visited. They seized him. As soon as Bunnee heard of this
she sent ten or twelve of her own men, and rescued him from the
followers of the “Little Gem.” They took him to Bunnee, who made a
virtue of necessity, and went off with him forthwith to the
Minister, who rewarded her with a pair of shawls, and made suitable
presents to her followers.

It is said that he was pointed out to the followers of the
“Chhotee Gohur” by Peer Khan, of Khanseepore, in Deogon, whom
Bhooree Khan had some time before plundered and tortured for a
ransom, as already stated. Bhooree Khan was sentenced to
transportation beyond seas for life, and sent off in October,
1851.]

After reading such narratives, an Englishman will naturally ask
what are the means by which such atrocious gangs are enabled to
escape the hands of justice. He will recollect the history of the
MIDDLE AGES, and think of strong baronial castles, rugged hills,
deep ravines, and endless black forests. They have no such things
in Oude.* The whole country is a level plain, intersected by
rivers, which, with one exception, flow near the surface, and have
either no ravines at all, or very small ones. The little river
Goomtee winds exceedingly, and cuts into the soil in some places to
the depth of fifty feet. In such places there are deep ravines; and
the landholders along the border improve these natural difficulties
by planting and preserving trees and underwood in which to hide
themselves and their followers when in arms against their
Government. Any man who cuts a stick in these jungles, or takes his
camels or cattle into them to browse or graze without the previous
sanction of the landholder, does so at the peril of his life. But
landholders in the open plains and on the banks of rivers, without
any ravines at all, have the same jungles.

[* The Terae forest, which borders Oude to the north, is too
unhealthy to be occupied by any but those who have been born and
bred in it. The gangs I am treating of are composed of men born and
bred in the plains, and they cannot live in the Terae forest.]

In the midst of this jungle, the landholders have generally one
or more mud forts surrounded by a ditch and a dense fence of living
bamboos, through which cannon-shot cannot penetrate, and man can
enter only by narrow and intricate pathways. They are always too
green to be set fire to; and being within range of the matchlocks
from the parapet, they cannot be cut down by a besieging force. Out
of such places the garrison can be easily driven by shells thrown
over such fences, but an Oude force has seldom either the means or
the skill for such purposes. When driven out by shells or any other
means, the garrison retires at night, with little risk, through the
bamboo fence and surrounding jungle and brushwood, by paths known
only to themselves. They are never provided with the means of
subsistence for a long siege; and when the Oude forces sent against
them are not prepared with the means to shell them out, they sit
down quietly, and starve or weary them out. This is commonly a very
long process, for the force is seldom large enough to surround the
place at a safe distance from the walls and bamboo fence, so as to
prevent all access to provision of all kinds, which the garrison is
sure to get from their friends and allies in the neighbourhood, the
garrison generally having the sympathy of all the large landholders
around, and the besieging force being generally considered the
common and irreconcilable enemy of all.

As soon as the garrison escapes, it goes systematically and
diligently to work in plundering indiscriminately all the village
communities over the most fertile parts of the surrounding country,
which do not belong to baronial proprietors like themselves till it
has made the Government authorities agree to its terms, or reduced
the country to a waste. The leaders of the gang may sometimes
condescend to quicken the process by appropriating a portion of
their plunder to bribing some influential person at Court, who gets
an injunction issued to the local authorities to make some
arrangement for terminating the pillage and consequent loss of
revenue, or he will be superseded or forfeit his contract. The
rebel then returns with his followers, repairs all the mischief
done to his fort, improves its defences, and stipulates for a
remission of his revenue for a year or more, on account of the
injury sustained by his crops or granaries. The unlucky Amil, whose
zeal and energy have caused the necessity for this reduction, is
probably thrown into gaol till “he pays the uttermost farthing,” or
bribes influential persons at Court to get him released on the
ground of his poverty.

I may here mention the jungles in Oude which have been created
and are still preserved by landholders, almost solely for the above
purposes. They are all upon the finest soil, and in the finest
climate; and the lands they occupy might almost all be immediately
brought into tillage, and studded by numerous happy village
communities.

I may, however, before I begin to describe them, mention the
fact that many influential persons at Court, as well as the
landholders themselves, are opposed to such a salutary measure. If
brought under tillage and occupied by happy village communities,
all the revenue would or might flow in legitimate channels into the
King’s treasury; whereas in their present state they manage to fill
their own purses by gratuities from the refractory landholders who
occupy them, or from the local authorities, who require permission
from Court to coerce them into obedience. Of these gratuities such
a salutary measure would deprive them; and it is, in consequence,
exceedingly difficult to get a jungle cut down, however near it may
be to the city where wood is so dear, and has to be brought from
jungles five or ten times the distance.

In the Sultanpore District.

1st.—The Jungle of Paperghat, about one hundred
miles south-east from Lucknow, on the bank of the Goomtee river,
ten miles long, and three wide, or thirty square miles.

In this jungle Dirgpaul Sing, tallookdar of Nanneemow, has a
fort; and Rostum Sing, tallookdar of Dera, has another.

2nd.—The Dostpore Jungle, one hundred and twenty
miles south-east from Lucknow, on the bank of the Mujhoee river,
twelve, miles long, and three broad, or thirty-six square
miles.

3rd.—The Khapra Dehee Jungle, one hundred miles
south-east from Lucknow, on the plain, about ten miles long, and
six miles broad, or sixty square miles.

4th.—The Jugdeespore Jungle, on the bank of the
Goomtee river, fifty miles south-east from Lucknow, sixteen miles
long, and three miles broad, forty-eight square miles.

Allee Buksh Khan, tallookdar, has the fort of Tanda in this
jungle, on the bank of the Kandoo rivulet, which flows through it
into the Goomtee. The fort of Bechoogur in this jungle is held by
another tallookdar.

5th.—Gurh Ameytee, seventy miles from Lucknow,
south-east, on the bank of the Sae river, nine miles long and three
broad, or twenty seven square miles.

Rajah Madhoe Sing has a fort in this jungle, and is one of the
very worst, but most plausible men in Oude.

6th.—Daoodpoor Jungle, seventy miles south-east
from Lucknow, on the plain, four miles long and three broad, or
twelve square miles.

The Beebee or Lady Sagura has her fort and residence in this
jungle.

7th.—Duleeppore Jungle, one hundred and ten miles
east from Lucknow, on the bank of the Sae river, ten miles long,
and three miles wide, thirty square miles.

Seetla Buksh, who is always in rebellion, has a fort in this
jungle.

8th.—The Matona Jungle, fifty miles south-east from
Lucknow, on the bank of the Goomtee river, twelve miles long and
three wide—square miles, thirty-six.

Allee Buksh Khan, a notoriously refractory tallookdar, has a
fort in this jungle.

In the Uldeemow District.

9th.—Mugurdhee Jungle, one hundred and forty miles
east from Lucknow, on the bank of Ghogra river, eight miles long
and three broad—square miles, twenty-four.

10th.—Putona Jungle, one hundred and twenty miles
east from Lucknow, on the bank of the Tonus river, eight miles long
and four miles broad—square miles, thirty-two.

11th.—Mudungur Jungle, one hundred and twenty miles
east from Lucknow, on the bank of the Tonus river, six miles long,
and three miles broad—square miles, eighteen.

Amreys Sing and Odreys Sing, sons of Surubdowun Sing (who was
killed by the King’s troops thirty years ago), hold the fort of
Mudungur in this jungle.

12th.—Bundeepore Jungle, east from Lucknow one
hundred and forty miles, on the plain, seven miles long and one
broad—seven square miles.

13th.—Chunderdeeh, south-east from Lucknow one
hundred and ten miles, on the bank of the Goomtee river, seven
miles long, and three miles wide—square miles,
twenty-one.

In the Dureeabad District.

14th.—Soorujpore Behreyla Jungle, east from Lucknow
forty miles, on the bank of the Kuleeanee river, sixteen miles
long, and four miles broad—square miles, sixty-four.

Chundee Sing has a fort in this jungle, and the family have been
robbers for several generations. The widow of the late notorious
robber, Rajah Singjoo, the head of the family, has a still stronger
one.

15th.—Guneshpore Jungle, sixty miles south-east
from Lucknow, on the bank of the Goomtee river, six miles long and
two broad—twelve square miles.

Maheput Sing, an atrocious robber, holds his fort of Bhowaneegur
in this jungle.

In the Dewa Jahangeerabad District.

16th.—The Kasimgunge and Bhetae Jungle, eighteen
miles north-east from Lucknow, sixteen miles long, and four miles
wide—square miles, sixty-four, on the bank of the little
river Reyt.

Gunga Buksh holds the forts of Kasimgunge and Atursae in this
jungle; Thakur Purshad those of Bhetae and Buldeogur; and Bhugwunt
Sing that of Munmutpore. Other members of the same family hold
those of Ramgura Paharpore. The whole family are hereditary and
inveterate robbers.

In the Bangur District.

17th.—Tundeeawun Jungle, on the plain, west from
Lucknow, seventy-two miles, twelve miles long and six
broad—square miles, seventy-two.

In the Salone District.

18th.—The Naen Jungle, eighty miles south from
Lucknow, on the bank of the Sae river, sixteen miles long and three
wide—square miles, forty-eight.

Jugurnath Buksh, the tallookdar, holds the fort of Jankeebund,
in this jungle; and others are held in the same jungle by members
of his family.

19th.—The Kutaree Jungle, on the bank of the Kandoo
river, south-east from Lucknow sixty miles, eight miles long and
three broad—square miles, twenty-four.

Surnam Sing, the tallookdar, has a fort in this jungle.

In the Byswara District.

20th.—The Sunkurpore Jungle, south of Lucknow
seventy miles, on the plain, ten miles long and three
wide—square miles, thirty.

Benee Madhoe, the tallookdar, has three forts in this
jungle.

In the Hydergur District.

21st.—The Kolee Jungle, fifty miles south-east from
Lucknow, on the bank of the Goomtee river, three miles long and one
and a half wide—square miles, four and a half.

The rebels and robbers in this jungle trust to the natural
defences of the ravines and jungles.

22nd.—Kurseea Kuraea Jungle, south-east from
Lucknow fifty miles, on the bank of the Goomtee river, three miles
long and one wide—square miles, three.

The landholders trust in the same way to natural defences.

In the Khyrabad and Mahomdee Districts.

23rd.—Gokurnath Jungle, north-west from Lucknow one
hundred miles, extending out from the Terae forest, and running
south-east in a belt thirty miles long and five wide—square
miles, one hundred and fifty.

Husun Rajah, the tallookdar of Julalpore, has a fort in this
jungle. Sheobuksh Sing, the tallookdar of Lahurpore, holds here the
fort of Katesura; and Omrow Sing, the tallookdar of Oel, holds two
forts in this jungle.

In the Baree and Muchreyta Districts.

24th.—The Suraen Jungle, north-west from Lucknow
thirty-four miles, along the banks of the Suraen river, twelve
miles long and three miles wide—square miles, thirty-six.

In this jungle Jowahir Sing holds the fort of Basae Deeh;
Khorrum Sing, that of Seogur; Thakur Rutun Sing, that of Jyrampore.
They are all landholders of the Baree district, and their forts are
on the north bank of the Saraen river. Juswunt Sing holds
the fort of Dhorhara; Dul Sing, that of Gundhoreea; Rutun Sing
holds two forts, Alogee and Pupnamow.—They are all
landholders of the Muchreyta district, and their four forts are on
the south bank of the Saraen river.

This gives twenty-four belts of jungle beyond the Terae forest,
and in the fine climate of Oude, covering a space of eight hundred
and eighty-six square miles, at a rough computation.* In these
jungles the landholders find shooting, fishing, and security for
themselves and families, grazing ground for their horses and
cattle, and fuel and grass for their followers; and they can hardly
understand how landholders of the same rank, in other countries,
can contrive to live happily without them. The man who, by
violence, fraud, and collusion, absorbs the estates of his weaker
neighbours, and creates a large one for himself, in any part of
Oude, however richly cultivated and thickly peopled, provides
himself with one or two mud forts, and turns the country around
them into a jungle, which he considers to be indispensable as well
to his comfort as to his security.

[* The surface of the Oude territory, including the Terae
forest, is supposed to contain twenty-three thousand seven hundred
and thirty-nine square miles. The Terae forest includes, perhaps,
from four to five thousand miles; but within that space there is a
great deal of land well tilled and peopled.]

The atrocities described in the above narrative were committed
by Bhooree Khan, in the process of converting his estate of Dewa
into a jungle, and building strongholds for his gang as it
increased and became more and more formidable. Having converted
Deogon into a jungle, and built his strongholds, he would, by the
usual process of violence, fraud, and collusion with local
authorities, have absorbed the small surrounding estates of his
weaker neighbours, and formed a very large one for himself. The
same process, no doubt, went on in England successively under the
Saxons, Danes, and Normans; and in every country in Europe, under
successive invaders and conquerors, or as long as the baronial
proprietors of the soil were too strong to be coerced by their
Sovereign as they are in Oude.

An Englishman may further ask how it is that a wretch guilty of
such cruelties to men who never wronged him, to innocent and
unoffending females and children, can find, in a society where
slavery is unknown, men to assist him in inflicting them, and
landholders of high rank and large possessions to screen and
shelter him when pursued by his Government. He must, for the
solution of this question, also go back to the MIDDLE AGES, in
England and the other nations of Europe, when the baronial
proprietors of the soil, too strong for their sovereigns, committed
the same cruelties, found the same willing instruments in their
retainers, and members of the same class of landed proprietors, to
screen, shelter, and encourage them in their iniquities.

They acquiesce in the atrocities committed by one who is in
armed resistance to the Government to-day, and aid him in his
enterprises openly or secretly, because they know that they may be
in the same condition, and require the same aid from him
to-morrow—that the more sturdy the resistance made by one,
the less likely will the Government officers be to rouse the
resistance of others. They do not sympathise with those who suffer
from his depredations, or aid the Government officers in protecting
them, because they know that they could not support the means
required to enable them to contend successfully with their
Sovereign, and reduce him to terms, without plundering and
occasionally murdering the innocent of all ages and both sexes, and
that they may have to raise the same means in a similar contest
to-morrow. They are satisfied, therefore, if they can save their
own tenants from pillage and slaughter. They find, moreover, that
the sufferings of others enable them to get cultivators and useful
tenants of all kinds upon their own estates, on more easy terms,
and to induce the smaller allodial or khalsa proprietors around, to
yield up their lands to them, and become their tenants with less
difficulty. It was in the same manner that the great feudal barons
aggrandised themselves in England, and all the other countries of
Europe, in the MIDDLE AGES.

In Oude all these great landholders look upon the Sovereign and
his officers—except when they happen to be in collusion with
them for the purpose of robbing or coercing others—as their
natural enemies, and will never trust themselves in their power
without undoubted pledges of personal security. The great feudal
tenants of the Crown in England, and the other nations of Europe,
did the same, except when they were in collusion with them for the
purpose of robbing others of their rights; or fought under their
banners for the purpose of robbing or destroying the subjects and
servants of some other Sovereign whom he chose to call his
enemy.

Only one of these sources of union between the Sovereign and his
great landholders is in operation in Oude. Some of them are every
year in collusion with the governors of districts for the purpose
of coercing and robbing others; but the Sovereign can never unite
them under his banners for the purpose of invading and plundering
any other country, and thereby securing for himself and them
present glory, wealth, and high-sounding titles, and the
admiration and applause of future generations. The strong arm of
the British Government is interposed between them and all
surrounding countries; and there is no safety-valve for their
unquiet spirits in foreign conquests. They can no longer do as Ram
did two thousand seven hundred years ago—lead an army from
Ajodheea to Ceylone. They must either give up fighting, or fight
among themselves, as they appear to have been doing ever since
Ram’s time; and there are at present no signs of a disposition to
send out another “Sakya Guntama” from Lucknow, or Kapila vastee to
preach peace and good-will to “all the nations of the earth.” They
would much rather send out fifty thousand more brave soldiers to
fight “all the nations of the east,” under the banners of the
Honourable East India Company.

An English statesman may further ask how it is that so much
disorder can prevail in a small territory like Oude without the
gangs, to which it must give rise, passing over the border to
depredate upon the bordering districts of its neighbours. The
conterminous districts on three sides belong to the British
Government, and that on the fourth or north belongs to Nepaul. The
leaders of these gangs know, that if the British Government chose
to interpose and aid the Oude Government with its troops, it could
crush them in a few days; and that it would do so if they ventured
to rob and murder within its territory. They know, also, that it
would do the same if they ventured to cross the northern border,
and rob and murder within the Nepaul territory. They therefore
confine their depredations to the Oude territory, seeing that, as
long as they do so, the British Government remains quiet.


CHAPTER VI.

Adventures of Maheput Sing of Bhowaneepoor—Advantages of a
good road from Lucknow to Fyzabad—Excellent condition of the
artillery bullocks with the Frontier Police—Get all that
Government allows for them—Bred in the Tarae—Dacoits of
Soorujpoor Bareyla—The Amil connives at all their
depredations, and thrives in consequence—The Amil of the
adjoining districts does not, and ruined in consequence—His
weakness—Seetaram, a capitalist—His account of a
singular Suttee—Bukhtawar Sing’s notions of
Suttee, and of the reason why Rajpoot widows seldom become
Suttees—Why local authorities carry about prisoners
with them—Condition of prisoners—No taxes on
mango-trees—Cow-dung cheaper than wood for fuel—Shrine
of “Shaikh Salar” at Sutrik—Bridge over the small river
Rete—Recollection of the ascent of a balloon at
Lucknow—End of the pilgrimage.

Poorae Chowdheree, of Kuchohee, held a share in the lands of the
village of Bhanpoor in Radowlee. He mortgaged it in 1830, to a
co-sharer, who transferred the mortgage to Meherban Sing, of
Guneshpoor. Poorae disliked the arrangement, and made all the
cultivators desert the village of Bhanpoor, and leave the lands
waste. Meherban attacked the village of Kuchohee in consequence,
killed Porae, and seized upon all the lands of Bhanpoor for
himself. Rajah Ram, one of the ousted co-sharers in these lands,
attacked and killed Meherban in 1832, and seized upon all the
lands of Bhanpoor.

After the death of his first wife, Meherban had attacked the
house of Bhowanee Sing, Rajpoot, of Teur, carried off his daughter,
who had been affianced to another, and forcibly made her his wife.
By her he had one daughter and one son, named Maheput Sing,
who now inherited from his father a fifteenth part of one of the
six and half shares into which the lands of Guneshpoor were
divided. He, by degrees, murdered, or drove out of the village, all
his co-sharers, save Gunbha Sing and Chungha Sing, joint
proprietors of a small part of one of the shares, known by the name
of the Kunnee Puttee. From the year 1843, Maheput Sing became a
robber by profession, and the leader of a formidable gang; and in
three years, by a long series of successful enterprises, he
acquired the means of converting his residence, on the border of
the town of Guneshpoor, into a strong fort, among the deep ravines
of the Goomtee river. This fort he called Bhowaneegur, after
Bhowanee, the patroness of the trade of murder and robbery, which
he had adopted.

I shall now mention, more circumstantially, a few of the many
atrocities committed by him and his gang, during the last few years
of his career, as illustrative of the state of society in Oude.
Bulbhudder Sing, a subadar of the 45th Regiment of Bengal Native
Infantry, resided at Rampoor Sobeha, in the Dureeabad district. By
degrees he purchased thirteen-sixteenths of the lands of these two
small villages, which adjoin each other, out of the savings from
his pay, and those of his nephew, Mugun Sing, havildar of the 43rd
Regiment Bengal Native Infantry. On his being transferred to the
invalid establishment, the subadar resided with his family in
Rampoor, and in May, 1846, his nephew, Mugun Sing, came home on
furlough to visit him. Gujraj, an associate of Maheput Sing’s, held
the other three-sixteenths of the lands of these two villages; and
by the murder of the subadar and all his family, he thought he
should be able to secure for himself the possession of the whole
estate in perpetuity. The family consisted of the subadar and his
wife,—Mugun Sing, the son of his deceased brother, Man Sing,
and his wife; and his son Bijonath and his wife,—Dwarka Sing,
son of Ojagur Sing, another deceased brother of the
subadar,—Mahta Deen, the son of Chundun Sing, another
deceased brother of the subadar, and his wife and young son,
Surubjeet Sing, seven years of age,—Kulotee Sing, son of
Gobrae, another deceased brother of the subadar,—Bag Sing, a
relative,—Bechun Sing, a servant,—Seo Deen, the
gardener,—Jeeawun Sing, the barber, and the widow of Salwunt
Sing, another son of Mugun Sing, havildar.

When the family were all assembled, Maheput Sing, with Gujraj
and other associates, and a gang of one hundred and fifty armed
followers, proceeded to the village at midnight, and carefully
reconnoitred the premises. It was, after consultation, determined
to defer the attack till daybreak, as the subadar and his nephews
were known to be brave and well-armed men, who kept watch till
towards morning, and would make a desperate resistance, unless
taken by surprise. They remained concealed within the enclosure of
Gujraj’s house, till just before daylight, when they quietly
surrounded the subadar’s house. As day dawned the subadar got up,
opened the door and walked out, as usual, to breathe the fresh air,
thinking all safe. He was immediately shot down, and on Mugun
Sing’s rushing out to assist his uncle, he received a shot in the
eye, and fell dead on his body. The robbers then rushed in, cut
down Jeeawun, the barber, while attempting to shut the door, and
wounded Kulotee Sing,* Bag Sing, and others of the party. Finding
that they could no longer stand against the numbers, rushing in at
the doors and windows, the defenders climbed from the inside to the
flat roof of the house, over the apartments of the men, fired down
upon the robbers, who were still inside, and shot one of them. The
robbers, finding they could not otherwise dislodge them, set fire
to that part of the house, and the men were obliged to leap off to
save themselves. In doing this, Bag Sing hurt his spine, and Seo
Deen sprained his ankle, and both lay where they fell, pretending
to be dead, till night. The others all went off in search of
succour.

[* Kulotee Sing was murdered, a few days afterwards, by Maheput
and Gujraj, as he was superintending the cultivation of his
lands.]

The robbers found the boy, Surubjeet, lying sick on his bed,
attended by his mother. They seized him and dashed his head against
the ground; and when he still showed signs of life, Gujraj cut him
to pieces with his sword. They then seized and stripped the females
naked, and sprinkled boiling oil over their bodies, till they
pointed out all the property concealed in the house. Seventeen
hundred rupees were found buried in the floor; and the rest of the
property in clothes, gold and silver ornaments, and brass utensils,
amounted to about ten thousand rupees.

About noon, while the robbers were still in the house, the Amil
of Mohlara came with a large force and one gun, and surrounded
them; but stood at a safe distance, whence he kept up for some time
a fire from his gun and his matchlocks, which had no effect
whatever. The robbers fired in return from the house, merely to
show that they were not to be frightened from their booty in that
way. This went on till after dark in the evening, when the robbers
all retired to the jungles with their booty, unmolested by the
Amil.

Byjonath, who had brought the Amil to the spot, urged him on as
much as he could to save the property and females, and avenge the
death of those who had fallen, and he killed one man and seized
another, the son of one of the leaders; but he was obliged to give
him up to the Amil as an hostage, for the recovery of the property,
and a witness to the robbery. The Amil kept him for six months, and
then let him go on the largest ransom he could get for him from his
father. The circumstances were all represented, through the
Resident, to the Durbar, and redress prayed for, but none was ever
obtained.*

[* When the Resident visited this place, in his tour, in
January, 1850, Dwarka Sing and other members of the family
described all the circumstances of this attack, and they were taken
down; and have been confirmed since by a judicial
investigation.]

In May 1846, Maheput attacked the house of Seobuksh, a gardener,
and after plundering it, he seized and carried off to the jungle
the gardener’s brother, Puroutee, and tortured him to death with
hot irons, because he could not raise the sum demanded for his
ransom.

In August 1847, Maheput Sing and his gang attacked the house of
Meherban Tewaree, subadar of the Gwalior Contingent, in the village
of Hareehurpoor, in the district of Rodowlee. It was about ten at
night, and the whole family were asleep. The subadar lay on his cot
below, near the door, his brother, Angud Tewaree, slept on the
upper story. Some placed ladders and entered the upper story
through a window; Maheput, with others, broke open the door, near
which the subadar slept below. The brother got a sword-cut in the
hand, and called out from the upper story as loud as he could for
help; but their neighbours were all too much alarmed to come to
their aid. Maheput seized and bound the subadar with his own
waistband, and commanded his brother to come down, saying, that he
need not call for help, as the villagers all knew him too well to
molest him; and if he did not come down instantly he would set fire
to the house. Seeing no chance of help, he came down, and was bound
with his own waistband in the same manner. When the subadar
remonstrated against this treatment, Maheput struck him over the
face. They then plundered the house of all the property it
contained, to the value of six hundred and fifty rupees; and took
the subadar and his brother to the jungles; and, in the morning,
demanded a ransom of one thousand rupees. At last they came down to
four hundred rupees and the horse, which the subadar kept for his
own riding. The subadar consented, and his brother was released to
get the money and horse. He borrowed the money and sent it with the
horse through Bhowanee Deen Tewaree, landholder of Ladeeka Poorwa,
and the subadar was released. He presented three petitions, through
the Resident, and orders were sent from the Durbar to the local
authorities, Hurdut Sing and Monna Lal, but they were both in
league with the robbers, and tried to get the subadar made away
with, to save further trouble, and he sought security with his
regiment.*

[* Meherban Tewaree, subadar, was present, as a witness at the
subsequent trial of Maheput and Gujraj, who were sentenced to
transportation beyond seas for life.]

In January 1847, Maheput and his gang attacked the village of
Bahapoor, in the Rodowlee district; and after plundering all the
houses, seized and carried off among others Seetul, the
spirit-dealer, and the two sons of Reehta, the widow of Bhosoo, one
twenty-two years of age, and the other eighteen. They tortured them
with red-hot irons, and tied bamboos round their necks every day
for fifteen days. Maheput then shot the eldest son, and cut his
body to pieces with his sword. The younger son, at night, made his
escape while they were asleep, and returned to tell the tale of his
brother’s murder to his mother. Seetul, the Kalwar, got his uncle
to lend him twenty-eight rupees, for which he was released.

In April 1847, Maheput Sing and his gang attacked the house of
Ramoutar, Brahmin, of the Brahmin village of Guneshpoor, in
Rodowlee; plundered it of properly valued at one hundred rupees,
and then bound Ramoutar, his father and two sons, and took them off
to the jungles; and there tortured them all for seven days. He then
had the two boys, one nine years old and the other five, suspended
to a tree and flogged; and Ramoutar himself tied to a thorny tree
and beaten till the blood flowed down and drenched his waistband,
because he could pay nothing, and would not sign a bond to pay two
thousand rupees. His sufferings and the sight of those of his two
sons made him at last sign one for one thousand rupees. He was
flogged again till his friends brought four hundred out of the
thousand, and Cheyt Sing, Thakoor, a respectable landholder of
Koleea, in Rodowlee, consented to give security for the payment of
two hundred and forty-two rupees more. Ramoutar and his family were
then released, after they had been confined and tortured for
thirty-six days, and they went off and resided at Bookcheyna in
Khundasa. A year after his house was there attacked by Maheput Sing
and his gang, and plundered of all it contained; and his brother
Seetul, and his youngest son were seized and taken off to his fort
at Bhowaneegur, and there tortured and starved for six months.
Ramoutar then borrowed one hundred and sixty rupees, and obtained
the release of his brother Seetul, and a year after he was able to
raise forty-seven rupees more, with which he ransomed his son.

In May 1847, Maheput Sing attacked the house of Seolal Tewaree
of Torsompoor, in Rodowlee, at midnight; and after plundering it
and stripping his mother and wife, and the wife of his brother,
Jurbundun Sing, of all the clothes and ornaments they had, he bound
and carried off to the jungle the two brothers, Seolal and
Jurbundun. They were flogged, and had hot irons applied to their
bodies every day for twenty days, and had only a little flour to
eat and water to drink, once in three days. After twenty days they
contrived to make their escape one dark and stormy night, and got
home; but three days after he again attacked their house and burnt
it to the ground, with all they possessed. He, at the same time,
burnt down the house of their uncle, in the same village, and that
of one of their ploughmen; and two cows and one bullock were burnt
to death in the flames.

In July 1847, Maheput Sing and his gang attacked the house of
Chubbee Lal, Brahmin, in the village of Bunnee, in the Rodowlee
district, and after plundering it of property to the value of five
hundred rupees, he bound and took the old Brahmin off to the
jungles, and demanded from him a ransom of eight thousand rupees.
This sum the old man could not pay, and he was flogged with thorns,
and had red-hot irons applied to his body every day. Maheput then
sent a letter to the old man’s son, Dwarka, desiring him to send
the eight thousand rupees if he wished his father to live. The
house having been plundered, the family had nothing left, and could
persuade no one to lend them. On receiving a reply to this effect,
Maheput had the old man’s body plastered all over with moist
gunpowder, and made him stand in the sun till it was dry. He then
set fire to the powder, and the poor man was burnt all over. He
then cut off both his hands at the wrists, and his nose, and sent
them to his family, and in this condition be afterwards sent the
poor man to his home upon a cot. The son met his father at the
door, but the old man died as soon as his son had embraced him.

Maheput carried off Pem, the son of Teeka, at the same time, and
tortured him till his family paid the ransom demanded. He was
witness to the tortures of the old Brahmin.

In August 1847, Maheput and his gang attacked the house of
Bichook, a Brahmin, in the village of Torsompoor, in Rodowlee, at
midnight, while he was sleeping, and bound and carried him off to
the jungle. The next day, when he was about to have him tortured
for a ransom, one of his followers interceded for him, and he was
released. But a month after, Maheput and his gang again attacked
his house, and after plundering it of all it contained, they burnt
it to the ground. Bichook had run off on hearing their approach,
and he escaped to Syudpoor.

In November, 1846, Maheput Sing attacked the house of Sook
Allee, in Guneshpoor, at midnight, with a gang of one hundred men;
and, after plundering it of all the property it contained, to the
amount of four hundred rupees, he burnt it to the ground, and bound
and carried off Sook Allee to the house of his friend, Byjonath
Bilwar, a landholder in the village of Kholee, eight miles distant.
He there demanded a ransom of five hundred rupees; and on his
declaring that he neither had nor could borrow such a sum, he had
him tortured with hot irons, and flogged in the usual way. He kept
him for two months at Kholee, and then took him to Tukra, in the
Soorajpoor purgunnah, where he kept him for another month,
torturing, and giving him half a meal every other day. At the end
of three months, Akber Sing and Bhowanee Deen, Rajpoot landholders
of Odemow, contrived to borrow two hundred rupees for Sook Allee,
and he was released on the payment of this sum. The marks of the
hot irons, applied to his body by Maheput Sing, with his own hands,
are still visible, and will remain so as long as he lives.*

[* I saw these marks on the sufferer.]

About the same time—the latter end of 1846—Maheput
Sing sent to Sheik Sobratee, of the same place, a message through a
pausee, named Bhowanee Deen, demanding twenty-five rupees. This sum
was sent; but six weeks had not elapsed, before Sheik Sobratee
received another demand for the same amount, through the same
person. He had no money, but promised to send the sum in ten days.
At midnight, on the fourth day after this, Maheput and his gang
attacked his house, and plundered it of all they could find, female
ornaments, and clothes, and brass utensils. Sobratee was that night
sleeping at the house of his friend Peree, the wood-dealer, in the
same town. Maheput tried to make his mother and wife point out
where he was, by torturing them, but they either would not or could
not do so. After some search, however, they discovered him, and
bound and took him off, with handcuffs, and an iron collar round
his neck, to the Kurseea jungle, in the Hydergur pergunnah. His
son, a boy, had escaped. After torturing him in the usual way for
eight days, they sent a message to his mother by Maheput’s servant,
Salar, to say, that unless she sent a ransom of five hundred
rupees, her son’s nose and hands should be cut off and sent to her
as those of Chubbee Lal, Brahmin, of Bunnee, had been. She
prevailed upon Baroonath Gotum to lend the money; and Maheput sent
Sobratee to him, accompanied by one of his armed retainers, with
orders to make him over to the Gotum, if he pledged himself in due
form to pay. He did so, and Sobratee was made over to him, and the
next day sent home to his wife and mother. Some months after,
however, when he had completed his fort of Bhowneegur, Maheput sent
to demand two hundred rupees more from Sobratee, and when he found
he could not pay, he had his house pulled, down, and took away all
the materials to his fort. What he did not require he caused to be
burnt. He got from Sobratee, in ransom and plunder, more than three
thousand rupees; and he has been ever since reduced to great
poverty and distress.

In November 1847, Maheput Sing and his gang seized and carried
off Khosal, a confectioner, of Talgon, in Rodowlee, who had gone to
his sister at Buhapoor, near Guneshpoor, to attend a
marriage—took him to the jungle, and tortured and starved him
in the usual way for five weeks. He had him burnt with red-hot
irons, flogged and ducked in a tank every day, and demanded a
ransom of two hundred rupees. At last, his brother, Davey Deen,
borrowed thirty-three rupees from Rambuksh, a merchant of Odermow,
and offered to pay it for his ransom. Maheput sent Khosal, with his
agent, Bhowanee Deen, to Rambuksh, and he released him on getting
the money. He still bears on his body the marks of the stripes and
burnings.*

[* These marks I have seen.]

In December 1847, Maheput and his gang attacked the house of
Motee Lal Misser, a Brahmin, in the village
of———, and after robbing it of all that it
contained, he seized and carried off his nephew, Ram Deen, a boy of
seven years of age, and tortured him for a month in the jungle. He
then cut off his left ear and the forefinger of his right hand, and
sent them to the uncle in a letter, stating, that if he did not
send him one thousand rupees, he would send the boy’s head in the
same manner. The boy’s father had died, and his uncle, with great
difficulty, prevailed upon his friends and neighbours to lend him
two hundred and twenty rupees, which he sent to Maheput, and his
nephew was released. The boy declares to me that Maheput cut off
his ear and finger with his own hands.*

[* This boy was present, as a witness, at the trial of
Maheput.]

In June 1848, Forsut Pandee, of Resalpandee-ka-Poorwa, in
Rodowlee, accompanied Girwar Sing, a Rajpoot of Bowra, in Rodowlee,
to Guneshpoor, on some business. They were smoking and talking
together at the house of Mungul Sing, Thakoor, a large landholder
of that place, when five of Maheput’s armed men came up, and told
Forsut Pandee to attend them to their master. Girwar Sing
remonstrated and declared that his honour had been pledged for
Forsut Pandee’s personal safety. Mungul Sing, Thakoor, however,
told him, that he must offer no opposition, as they seized all
travellers who came that way, and it was dangerous to oppose them.
He was taken to Maheput Sing, in his fort at Bhowaneegur, situated
half a mile from Guneshpoor. Maheput told him that he had heard of
his having a good flint gun, and a shawl in his house, and that he
must have them. Forsut Pandee swore on the Ganges that he had no
such things. He then had him tied up to a tree and flogged him with
his own hands with thorny bushes, the scars of which are still
visible. He then demanded a ransom of three hundred rupees, and had
him flogged and tortured every day for a month, while he gave him
to eat only half a pound of flour every two or three days. The
prisoner’s brother, Bhoree Pandee, sold all the clothes and
ornaments of his family, utensils, and furniture, and their
hereditary mango and mhowa grove, and raised two hundred and six
rupees, which he sent to Maheput, through Baldan Sing, a landholder
of Bharatpoor, two miles from Guneshpoor. On the receipt of this
Forsut Pandee was released.

In October 1848, Maheput Sing sent ten of his gang to seize a
cultivator, by name Khosal, who was engaged in cultivating his land
in a hamlet, one mile south of the town of Syudpoor. They seized
and bound him and took him off to their leader, Maheput, who had
him tortured for a month in the usual way. He had him tied up to a
ladder and flogged. He had red-hot irons applied to different parts
of his body—he put dry combustibles on the open palms of his
hands and set fire to them, so that he has lost the use of his
fingers for life. For the whole month he gave him only ten pounds
of flour to eat; but his friends contrived to convey a little more
to him occasionally, which he ate by stealth. He was reduced, by
hunger and torture, to the last stage, when his family, by the sale
of all they had in the world, and the compassion of their friends,
raised the sum of one hundred and twenty-six rupees, which they
sent to Maheput, by Thakoor Persaud, a landholder of the village of
Somba, and obtained his release. The tortures have rendered him a
cripple, and the family are reduced to a state of great
wretchedness.*

[* This man was a witness at the trial of Maheput, and I saw the
signs of his sufferings.]

The village of Guneshpoor yielded a revenue to Government of
twenty-one thousand rupees a-year, and was divided into six and
half shares each, held by a different person. One belonged to Omrow
Sing, Rajpoot, the father of Hunmunt Sing, a corporal in the 44th
Regiment Bengal Native Infantry, and descended to Omrow Sing’s
eldest son, Davey Sing. One share was held, jointly, by Maheput
Sing and Chotee Sing, when, in October 1848, Maheput assembled a
gang of about two hundred men, and attacked the house of Davey
Sing, while his brother Hunmunt Sing was at home on recruiting
service. There were in the house the corporal and his three
brothers, and all mounted, with their friends, to the top of the
house, with their swords and spears, but without fire-arms. The
robbers, unable to ascend from the outside, broke open the doors,
but the brothers descended and defended the passage so resolutely,
that the gang was obliged to retire and watch for a better
opportunity.

Three months after, in January 1849, Maheput attacked the house
again, with a gang of five hundred men and good scaling-ladders.
Some ascended to the top on the ladders, while others broke open
the doors and forced their way in. The brothers and the other male
members of the family defended themselves resolutely. One of the
brothers, Esuree Sing, his uncle, Runjeet Sing, sipahee of the 11th
Regiment Bengal Native Infantry, his cousin, Beetul Sing, sipahee
of the 8th Regiment Bombay Native Infantry, were all killed, and
hacked to pieces by Maheput and his gang. No person came to the
assistance of the family, and the robbers retired with their booty,
consisting of five hundred and ten rupees in money, four muskets,
and four swords, and twelve hundred maunds of corn, and all the
clothes, ornaments, and utensils that could be found. They burnt
down the house, and dispossessed the family of their share in the
estate, and plundered all the cultivators. Davey Sine the eldest
brother, went to reside at Bhanpoor, in the neighbourhood. While he
was engaged in cutting a field of pulse, in the morning, about
seven o’clock, in the month of March following, Maheput Sing, with
a gang of two hundred men, attacked his house, killed his two
brothers, Gordut and Hurdut Sing, and their servant, Omed, and shot
down his nephew, Gorbuksh Sing. Ramsahae, the nephew of Maheput
Sing, ran up to despatch him with his sword, but Gorbuksh rose, cut
him down, and killed him with his sword before he himself
expired.

The corporal, Hunmunt Sing, of the 44th Native Infantry,
described all these things in several petitions to the Resident,
and prayed redress, but no redress was ever obtained. Saligram and
other relatives of the corporal had been plundered and wounded by
Maheput Sing and his gang, and he describes many other atrocities
committed by the same gang. His petition of the 27th September
1849, was sent to the King by the Resident, who was told, that the
Amil of the district of Dureeabad, Girdhara Lal, had been ordered
to seize Maheput Sing and his gang. This Amil was always in league
with them.

In December 1847, Maheput Sing and his gang attacked the house
of a female, named Arganee, the widow of Sheik Rozae, in the
village of Pertab Pahae. It was midnight, and she was sleeping with
her two grandchildren, the sons of her son, who was a sipahee in
the 66th Regiment of Bengal Native Infantry. They bound her hands:
and leaving her young grandchildren alone, took her off to the
jungle eight miles distant. There Maheput demanded from her the
seven hundred rupees which she was said to have accumulated; and
when she pleaded poverty, and said that the sipahee’s pay was their
only means of subsistence, he had her stripped naked and flogged in
the usual way. For a month he had her stripped and flogged in the
same manner every day. She then signed a bond to pay one hundred
rupees on a certain day, and was released. She sold all she had,
and borrowed all she could, and on the fourth day sent him fifty,
and the other fifty on the fifteenth day; but he afterwards had the
poor widow’s house pulled down and all the wood-work carried to his
fort of Bhowaneegur.

In April 1849, Maheput Sing and his gang attacked the house of
Seodeen Misser, sipahee of the 63rd Regiment Bengal Native
Infantry; and after plundering it, seized and carried off to the
jungle his brother and that brother’s two sons—one seven
years of age and the other five—and his sister. He sold the
two boys as slaves for two hundred rupees to a person named Davey
Sookul, of Guneshpoor; and tortured the brother and sister till the
sipahee and his friends sold all they had in the world for their
ransom, when he released them.

In the month of May 1849, Maheput Sing and his gang at midnight
attacked the house of Eseree Sing, a Rajpoot of the Chouhan tribe,
in the village of Salpoor, in Dureeabad; and after stripping his
mother and all the other females of the family of their clothes and
ornaments, plundering the house of all it contained, rupees,
twenty-five in money, two handsome matchlocks, two swords, two
spears, and two shields, and brass utensils, weighing one hundred
and sixty pounds, he bound Eseree Sing himself, and took him off
with his sister, four years of age, and his daughter, only three,
to a jungle, four miles distant. He there released Eseree Sing
himself, but took on the girls, and made over his daughter to
Akber, one of his followers, and his sister to Bechoo, another of
his gang, to be united to them in marriage. It was at their
instigation, and for that purpose chiefly, that he made the
attack.*

[* Akber and Bechoo are now in prison, with Maheput, at
Lucknow.]

In August 1849, Maheput and his gang attacked the houses of
Seetul, Gorbuksh, and Sook Lal, Brahmins, of Guneshpoor; and after
plundering them, he carried off Gorbuksh and his son, Ram Deen, and
Bhowanee, the son of Seetul, and Sook Lal, and murdered them. He
carried off and tortured, in a shocking manner, Benee, of the same
place, till he paid a ransom; and Ongud, son of Khunmun, an invalid
Khalasie, of the 26th Regiment Native Infantry.

In September 1849, Maheput attacked and plundered the house of
Ongud Sing, sipahee of the 24th Regiment Bengal Native Infantry,
and confined the sipahee for some time. His petition was sent to
the King on the 11th November 1849.

On the 15th of December 1849, Monowur Khan, havildar of the 62nd
Regiment Bengal Native Infantry, complained that Maheput Sing had
seized him as he was walking on the high road, and extorted eleven
rupees from him. His petition was sent to the King, with a request,
that all local authorities might be urged to aid in his arrest; and
orders were again sent to the Frontier Police.

On the 24th December 1849, Madho Sing, sipahee of the 11th
Regiment Bengal Native Infantry, complained that Maheput Sing had
attacked and plundered his house twice, burnt it down, and cut down
all the trees which the family had planted for generations, and
turned them all out of the village—that in the second attack
he had murdered his daughter, a girl of only nine years of age. His
petition was sent to the King, who, on the 13th of February 1850,
replied that he had proclaimed Maheput as a robber and murderer,
and offered a reward of three thousand rupees for his arrest.

On the 16th of March 1850, Goverdhun complained, that Maheput
had attacked and plundered his house, and carried off his father to
the jungles, and extorted from him a ransom of one hundred and ten
rupees. His petition was sent to the King, who, on the 27th March,
replied, that he had given frequent and urgent orders for the
arrest of Maheput Sing.

Gunga Deen, a trooper of the Governor-General’s body-guard,
complained to the Resident, on the 9th of August 1844, that Maheput
Sing had attacked and killed with his own hand his agent, Thakoor
Sing, while he was taking seven hundred and seventy-four rupees to
the revenue-collector. On the 11th of September 1849, he again
complained to the Resident, that Maheput Sing had plundered
Bhurteemow and other villages, in Dureeabad, of property to the
value of six thousand seven hundred and fifty-nine rupees, and
murdered five men, besides Thakoor Sing, his servant, and had
committed numerous robberies in other villages during the year
1848. Among them one in Bhurteemow, in which he killed Ramjeet and
four other men—that he had soon after committed a robbery in
which no less than twenty-two persons were killed and wounded, and
property to the value of two thousand rupees was carried off. The
King was frequently pressed most earnestly to arrest this atrocious
robber; and on the 9th of December 1849, the Frontier Police was,
at the Kings request, directed to do all in their power to seize
him.

In July 1847, Maheput Sing and his gang attacked the house of
Mungul Sookul, a corporal of the 24th Regiment of Bengal Native
Infantry, at midnight, robbed it of property to the value of five
hundred rupees, and so rent the ears of his little son, by the
violence with which he tore the gold rings from them, that the boy
was not likely to live. The commanding officer of the regiment sent
the corporal’s petition for redress, through the Resident, to the
Durbar; and orders were sent to the local authorities to afford it,
but they were unable or unwilling to do anything.

Gunga Aheer, of Buroulee, in the district of Rodowlee, had been
for three years a sipahee in the 48th Regiment of Bengal Native
Infantry, under the name of Mata Deen. Continued sickness rendered
him unfit for duty, and he obtained his discharge, and came home to
his family. In March 1850, having been long without employment, and
reduced, with his family, to great distress, he went to his
relation, Ramdhun, of the Intelligence Department, in the service
of the King of Oude, and then; on duty at Dureeabad, with the Amil.
A reward of three thousand rupees having been offered by the King
for the arrest of Maheput Sing, the Amil ordered Ramdhun to try his
best to trace him out, and he took Gunga Aheer with him to assist,
on a promise of securing for him good service if they succeeded.
They went to a jungle, about two miles from Guneshpoor, and near
the foot of Bhowaneegur. While they were resting at a temple in the
jungle, sacred to Davey, Maheput came up, with twenty followers, to
offer sacrifice; and as soon as they recognized the Harkara,
Ramdhun, they seized both, and took them off in the evening to a
jungle, four miles distant. In the hope of frightening Maheput, the
Harkara pretended to be in the service of the Resident at Lucknow;
but as the reward for his arrest had been
offered on the requisition of the Resident, on the application of
injured sipahees of the British army, this did not avail him. Their
hands were tied behind their backs, and as soon as it became dark,
they took Ramdhun off to a distance of twenty paces from where
Maheput Sing sat, and made him stand in a circle of men with drawn
swords. One man advanced, and at one cut with his sword, severed
his right arm from his body, and it fell to the ground. Another cut
into the side, under the stump, while a third cut him across the
left side of the neck with a back cut, he all the time calling out
for mercy, but in vain. On receiving the cut across the neck he
fell dead, and the body was flung into the river Goomtee. Maheput
sat looking on without saying a word.

They then amused themselves for some time by flogging Gunga
Aheer with thorn bushes, while he in agony cried for mercy. The
next day, by Maheput’s orders, they laid him upon a bed of thorns
and beat him again, while he screamed from pain, and they laughed
at his cries. One of the followers told Maheput, that they had been
cautioned by the outlaw, Jugurnath, the chuprassie, not to murder
Ramdhun and his companion, or the English would some day avenge
them; but he laughed and said that spies must be punished, to deter
others from pursuing them. One of his followers then sat on Gunga’s
chest while another held his arms, and a third his legs, while a
fourth cut off his nose, and one of his hands at the wrist, and the
fingers of the other hand. He became senseless, and Maheput and his
followers all left him in this state. In the evening a servant of
Seochurn Chowdheree, of Bhowaneepoor, on his way to the jungle, saw
him and reported his condition to his master, who sent people and
had him taken to him on a litter. He had his wounds dressed by a
village surgeon, and the next day sent him home to his wife and
mother. The landlord of the village reported the case to Captain
Orr, of the Frontier Police, at Fyzabad, who had Gunga taken off to
the hospital at Lucknow, where he remained under the care of the
Residency surgeon till he recovered. This poor man had to support
his mother, wife, and daughter by his labour. His mother came in
with him, and attended him in hospital, while his wife and child
remained at their village.

While in hospital recovering, Maheput Sing was brought before
him, by the Frontier Police, to be recognized. As soon as he saw
him all the terrible scene of Ramdhun’s murder and his own torture
came so vividly before him, that he trembled from head to foot,
like a man in an ague fit, and was for some time unable to speak.
At last, when he saw the fetters on Maheput’s legs, and the
handcuffs on his wrists, and armed Government servants around him,
he recovered his senses; and by degrees, recorded what he had
witnessed and suffered at his hands.

On the 25th March 1850, Rajah Maun Sing, under orders from the
Durbar, with all the force he could muster, invested the fort of
Bhowaneegur, while the force under Captains Weston, Thomas,
Bunbury, and Magness, attacked the three forts belonging to Rajah
Prethee Put, of Paska. Maheput Sing left the fort on the 27th, with
eleven followers, to collect reinforcements and harass the
besiegers, and the garrison was commanded by his nephew.

On the 28th, Maun Sing had three men killed and several wounded,
from the fire of the garrison, and wrote for reinforcements to
Captain Weston, who was at Dureeabad, twelve miles distant. As soon
as he got the letter, he mounted his horse, and leaving the force
to follow, rode with his Assistant, Captain Orr, to the place,
which is half a mile from Guneshpoor south, and two hundred yards
from the left bank of the Goomtee river north. They were attended
by a few sowars, under Seo Sing, and they reached the place before
daybreak, on the 29th; and as soon as day appeared, proceeded with
Captain Magness, who had galloped on in advance of his regiment to
reconnoitre the fort, and were fired upon by the garrison wherever
they were seen. Maun Sing’s people had retired after the loss of a
few men, to the distance of a mile, and lay scattered over the
jungle.

The Infantry came up before sunset, and the guns before it grew
dark, and all were placed in position, and a fire opened upon the
fort till it grew too dark to point the guns. The garrison soon
after attempted to escape by the west side, and were fired upon by
the parties posted on that quarter. Captain Weston, hearing the
fire, collected all the men he could, and getting with difficulty
into the fort, found it empty. In the attempt to cut their way
through, the garrison had two men killed and fifteen wounded and
taken, and five managed to escape, under cover of the night, into
the thick jungle. Bikhai, one of the most atrocious of Maheput’s
followers, was killed; but he killed two of the besiegers, and
wounded two more before he fell. Akber Sing, the most atrocious of
all the gang, had his arm taken off by a cannon-shot, and was
seized. Maheput’s nephew, the commandant of the garrison, was
taken, with one of Maheput’s secretaries and advisers.

Of Maun Sing’s party, four were killed and thirteen wounded, and
Captain Magness had one havildar severely wounded. The fort was
levelled, and the jungle around cut down. The force then proceeded
and took possession of the forts of Futtehpoor, Oskamow, Sorrea,
Dyeepoor, and Etonja, all belonging to Jugurnath Chuprassie,
another leader of banditti of that district They were only a few
miles distant from Bhowaneegur, and were deserted by his gangs on
their seeing a British force and hearing the guns open upon
Bhowaneegur. Two hundred head of stolen cattle were found in the
forts of Jugurnath, and restored to their proper owners. Parties
were sent in pursuit of Maheput Sing, and two of his followers were
secured; but he himself escaped for the time. The forts were all
destroyed. Captain Orr, the Assistant Superintendent, in charge of
the Frontier Police at Fyzabad, had been long in pursuit of Maheput
Sing, and his parties, knowing all his haunts and associates, gave
him no rest. His subadar, Seetul Sing, became acquainted with
Prethee Paul, tallookdar of Ramnuggur, who had been deprived of his
estate for defalcation, and become associated with Maheput Sing.
The subadar persuaded this landholder that it would be to his
advantage to aid in the arrest of so atrocious a robber and
murderer; and when Maheput next came to him to seek some repose
from his pursuers, and consult about future plans, he sent
intimation to Seetul Sing, whose detachment of sipahees was at no
great distance. On receiving the intimation, the subadar marched
forthwith, and reached the place at the dawn of day, on the morning
of the 1st of July 1850. Maheput Sing had just left the house to
perform his ablutions, but on seeing them, he suspected their
designs and re-entered the house. The subadar’s party saw him,
immediately surrounded the house, and demanded his surrender,
Maheput Sing begged Prethee Paul to join him in defending the house
or cutting their way through; but Prethee Paul told him that he had
ruined himself by his atrocities, and must now submit to his fate,
since he could not involve himself and all his family in ruin
merely to assist him. Prethee Paul then took him by the arm,
brought him out, and made him over to Seetul Sing, who had
threatened to set fire to the house, forthwith unless he did so. He
was then secured and taken off, well guarded, and in all possible
haste, to Captain Orr, lest his gang might collect and attempt a
rescue. Captain Orr sent him off, under a strong guard and well
fettered, to Lucknow, to Captain Weston, the Superintendent of the
Frontier Police.

Prethee Paul, the tallookdar, for the good service, got back his
estate from the Oude sovereign, and an addition of five hundred
rupees a-year to his nankar or personal allowance. Gunga Aheer is
now a pensioner on the Residency fund, and his family has been
provided for. Maheput Sing and his associate Gujraj were sentenced
to transportation beyond seas, and sent off in October 1851.

It is remarked by the people, that few of these baronial robbers
ever die natural deaths—that they either kill each other, or
are killed sooner or later by the servants of Government. More
atrocious crimes than those which they every month commit it is
difficult to conceive. In the Bangor district, through which we
passed last month, this class of landholders are certainly as
strong and as much disposed to withhold the just dues of
Government, and to resist its officers and troops, as they are
here, but they do not plunder and burn down each other’s villages,
and murder and rob each other’s tenants so often as they do here.
The coalition has introduced among them a kind of balance of
power
, which makes them respect each other’s rights, and the
rights of each other’s tenants, for the chiefs are dependent upon
the attachment and fidelity of their respective tenants. The above
list contains only a part of the leaders of gangs, by which the
districts of Dureeabad, Rodowlee, Sidhore, Pertabgunge, Deva, and
Jehangeerabad, are infested. We have seen no manufacture of any
exportable commodity in Oude, nor have we seen traffic on any road
in Oude, save that leading from Cawnpore to Lucknow.

In consequence of some bad seasons, a good deal of the grain
required at the Capital, and in the districts to the north-cast,
comes from Cawnpore over this road. Were the road from Fyzabad to
Lucknow good and safe, a good deal of land produce would, in
ordinary seasons, come over it from the Goruckpoor district, and
those intervening between Lucknow and Fyzabad. It would, however,
be useless to make the road till the gangs which infest it are put
down. A good and secure road from Lucknow through Sultanpoor to
Benares, would be of still greater advantage.

February 25, 1850.—Halted at Dureeabad. I here saw
the draft-bullocks attached to the guns, with Captain Orr’s
companies of Frontier Police. They are of the best kind, and in
excellent condition. They have the same allowance of a seer and
half of grain a-day, which is drawn for every bullock attached to
his Majesty’s artillery. The difference is that they get all that
is paid for in their name, while the others get one-third; and
really got none when on detached duty till lately. On Fridays,
Captain Orr’s bullocks get only half; and this is, I believe, the
rule with all the others that get any at all. His bullocks are bred
in the Nanpara, Nigasun, Dhorehra, and other districts in the Oude
Tarae, and are of an excellent quality for work. They cost from 40
to 75 rupees a-pair. In these districts of the Tarae forest, the
cows are allowed to go almost wild in large grass preserves, where
they are defended from tigers; and the calves are taken from them,
when a year old, to be taken care of at home, till sold for the
dairy or for work. Captain Orr’s bullocks have no grazing-ground,
nor are they sent out at all to graze—they get nothing but
bhoosa (chaff) and corn. Of bhoosa they get as much as they can
eat, when on detached duty, as they take it from the peasantry
without payment; but when at Lucknow, they are limited to a very
small quantity, as Government has to pay for it. On the 15th of
May, 1833, the King prohibited any one from taking bhoosa without
paying for it, either for private or public cattle; and directed
that bhoosa, for all the Artillery bullocks, should be purchased at
the harvests, and charged for in the public accounts; but the order
was disregarded like that against the murder of female
children.

February 26, 1850—Sidhore, sixteen miles, W.S.W.
The country, a plain, covered as usual with spring crops and fine
foliage; but intersected midway by the little river Kuleeanee,
which causes undulations on each side. The soil chiefly doomut and
light, but fertile. It abounds more in white ants than such light
soil generally does. We passed through the estate of Soorujpoor
Behreylee, in which so many of the baronial robbers above described
reside, and through many villages beyond it, which they had lately
robbed and burnt down, as far as such villages can be burnt. The
mud-walls and coverings are as good as bomb-proofs against the
fire, to which they are always exposed from these robbers. Only
twenty days ago, Chundee Behraleea and his party attacked the
village of Siswae, through which we passed a few miles from
this—plundered it, and killed three persons, and six others
perished in the flames. They served several others in the
neighbourhood in the same manner; and have, within the same time,
attacked and plundered the town of Sidhore itself several
times.

The boundary which separates the Dureeabad from the Sidhore
district we passed some four miles back; and the greater part of
the villages lately attacked are situated in the latter, which is
under a separate Amil, Aga Ahmud, who is, in consequence, unable to
collect his revenue. The Amil of Dureeabad, Girdhara Sing,* on the
contrary, acquiesces in all the atrocities committed by these
robbers, and is, in consequence, able to collect his revenue, and
secure the favour of the Court. Some of the villages of the estate,
held by the widow of Singjoo, late Rajah of Soorujpoor, are under
the jurisdiction of the Sidhore Amil; and, as she would pay no
revenue, the Amil took a force a few days ago to her twelve
villages of Sonowlee, within the Dureeabad district, and seized and
carried off some three hundred of her tenants, men, women, and
children, as hostages for the payment of the balance due, and
confined them pell-mell, in a fort. The clamour of the rest of the
population as I passed was terrible, all declaring that they had
paid their rents to the Ranee, and that she alone ought to
be held responsible. She, however, resided at Soorujpoor, within
the jurisdiction, and under the protection of the Amil of
Dureeabad.

[* Girdhara Sing’s patron is Chundee Sahaee, the minister’s
deputy, whose influence is paramount at present.]

The Behraleea gangs have lately plundered the five villages of
Sadutpoor, Luloopoor, Bilkhundee, and Subahpoor, belonging to
Soorujbulee, the head Canoongo, or Chowdheree of Dureeabad, who had
never offended them. Both the Amils were with me for the latter
part of the road; and the dispute between them ran very high. It
was clear, however, that Girdhara Sing was strong in his league
with the robbers, and conscious of being able to maintain his
ground at Court; and Aga Ahmud was weak in his efforts to put them
down, and conscious of his being unable much longer to pay what was
required, and keep his post. He has with him two Companies of
Nujeebs and two of Telingas, and eight guns. The guns are useless
and without ammunition, or stores of any kind; and the Nujeebs and
Telingas cannot be depended upon. The best pay master has certainly
the best chance. It is humiliating and distressing to see a whole
people suffering such wrongs as are every day inflicted upon the
village communities and town’s people of Dureeabad, Rodowlee,
Sidhore, and Dewa, by these merciless freebooters; and impossible
not to feel indignant at a Government that regards them with so
much indifference.*

[* Poor Aga Ahmud was put into gaol, for defalcation, at the end
of the season; but Girdhara Sing was received with great favour by
the Court. The government of the district, for the next season, was
confirmed, and the usual dress of honour was conferred upon him,
but the Resident deemed it to be his duty to interpose and insist
upon his not being sent out. The government of the district was, in
consequence, taken from him, and made over to Rajah Maun Sing.]

A respectable young agricultural capitalist from Biswa,
Seetaram, rode along by my side this morning, and I asked him,
“over whom these suttee tombs, near Biswa, and other towns were for
the most part raised.”—”Sir,” said he, “they are chiefly over
the widows of Brahmins, bankers, merchants, Hindoo public officers,
tradesmen, and shopkeepers.” “Are there many such tombs in Oude,
over the widows of Rajpoot landholders?”—”I have not seen
any, sir, and have rarely heard of the widow of a Rajpoot
landholder burning herself.” “No, sir,” said Bukhtawar Sing, “how
should such women be worthy to become suttees? They dare not become
suttees, sir, with the murder of so many innocent children on their
heads. Sir, we Brahmins and other respectable Hindoos feel honoured
in having daughters; and never feel secure of a happy life
hereafter till we see them respectably married. This, sir, is a
duty the Deity demands from us, and the neglect of which we do not
believe he can ever excuse. When the bridegroom comes sir, to fetch
our daughter, the priest reads over the marriage-service, and the
parents of the girl wash her feet and those of her bridegroom; and,
as they sit together after the ceremonies, put into her arms a tray
of gold and silver jewels, and rich clothes, such as their
condition in life enables them to provide; and then invoke the
blessing of God upon their union; and then, and not till then, do
they feel that they have done their duty to their child. What can
men and women, who murder their daughters as soon as they are born,
ever hope for in this life or in a future state? What can widows,
conscious of such crimes, expect from ascending the funeral pile,
with the bodies of their deceased husbands who have caused them to
commit such crimes?” “And you think that there really is merit in
such sacrifices on the part of widows, who have done their duties
in this life?”—”Assuredly I do, sir; if there were none, why
should God render them go insensible to the pain of burning? I have
seen many widows burn themselves in my time, and watched them from
the time they first declared their intention to their death; and
they all seemed to me to feel nothing whatever from the flames:
nothing, sir, but support from above could sustain them through
such trials. Depend upon it, sir, that no widow of a Rajpoot
murderer of his own offspring would ever be so supported; they knew
very well that they would not be so; and, therefore, very wisely
never ventured to expose themselves to the trial: faithful wives
and good mothers only could so venture. The Rajpoots, sir, and
their wives were pleased at the prohibition, because others could
no longer do what they dared not do!” “What do you think,
Seetarum?”—”I think, sir, that this crime of infanticide had
its origin solely in family pride, which will make people do almost
anything. These proud Rajpoots did not like to put it into any
man’s power to call them salahs or sussoors,*
(brothers-in-law or fathers-in-law).

[* These are terms of abuse all over India. To call a man
sussoor or salah, in abuse, is to say to him, I have dishonoured
your daughter or your sister!]

“I remember an instance of a woman burning herself at Lasoora,
six miles from Biswa, when I was fifteen years of age, and I am now
twenty-five. She certainly seemed to suffer no pain. One forenoon
she told her husband that in a former birth she had promised him
that when he should be born a maha brahman at Biswa, she
would unite herself in marriage to him, and live with him as his
wife for twelve years; that these twelve years had now expired, and
that she had that night received intimation from Heaven that her
real husband, Rajah Kirpah Shunker, of Muthura, had died
without having been married in this birth; that she was in reality
his wife, and had already burnt herself five times with his body,
and would now mix her ashes with his for the sixth time, and he
must forthwith send her to the village of Lasoora, where she would
become a suttee. The husband was astounded, for they had always
lived together on the best possible terms, and out of the four
children they had had two still survived. He and all their
relations did all they could to dissuade her, but she disregarded
them, and ran off to the Sewala (temple) in Biswa, which was built
by my father. Thence she sent a Brahmin, by name Gokurn, to call me
and my elder brother, Morlee Munohur, then seventeen years of age.
We went, and she told us that she had been our mother in a former
birth, and wished to see us once more before she died; she blessed
us, and prayed that we might have each five sons, and then told us
to arrange for her funeral pile at Lasoora, as all her former five
suttees had been performed at that place.

“We thought she was delirious, and no one supposed that she
would really burn herself. She, however, left the temple and
proceeded towards Lasoora on foot, followed by a party of women and
children, and by her husband, who continued to implore her to
return home with him. He had a litter with him to take her, but she
would not listen to him or to any one else. We reached Lasoora
about an hour and a half before sunset, and she ordered the people
to collect a large pile of wood for her, and told them that she
would light it with a flame from her own mouth. They seemed to
regard her as an inspired person, and did so. She mounted the pile,
and it soon took fire, how I know not! Many people said they saw
the flame come from her month, and all seemed to believe that it
did so. The flames ascended, for it was in the month of March, and
the wood was dry, and she seemed to be quite happy as she sat in
the midst of them, and was burnt to death. Her husband told us,
that she had lost one son some years before, and another only four
days before she burnt herself, and that she had been much afflicted
at his death. Whether there really had been such a person as Rajah
Kirpah Shunker, no one ever thought it necessary to inquire. Her
suttee tomb still stands at Lasoora among many others. Our mother
was alive, though our father had been dead many years, and she used
to say that the poor woman must have become deranged at the death
of her child. The people all believed that she told the truth, and
the husband was obliged to yield, though he seemed much afflicted.
Her two sons still live, and reside at Biswa.” *

[* Moorlee Monowur, a very respectable agricultural capitalist,
tells me, that all that his younger brother, Seetaram, told me,
about the suttee, if strictly true, and can be proved by a
reference to the poor woman’s husband and sons, who still survive,
and to the people of Bilwa and Lasoora.]

I asked the Amil, “How he fed, clothed, and lodged his
prisoners?” He said, “We always take them with us in our marches,
secured in stocks or fetters. We cannot leave them behind, because
we have no gaols or other places to keep them in, and require all
our troops to move with us. As to food and clothing, they are
obliged to provide themselves, or get their families or friends to
provide them, for Government will not let us charge anything for
their subsistence and clothing in the accounts.”

“I understand that you and all other public servants who have
charge of prisoners not only make them provide themselves with food
and clothing, but make them pay for lamp-oil, whether they have a
lamp burning at night or not?”—”When they require a lamp they
must of course pay for it, sir; prisoners are always a source of
much anxiety to us, for if we send them to Lucknow, they are almost
sure to be let out soon, on occasions of thanksgiving, or on
payment of gratuities, and enabled to punish all who have assisted
us in the arrest; and with hosts of robbers around us, we are
always in danger of an attempt to rescue them, which may cost us
many lives.” “If the gaol darogahs at Lucknow had not the power to
sell his prisoners, sir,” said Bukhtawar Sing, “how should he be
able to pay so much as he does for his place? He is obliged to pay
five hundred rupees or more for his place, and is not sure of
holding it a month after he has bought it, so many are the
candidates for a place so profitable!” “But he gets a share of the
subsistence money, paid for the prisoners from the Treasury, does
he not?”—”Yes, sir; of the four pice a-day paid for them by
the King, he takes two, and sends them to beg through the city for
what more they require.” “If they get more than what he thinks they
require from the public or their friends, he takes the surplus from
them, I am told?”—”It is very true, sir, I believe. Fellows,
sir, who have no substantial friends, and cannot and will not beg,
soon sink under this scanty supply of food.”

February 27, 1850—Sutrick, sixteen miles west, over
a plain of muteear soil, tolerably well cultivated, and very well
studded with trees of the finest kinds, single, in clusters and in
groves. The mango-trees are in blossom, and promise well. The trees
are said to bear only one season out of three, but some bear in one
season, and others in another, so that the market is always
supplied, though in some seasons more abundantly than in others. A
cloudy sky and easterly wind, while the trees are in blossom, are
said to be very injurious. A large landholder told me that they
never took a tax upon any of the trees, not even the mhowa-trees,
but the owner could not, except upon particular occasions, dispose
of one to be cut down, without the permission of the zumeendar upon
whose lands it stood. He might cut down one without his permission
for building or repairing his house, or for fuel, on any occasion
of marriage in his family, but not otherwise. A good many fine
trees were, he said, destroyed by the local officers of Government.
Having no tents, they collected the roofs of houses from a
neighbouring village in hot or bad weather, cut away the branches
to make rafters, and left the trunks as pillars to support the
roofs, and under this treatment they soon died. He told me that
cow-dung was cheaper for fuel than wood in this district, and
consequently more commonly used in cooking; but that they gathered
cow-dung for fuel only during four months in the year, November,
December, January, and February; all that fell during the other
eight months was religiously left, or stored for manure. In the
pits in which they stored it, they often threw some of the inferior
green crops of autumn, such as kodo and kotkee; but the manure most
esteemed among them was pigs’ dung—this, he said, was
commonly stored and sold by those who kept pigs. The best muteear
and doomut soils, which prevail in this district, are rented at two
rupees a kutcha beegah, without reference to the crop which the
cultivator might take from them; and they yielded, under good
tillage, from ten to fifteen returns of the seed in wheat, barley,
gram, &c. There are two and half or three kutcha beegahs in a
pucka beegah; and a pucka beegah is from 2750 to 2760 square
yards.

Sutrick is celebrated for the shrine of Shouk Salar, alias
Borda Baba, the father of Syud Salar, whose shrine is at
Bahraetch. This person, it is said, was the husband of the sister
of Mahmood, of Ghuznee. He is supposed to have died a natural death
at this place, while leading the armies of his sovereign against
the Hindoos. His son had royal blood in his veins, and his shrine
is held to be the most sacred of the two. A large fair is held here
in March, on the same days that this fair takes place at Bahraetch.
All our Hindoo camp followers paid as much reverence to the shrine
as they passed as the Mahommedans. It is a place without trade or
manufactures; but a good many respectable Mahommedan families
reside in it, and have built several small but neat mosques of
burnt bricks. There is little thoroughfare in the wretched road
that passes through it.

The Hindoos worship any sign of manifested might or power,
though exerted against themselves, as they consider all might and
power to be conferred by the Deity for some useful purpose, however
much that purpose may be concealed from us. “These invaders,
however merciless and destructive to the Hindoo race, say they must
have been sent on their mission by God for some great and useful
purpose, or they could not possibly have succeeded as they did: had
their proceedings not been sanctioned by Him, he could at any
moment have destroyed them all, or have interposed to arrest their
progress.” These, however, are the speculations of only the
thinking portion. At the bottom of the respect shown to such
Mahommedan shrines, by the mass of Hindoos, there is always a
strong ground-work of hope or fear: the soul or
spirit of the savage old man, who had been so well supported on
earth, must still, they think, have some influence at the Court of
Heaven to secure them good or work them evil, and they invoke or
propitiate him accordingly. They would do the same to the tomb of
Alexander, Jungez Khan, Tymour, or Nadir Shah, without any
perplexing inquiries as to their creed or liturgy.

February 28, 1850.—Chinahut, eleven miles west,
over a plain intersected by several small streams, the largest of
which is the Rete, near Sutrick. There is a good deal of
kunkur-lime in the ground over which we have passed today; but the
tillage is good where the land is at all level, and the crops are
fine. The plain is cut up here and there by some ravines, but they
are small and shallow, and render but a small portion of the
surface unfit for tillage. The banks of the small streams are, for
the most part, cultivated up to the water’s edge.

We passed the Rete over a nice bridge, built by Rajah Bukhtawar
Sing twenty-five years ago, at a cost of twenty-five thousand
rupees, out of his own purse. He told me that one morning, in the
rains, he came to the bank of this river, on his way to Lucknow
from Jeytpoor, a town which we passed yesterday, and found it so
swollen that he was obliged to purchase some large earthen jars,
and form a raft upon them to take over himself and followers. While
preparing his raft, which took a whole day, he heard that from five
to ten persons were drowned, in attempting to cross this little
river, every year, and that people were often detained upon the
bank for four or five days together. He resolved to save people
from all this evil; and as soon as he got home set about building
this bridge, and got it ready before the next rains. It is a
substantial work, with three good arches. About two miles on this
side of the bridge he pointed out to me the single tree, near a
mango-grove, where some eighteen or twenty years ago he overtook a
large balloon, which the King, Nuseer-od Deen Hyder, had got made
in the Dilkosha Park at Lucknow. It was made, he tells me, by a
tall and slender young English gentleman, who visited Lucknow, with
his uncle, for the special purpose of constructing and ascending in
this machine. “When it was all ready, sir, the young man got into a
small boat that was suspended under it, taking with him a gun and
some artificial fish. We asked him what he intended to do with a
gun in the clouds; and he told us, that in the sky he was in danger
of meeting large birds that might hurt the balloon, and the gun was
necessary to frighten them off. As the balloon began to ascend the
old gentleman’s eyes filled with tears, and I asked him why. He
told me, that this young man’s father had fallen into the sea, and
been drowned; and he was always afraid, when the son went up, that
he might never see him alive again.

“The King was sitting at the window in the upper story of the
Dilkosha house, with some English gentlemen, when the balloon
passed up close by, and the gentleman took off his hat and bowed
gracefully as he passed, at which the King seemed much pleased. I
commanded a regiment of Dragoons, and the King told me to take a
party of my boldest and best-mounted men and follow the balloon. I
selected seventeen, and we were all ready in our saddles. The
balloon went straight up, and we lost sight of the man and the boat
in which he sat. The machine, though it was sixty feet long,
including boat and all, and twelve feet wide, seemed at last to be
no larger than a small water-jug. Below we had no wind, but we soon
saw the balloon driven by an upper current to the eastward, along
the Fyzabad road. We followed as fast as the horses could carry us,
crossed the Goomtee river over the old stone bridge, and passed
many travellers on the road staring at the extraordinary machine,
for they had heard nothing about it, and we had no time to tell
them. When we had gone about seventeen miles, the balloon began to
descend. It was in the month of March, and the weather was hot, and
I had lost three horses before it came to the ground. The young man
then began to let go his fish, and they came fluttering down, while
the oil-cloths about the balloon made a noise like the growling of
a wild beast. Seeing the enormous machine going at this rate,
followed by us at full speed, the people along the road, who are
always numerous in the morning, became so panic-struck that a great
many fell down senseless upon their faces, and some of them could
not be got to rise for some hours afterwards.

“We were not far from it when it approached the ground, and
swept along on the border of this grove, on our left. Fortunately
for the young man, it did not strike any trees. He was dressed all
in black, and a very tall, handsome young man he was. As soon as he
found himself near enough to the ground, he jumped out, holding one
rope in his hand, and tried to stop the balloon, calling out to the
people on the road, as loud as he could, puckaro,
puckaro!
—seize, seize! We were then within two hundred
yards of it, and at full speed; and, instead of helping the young
man, the people on the road, thinking the order was to seize them,
fell down flat on their faces, unable to look upon the balloon, or
utter a word. They all thought that it was some terrible demon from
above come to seize and devour them. When we had headed it a
little, we all sprang from our saddles, joined the young man at the
ropes, and lashed them round anything we could find, as we were
being dragged along. The young man took out his penknife, and gave
the balloon a gash in the side, to let out the smoke that
inflated it, and it collapsed and stopped. The first thing, sir,
that the young man did was to call for fire, take a cigar from his
waistcoat pocket, and begin to smoke, while we went to the
assistance of the panic-struck travellers, many of whom were still
lying senseless on the ground. We got water, and threw it in their
faces; and when they were able to sit up, we mounted the young man
upon one of our horses, and took him back slowly to Lucknow. He
told me that it was so very cold above, that it gave him a severe
headache, and that he found a cigar a good thing to remove it. The
King was very glad when we brought him back, and he gave him
several thousand rupees over and above the cost of making the
balloon, and providing him and his uncle during their stay. They
soon after left Lucknow for Lahore, and what became of them I know
not.”

Passing a Mahommedan village, I asked some of the landholders,
who walked along by the side of my elephant, to talk of their
grievances, whether they ever used pigs’ dung for manure. They
seemed very much surprised and shocked, and asked how I could
suppose that Mahommedans could use such a thing. “Come,” said
Bukhtawar Sing, “do not attempt to deceive the Resident. He has
been all over India, and knows very well that Mahommedans do not
keep or eat pigs; but he knows, also, that there is no good
cultivator in Oude who does not use the dung of pigs for manure;
and you know that there is no other manure, save’ pigeons’ dung,
that is so good.” “We often purchase manure from those who
prepare it,” said the landholders, “and do not ask questions about
what it may be composed of; but the greater part of the manure we
use is the cow-dung which falls in the season of the rains, and is
stored exclusively for that purpose. In the dry months, sir, the
dung of cows, bullocks, buffaloes, &c., is gathered, formed
into cakes, and stacked for fuel; but in the rains it is all thrown
into pits and stored for manure.”

Chinahut is the point from which we set out on the 2nd of
December, and here I was met by the prime minister, Nawab Allee
Nakee Khan, and the chancellor of the exchequer, Maharajah
Balkrishun, to whom I explained my views as to the measures which
ought to be adopted to save the peaceful and industrious portion of
his Majesty’s subjects from the evils which now so grievously
oppress them.

Here closes my pilgrimage of three months in Oude; and I can
safely say that I have learnt more of the state of the country, and
the condition and requirements of the people, than I could possibly
have learnt in a long life passed exclusively at the capital of
Lucknow. Any general remarks that I may have to make on what I have
seen and heard during the pilgrimage I must defer to a future
period.

At four in the afternoon, I left Chinahut, and returned to
Lucknow. At the old race-stand, about three miles from the
Residency, I was met by the heir-apparent, and drove with him, in
his carriage, to the Furra Buksh Palace, where we alighted for a
few minutes, to go through the usual tedious ceremonies of an
Oriental Court. On the way we were met by Mr. Hamilton, the
chaplain, and his lady. Dr. and Mrs. Bell, and Captain Bird, the
First Assistant, and his brother and guest. After the ceremony, I
took leave of the Prince, and reached the Resident at six o’clock.
My wife and children had left me at Peernuggur, to return, for
medical advice, to the Residency, where I had the happiness to find
them well, and glad to see me. Having broken my left thigh hone,
near the hip joint, in a fall from my horse, in April, 1849, I was
unable to mount a horse during the tour, and went in a tonjohn the
first half of the stage, and on an elephant the last half, that I
might see as much as possible of the country over which we were
passing. The pace of a good elephant is about that of a good
walker, and I had generally some of the landholders and cultivators
riding or walking by my side to talk with.

END OF THE TOUR.

PRIVATE CORRESPONDENCE

RELATING TO THE ANNEXATION OF THE KINGDOM OF OUDE TO BRITISH
INDIA.


Camp, Nawabgunge, 5th December, 1849.

My Dear Bird,

I had heard from Mahomed Khan what you mention regarding the
imposition practised on the King by the singers; but from his
having conferred a khilaut on the knaves, they supposed that he
had, as usual, pardoned all. If you have grounds to believe that
the King is prepared to punish them, or to acquiesce in their
punishment, pray ask an audience and ascertain his Majesty’s
wishes. When we last went, I was in hopes that he would tell me
that he wished to be relieved of their presence, and did all I
could to encourage him to do so. If the King wishes to have them
removed, encourage him to give immediate orders to the minister to
confine them; and offer any assistance that may be required to take
them across the Ganges, or put them into safe custody. When it is
done, it must be done promptly.

As to the Taj Mahal, I went on an order by Richmond, “that the
King should put a Mahaldarnee upon her if he wished.” I was told
that such was Richmond’s order, and I give mine in consequence. I
will refer to the Dufter for his order. But you must at once insist
upon all sipahees being withdrawn from her house. This order was
given by me and should be enforced by you. I said that the
Mahaldarnee might remain, but it must be alone, without sipahees,
&c.

On emergency, act of course on your own discretion I only wish
that the King may be induced to consent to the removal of all the
singers, and meddling eunuchs also.

Yours sincerely,
(Signed) W. H. SLEEMAN.

To Captain Bird,
First Assistant.

Sadik Allee should be secured, and punished with the rest.

(Signed) W. H. SLEEMAN.

Camp, Bahraetch, 10th December, 1849.

My Dear Bird,

The conduct of the singers which exasperated the King had no
reference to public matters with which he was pledged not to permit
them to interfere; and my only request was, that you should offer
your aid in removing them should his Majesty indicate any wish for
it. The King said he would himself punish them for their conduct by
banishment across the Ganges, and he must be left to do so: it was
not from any demand made by us, but from resentment for a personal
affront, or an affront to his understanding. We cannot call upon
the King to do what he said he would do under such circumstances,
but must leave it to himself. The removal of two out of a dozen
fellows of this description will be of no use—their places
will soon be filled by others. Any attempt on your part to supply
their places by better men will only tend to indispose the King
towards them; and it is no part of our duty to dictate to his
Majesty with whom he shall associate in his private hours.

I have had abundant proof that, to reduce the influence of the
present favourites, has no tendency to throw the power into better
hands—no authority of any kind taken from them has, by the
minister, been confided to better men; the creatures of one are not
a whit better than the creatures of the other. If his Majesty were
to rouse himself, and apply his own mind to business, we might hope
for some good, and I see little chance of this.

You are not to order that the King fulfil his promise, because,
as I have said, it was no pledge made on the requisition of our
Government on the Resident. If he does not fulfil it, it is only
one proof more added to a hundred of his exceeding weakness. There
are at least a dozen worse men now influencing all that the King
and minister do than Kotab Alee and Gholam Ruza. The last order
given regarding Taj Mahal by me was, that she should admit a
Mahaldarnee from the King, but that no sipahees should be forced
upon her. I wrote to the King to this effect, and my order must be
enforced. I am told by the moonshee, that when the King expressed a
wish to have such guardians upon many, Richmond replied that he
might have one upon Taj Mahal, who had given such proof of
profligacy. It was not a judicial decision, to be referred to as a
guide under all circumstances, but a mere arrangement which might
any day require to be altered. Taj Mahal is so profligate and
insolent a woman, that if she refuses to obey my order, and receive
the King’s Mahaldarnee, I shall withdraw the Residents.

After what the Governor-General had told the King in November,
1847, regarding what our Government would feel itself bound to do,
unless his Majesty conducted the duties of a sovereign better than
he had hitherto done; and after the experience we have since had of
his entire neglect of those duties, you should not, I think, have
said what you mention having said to him, that our Government had
no wish to deprive him of one iota of the power he had. It was a
declaration not called for by the circumstances, or necessary on
the occasion, and should have been avoided, as it is calculated to
impair the impression of his responsibility for the exercise of his
power. No sovereign ever showed a greater disregard for the duties
and responsibilities of his high office than he has done hitherto,
and as our Government holds itself answerable to the people of Oude
for a better administration, he should not be encouraged in the
notion that he may always show the same disregard with
impunity—that is, continue to retain every iota of his power
whether he exercised it properly or not. No man, I believe, ever
felt more anxious for the welfare of the King, his family, and
country, than I do; but unless he exercises his fearful power
better, I should be glad, for the sake of all, to see the whole, or
part of it, in better hands.

The minister has his Motroussil with me, and I have daily
communications of what is done or proposed to be done, and you may
be sure that I lose no occasion of admonition. I did not mention
anything you said regarding your interview with the King in your
letter to Mahomed Khan; but in a few hours after your letter came
he got the whole from the minister, and reported it to me. He wants
us to undertake the work of turning out the King’s favourites, that
he may get all the power they lose, without offending his master by
any appearance of moving in the matter.

We go hence to-morrow; hope to be at Gonda on the 14th, and
Fyzabad on the 18th. I have requested the post-master to send all
our letters to Fyzabad by the regular dawk from Thursday next, the
13th. From Fyzabad I will arrange for their coming to my camp.

Yours sincerely,
(Signed) W. H. SLEEMAN.

To Captain Bird,
&c. &c.


Camp, Ghunghole, 12th December, 1849.

My Dear Bird,

I got your letter of the 9th instant last night, at our last
ground. In what you have done, you have not, I think, acted
discreetly. You asked me whether, in any case of emergency, you
should act on your discretion, and I told you in reply that you
might do so; but surely, whether the King should have a dozen
singers or only ten could not be considered one of such pressing
emergency as not to admit of your waiting for instructions from me,
or, at least, for a reply to your letter. The King has told you
truly, that the matter in which the offenders had transgressed had
reference to his house, and not to his Government or ours. This is
a distinction which you appear to have lost sight of from the
first. If I demand reparation from another for wrong or insults
suffered from his servants, and he promises to punish them by
dismissal from his service but afterwards relents and detains them,
I consider it due to myself and my character to insist upon the
fulfilment of his promise; but if I voluntarily visit any friend
who has at last become sensible of the impositions of his servants
which had long been manifest to all his neighbours, with a view to
encourage him in his laudable resolution to dismiss them from his
service, and to offer my aid in effecting the object should he
require it, and he promises me not to swerve from it, but
afterwards relents and retains the impostors, I pity his weakness,
but I do not consider it due to myself, or to my character, to
insist upon his fulfilling his promise. By considering two cases so
very distinct, the same, you have placed yourself in a disagreeable
situation, for I cannot support you; that is, I can neither demand
that the requisitions made by you be complied with, nor can I tell
the King that I approve of them. Had you waited for my reply, which
was sent off from Bahraetch on the 10th, you would have saved
yourself all this annoyance and mortification. It has arisen from
an overweening confidence in your personal influence over his
Majesty; the fact is, I believe that no European gentleman ever has
had or ever will have any personal influence over him, and I very
much doubt whether any real native gentleman will ever have any. He
never has felt any pleasure in their society, and I fear never
will. He has hitherto felt easy only in the society of such persons
as those with whom he now exclusively associates, and to hope that
he will ever feel easy with persons of a better class is vain. I am
perfectly satisfied, in spite of the oath he has taken in the name
of his God, and on the head of his minister, that he made to you
the promise you mention; and I am no less satisfied that the
minister wished for the removal of the singers, provided it should
be effected through us without his appearing to his master to move
in the matter, and that he wished their removal solely with a view
to acquire for himself the authority they had possessed. You should
not have any more audiences with the King without previous
reference to me; nothing is likely to occur to require it.

Yours sincerely,
(Signed) W. H. SLEEMAN.

To Captain Bird,
&c. &c.


Camp, Fyzabad, 18th December, 1819.

My Dear Bird,

I send you the letter which you wish to refer to. As you quote
my first letter, pray let me see it. I kept no copy, but have a
distinct recollection of what I intended to say in it regarding
this affair of the singers. It shall be sent back to you. The term
“indiscreet” had reference only to your second visit, and demand
from the King of the fulfilment of his promise. I had no fault
whatever to find with your first visit. The term “private” must
have had reference, not to the promise or to the person to whom it
was made, but to the offence with which the singers stood charged.
It was an affront offered to the King’s understanding that he took
affront at, and whether he had made a promise to resent it as such
to me, or to you could make no difference. If he did not fulfil it,
we should pity this further instance of his weakness, but could
have no right to insist upon his doing so. Even had the offence
been an interference in public affairs, and breach of the King’s
engagements, I should not have demanded their banishment without a
reference to the Governor-General, because the delay of waiting for
instructions involved no danger or serious inconvenience; that is,
I should not have demanded it when the King was so strongly opposed
to it. I must distinctly deny that you demanded the King’s
fulfilment of his promise in conformity to any instructions
received from me, or in accordance with my views of what was right
or expedient in this matter. Your second visit and demand were
neither in conformity to the one nor in accordance with the other.
You must have put a construction upon what I wrote which it cannot
fairly bear. By “requisitions” I mean your requirements that the
two men should be banished by the King, according to his promise.
No notice has been made to me of your visit by the Court, and I
have therefore had no occasion to say anything whatever about it in
my communications to the Court, nor shall I have any I suppose. In
your letter of the 4th instant, you say, with regard to the Taj
Mahal’s case, “Not knowing whether you do or do not wish me to act
in any sudden emergency during your absence, I suppose, therefore,
that had you had any such wish you would have instructed me on the
subject.” In reply, I requested that you would so act on your own
discretion in any such sudden case of emergency.

Yours sincerely,
(Signed) W. H. SLEEMAN.

To Captain Bird,
&c. &c.


Camp, Mahomdee, 2nd February, 1850.

My Dear Sir Erskine,

Had it not been too late for you to join my camp conveniently, I
should have asked you to run out and see a little of the country
and people of Oude, after you had seen so much of those of the
Honourable Company’s dominions. A few years of tolerable government
would make it the finest country in India, for there is no part of
India with so many advantages from nature. I have seen no soil
finer; the whole plain of which it is composed is capable of
tillage; it is everywhere intersected by rivers, flowing from the
snowy chain of the Himmalaya, which keep the moisture near the
surface at all times, without cutting up any of the land on their
borders into deep ravines; it is studded with the finest groves and
single trees, as much as the lover of the picturesque could wish;
it has the boldest and most industrious peasantry in India, and a
landed aristocracy too strong for the weak and wretched Government;
it is, for the most part, well cultivated; yet with all this, one
feels, in travelling over it, as if he was moving among a people
suffering under incurable physical diseases, from the atrocious
crimes every day perpetrated with impunity, and the numbers of
suffering and innocent people who approach him, in the hope of
redress, and are sent away in despair.

I think your conclusion regarding the source of the signs you
saw of beneficial interference in the north-west provinces a fair
one. A Lieutenant-Governor is able to see all parts of the country
under his charge every year, or nearly all; and while he is
sufficiently “monarch of all he surveys” to feel an interest in,
and to provide for the general good, he has a sufficient knowledge
of the internal management of particular districts to control the
proceedings of the local officers. He is also well seconded in a
very efficient Board of Revenue. But I must not indulge in these
matters any further, till I have the pleasure of meeting you where
we can talk freely about them.

I trust that all at Lucknow will be conducted to your
satisfaction and that of Mrs. Erskine. I have this morning received
a note from Mr. Erskine, who left you, it appears, before the
little heir-apparent returned your visit. I expect to complete my
tour and return to Lucknow on the 20th, when I shall have seen all
that I required to see, to understand the working of the existing
system, and the probable effects of any suggested changes.

With kind regards to Mrs. Erskine,

Believe me,
Yours very sincerely,
(Signed) W. H. SLEEMAN.

To Sir Erskine Perry.

P.S.—I must not omit to thank you for the expression of
your favourable opinion of the “Rambles.” There is one thing of
which I can assure you, that the conversations mentioned in it are
genuine, and give the real thoughts and opinions of the people on
the subjects they embrace.

W. H. S.

Lucknow, 26th April, 1850.

My Dear Elliot,

I did not send Weston’s letters with the other papers, because
they were not written in an official form. He was the senior
officer with the force, and had authority from the Durbar to call
upon all local, civil, and military authorities to co-operate in
the work; but he did not take upon himself the command, or write in
official form. He inspired all with harmony and energy, and brought
the whole strength of the little force to bear upon the right
points at the right time.

The head of Prethee Put of Paska was cut off by Captain
Magness’s sipahees after his death, to be sent to the King as a
trophy, but Captain Weston would not let it come in. The body was
offered to his family and friends for interment, but none of the
family or tribe (Kolhun’s Rajpoots) would have anything to do with
the funeral ceremonies of a man who had murdered his eldest brother
and the head of his tribe. The body was, with the head, put into a
sheet, taken to the river Ghagra, and committed to the stream, to
flow to the Ganges, as the best interment for a Hindoo. These
sipahees knew nothing of the man’s history; but the people who saw
the affair from the Dhundee Fort mentioned that the body was thrown
into the river at the precise place where he had thrown in that of
his eldest brother, after murdering him in the boat with his own
hands, as stated in the extract from my Diary; and all believe that
this retribution arises from an interposition from above. The
eldest son of the murdered brother will, I hope, be put into
possession of the estate.

The Governor-General may like to peruse these letters, and I
send them. They give, perhaps, a fuller and better account of what
was done, and the manner in which it was done, than more studied
compositions, in an official form, would have given.

Yours sincerely,
(Signed) W. H. SLEEMAN.

To Sir H. M. Elliot, K.C.B.


Lucknow, 8th July, 1850.

My Dear Sir James,

I feel that my Indian career, which has now lasted forty years,
must be drawing to a close, and I am anxious for the settlement in
life of my only son, now between seventeen and eighteen years of
age. Having no personal claims upon any member of the Home
Government of India, I solicit the insertion of his name on his
Grace the Duke of Wellington’s list of candidates for a commission
in the Dragoons; and he is now preparing for his examination under
the care of Mr. Yeatman, at Westow Hill, Norwood, Surrey, near
London. But he is ambitious to obtain an appointment to Bengal,
where his father has served so long, and may, possibly, have
friends and recollections that might be useful to him in the early
part of his career. It falls to the lot of few to have the
opportunities that I have had to carry out the benevolent views of
Government in measures of great and general benefit to the people,
and to secure their gratitude and affection to their rulers. All
the measures which I have been employed to carry out have tended to
display the benevolent solicitude of the Government of India for
the welfare of the people committed to its charge; the object of
all has been the greater security of life and property throughout
the country, the greater confidence of the people in the wisdom and
efficiency of our rule, and their greater feeling of interest in
this stability. These measures, as far as they have been confided
to my care, have all succeeded; but, as I have stated (p. 79) in a
printed report, a copy of which will be sent to you, they have
neither flattered the vainglory of any particular nation, nor
enlisted on their side the self-love of any influential class or
powerful individual, and they have, in consequence, been attended
with little éclat. They have, however, tended to
secure to the Government the gratitude and affection of the people
of India, and are measures of which that Government may justly feel
proud. The stability of our Government in India must depend less
upon our military victories than upon the confidence and affection
with which our civil and political administration may inspire the
great mass of the people. The general belief is, that our object is
their substantial good, and that we are instruments in the hands of
Divine Providence to effect that object. In our military glory they
can feel no sympathy, and in our territorial acquisitions little
interest; but they can and do appreciate every measure which tends
to improve the security of life, property, and industry through the
land—to restore the bond of good feeling between the
Government and governed, where it has for a time been severed or
impaired by accident—to provide the people with works tending
to improve their comfort and convenience—to mitigate
sufferings from calamities of season, and to encourage all to exert
themselves honestly in their proper sphere. In carrying out the
views of Government in such measures, and such only, has my life in
India been spent; and for doing so to the best of my humble ability
I have, I believe, done much to make its rule revered throughout
India. It is by such measures that the respect and confidence of
the great mass of the people have been secured, so as to enable
Europeans, male and female, to pass from one end of the country to
the other with the assurance, not only that they will suffer no
personal injury, but no mark of disrespect. Should anything occur
to deprive us of this confidence and respect among the great mass
of the people, the recollection of our victories, and assurance of
our superior military organization will avail us but little; and it
is as one who has zealously and successfully aided Government in
securing them, that I now venture to address you, in the hope that
you will—if you can do so consistently with your public
duties and pledges to others—open to my son the same career
of usefulness by conferring upon him a nomination to the civil
service of India. He is now five months above seventeen years of
age; and by the time he is eighteen, he will, I hope, under Mr.
Yeatman’s judicious care, be able to pass his examination for
Haileybury, should he, through your means, obtain this the utmost
object of his ambition. Over and above the desire to follow his
father’s footsteps in India, he is anxious to avoid the necessity
of encroaching so much upon the small means I have to provide for
his four sisters, by entering so expensive a branch of the public
service as the Dragoons. I know the great nature of the favour I
ask from you. It is the first favour that I have ever asked from
any member of the Home Government of India; and I solicit it from
you solely on the ground of service rendered to the Government and
people of India. I am told that I must address my application to an
individual; and I address it to you, under the impression that you
are the member with whom such ground is likely to meet with most
consideration;— not that I think any member of the Honourable
Court would disregard it; for I believe, after long and varied
experience in public affairs, and much thought and reading, that no
body intrusted with the Government of a distant possession ever
performed their duties with more earnest solicitude for its welfare
than the Court of Directors of the Honourable East India Company;
but because your public career has inspired me with more confidence
than that of any other member of the Court as now constituted. If
you cannot grant me the favour I ask, you will, I know, pardon the
liberty I have taken in asking it.

And believe me, with great respect,
Yours faithfully,
(Signed) W. H. SLEEMAN.

To Sir James Weir Hogg, Bart.


Lucknow, 20th September, 1850.

My Dear Sir Charles,

The papers give us reason to hope that it is your intention to
visit Lucknow on your way down from the hills, and if you can make
it convenient to come, I shall be rejoiced to have the opportunity
of showing you all that is worth seeing, and be able to afford all
who come with you, ladies and gentlemen, accommodation.

The only road to Lucknow for carriages is from Cawnpore, and if
you come that way, I will have carriages sent for you. If you come
by any other road, I will have elephants sent to whatever place you
may mention, and tents if required. It has been usual, when the
Commander-in-chief visits Lucknow, for Government to intimate the
intention to the King through the Resident in Oude, that
preparation may be made for his reception in due form.

I mention this that you may make known your wish or intention to
the Governor-General, in time for me to prepare the King and his
Court.

From Cawnpore to this is only a drive of six hours, the distance
being fifty miles, and the road good. All officers, &c., will
be glad to have an opportunity of paying their respects to their
distinguished Chief.

Believe me,
Yours very faithfully,
(Signed) W. H. SLEEMAN.

To his Excellency
Sir Charles Napier, G.C.B.,
&c. &c. &c.


Lucknow, 7th November, 1850.

My Dear Allan,

In the “Englishman” of the 28th, and the “Hurkara” of the 29th,
there are some strictures on Oude affairs. The editors of both
papers are, I believe, sturdy, honest men; but their correspondents
are not acquainted with the merits of the particular case referred
to, or with Oude affairs generally. I vouch for the truth of
everything stated in the enclosed paper, and shall feel obliged if
you will give it to the one most likely, in your opinion, to make a
fair use of it. There can be no harm in putting an editor in
possession of the real truth in a question involving not only
individual but national honour; for he must be anxious to make his
paper the vehicle of truth on all such questions.

I do not like to address either of the editors, because
Government expect all their servants will abstain from doing so in
their own vindication, and will leave their honour in their
keeping. I have done so since 1843, and should now do so were I
alone concerned in this affair. You may mention my name as
authority for what is stated, but pray let it be mentioned
confidentially. Government has been informed of the truth, and it
is well that the public should be so.

Yours sincerely,
(Signed) W. H. SLEEMAN

To J. Allan, Esq.


Lucknow, 17th November, 1850.

My Dear Sir James,

I thank you for your very kind letter of the 7th ultimo: my son
is preparing for his examination, and expects his commission in
some regiment of cavalry very soon. He has not only become
reconciled to it, but would, I believe, now prefer remaining at
home as a cavalry officer to coming to India in any capacity. As I
have only one son, and he has four sisters to look after, I should
be unwilling to have him sent out to India as a cadet, were he
anxious to be so. A good regiment is an excellent school for a
young man, but no school could be worse than a bad regiment; and
among so many, there must always be some bad. I have seen some of
the sons of my old friends utterly ruined in character and
constitution by being posted to such regiments when too young to
think for themselves. I feel, however, as grateful to you for your
very kind offer as I should be, were I to avail myself of it.

If I return to England, I shall take advantage of the earliest
opportunity to pay my respects and become personally acquainted
with you; but I have no intention to leave India as long as I feel
that I can perform efficiently the duties intrusted to me.

I had a few days ago, in referring to Government an important
question that must some day come before you, occasion to mention an
important and interesting fact. During the last collision with the
Seiks, I found that the Government securities kept up their value
here, while in Calcutta they fell a good deal; and the merchants
here employed agents in Calcutta to purchase largely for sale here.
Paper to the value of more than three millions sterling, or three
crores of rupees, is held by people residing in the city of
Lucknow, and the people had never the slightest doubt that we
should be ultimately triumphant. The question was whether heirs and
executors of persons domiciled here and leaving property in
Government securities, should apply to Her Majesty’s Supreme Court
in Calcutta, for probates to wills and letters of administration,
or whether an act should be passed to render the decision of the
highest Court at Lucknow, countersigned, by the Resident, as valid
as the certificate of a judge in our own provinces, as far as such
property in Government securities might be concerned. A provision
of this sort had been omitted in Act 20 of 1841, which was
considered applicable to all British India, of which the kingdom of
Oude was held to form a part.

We have now a fair prospect of long peace, during which I hope
our finances will improve. The lavish life-pensions granted after
wars in Central and Southern India will be lapsing with the death
of the present incumbents, many of whom are becoming old and
infirm, and our means of transit and irrigation will increase with
the new works which are being formed, and we shall always have it
in our power to augment our revenue from indirect taxation, as
wealth and industry increase.

Believe me, My Dear Sir James,
Very faithfully and obligedly yours,
(Signed) W. H. SLEEMAN.

To Sir James Weir Hogg, Bart.


Lucknow, 2nd March, 1851.

My Lord,

The mail of the 24th January has just come in, and I find my
only son Henry Arthur gazetted for the 16th Dragoons. He told me by
the last mail that he was to be so if he passed his examination on
the 10th of that month, which he hoped to do; but I deferred
writing to thank you for your kind exertions in his behalf till his
name should appear in the “Gazette.” I pray your Lordship to accept
my most grateful acknowledgments for this act of kindness, added as
it has been to the many others which I have received at your hands.
It is not the less valuable that it is the only favour I have
received from England since I left it more than forty years ago,
though, I believe, few have done more to benefit the people of its
eastern dominions, and to secure for it their esteem and
affection.

I trust that my son will never do anything to make your Lordship
regret the favour conferred upon me and him on this occasion. He
is, I believe, in disposition, manners, and education a little
gentleman; and in time he will, I hope, become a good officer.

If I might take the liberty, I would pray your Lordship to
offer, in such terms as may appear to you suitable, my grateful
acknowledgments for the consideration I have received, to his Grace
the Duke of Wellington, and to Lord Fitzroy Somerset. My London
Agents, Messrs. Denay, Clark, and Co., of Austin Friars, have been
instructed to pay for my son’s commission and outfit, and to
provide him with the funds indispensably necessary in addition to
his pay.

We shall now look with much interest to the Parliamentary
discussions on Indian affairs, for we must expect some important
changes on the renewal of the Charter. Whatever these changes may
be for the home or local Government, I trust the benefit of the
people of India will be considered the main point, and not the
triumph of a party. The statesman who shall link India more closely
with New Zealand will be a benefactor to both England and India,
and that colony also. It might, with advantage to itself, take
those children of Indian officers who cannot find employment of any
kind in India, and ought not to be thrown back upon the
mother-country. With this view, it might be useful to transfer our
orphan institutions to that island, to direct that way our invalid
and pensioned officers, who, while subsisting upon their pensions
or stipends, would be able to establish their children in a climate
suitable to the preservation of their race, which that of India
certainly is not.

India is at present tranquil, and likely to remain so. We have
no native chiefs, or combination of native chiefs, to create
uneasiness; and if we continue to satisfy the great body of the
people that we are anxious, to the best of our ability, to promote
their happiness and welfare, and are the most impartial arbitrators
that they could have, we shall have nothing to fear. The moment
that this mass is impressed with the belief that we wish to govern
India only for ourselves, or as the French govern Algiers, from
that moment we must lose our vantage ground and decline. We may war
against the native chiefs of India, but we cannot war against the
people—we need not fear what may be called political dangers,
but we must guard carefully against those of a social character
which would unite against us the members of all classes and all
creeds.

But I must no longer indulge in speculations of this sort, in
which you can now feel little interest amidst the important changes
which are now taking place in the institutions and relations of
European nations. With grateful recollections of kindness received,
and great respect,

I remain,
Your Lordship’s obedient servant,
(Signed) W. H. SLEEMAN.

To the Right Hon.
the Earl of Ellenborough.

P.S.—Since writing the above, I have received your
Lordship’s letter of the 18th of January, and have been much
gratified with the favourable opinion you entertain of the
commandant and officers. It is the best assurance I could have of
my boy being safe. Nothing could be more auspicious than the
opening of the lad’s career, and I trust he will profit by the
advantage.


Lucknow, 18th March, 1851.

My Dear Sir Erskine,

I have read over with much interest the two small works you have
done me the favour to send me, the one on Buddhism, and the other
on Law Reform; but I have not ventured upon the Seventh Report of
the Board of Education yet, because I have had a good deal to do
and think about; and a good deal of it is in small print, very
trying for my eyes, which are none of the strongest. I shall,
however, soon read it.

I concur in all your views about the necessity of throwing
overboard the whole system of special pleading, and have been
amused with Sir J. P. Grant’s horror of your proposed innovations.
It is not less than that which he expressed at the little Macaulay
Code, intended to blow up the whole pyramid raised by “the wisdom
of our ancestors,” in which so many illustrious characters he
entombed. He was, indeed, as you say, “a great laudator temporis
acti
;” but the number of those like him at all times in England
and its distant possessions is fearful. One likes to look to
America in this as in all things tending to advancement; but there
the “damned spot” stares us in the face, blights our hopes, and
crushes our sympathies—hideous slavery—hideous alike in
the recollection of the past, the contemplation of the present, and
the anticipation of the future. I wish two things—1. That you
would write a work on the subject less “sketchy and perfunctory,”
as you call it, so that any one not versed in English law and
procedure might be able to understand it and appreciate it
thoroughly. 2nd. That you would, when relieved from your present
office, come out as our law member of council, to press your views
on our Government with effect. With these law reforms, as with
railroads, there were less impediments in India than in England;
but there is one thing that I would observe. In our own Indian
Courts our judges would—for a time at least—want the
aid of honest masters to condense and report upon cases
under trial. Such men would be made in time; and in considering
such things, we must recollect that almost the only persons in
India who can send agents into all parts of it, with a perfect
assurance of honest dealing, are the native merchants and bankers.
But I won’t dwell on this subject. I can’t find amongst the
numerous Buddhists here, one who knows anything about “Kapila
vasta,” which you place near to Lucknow. I should like to visit the
birth-place of a man who did so much for mankind as Sakeen
Gantama.

He would hardly have done as I have, placed my only son in the
16th Lancers. However, I may console myself, for he may be in it a
long time without doing much mischief, for I do hope that the
people of the nations of modern Europe are too strong and too wise
to let their sovereigns and ministers play such fantastic tricks as
they were “wont to play,” when George the 3rd, and Edward the 3rd,
and Henry the 5th were kings. Property, good sense, and good
business have greatly increased and spread, and are every day
producing good fruits.

Believe me,
Yours very trusting,
(Signed) W. H. SLEEMAN.

To Sir Erskine Perry,
&c. &c.


Lucknow, 31st March, 1851.

My Dear Sir,

I grieve to say that I can do nothing whatever for the son of my
late friend Colonel Ouseley, and have been obliged to write to him
to that effect, as to many other sons of old and valued friends
whom I should be glad to aid if I could.

Tens of thousands of the most happy families I have seen in
India owe all they have to the able and judicious management of the
late Colonel Ouseley when in the civil charge of the districts of
Houshengabad and Baitool, in the Saugor territories; and no man’s
memory is more dear to the people of those districts than his now
is. The family of a man who had done so much to make his government
beloved and respected over so large a field should never want if I
could prevent it; but I have no situations whatever in my gift, nor
have I any influence over any persons who have such situations to
bestow.

Believe me,
Yours truly,
(Signed) W. H. SLEEMAN.

To Captain Harrington.


Lucknow, 24th November 1851.

My Lord,

Lucknow affairs are now in a state to require the assumption of
the entire management of the country; and the principal question
for your Lordship’s consideration is, whether this shall be done by
a new treaty or by simple proclamation. Treaties not only justify
but enjoin the measure; our pledges to the people demand it; and
all India are, I believe, satisfied of its justice, provided we
leave the revenues for the maintenance of the royal family in
suitable dignity, and for the benefit of the people.

We may disencumber our Government of the pay of two regiments of
Oude Local Infantry, and incorporate them with the Oude force to be
raised, and of that of the officers of the residency, altogether
about two lacs and a-half of rupees; and when things are settled
down a little, the brigade now here—of three infantry
regiments and a company of artillery, costing some four lacs
more—may be dispensed with, perhaps.

If I may be permitted to give an opinion as to the best mode of
the two, I should say proclamation, as the more dignified.

I have prepared all the information I believe your Lordship will
require, and am ready to wait upon you with it when and where it
may seem most convenient.

The treasury is exhausted, and fifty lacs are required to pay
the stipendiaries of the royal family and establishments; and
assuredly all the members of that family, save the King’s own
household, are wishing for some great measure to place them under
the guarantee of the British Government. The people all now wish
for it, at least all the well-disposed, for there is not a man of
integrity or humanity left in any office. The King’s understanding
has become altogether emasculated; and though he would not
willingly do harm to any one, he is unable to protect any one. He
would now, I believe, willingly get rid of his minister; and,
having exhausted the treasury, the minister would not much dislike
to get rid of him. I shall do my best to prevent his being released
from the responsibility of his misdoings till I meet your Lordship.
I should like, if possible, to meet your Lordship where there is
likely to be the least crowd of expectants and parade to take up
your time and distract your attention. If at Cawnpore, I hope you
will permit me to have my camp on the Oude side of the river, with
a tent in your camp for business during the day. With your
Lordship’s commands to attend, it will be desirable to have an
order to make over my treasury to the First Assistant, to prevent
delay. Should you desire any memoranda to be sent, they shall be
forwarded as soon as ordered. If any further public report upon the
state of Oude affairs appears to be required, I must pray your
Lordship to let me know as soon as convenient. I shall not propose
any native gentlemen for the higher offices; but it will be
necessary to have a great many in the subordinate ones, to show
that your Lordship wishes to open employment in all branches of the
new administration to educated native gentlemen.

I remain,
Your Lordship’s obedient servant,
(Signed) W. H. SLEEMAN.

To the Most Noble
The Marquis of Dalhousie,
Governor-General,
&c. &c. &c.


Lucknow, 18th March, 1852.

My Lord,

I was favoured with your Lordship’s letter of the 24th ultimo in
due course, and did not reply immediately as I had stated, or was
about to state, in a public form, all that seemed to be required
about Captain Bird and Dr. Bell. Dr. Bell had apologised for
indiscretions in conversation, but denied ever having authorised
Mr. Brandon to make use of his name; and pretended utter ignorance
of the intrigues which he was carrying on at the time that he was
doing his utmost to convey wrong impressions to the Durbar. I feel
grateful for the support your Lordship has given me. I cared
nothing about the intrigues of these very silly men while under the
impression that it was your intention to interpose effectually for
the benefit of the people of Oude, because the new arrangements
would have rendered them harmless; but when I found that you could
not do so at present, it became necessary, for my own dignity and
that of the Government, to do my best to put a stop to them. Most
assuredly Captain Bird had been trying hard to persuade the King
and his minister that our Government could not interfere, and that
all the threats of the Governor-General would continue to be what
they had hitherto been, and might be disregarded.

I find that your Lordship has departed slightly from your
original plan in regard to Burmah, by sending a detachment to make
a demonstration upon Rangoon and Martaban. There is no calculating
upon the result of such a demonstration in dealing with a
Government so imbecile, and so ignorant of our resources. The
places are too far from the capital, and the war party may succeed
in persuading the King that in this demonstration we put forth all
our strength. I can appreciate your motive—the wish to avoid,
if possible, a war of annexation, which a war upon any scale must
be. We should have to make use of a vast number of suffering
people, whom we could not abandon to the mercy of the old
Government.

In the last war our great difficulties were the want of quick
transit for troops and stores by sea, the want of carriage cattle,
and sickness. These three impediments will not now beset us. Our
own districts on the coast will supply land-carriage, steam-vessels
will carry our troops and stores, and subsequent experience will
enable us to avoid sources of endemial diseases. I have no map of
the country; but some letters in the papers about the Busseya river
interested me much. Our strong point is steam; and the discovery of
a river which would enable us to use it in getting in strength to
the rear or flank would be of immense advantage. There must be
healthy districts; indeed Burmah generally must be a healthy
country, or the population would not be so strong and intelligent
as they are known to be. In religious feeling they are less opposed
to us than any other people not Buddhists. Indeed, from the people
we should have nothing to fear; and the army must be insignificant
in numbers as well as equipments. I am very glad to find that so
able and well-trained a statesman as Fox Maule has been put at the
head of the Board of Control; and trust that your Lordship will
remain at our head till the Burmah affair is thoroughly
settled.

The little affair of the Moplars, on the Malabar coast, may grow
into a very big one unless skilfully managed. A brother of the
Conollys is the magistrate, I believe. We can learn nothing of the
cause of the strong feeling of discontent that prevails among this
fanatical people. No such strong feeling can exist in India without
some “canker-worm” to embitter the lives and unite the sympathies
of large classes against their rulers or local governors, and make
them think that they cannot shake it off without rebelling and
becoming martyrs. I must pray your Lordship to excuse this long
rambling letter, and

Believe me, with great respect,
Your obedient servant,
(Signed) W. H. SLEEMAN.

To the Most Noble
The Marquis of Dalhousie,
Calcutta.


Lucknow, 4th April, 1852.

My Dear Sir James,

Your present of the cadetship for her son made the poor widow’s
heart glad, and I doubt not that she has written to express her
grateful feelings. The young man will, I hope, prove himself
deserving of the favour you have conferred upon him so gracefully.
The Court has called for a copy of my Diary of the tour I made
through Oude soon after I took charge of my office; and I have sent
off two copies, one for Government and the other for the Court. I
purchased a small press and type for the purpose of printing it in
my own house, that no one but myself and the compositor might see
it. I will send home two copies for yourself and the chairman as
soon as they can be bound in Calcutta. The Diary contains a
faithful picture of Oude, its Government, and people, I believe. I
have printed only a few copies, and they will not be distributed
till I learn that the Court consider them unobjectionable. In
spirit they will be found so. I intend, if I can find time, to give
the history of the reigning family in a third volume. My general
views on Oude affairs have been given in my letters to Government,
which will, I conclude, be before the Court. A ruler so utterly
regardless of his high duties and responsibilities, and of the
sufferings of the people under his rule, as the present King, I
have never seen; nor have I ever seen ministers so incompetent and
so unworthy as those whom he employs in the conduct of his affairs.
We have threatened so often to interpose for the benefit of the
poor people, without doing anything, that they have lost all hope,
and the profligate and unprincipled Government have lost all fear.
The untoward war with Burmah prevents our present Governor-General
from doing what he and I believe the Honourable Court both wish. We
certainly ought not any longer to incur the odium of supporting
such a Government in its iniquities, pledged as we are by treaties
to protect the people from them. I do not apprehend any serious
change in the constitution of the Court of Directors in the new
charter. No ministers would hazard such a change in the present
state of Europe. The Court is India’s only safeguard. No foreign
possession was ever so governed for itself as India has been, and
this all foreigners with whom I have conversed, admit. The
Governor-General of the Netherlands India was with me lately on his
way home. He is a first-rate statesman, and he declared to me that
he was impressed and delighted to see a country so governed, and
apparently so sensible of the benefits conferred upon it by our
paternal rule. He will tell you the same thing if you ever meet
him. His name is Rochasson. The people appreciate the value of the
Court of Directors, and no act, as far as it is known to them, has
tended more to strengthen their confidence in it than that which
has brought retribution on the great sinner in Scinde, Allee Murad.
No punishment was ever more just or merited. Scinde, however, is
too remote for the people in general to feel much interest in its
affairs or families. Our weak points in the last Burmese war
were:—1. The want of transport for troops and stores; 2. The
want of carriage by land, for arms and stores; 3. Sickness. All
these things have been remedied, and the war, when begun in
earnest, can last but a short time. We know more of the country and
shall avoid the sources of endemial disease; our steam provides for
the rapid transport of troops and stores; and draft-cattle will be
supplied from our own districts on the coast. Where our Government
has no representative as Resident or Consul, all Europeans should
be told that they remain entirely on their own responsibility.
Unless this is done, the Governments must be eternally in
collision. If war be carried on in earnest, it must be one of
annexation: we must make use of persons whom we cannot abandon to
the mercy of the Burmese Government. We have nothing to fear from
the people: they have no religious feeling against us, being all
Buddhists; and they have seen too much of the benefits conferred by
us on the territories taken during the last war to have any dead of
our dominion. Lord Dalhousie has, I believe, been most anxious to
avoid a war—it has been forced upon him.

Believe me,
Yours very faithfully,
(Signed) W. H. SLEEMAN.

To Sir James W. Hogg,
Deputy Chairman,
India House.


Lucknow, 6th April, 1842.

My Dear Mr. Halliday,

We are all wrong here in the Martinière institution, and
you have now an admirable opportunity of setting all right and
doing an infinite deal of good with little trouble. I know how
little you have of time and attention to devote to such things, and
conclude that Mr. Devereux cannot have much more, and you may feel
assured that I shall do all in my power to assist you. We are here
attempting to give the education of gentlemen to beggar-boys, who
must always depend upon their daily work for their daily bread. The
senior boys are in despair, for they find that they have learnt
hardly anything to fit them for the only employments open to them,
and this tends to discourage the younger ones. The Roorkee Civil
Engineering School seems to have been eminently successful, and a
fine field is open to all who are taught in it. We shall no doubt
have a similar field open in Oude when Government interposes in
behalf of the suffering people, and we might prepare for it by
converting the Martinière into a similar school or college.
The committee has just expressed to you a hope that Mr. Crank, the
officiating principal, may be able to pass an examination in the
native languages. This hope can never be realised; and if he does I
shall have to record my opinion that he is otherwise unfitted. The
power of nominating a principal rests entirely with the trustees;
and if you concur in my views you might at once prepare for the
change by getting a man from England or elsewhere, such as Mr.
Maclagan, the late superintendent of the Roorkee school, fitted to
teach civil engineering in all its branches. You have the command
of funds to provide him with assistants of all kinds; and we have
accommodations and funds to raise more, and provide machinery,
books, &c. The thing might be set going at once, after you send
a competent man to superintend it; and the work will be honourable
to our Government and ourselves, and of vast benefit to the boys
brought up at this Martinière, and to their parents and
families. If you think favourably of the proposed change, and will
direct the committee to take it into consideration, I will do my
best to make it respond cordially to your call; or if you direct
the measure to be adopted at once, I will see that it is worked out
as it should be. Mr. Crank has a good knowledge of mathematics and
mechanics, and will make a good second under a good first; but he
would be quite unfit for a first. Mr. Maclagan intended going home,
via Bombay, as soon as relieved by Captain Oldfield, and has
embarked by this time. He might be written to, to send out a
competent person and the required machinery. Constantia is
admirably adapted for such an establishment; the river Goomtee
flows close under it; the grounds are ample, open, and level, and
the climate fine. It would interest the whole of the Oude
aristocracy, and induce them to send their sons there for
instruction. It would be gratifying to the Judges of the Supreme
Court to know that the funds available were devoted to a purpose so
highly useful; and you would carry home with you the agreeable
recollection of having engrafted so useful a branch upon the almost
useless old trunk of the Martinière.

Yours very truly,
(Signed) W. H. SLEEMAN.

To F. J. Halliday, Esq.
Secretary to Government,
Calcutta.

Mr. Maclagan is a Lieutenant of Engineers, and lives in
Edinburgh.


Lucknow. 10th April, 1852.

My Lord,

In September 1848, I took the liberty to mention to your
Lordship my fears that the system of annexing and absorbing native
States—so popular with our Indian service, and so much
advocated by a certain class of writers in public
journals—might some day render us too visibly dependent upon
our native army; that they might see it, and that accidents might
occur to unite them, or too great a portion of them, in some
desperate act. My only anxiety about Burmah arises from the same
fears. Our native army has been too much petted of late; and
they are liable to get into their heads the notion that we want
them more than they want us. Had the 38th been at first ordered to
march to Aracan, they would, in all probability, have begged their
European officers to pray Government to permit them to go by
water.

We committed a great mistake in not long ago making all new
levies general service corps; and we have committed one not less
grave in restricting the admissions into our corps to high-caste
men: and encouraging the promotion of high-caste men to the
prejudice of men equally deserving but of lower caste. The Brahmins
in regiments have too much influence, and they are at the bottom of
all the mischief that occurs. The Rajpoots are too numerous,
because they are under the influence of the Brahmins, and feel too
strong from their numbers.

We require stronger and braver men than the Madras Presidency
can afford, with all their readiness for general service. The time
may not be distant when England will have to call upon India for
troops to serve in Egypt; and the troops from Madras, or even from
Bombay, will not do against Europeans. Men from Northern or Western
India will be required, and, in order to be prepared, it would be
well to have all new corps—should new corps be
required—composed of men from the Punjaub or the Himmalayah
chain, and ready for any service. Into such corps none but Seiks,
Juts, Goojurs, Gwalas, Mussulmans, and Hillmen should be enlisted.
Too much importance is attached to height, merely that corps may
look well on parade. Much more work can be got out of moderate
sized than tall men in India. The tall men in regiments always fail
first in actual service—they are fit only for display at
reviews and on parades: always supposing that the moderate-sized
men are taken from Western and Northern India, where alone they
have the strength and courage required.

No recruit should henceforward be taken except on condition of
general service; and by-and-by the option may be given to all
sipahees, of a certain standing or period of service, to put their
names down for general service, or retire. This could not, of
course, be done at present. No commanding officer can say, at
present, what his regiment will do if called upon to aid the
Government in any way not specified in their bond. They have
too commonly favourites, who persuade them, for their own selfish
purposes, that their regiments will do anything to meet their
wishes, at the very time that these regiments are watching for an
occasion to disgrace these favourites by refusal. I have known many
occasions of this. None but general service corps or volunteers
should be sent to Burmah from Bengal during this campaign, or we
shall hazard a disaster. There are, I believe, several that your
Lordship has not yet called upon. They should be at hand as soon as
possible, and their present places supplied by others. In the mean
time, corps of Punjaubies and Hillmen should be raised for general
service. Not only can no commanding officer say what his corps will
do under circumstances in which their religion or prejudices may
afford a pretext for disobedience, but no officers can say how far
their regiments sympathise with the recusant: or discontented,
corps, and are prepared to join them.

In case it should ever be proposed to make all corps general
service corps, in the way I mention, a donation would, of course,
be offered to all who declined of a month’s pay for every year of
past service, or of something of that kind. A maximum might be
fixed of four, five, or six months. It would not cost much, for but
few would go. I must pray your Lordship to excuse the liberty I
take in obtruding my notions on this subject, but it really is one
of vital importance in the present state of affairs in India, as
well as in Europe.

With great respect, I remain, &c.,
(Signed) W. H. SLEEMAN.

To the Moat Noble
The Marquis of Dalhousie, K.T.
Governor-General of India,
Calcutta.


Memorandum.

In the year 1832 or 1833 the want of bamboos of large size, for
yokes for artillery bullocks, was much felt at Saugor and the
stations of that division; and the commissariat officer was
authorised to form a bamboo grove, to be watered by the
commissariat cattle, in order to supply the deficiency for the
future. Forty beegas, or about twenty acres of land, were assigned
for the purpose, and Government went to the expense of forming
twelve pucka-wells, as the bamboos were planted upon the black
cotton-soil of Central India, in which kutcha-wells do not stand.
The first outlay was, therefore, greater than usual, being three
thousand rupees. The establishment kept up consisted of one
gardener, at five rupees a month, and two assistants at three
rupees each. The bamboos were watered by the artillery bullocks and
commissariat servants.

In a few years the bamboos became independent of irrigation, and
no outlay has since been incurred upon them. The bamboos are now
between forty and fifty feet high, and between four and five inches
in diameter. They are used by the commissariat and ordnance
departments at Saugor, but are not, I believe, required for yokes
for the artillery bullocks.

There is a grove of sesum trees near the Lucknow cantonments
formed in the same way, but with little or no outlay in irrigation.
The trees were planted, and all the cost incurred has been in the
people employed to protect them from trespass. In a dryer climate
they might require irrigation for a few years. Groves of saul,
alias sukhoo trees, might be formed in the same manner in
the vicinity of all stations where there are artillery bullocks;
and the bullocks themselves would benefit by being employed in the
irrigation. The establishments kept up for the bullocks would be
able to do all the work required.

The complement of bullocks for a battery of 6 guns, 6 waggons,
and 2 store carts, is 106. The number yoked to each gun and waggon
is 61, [transcriber’s note, should be 6], and to each cart 4,
leaving a surplus of 26 for accidents.
There would, therefore, be always a sufficient number of bullocks
available for the irrigation of such groves where such a battery is
kept up. These bullocks are taken care of by 4 sirdars and 59
drivers; and an European sergeant of artillery is appointed as
bullock-sergeant to each battery, to superintend the feeding,
cleaning, &c. &c. The officer on duty sees the bullocks
occasionally, and the commanding officer sometimes. Such groves
might be left to the care of the commandant of artillery at small
stations, and to the commissariat officer at large ones.

At every large station there might be a grove of sesum, one of
sakhoo, and one of bamboos, each covering a hundred acres; and at
all stations with a battery, three groves of the same kind,
covering each twenty acres or more. For the convenience of carriage
by water, such groves might be formed chiefly in the vicinity of
rivers, or in that of the places where the timber is most likely to
be required; but no battery should be without such groves. The men
and bullocks would both benefit by the employment such groves would
give them. The men, to interest them, might each have a small
garden within the grove which he assists in watering.

Such groves would tend to improve the salubrity of the stations
where they are formed, and become agreeable and healthful
promenades for officers and soldiers. In most stations,
kutcha-wells, formed at a cost of from 20 to 50 rupees, would
suffice for watering such groves. They might be lined, like those
of the peasantry, by twisted cables of straw and twigs; and the men
who attend the bullocks might be usefully employed in weaving them,
as all should learn to make fascines and gabions. Willows should be
planted near all the wells, to supply twigs for making the cables
for lining the wells, and the manure of the artillery
draft-bullocks should be appropriated to the groves.

[Submitted to the Governor-General through the Private
Secretary, in March, 1852, with reference to a conversation which I
had with his Lordship in his camp.]


Lucknow, 23rd August, 1852.

My Lord,

Permit me to offer my congratulations, not only on the success
which has hitherto attended your Lordship’s arrangements in Burmah,
but on the very favourable impression which that success has made
upon the Sovereign and people of England. It has enabled you to
show that the war is not with the people of Burmah, but with a
haughty, insolent, and incompetent Government, with whom that
people has no longer any sympathy; and that, should circumstances
render the annexation of any portion of its territory necessary,
the people of that portion would consider the measure a blessing,
and be well pleased to live in harmony under the efficient
protection of the new rule.

They are not in any way opposed to us from either religions or
political feelings, for they seem to consider Christianity as a
branch only of their own great system of Buddhism, which includes
almost half of the human race; and they are evidently weary of the
political institutions under which they now live, and which have
ceased to afford them protection of any kind. In the annexation of
Pegu—should it be forced upon your Lordship—there would
be nothing revolting to the feelings of its people or to those of
the people of England; on the contrary, both would be satisfied,
after the disposition the people of Pegu have manifested towards
us, that the measure was alike necessary to their security and to
the honour and interest of our Government.

Nor do I think that there would be any ground to apprehend that
the resources of the territory taken would not, after a time, be
sufficient to defray the costs of the establishments required to
retain and govern it. Among the people of Pegu we should find men
able and willing to serve us faithfully and efficiently in both our
civil and military establishments, and the drain for the
maintenance of foreigners would not be large. I have heard the
mental and physical powers of the men of Pegu spoken of in the
highest terms by persons who have spent the greater part of their
lives among them; and a country which produces such men cannot be
generally insalubrious. This early demonstration has enabled your
Lordship to ascertain and expose the determination of the
Government of Ava not to grant the redress justly demanded for
wrongs suffered, so as to enlist on our side the sympathy of all
civilized nations, and at the same time to discover the real
weakness of the enemy and the facilities offered to us, in their
fine rivers, for the use of our strong arm—the steam navy.
Not a single “untoward event” has yet occurred to dispirit our
troops, or give confidence to the enemy, or to prejudice the people
of Burmah against us: and there certainly is nothing in this war to
make us apprehend “that our political difficulties will begin when
our military successes are complete.” It is not displeasing to
perceive the strong tendency to an early onward move, while your
Lordship has so prudent a leader in General Godwin to restrain it
within due bounds.

I remain, &c.,
(Signed) W. H. SLEEMAN.

To the Most Noble
The Marquis of Dalhousie, K.T.
Governor-General of India.
Calcutta.


Lucknow, September, 1852.

My Lord,

The longer the present King reigns, the more unfit he becomes to
reign, and the more the administration and the country deteriorate.
The State must have become bankrupt long ere this, but the King,
and the knaves by whom he is governed, have discontinued paying the
stipends of all the members of the royal family, save those of his
own father’s family, for the last three years; and many of them are
reduced to extreme distress, and without the hope of ever getting
their stipends again unless our Government interferes. The females
of the palaces of former sovereigns ventured to clamour for their
subsistence, and they were, without shame or mercy, driven into the
streets to starve, beg, or earn their bread by their labour. This
deters all from complaining, and they are in a state of utter
dismay. No part of the people of Oude are more anxious for the
interposition of our Government than the members of the royal
family; for there is really no portion more helpless and oppressed:
none of them can ever approach the King, who is surrounded
exclusively by eunuchs, fiddlers, and poetasters worse than either;
and the minister and his creatures, who are worse than all. They
appropriate at least one-half of the revenues of the country to
themselves, and employ nothing but knaves of the very worst kind in
all the branches of the administration. The King is a crazy
imbecile, who is led about by these people like a child, and made
to do whatever they wish him to do, and to give whatever orders may
best suit their private interests. At present, the most powerful of
the favourites are Decanut od Doula and Husseen od Doula, two
eunuchs; Anees od Doula and Mosahib od Doula, two fiddlers; two
poetasters, and the minister and his creatures. The minister could
not stand a moment without the eunuchs, fiddlers, and poets, and he
is obliged to acquiesce in all the orders given by the King for
their benefit. The fiddlers have control over the administration of
civil justice; the eunuchs over that of criminal justice, public
buildings, &c. The minister has the land revenue; and all are
making enormous fortunes. The present King ought not certainly to
reign: he has wilfully forfeited all right to do so; but to set him
aside in favour of his eldest, or indeed any other son, would give
no security whatever for any permanent good government A
well-selected regency would, no doubt, be a vast improvement upon
the present system; but no people would invest their capital in
useful works, manufactures, and trades, with the prospect of being
handed over a few years hence to a prince brought up precisely in
the same manner the present King was, and as all his sons will be.
What the people want, and most earnestly pray for is, that our
Government should take upon itself the responsibility of governing
them well and permanently. All classes, save the knaves, who now
surround and govern the King, earnestly pray for this—the
educated classes, because they would then have a chance of
respectable employment, which none of them now have; the middle
classes, because they find no protection or encouragement, and no
hope that their children will be permitted to inherit the property
they may leave, not invested in our Government securities; and the
humbler classes, because they are now abandoned to the merciless
rapacity of the starving troops, and other public establishments,
and of the landholders, driven or invited into rebellion by the
present state of misrule. There is not, I believe, another
Government in India so entirely opposed to the best interest’s and
most earnest wishes of the people as that of Oude now is; at least
I have never seen or read of one. People of all classes have become
utterly weary of it. The people have the finest feelings towards
our Government and character. I know no part of India, save the
valley of the Nurbuddah, where the feeling towards us is better.
All, from the highest to the lowest, would, at this time, hail the
advent of our administration with joy; and the rest of India, to
whom Oude misrule is well known, would acquiesce in the conviction,
that it had become imperative for the protection of the people.
With steamers to Fyzabad, and a railroad from that place to
Cawnpore, through Lucknow, the Nepaul people would be for ever
quieted, with half of the force we now keep up to look after them;
and the N. W. Provinces become more closely united to Bengal, to
the vast advantage of both. I mentioned that we should require a
considerable loan to begin with; but I think that an issue of paper
money, receivable in Oude in revenue, and payable to public
establishments in Oude, might safely be made to cover all the
outlay required to pay off odd establishments and commence the new
work. Little money goes out of Oude, and the increased circulating
medium, required for the new public works and new establishments,
would soon absorb all the paper issued. It might be issued at
little or no cost by the financial department of the new
administration. Though everybody knows that the King has become
crazy and imbecile, it would be difficult to get judicial proof
that he is so, where the life and property of every one are at his
mercy and that of the knaves who now govern him. His every-day
doings sufficiently manifest it. There is not the slightest ground
for hope that he will ever be any other than what he now is, or
that his children will be better. There are too many interested in
depriving them of all capacity for a part in public affairs that
they may retain the reins in their own hands when the children come
of age to admit of their ever becoming better than their father is.
I have not lately made the reports which Lord Hardinge directed the
Resident to make periodically, but shall be prepared to resume them
whenever your Lordship may direct. I suspended them on account of
hostilities with Burmah. I have printed eighteen copies of the
establishments, as they are and were last year, and as I proposed
for the new system. I shall not let any one have a copy till your
Lordship permits it, and they are all at your disposal if required.
This, and the “Substantive Code,” are the only papers connected
with Oude, except the Diary that I have had printed, or shall have
printed, unless ordered by you.

I remain, with great respect,
Your Lordship’s obedient servant,
(Signed) W. H. SLEEMAN.

P.S.—I believe that it is your Lordship’s wish that the
whole of the revenues of Oude should be expended for the benefit of
the royal family and people of Oude, and that the British
Government should disclaim any wish to derive any pecuniary
advantages from assuming to itself the administration.

(Signed) W. H. SLEEMAN.

To the Most Noble
The Marquis of Dalhousie, K.T.
Governor-General,
&c. &c. &c.


Lucknow, 21st September, 1852.

My Dear Sir,

I will reply to the queries contained in your letter of the 16th
instant to the best of my recollection. I was in Calcutta in
January, 1838, when the late Dyce Sombre was there, and about to
embark for England. I had seen a good deal of him at Sirdhanah, in
March 1836, soon after the Begum Sumroo’s death, and he afterwards
spent a short time with me at Mussoorie, and consulted me a good
deal on the subject of a dispute with his father.

Colonel James Skinner and Dr. Drener were, I believe, executors
to his will. Colonel Skinner was at Delhi, and Dr. Drener had
either gone home or was going, I forget which, and Dyce Sombre
asked me to consent to become one of his trustees, for the conduct
of his affairs in this country. I consented, and I think the
circumstance was inserted in a codicil or memorandum added to his
will or deed; but my recollection on this point is not
distinct.

I had, however, nothing to do with the conduct of his affairs in
this country until the death of Colonel James Skinner, which took
place in December, 1841, when Mr. Reghilini, the overseer or agent
at Sirdhanah, got my sanction to the outlay for establishments,
&c. At this time I corresponded with Dyce Sombre, and continued
to do so until his affairs were thrown into Chancery. I then sought
a lawyer’s opinion as to my proper course, and refused to give Mr.
Reghilini any further orders. The opinion was, “that my only safe
course was to do nothing whatever in the conduct of his affairs;”
and I never afterwards did anything. I never heard of any Colonel
Sheerman, and his name may have been inserted by mistake for mine;
but I was then (1838) only a major, and was not promoted until
1843. I never heard of any desire on the part of Dyce Sombre, or
the Begum Sumroo, to found a college other than as an appendage to
the Sirdhanah church, nor of his having given the residue of his
property for the purpose; at least, I have no recollection of
having heard of such desire. I always hoped, and expected, until I
heard of his marriage, that he would return and reside at
Sirdhanah.

Dyce Sombre always spoke to me of Mrs. Troup and Mrs. Soloroli
as his sisters: he regarded them alike as such, and so did the
Begum Sumroo. I always understood them to be the children of the
same mother; but the question was never mooted before me, and I
have always heard that Mrs. Troup was very like Dyce Sombre in
appearance, and that Mrs. Soloroli was not so.

Mr. Reghilini, who is, I believe, still at Sirdhanah, may know
whether a Colonel Sheerman was appointed executor or not. Dr.
Drener must know. The notes which passed between me and Dyce
Sombre, after he left India, were on the ordinary topics of the
day, and were destroyed as soon as read. I have none of them to
refer to, nor would they furnish any confirmation on the matter in
question if I had.

Believe me, yours, very truly,
(Signed) W. H. SLEEMAN.

Charles Prinsep, Esq.,
Barrister-at-Law,
Calcutta.


To Messrs. Molloy, Mackintosh, and Poe,
Calcutta
.

Dear Sirs,

In reply to your letter of the 16th instant, I enclose the copy
of a letter addressed by me on the 21st ultimo to Mr. Charles
Prinsep, in reply to similar queries. To what I stated in that
letter I can add but little.

Dyce Sombre always spoke to me of Mrs. Soloroli and Mrs. Troup
as his sisters, and of the former as the eldest of the two; and
Mrs. Troup spoke of Mrs. Soloroli as her eldest sister. They were
always treated by the Begum Sumroo as his sisters; and when Dyce
Sombre went to England I think he left the same provision for both
in addition to what they had received from the Begum.

I was introduced to Mrs. Troup by her husband as an old friend
on my way back from Mussoorie in November, 1837, but I did not see
Mrs. Soloroli, though she and her husband were at the same place,
Sirdhanah, at that time. They both lived under the curtain,
secluded from the sight of men, after the Hindoostanee fashion, as
long as they remained in India, I think; and I was introduced to
Mrs. Troup as a friend of the family, whom all might require to
consult. Her husband only was present during the interview. Dyce
Sombre had left the place for Calcutta. I never heard a doubt
expressed of their being sisters by the same mother and father till
the new will came under discussion at the end of last year.

I may refer you to pages 378 and 396 of the second volume of a
work by me, entitled “Rambles and Recollections,” in which you will
find it mentioned that the grandmother of Dyce Sombre died insane
at Sirdhanah in 1838. She must have been insane for more than forty
years up to her death. Her son Zuffer Yab Khan was a man of weak
intellect, and he was the father of Dyce Sombre’s mother, of whom I
know nothing whatever.

Dyce Sombre, showed no symptoms of derangement of mind while I
knew him; but he inherited from his grandmother a predisposition to
insanity, which I apprehended might become developed by any very
strong feelings of excitement; and I urged him to return and settle
at Sirdhanah, when he had seen all he wished to see in Europe.

He saw a good deal of English society in India, and understood
well the freedom which English wives enjoy in general society; but
I doubted whether he could ever thoroughly shake off his early
predilections for keeping them secluded. It would, I thought, be
always to him a source of deep humiliation to see his wife mix with
other men in the manner in which English married ladies are
accustomed to do. Since his affairs were put into Chancery I have
always felt persuaded that this must have been the principal
“exciting cause” acting upon the predisposition derived from his
grandmother, which led to it. I have never had the slightest doubt
that he suffered under an aberration of mind upon this point,
though he never mentioned the subject in any of his short letters
to me from England, nor did he in any of them show signs of such
aberration.

Believe me, yours, faithfully,
(Signed) W. H. SLEEMAN.

26th October, 1852.


Lucknow, 28th October, 1852.

My Dear Sir James,

Your letter of the 6th ultimo reached me by the last mail, and
I trust we shall see your hopes of an early renewal of the Charter
with few alterations realised. I entirely concur with you in
opinion that the power of recall is indispensable to the due
authority of the Court; and was much surprised to find Maddock
opposed to it. Many thinking men at home have been of opinion that
the Ministers would secure for the Queen the nomination of a
certain number to the Direction, on the ground that many of the
best men from India are deterred from becoming candidates by the
time and pledges required in the canvass. The late elections,
however, seem to have come in time to increase the Jealousy of
ministerial influence, and prevent such a measure.

Hostilities with Burmah have prevented my making public
periodical reports to Government about Oude affairs since I
submitted my Diary. I took the liberty to send, through my London
agents copy to yourself and the Deputy Chairman. Things have not
improved since it was written. The King is as regardless of his
high duties and responsibilities as ever: he is, indeed, an
imbecile in the hands of a few fiddlers, eunuchs, and poetasters,
and the minister, who is no better than they are, and obliged to
provide for all these men out of the revenues and patronage of the
country, and sundry women about the Court, also, to secure their
influence in his favour.

The King contrives to get the stipends of those immediately
about him, and of his mother, brothers, and sisters, paid out of
the revenues; but is indifferent about those of his more distant
relatives, and hardly any of them have had any stipends for the
last two and even three years. Those who happen not to have a
little Company’s paper given to them by former Sovereigns, or
pensions guaranteed by our Government and paid out of our Treasury,
are starving, and pray for the day when our Government may
interpose in the administration. The expenditure is much above the
income, and the reserved treasury is exhausted; but the King has
his jewels and some personal property in Government notes, derived
from his father and grandmothers. He thinks himself the best of
kings and the best of poets, and nothing will induce him willingly
to alter his course or make room for a better ruler or better
system.

If our Government interpose, it must not be by negotiation and
treaty, but authoritatively on the ground of existing treaties and
obligations to the people of Oude. The treaty of 1837 gives our
Government ample authority to take the whole administration on
ourselves, in order to secure what we have often pledged ourselves
to secure to the people; but if we do this we must, in order to
stand well with the rest of India, honestly and distinctly disclaim
all interested motives, and appropriate the whole of the revenues
for the benefit of the people and royal family of Oude. If we do
this, all India will think us right, for the sufferings of the
people of Oude, under the present system, have been long notorious
throughout India; and so have our repeated pledges to relieve the
people from these sufferings, unless the system should be altered.
Fifty years of sad experience have shown to us and to all India,
that this system is incapable of improvement under the present
dynasty; and that the only alternative is for the paramount power
to take the administration upon itself.

Under the treaty of 1801, we took one-half of the territory of
Oude, and that half yields to us above two crores of rupees;
though, when taken, it was estimated at one hundred and
thirty-three lacs. The half retained by the Oude Sovereign was
estimated at the same; but it now yields to the Sovereign only one
crore. The rest is absorbed by the knaves employed in the
administration and their patrons at Court. All that is now so
absorbed would come to the Treasury under us, and be employed in
the maintenance of efficient establishments, and the construction
of useful public works; and we should have ample means for
providing for all the members of the royal family of Oude.

We should derive substantial benefit from the measure, without
in any degree violating our declaration of disinterestedness. We
now maintain five regiments of Infantry, and a company of
Artillery, at a cost of from five to six lacs a-year. We maintain
the Residency and all its establishments at a cost of more than one
lac of rupees a-year. All these would become fairly chargeable to
the Oude revenues under the new administration; and we might
dispense with half the military forces now kept up at Cawnpore and
Dinapore on the Ganges, as the military force in Oude would relieve
us from all apprehension as to Nepaul.

Oude would be covered with a network of fine macadamised roads,
over which the produce of Oude and our own districts would pass
freely to the benefit of the people of both; and we should soon
have the river Ghagra, from near Patna on the Ganges, to Fyzabad in
Oude, navigable for steamers: with a railroad from Fyzabad, through
Lucknow to Cawnpore, to the great benefit of the North-West
Provinces and those of Bengal.

Were we to take advantage of the occasion to annex or
confiscate Oude, or any part of it, our good name in India
would inevitably suffer; and that good name is more valuable to us
than a dozen of Oudes. We are now looked up to throughout India as
the only impartial arbitrators that the people generally have ever
had, or can ever hope to have without us; and from the time we
cease to be so looked up to, we must begin to sink. We suffered
from our conduct in Scinde; but that was a country distant and
little known, and linked to the rest of India by few ties of
sympathy. Our Conduct towards it was preceded by wars and
convulsions around, and in its annexation there was nothing
manifestly deliberate. It will be otherwise with Oude. Here the
giant’s strength is manifest, and we cannot “use it like a giant”
without suffering in the estimation of all India. Annexation or
confiscation are not compatible with our relations with this little
dependent state. We must show ourselves to be high-minded, and
above taking advantage of its prostrate weakness, by appropriating
its revenues exclusively to the benefit of the people and royal
family of Oude. We should soon make it the finest garden in India,
with the people happy, prosperous, and attached to our rule and
character.

We have at least forty thousand men from Oude in the armies of
the three Residencies, all now, rightly or wrongly, cursing the
oppressive Government under which their families live at their
homes. These families would come under our rule and spread our good
name as widely as they now spread the bad one of their present
ruler. Soldiers with a higher sense of military honour, and duty to
their salt, do not exist, I believe, in any country. To have
them bound to us by closer ties than they are at present, would of
itself be an important benefit.

I can add little to what I have said in the latter end of the
fourth chapter of my Diary (from p. 187*, vol. ii.), on the subject
of our relations with the Government of Oude; and of our rights and
duties arising out of those relations. The diaries political, which
I send every week or fortnight to the Government of India, are
formed out of the reports made every day to the Durbar, by their
local or departmental authorities. The Residency News-writer has
the privilege of hearing these reports read as they come in; and
though the reports of many important events are concealed from him,
they may generally be relied upon as far as they go. The picture
they give of affairs is bad enough, though not so bad as they
deserve.

[* Transcriber’s note. From the text “By the treaty of 1801 we
bound ourselves…….”—to the end of the chapter IV in vol.
ii]

There are so many worthless and profligate people about the
Court, interested in smothering any signs of common sense and good
feeling on the part of the heir apparent to the throne, in order to
maintain their ascendancy over him as he grows up, that he has not
the slightest chance of becoming fit to take any part in the
conduct of public affairs when he comes of age. The present King
has three or four sons, all very young, but it is utterly
impossible for any one of them to become a man of business; and it
would be folly to expect any one of them to make a better Sovereign
than their father. He is now only twenty-eight or twenty-nine years
of age; but his understanding has become quite emasculated by
over-indulgencies of all kinds. He may live long, but his habits
have become too inveterate to admit of his ever becoming better
than he now is or fit to be intrusted with the government of a
country.

I shall recommend that all establishments, military, civil, and
fiscal, be kept entirely separate from those of our own Government,
that there may be no mistake as to the disinterestedness of our
intentions towards Oude. The military establishments being like
Scindiah’s contingent, in the Gwalior state, or the Hydrabad
contingent in the Nizam’s. I estimate the present expenditure at,
civil and fiscal establishments, and stipendiaries, 38 lacs.
Military and police, 55. King’s household, 30. Total, 123 lacs.
Establishments required for an efficient administration—civil
and fiscal—at 22 lacs. Military, 26 lacs. Families and
dependents of former Sovereigns, 12 lacs. Household of the Sovereign,
his sons, brothers, and sisters, 15 lacs. Total, 75 lacs.

This would leave an abundant store for public works, military
stores, contingent charges, pension establishments for the civil
and military officers employed under us, &c. To pay off all the
present heavy arrears of stipends, salaries, to provide arms,
ammunition, and stores, and to commence upon all the public works,
our Government would have either to give or guarantee a loan; or to
sanction the issue of a certain amount of paper money, to circulate
exclusively in Oude, by making it receivable in the Oude Treasuries
in taxes.

The revenues would be at once greatly increased, by our taking
for the treasury all that is now intercepted and appropriated by
public officers and Court favourites for their own private
purposes, by our making the great landholders pay a due portion of
their assets to the state, and by our securing the safe transit of
raw produce and manufactured goods to their proper markets.

By adopting a simple system of administration, to meet the
wishes of a simple people, we should secure the goodwill of all
classes of society in Oude; and no class would be more pleased with
the change than the members of the royal family themselves, who
depend upon their stipends for their subsistence, and despair of
ever again receiving them under the present Sovereign and
system.

I hope a happy termination of the present war with Burmah will
soon leave Lord Dalhousie free to devote his attention to Oude
affairs. As far as I am consulted, I shall advocate, as strongly as
may be compatible with my position, the measures above described,
because I think they will be found best calculated to benefit the
people of Oude, to meet the wishes of the home Government, and to
sustain his Lordship’s own reputation, and that of the nation which
he represents throughout our Eastern empire.

You are aware of some of the difficulties that I have had to
contend with, in carrying out important measures beneficial to the
people, and honourable to the Government of India; but in no
situation in life have I ever had to struggle with so many as here,
in pursuing an honest and steady course of policy, calculated to
secure the respect of all classes for the Government which I
represent. Such a scene of intrigue, corruption, depravity, neglect
of duty, and abuse of authority, I have never before been placed
in, and hope never again to undergo; and I have had to contend with
bitter hostility where I had the best right to expect support. I
have never yet failed in the performance of any duty that
Government has intrusted to me, and, under Providence, I hope that
I shall ultimately succeed in the performance of that which I have
committed to me here.

Lucknow is an overgrown city, surrounding an overgrown Court,
which has, for the last half century, exhausted all the resources
of this fine country; and so alienated the feelings of the great
body of the people that they, and the Sovereign, and his officers,
look upon each other as irreconcileable enemies. Between the city,
the pampered Court and its functionaries, and the people of the
country beyond, there is not the slightest feeling of sympathy; and
if our troops were withdrawn from the vicinity of Lucknow, the
landholders and sturdy peasantry of the country would, in a few
days, rush in and plunder and destroy it as a source of nothing but
intolerable evil to them.

Though I have written a long letter, I may have omitted many
things which you wished me to notice. In that case I must rely upon
your letting me know; and in the mean time, I shall continue to
write whenever I have anything to communicate that is likely to
interest you.

Believe me, dear Sir James,
Yours very faithfully,
W. H. SLEEMAN.

To Sir James Weir Hogg, Bart.
&c. &c. &c.

P.S. By treaty, we are bound to keep up a certain force near the
capital for the protection of the Sovereign; and we should be
obliged, till things were quite settled under the new system, to
retain the brigade we now have of our regular troops in the
cantonments, which are three miles from the city.

W. H. SLEEMAN.

Lucknow, 20th November, 1852.

My Dear Sir James,

To be prepared for accidents, I deem it right to send a
duplicate of the letter which I sent to you by the last mail,
addressed to the care of my London agents, Messrs. Denny and Clark,
Austin Friars. I have nothing new or interesting to communicate
from Oude. The Burmese war seems likely to divert the
Governor-General’s attention from Oude and Hydrabad affairs for
some time to come; and the death of the Duke of Wellington, and
probable changes in the ministry at home, may prevent him from
venturing upon any important change in the Oude administration when
that war closes.

The war is an “untoward event,” arising from a very small cause;
and it should prevent our ever guaranteeing British subjects in
countries where we have no accredited agents to conduct our
relations with the Government. All such subjects, and all the
subjects of our European and American allies, should in future be
made to understand that they enter such countries entirely upon
their own responsibility. Without some such precaution we must
always be liable to be involved in war with bordering countries by
adventurers of one land or another; and as war is almost always
followed by annexation or confiscation, our Indian empire, like
that of the Romans, must soon sink from its own weight. The people
will think that we are perpetually seeking pretexts for war in
order to get new territories, and the general or universal
impression will be dangerous.

When the public press of England abuse those who have to conduct
the present war for delay, they do not sufficiently consider our
ignorance of the state of the rivers and of the military resources
of the country in which it was to be carried on when we entered
upon it. We did not know that the rivers were navigable, nor did we
know how they were defended; nor did we know what forces Burmah
could muster, nor how they were distributed. It was not intended to
commence the war till after the rains, when it would be safe to
move troops over the country; for it was not reasonable to suppose
that the Government of the country could be so haughty and insolent
without military force to support its pretensions, and we have
often had sad experience of the danger of underrating the power of
an enemy. The object of the earlier movement was merely to secure
some points of support, at which to concentrate our forces as they
came up, and not to advance at once on the capital or into the
country at a season when no troops could move by land.

Our strong arm was, no doubt, the steam flotilla; but it would
have been madness in us, with our ignorance of the rivers and
resources of the country, to have calculated upon conquering Ava by
steamers alone. With what we now know, people may safely say that
General Godwin has failed to make all the use he might of the
flotilla, as Lord Gough failed to make all the use he might of his
“strong arm,” the artillery, in the battles of the Punjaub; but
Lord Gough was not ignorant of the country in which he had to
operate, nor of the resources of the country he had to contend
with. According to previous calculations, the war ought not to have
begun till this month. The earlier movement has, however, been of
great advantage—it has taught us what the rivers and
resources of the country are; and, what is of still more
importance, what the people and their feelings towards their
Government and ours are. It is manifest that they fully appreciate
the value of the protection which the people, under our rule,
enjoy; and that they have neither religious nor political feelings
of hostility towards us; and that the people of Pegu, at least,
would hail the establishment of our rule as a blessing.

You were so kind as to express a wish to see my son. He is now
with his regiment, the 16th Lancers, in Ireland, and has lately
obtained his Lieutenancy. He will be twenty years of age in
January. I will make known to him your kind wish, and doubt not
that he will pay his respects when he visits London.

Believe me, My Dear Sir James,
Yours very faithfully,
W. H. SLEEMAN.

To Sir James Weir Hogg, Bart,
&c. &c. &c.

P.S.—In page 217, line 4, vol. i., of my Diary, the
printer has put “months” for weeks. Pray do me the favour to have
this corrected.—W. H. S.


My Lord,

Your Lordship’s wishes in regard to the papers on Oude affairs
shall be strictly attended to. They are locked up in my box, and no
one shall see them. I had no wish to print any but those I
mentioned in my last letter, and they are locked up with the
others, which I have not looked at since I left your Lordship’s
camp; the Diary, excepted.

Things in Oude are just as they were; and the King’s ambition
seems to be limited to the reputation of being the best
drum-beater, dancer, and poet of the day. He is utterly unfit to
reign; but he is himself persuaded that no man can be more fit than
he is for anything, and he will never willingly consent to make
over the reins of Government to any one. It would be impossible to
persuade him to abdicate even in favour of his own son, much
less to resign his sovereignty in perpetuity. If our Government
interpose, it must be by the exercise of a right derived from the
existing relations between the two Governments, or from our
position as the paramount power in India.

Of this your Lordship will have to consider and decide when your
mind is relieved from Burmese affairs, which appear to be drawing
very quietly to a close. I shall not write publicly about
Oude affairs generally till I have your Lordship’s commands to do
so. The Diary will continue to be transmitted regularly; but the
Periodical General Report will be suspended.

Mr. Bushe remained a few days at Lucknow. He has since seen
Agra, Bhurtpoor, and other places, and is now on his way back to
Calcutta, well pleased with his tour.

With great respect,
Your Lordship’s obedient Servant,
W. H. SLEEMAN.

To the Most Noble
The Marquis of Dalhousie, K.T.,
Governor-General of India.


Lucknow, 2nd January, 1853.

My Dear Sir James,

I enclose two sets of Tables of Errata for the Diary, and must
pray you to do me the favour to have one set put into the two
volumes of the copy you have, and the other sent to the
Deputy-Chairman for insertion in his copy. I did not take the
liberty to send a copy to the President of the Board of Control,
but if you think I should do so, I will.

The King of Oude is becoming more and more imbecile and crazy,
and his servants continue more and more to abuse their power and
neglect their duty. The King, every day manifests his utter
unfitness to reign, in some new shape. He, on several occasions
during the Mohurrum ceremonies which took place lately, went along
the streets beating a drum tied round his neck, to the great
scandal of his family and the amusement of his people. The members
of his family have not been paid their stipends for from two to
three years, and many of them have been reduced to the necessity of
selling their clothes to purchase food. All classes, save the
knaves who surround him, and profit by his folly, are become
disgusted with and tired of him.

I do not interfere, except to protect our pledges and
guarantees; and to conduct the current duties of the Residency in
such a manner as to secure the respect of all classes for the
Government which I represent. While the present King reigns, or has
anything whatever to do with the Government, no interference could
produce any substantial and permanent reform. The minister is a
weak man and a great knave; but he has an influence over his
master, obtained by being entirely subservient to his vices and
follies, to the sacrifice of his own honour; and by praising all
that he does, however degrading to him as a man and a
sovereign.

Though the King pays no attention whatever to public affairs or
to business of any kind, and aims at nothing but the reputation of
being the best dancer, best versifier, and best drummer in his
dominions, it would be impossible to persuade him that any man was
ever more fit to reign than he is. Nothing would ever induce him
willingly to abdicate even in favour of his own son, much less to
make him willingly abdicate in perpetuity in favour of our
Government, or make over the conduct of the administration to our
Government. If, therefore, our Government does interfere, it must
be in the exercise of a right arising out of the existing relations
between the two States, or out of our position as the paramount
power in India. These relations, under the Treaty of 1837, give our
Government the right to take upon itself the administration,
under present circumstances; and, indeed, imposes, upon our
Government the duty of taking it: but, as I have already
stated, neither these relations nor our position, as the paramount
power, gives us any right to annex or to confiscate
the territory of Oude. We may have a right to take territory from
the Nizam of Hyderabad in payment for the money he owes us; but
Oude owes us no money, and we have no right to take territory from
her. We have only the right to interpose to secure for the
suffering people that better Government which their Sovereign
pledged himself to secure for them, but has failed to secure.

The Burmese war still prevents the Governor-General from
devoting his attention to Oude and Hyderabad. In the last war we
did not march our armies to the capital because we were not
prepared to supply a new Government for the one which we should
thereby destroy; and insurrection and civil war must have followed.
Our conduct in that was wise and benevolent. When we moved our
armies to Rangoon this time, we upset one Government without
providing the people with another. The Governor-General could not
provide for the Civil Government, because he could not know that
the Government of Ava would force us to keep possession of any
portion of its dominions; and taking upon ourselves the civil
administration would compromise the people, should he have to give
them up again to their old rulers. The consequence has been great
suffering to a people who hailed us as deliverers. The folly of
supposing that any country can be taken by steamers on their rivers
alone has now become sufficiently manifest. The Governor-General
has however, adopted the best possible measures for securing
ultimate good government to Pegu. It would have been more easily
effected had they been taken earlier, but this circumstance
prevented.

There is a school in India, happily not yet much patronised by
the Home Government nor by the Governor-General, but always
struggling with more or less success for ascendancy. It is
characterised by impatience at the existence of any native State,
and its strong and often insane advocacy of their
absorption—by honest means, if possible—but still,
their absorption. There is no pretext, however weak, that is not
sufficient, in their estimation, for the purpose; and no war,
however cruel, that is not justifiable, if it has only this object
in view. If you know George Clerk or Mr. Robertson, both formerly
Governors of our North-West Provinces, they will describe to you
the school I mean. They, I believe, with me, strongly deprecate the
doctrines of this school as more injurious to India and to our
interest in it, than those of any other school that has ever
existed in India. Mr. George Campbell is one of the disciples of
this school.—See the 4th chapter of his “Modern India.” The
“Friend of India” is another, and all those whom that paper lauds
most are also disciples of the same school. The Court of Directors
will have to watch these doctrines carefully; and I wish you would
speak to George Clerk and Mr. Robertson about them. They are both
men of large views and sound judgment.

Believe me, My Dear Sir James,
Yours sincerely,
(Signed) W. H. SLEEMAN.

To Sir James Weir Hogg,
&c. &c. &c.


Lucknow, 12th January, 1853.

My Dear Sir James,

I wrote to you on the 23rd October, 20th November, and the 2nd
of this month; I mention this lest any of my letters miscarry; of
the first letter I sent a duplicate on the 2nd, but I shall not
send duplicates of the last two, or of this. I now write chiefly to
call your attention to a rabid article in the “Friend of India,” of
the 6th of this month, written by Mr. Marshman, when about to
proceed to England, to become, it is said, one of the writers in
the London “Times.” Of coarse, he will be engaged to write the
Indian articles; and you will find him advocating the doctrines of
the school mentioned in my last letter of the 2nd of this month. I
consider their doctrines to be prejudicial to the stability of our
rule in India, and to the welfare of the people, which depends on
it. The Court of Directors is our only safeguard against these
Machiavellian doctrines; and it may be rendered too powerless to
stem them by the new arrangements for the Government of India. The
objects which they propose for attainment—religion, commerce,
&c.—are plausible; and the false logic by which they
attempt to justify the means required to attain them, however base,
unjust, and cruel, is no less so. I was asked by Dr. Duff, the
editor of the “Calcutta Review,” before he went home to write some
articles for that journal, to expose the fallacies, and to
counteract the influences of the doctrines of this school; but I
have for many years ceased to contribute to the periodical papers,
and have felt bound by my position not to write for them. Few old
officers of experience, with my feelings and opinions on this
subject, now remain in India; and the influence of this school is
too great over the rising generation, whose hopes and aspirations
they tend so much to encourage. Mr. Elphinstone, Mr. Robertson, and
George Clerk will be able to explain their danger to you. India
must look to the Court of Directors alone for safety against them,
and they will require the exertion of all its wisdom and
strength.

Mr. Robertson will be able to tell you that, when I was sent to
Bundelcund, in 1842, the feelings of the people of that province
were so strongly against us, under the operation of the doctrines
of this school, that no European officer could venture, with
safety, beyond the boundary of a cantonment of British troops; and
their servants were obliged to disguise themselves in order to pass
from one cantonment to another. In a brief period, I created a
feeling entirely different, and made the character of British
officers respected and beloved. In the Gwalior territories the same
result was obtained by the same means. However impulsive on other
occasions, Lord Ellenborough behaved magnanimously after his
victories over the Gwalior troops; but in sparing the State, he
acted, I believe, against the feelings of his Council, amongst whom
the doctrines of the absorbing, annexing, and confiscating schools
prevailed; and the “Friend of India” condemned him, though the
invasion was never justified, except on the ground of expediency.
Had I, on these occasions, adopted the doctrines of the absorbing
school, I might have become one of the most popular and influential
men in India; but I should, at the same time, have rendered our
rule and character odious to the people of India, and so far have
injured our permanent interest in the country. I mention all this
merely to show that my opposition to the doctrines of this school
is not new, nor in theory only, but of long standing and practice,
as far as my influence has extended. I deem them to be dangerous to
our rule in India, and prejudicial to the best interests of the
country. The people see that these annexations and confiscations go
on, and that rewards and honorary distinctions are given for them,
and for the victories which lead to them, and for little else; and
they are too apt to infer that they are systematic, and encouraged,
and prescribed from home. The native States I consider to be
breakwaters, and when they are all swept away, we shall be left to
the mercy of our native army, which may not always be sufficiently
under our control. Such a feeling as that which pervaded Bundelcund
and Gwalior in 1842 and 1843, must, sooner or later, pervade all
India, if these doctrines are carried out to their full extent; and
our rule could not, probably, exist under it. With regard to Oude,
I can only say that the King pursues the same course, and every day
shows that he is unfit to reign. He has not the slightest regard
for the duties or responsibilities of his high position; and the
people, and even the members of his own family, feel humiliated at
his misconduct, and grow weary of his reign. The greater part of
these members have not received their stipends for from two to
three years, and they despair of ever receiving them as long as he
reigns. He is neither tyrannical nor cruel, but altogether
incapable of devoting any of his time or attention to business of
any kind, but spends the whole of his time with women, eunuchs,
fiddlers, and other parasites. Should he be set aside, as he
deserves to be, three courses are open: 1. To appoint a regency
during the minority of the heir-apparent, who is now about eleven
years of age, to govern with the advice of the Resident; 2. To
manage the country by European agency during the regency, or in
perpetuity, leaving the surplus revenue to the royal family; 3. To
confiscate and annex the country, and pension the royal family. The
first plan was prescribed by Lord Hardinge, in case of accident to
the King; the second is what was done at Nagpore, with so much
advantage, by Sir Richard Jenkins in 1817; the third is what the
absorbing school would advocate, but I should most deprecate. It
would be most profitable for us, in a pecuniary point of view, but
most injurious, I think, in a political one. It would tend to
accelerate the crisis which the doctrines of that school must,
sooner or later, bring upon us. Which course the Governor-General
may prefer I know not.

Believe me,
My Dear Sir James,
Yours very faithfully
(Signed) W. H. SLEEMAN

To Sir James Weir Hogg, Bart.,
&c. &c. &c.


Lucknow, 12th January, 1853.

My Dear Sir,

I shall send you by this mail a copy of my Diary under cover,
addressed, as you suggest, to Mr. Secretary Melvill. It is coarsely
bound, as I could find no good binder here. I printed eighteen
copies, and have sent one to Government, in Calcutta, for itself,
and one for the Court of Directors; one to the Governor-General,
and one each to the Chairman and Deputy-Chairman. I have also sent
one to a brother, and one to each of my five children. All to whom
I have sent it of my family have been enjoined to consider it as
private and confidential, and they will do so. Government may
publish any portion of it they please. A memorandum of errata has
been added to the copy to be sent to you.

Over and above what you justly observe as to the cultivation and
population not being much diminished, and the State not having
incurred any public debt, I may mention the fact noticed, I
believe, somewhere in the Diary, that the landed aristocracy of the
half of Oude, reserved in 1801, has been better preserved than that
of the half made over to us. Had they not combined generally
against the Government, they would all have been crushed ere this,
as ours have been. This makes me mention a school of too much
influence in India, of whose doctrines I have a great abhorrence.
They are best expounded by the so-called “Friend of India,” in the
last number of which (6th January, 1851) there is a rabid article
on the subject worthy of your perusal, and that of all men
interested in the welfare of India and the stability of our rule
over it. It is in the true Machiavellian spirit, which justifies,
or would persuade the world to justify, every means, however base,
dishonest, and cruel, required to attain any object which they have
persuaded themselves to be desirable for ourselves. This school is
impatient at the existence of any native principality in India,
however related to or dependent upon us. Mr. George Campbell is a
disciple of this school, almost as rabid as the “Friend of India,”
as you will see in the fourth chapter of his book on “Modern
India.” If Mr. Marshman is to write the Indian articles for the
“Times,” as reports give out, you will see these doctrines
advocated in that influential journal. The Court of Directors is
the only safeguard of India, and of our stability in it, against
those doctrine which, in my opinion, tend strongly to the injury of
both; and its power may be rendered too powerless to shun them.

Believe me,
My Dear Sir,
Yours sincerely,
(Signed) W. H. SLEEMAN.

To Colonel Sykes,
Director Hon. East India Company,
London.

P.S.—I have felt much interested in the geology of Central
and Southern India; and if you have seen any satisfactory account
of the origin of the stratum which caps the basaltic plateau, shall
feel obliged if you will point it out to me.


Lucknow, 24th April, 1853.

My Dear Sir,

By the last mail I received from a friend in London two
articles, whose merits had been much canvassed at the clubs, one
from the London “Times,” of the 9th February, and the other from
the “Daily News,” a Manchester paper. The “Times” article must have
been written by Mr. J. Marshman, or one of the most rabid members
of the school of which he is the great organ, and whose chief
characteristic is impatience at the existence of any native
territorial chief or great landholder in India. The other article
is a reply to it, and generally supposed to have been written by
Sir George Clerk. I feel quite sure that it was written either by
him or by Mr. T. C. Robertson, who preceded him in the government
of our North-West Provinces. The article from the “Times” has been
noticed in most of the Indian papers—the “Friend of India,”
April 7th, 1853, and the “Englishman,” 15th April. But I have not
seen that in the “Daily News” noticed in any Indian papers, though
admirably written. I intended to send it to you, but have mislaid
it. I think you can advocate the cause it adopts more consistently,
more powerfully, and more wisely than any other editor now in
India. I hope you will do so; for I consider the doctrines of the
“Times” disgraceful to our morality, and dangerous to the stability
of our rule. As I consider the welfare of the people of India to
depend upon the stability of our rule, I am very anxious to see the
fallacies of the atrocious doctrines which endanger it ably
exposed. In no publication are these fallacies more obvious or more
numerous than in Mr. George Campbell’s “Modern India,” chapter
fourth, with, perhaps, the exception of the “Friend of India.” With
the “Friend,” the theory of confiscation and annexation has become
a disease, and he cannot praise or even tolerate any public officer
or statesman who is not known to be a convert to the doctrines of
this school.

I forget the date of the “Daily News” in which Sir George
Clerk’s article appeared, but it was immediately after the article
appeared in the London “Times” of the 9th February. I hope you will
give the article a prominent place in your paper, for it really
deserves to be printed in letters of gold. Though I feel that the
character of our nation, and our safety in India, are compromised
by the open avowal of such atrocious doctrines in our leading
journals, still the orders against officers in political employ
writing in the papers are so strict, that I dare not attempt to
expose the fallacies on which they are based, or express the
indignation which they excite in me, in any public paper. To my
superiors, and in the discharge of my public duties, I shall never
cease to express my abhorrence of such doctrines, for I look upon
them as worse than any that Machiavelli ever wrote.

Believe me,
Yours very sincerely,
(Signed) W. H. SLEEMAN.

To G. Buist, Esq.

P.S.—Of course, this note will be considered as
confidential.

(Signed) W. H. S.

Lucknow, 24th April, 1853.

Dear Sir,

An article in your paper of the 15th instant, on the subject of
the international law of India, has interested and pleased me much.
It has reference to an article in the London “Times” of the 9th
February last; and I write to invite your attention to an article
which appeared in the “Daily News,” a Manchester paper, in reply to
it, written by Sir G. Clerk, lately Governor of Bombay. Both these
articles have been much discussed at the London clubs, and the
morality of the “Daily News” article has been very favourably
contrasted with that of the article in the “Times.” The article in
the “Times” is supposed to have been penned by Mr. J. Marshman
himself, or by one of the most rabid members of the school whose
Machiavellian doctrine he advocates.

These doctrines are considered by some of our wisest statesmen
to be as dangerous to the stability of our rule in India as they
are disgraceful to our morality; and as these statesmen consider
the well-being of the people of India to depend upon that
stability, they are always glad to see their fallacies exposed and
their iniquities indignantly denounced by the moat able and steady
of our public journalists. I hope you will be able to find the able
article in the “Daily News” to which I refer, and consent to give
it a prominent place in the “Englishman.” It was sent to me by a
friend in London, but I have, unfortunately, mislaid it. This note
will, of course, be considered as confidential.

Yours sincerely,
W. H. SLEEMAN.

To W. C. Harry, Esq.


Lucknow, 5th June, 1853.

My Lord,

I have read with great interest in the English journals your
Lordship’s able Minute on the Burmese war, and am glad that it has
been published, as it cannot fail to disabuse the public mind at
home, and bring about a reaction in the feeling of the people
excited by some very unfair articles in the London “Times.” I
attributed these articles to the Napiers, who, however talented,
are almost always wrong-headed.

I am persuaded that the new Sovereign will acquiesce in your
possession of Pegu, and that he would not have ceded it by treaty
under any circumstances. The old Sovereign might have done it,
though at great risk, but the new Sovereign could not dare to do
it.

Our own history affords us instances enough of powerful
ministers anxious, for the public good, to get rid of conquered,
but expensive and useless possessions, but deterred from proposing
the measure by the dread of popular odium, which ambitious and
factious rivals are always ready to excite.

There is one argument against the advance which I do not think
that your Lordship has urged with the force of the rest. While the
new Sovereign remains undisturbed in the rest of his dominions he
will maintain his authority over them, and do his best to prevent
our new frontier from being disturbed, knowing that we can advance
to his capital and punish him if he does not. But, were he to be
driven from his capital, all the rest of his dominions would soon
fall into a state of anarchy, and our frontiers would soon be
disturbed by leaders of disorderly bands, anxious to carve out
principalities for themselves, and having no other means than
plunder to maintain their followers. For the acts of such men we
could hold no one responsible, after we had driven their Sovereign
from his capital to the hills and jungles; and half a century might
elapse before order could be restored. In the mean time, wealth
would be growing up within our border to invite their aggression,
while they would become poorer and poorer from disorders, and more
and more anxious to seize upon it.

With regard to an advance upon Amarapoora, it will not be
difficult after the rains, if circumstances render it necessary.
The Madras cattle are much better for hard work and all climates
than those of Bengal, and sufficient could be collected for the
occasion by sea. Your Lordship’s reasons for not trusting to
steamers alone are unanswerable, and it seems impossible for a land
and river force to act jointly. In this, we almost realize the
contest between the winds and the moschettoes before the court of
the genii in the Arabian tale: when the winds appeared, the
moschettoes could not, and when they appeared, the winds could not.
For the prestige of our own name in the rest of India, to advance
to the capital and then give the rest of the country to the
Sovereign might, perhaps, be the best; but for the security of our
new acquisition, and that of the people of the rest of Burmah, it
would certainly be better to stay where we are. The benefits of our
rule might, by degrees, be imparted to that of the rest of Burmah.
The Government would be obliged to treat their people better than
they have done in order to keep them.

Here everything still is what I have described it to be so
often; that is, as bad as it can be. The King is the same, and the
officers and favourites whom he employs are the same. I shall not
write public reports on the state of affairs till I learn that your
Lordship wishes it, which will be, I conclude, when you have
carried out your arrangements in Burmah.

The terrible war of races in China, to which I have been looking
forward for some years, seems to be coming slowly on. I wrote to
Sir H. M. Elliot about it some two or three years ago, and
recommended him to write a better life than we have of Jungez Khan,
in order to show what the Tartars now really are. When he led his
swarms of them over China, Central Asia, and a great part of
Europe, they worshipped the god of war; they now worship the god of
peace: but there are millions of Lamas in Tartary who would change
their crosiers for the sword at the call of a kindred genius, and
are now impatient to do so, and prophesying his advent, just at the
time that the rebels threaten the capital of China and the
extinction of the Tartar dynasty. That dynasty will throw itself
upon Tartary, and a new one will be raised by the successful
leader.

Your Lordship’s faithful and obedient
servant,
(Signed) W. H. SLEEMAN.

To the Most Noble
The Marquis of Dalhousie, K.T.,
Governor-General.


Lucknow, 24th June, 1853.

Dear Sir,

Your letter of the 20th instant perplexes me a good deal. I have
no place in my own office to offer you, and I never recommended any
one for employment to the King. You cannot, according to rules laid
down for our guidance, act as an advocate in any case before the
Resident or his assistants. All landholders in Oude, except the few
whose estates are included in what is called the Hozoor Tuhseel,
transact their business through the Amils, Chuckladars, and Nazims
of districts, and have nothing to do directly with the Durbar at
Lucknow. Having nothing to do with their affairs, I cannot have
anything to say with the employment by them of wakeels, or
advocates. They, the landholders, generally employ native wakeels,
who are willing to bear a good deal of ill-treatment on the part of
Durbar officials for the sake of very small salaries. Your
situation as a wakeel on their part would be ill remunerated and
exceedingly humiliating.

If the son of Ghalib Jung has offered to introduce you to the
minister, and to assist in getting employment for you at Lucknow,
he must, I think, do so in the hope of being able to make use of
you in some intrigue; for those only who can aid in such intrigues
are fostered and paid at Lucknow. Honest men can get nothing, and
find no employment about the Court. If you secure employment about
the Court, I cannot hold any communication with you. I should
compromise myself by doing so. In your situation, I would rather be
a section writer in Calcutta, or at Agra, than hold any employment
in the Oude Durbar that you can get by honest means. One of the
tasks imposed on you would be, I conclude, to praise bad persons
and things, and abuse good, in the newspapers. This, of course, you
would not do, and you would be punished accordingly. I strongly
advise you to have nothing to do with Oude at present.

Yours very truly,
(Signed) W. H. SLEEMAN.

To G. Norton, Esq.,
Azimgurh.


Lucknow, 11th August, 1853.

My Dear Sir,

Your brother, the late Lieut.-Colonel Ouseley, was a valued
friend of mine. Before his appointment as Governor-General’s Agent
of the south-eastern frontier districts, he had for many years held
the civil charge of different districts in the Sangor and Nerbudda
territories. I had for many years the civil charge of districts
bordering on those under his charge, and abundant opportunity of
seeing how much he had made himself beloved, and the character of
his Government respected, by the manner in which he conducted the
duties confided to him.

When I became Commissioner over those territories in 1844, I
passed through the districts which had so long been under his
charge, and I can honestly say that I have never known a man who
had made himself more beloved and revered by the people. Thousands
of happy families were proud to acknowledge that they owed all
their happiness to the careful and liberal revision of the
settlement of the land-revenue made by him, in which he had
provided for the interests of the higher and middle classes
connected with the land, while he secured the rights of the
humblest.

I visited at the same time the districts of those territories
which bordered upon his then charge of the south-east frontier, and
communed with many people from that quarter. They all spoke of him
as beloved and respected by all classes as much in his then charge
as he had been in his old one. In a country where it is the duty of
every Englishman to make the character of his Government and his
nation respected and beloved, one cannot but feel proud to hear a
countryman and fellow-labourer spoken of by tens of thousands of
respectable, contented, and happy people as your brother was and
still is. I know no part of India where the people of all classes
and all grades are so attached to our character and our Government
as that of the Saugor and Nerbudda territories, and I believe that
no man did more to establish that fine feeling than your
brother.

Your brother’s temper was warm, and he was not always happy in
putting his thoughts and feelings to paper. Hence arose occasional
misunderstandings with his official superiors. But while those
superiors were men who could understand and appreciate his noble
nature, such occasional misunderstandings never led to serious
consequences. In the bitterness of his anguish, after his removal
from the south-east frontier, he wrote to me; and it was most
painful to me to feel that I was not in a position, or in
circumstances, to advocate his cause, and describe the value of
such a man as the representative of the Government and the national
character among a wild and half-civilized people like those over
whom he had been placed. I think it was on the representation of
the late Mr. Launcelot Wilkinson, one of the most able and
estimable members of the India Civil Service, that he was sent to
the south-east frontier. He had seen his value in the Saugor and
Nerbudda districts while he was political agent at Bhopaul, which
bordered on the districts under your brother’s charge.

It has been to me a source of much regret that I have not had it
in my power to aid his son in getting employment in India.

Believe me,
Yours very truly,
(Signed) W. H. SLEEMAN.

To Major Ouseley,
&c. &c.


Lucknow, 14th September, 1853.

Dear Sir,

The King of Oude will certainly not assist you to get up a
newspaper at Lucknow; and you will certainly be disappointed if you
come in expectation of such assistance from him. If you can get
into his service in any other capacity, I am not aware of any
objections to it, but as I have already told you and many others, I
cannot recommend any one for employment under him. The humiliations
to which honest and respectable Christians have to submit in his
service, from the jealousies of influential persons about the
Durbar, are such as few can or ought to submit to; and I certainly
would not advise any one to enter such a service. Under whatever
pledge or whatever influence they might enter it, their tenure of
office and their pay would be altogether precarious, and the
Resident would be unable to assist them in retaining the one or
recovering the other.

Yours faithfully,
(Signed) W. H. SLEEMAN.

To G. Norton, Esq.

P.S.—The King of Oude and his family are in no danger from
the British Government, on whose good faith they repose. I only
wish that his honest and industrious subjects were as safe from the
officers whom he employs in all branches of the administration, and
from whom they are nowhere safe I fear.

(Signed) W. H. SLEEMAN.

Lucknow, 27th September, 1853.

My Dear James,

Under the circumstances you mention, I see but one course open
to you; and that is, to recommend to the Government of Bombay to do
as Lord William Bentinck did in the Bengal Presidency under similar
circumstances, appoint a special Commissioner for the trial of
offenders under Acts XX.[sic] of 1836, and XXIV. of 1843; or
for the revision of trials under these Acts, conducted by Sessions’
Judges.

The first would be the best if feasible; but the second would
do, since the Sessions’ Judges seem now to be disposed to give
their aid to Government in putting down the evil, and the Sudder
Judges do not. Formerly, I believe, the Sudder Judges were so
disposed, and the Sessions Judges not. In my reply to the
Government of Bombay, you will see reference made to Lord William’s
appointment of Mr. Stockwell as special Commissioner. He was at the
time Commissioner of the Allahabad division, and the work was
imposed upon him in addition to his other duties.

If the Bombay Government does not think it has authority to
appoint such a special Commission, they may apply to the
Legislative Council to pass an Act authorising the Government of
every Presidency to appoint such a Commission when circumstances
may render it necessary.

This will be better and safer than to frame and enforce new
rules of evidence for the guidance of existing Judicial Courts. The
one would be for a special emergency, and temporary; and Government
would not be very averse to it; but the other they certainly would
not venture upon, particularly at this time. A great fuss would be
made about it here and at home; and lawyers are too influential in
both places.

You can show that there is no alternative—that this system
of crime must be left to prosper in the Bombay Presidency, where
alone it now prevails, or such a Commission must be appointed; and
as the Acts and the machinery for giving effect to them have
succeeded in putting it down in all the rest, it would be hard to
leave the people of Bombay exposed to all the evils arising from
the want of such a special Commission. Such Commissions have been
adopted to relieve the people from the hardships of the resumption
laws, which affected but a small portion of the community; and you
hope it would not be considered unreasonable in you to propose one
for the relief of the whole community; for the life and property of
no family will be safe an hour, if these classes of offenders by
hereditary profession are assured that they may carry on their
trade with impunity, as they must be if your agency be withdrawn,
and all the prisoners be released.

If you make a forcible representation to the Bombay Government
in this strong case, they will adopt the measure if they have the
power, or ask the power from the supreme Government; and I think
the supreme Government will give it. I would say a special
Commission for the trial of commitments under XXX. of 1836, and
XXIV. of 1843, or a special Commission for the revision of trials
under these Acts, as may seem best to Government; but you can say
that you think the first would answer the purpose best in the
Bombay Presidency. You may offer to run down to Bombay and submit
your views to the Government in Council if required. They would not
think it necessary, but would be pleased with the offer. Where men
are committed on the general charge, it has always been thought
necessary to show that the gang committed a murder or a robbery,
though it is not so to show what part the prisoners took in them.
If your assistant has not done this, he has failed in a material
point. He should be very cautious in dealing with whole classes.
The fault of our Bombay assistants has always been a disposition to
make offenders of whole classes, when only some of the members are
so.

You must make your best of the present case—show the
necessity of the remedy clearly, and urge it respectfully without
pretending to find fault with the Judges; merely say that their
interpretation of the laws of evidence laid down for their
guidance, however conscientious, forms an insurmountable obstacle
to the conviction of offenders by hereditary profession, whose
system has been founded upon the experience of their ancestors in
the most successful modes of defeating these laws, and the
technicalities of ordinary Judicial Courts. This is, I think, all
that I can say on the subject at present. The Moncktons leave us
this evening, and Amelie intends to set out for the hills on the
6th proximo.

Yours affectionately,
(Signed) W. H. SLEEMAN.

To Captain J. Sleeman.


Lucknow, 28th September, 1853.

My Dear James,

On further consideration, I think that you should say nothing
about the second proposal of a special Commissioner to revise the
trials of offenders tried by Sessions Judges. You should suggest
the first proposal of a special Commissioner to try all prisoners
committed for trial under Acts XXX. of 1836, and XXIV. of 1843, and
perhaps also XI. of 1841. See my Printed Report, page 357.

You may mention that such Commissioner should be required to
submit his sentences for the consideration and final orders of
Government, as all political officers did till March, 1835; or
merely for the information of Government, as political officers did
after that time.

On the 23rd of March, 1835, the Secretary to the Government of
India forwarded to the Resident of Lucknow, for his guidance, the
copy of a letter addressed on that date to the Agent of the
Governor-General in the Saugor and Nerbudda territories, requesting
that he would carry into execution his sentences on Thugs, and not
make any reference to Government for confirmation, but merely
submit to Government abstract statements of sentences; but desiring
that the sanction of the King of Oude should be required before any
capital sentence was carried into effect. No capital sentence was
from that time passed. As all prisoners will be tried on the
general charge, no capital sentence will ever be passed by the
special Commissioner, and the Bombay Government may be disposed to
give him the same orders. But the Governor in Council at Bombay
will be the best judge of that.

Lord Falkland may possibly be deterred by apprehensions that
late events may have altered the tone of feeling at home towards
him; but I am persuaded that he would be glad to carry this measure
into effect. I will send you a copy of the Government letter to the
Resident here; and you may get from the agent’s office a copy of
that sent on the same date to him, though you may not readily find
that office under the new arrangements. You will, I think, have a
strong case, and I wish you success in it.

Yours affectionately,
(Signed) W. H. SLEEMAN.

To Captain Jas. Sleeman.


Lucknow, 4th November, 1853.

My Dear Malcolm,

I should recommend for the Baee a money stipend for life of five
thousand rupees a-month, with the understanding that if she adopted
a child she would have to provide for him out of her savings from
this stipend, and out of her private property. All the Rajah’s
private property, save what he may will away to others, will of
course be left to her, to be disposed of as she may think fit. But
this stipend should be independent of those to be continued to the
stipendiaries of the Rajah. There are several who have nothing else
to depend on but the stipends which they now receive from the
Rajah; and it must be borne in mind that they have no longer Bajee
Rao, Benaek Rao, the Jhansi and Saugor chief, to go to. This will
be the last of the Brahmin dynasties founded in that part of the
world by the Peshwas. Our Government should therefore be liberal in
taking possession of the estate as an escheat.

The Mahratta language in accounts should at once be done away
with; but out of the revenues of the estate, Government should
found a good school for English and Hindoo, and Persian; and, above
all, for a very good hospital and dispensary, under well educated
and tried surgeons, native and European, capable of throwing out
branches.

All the public officers of the Rajah should have stipends or
employment, or both, in proportion to their period of service and
respectability. If they take employment the stipends should be
deducted from their salaries while in office, as in our own
service.

In the case of the Baee Regent at Saugor, we continued a small
part of her pension to her adopted son,—one thousand rupees
a-month,—to enable him to provide for her non-pensioned
dependents. We took the management long before her death, and left
her only a private lady, with a large pension of, I think, eight
thousand rupees a-month; besides pensions—too large—to
the family of her manager, Benaek Rao: this will be unnecessary at
Jhansi. All the large hereditary landholders of the Jhansi estate
should have liberal settlements at fixed rates. They are all from
the landed aristocracy of Bundelcund, and should be treated with
consideration. The first settlement of the land revenue should be
very moderate. The lands will lose the most valuable market for
their produce in the breaking up of the Court and establishment of
the Rajah at the capital, and yield less money, &c., than
before. This must be borne in mind.

You may freely use these my views as you think best on the
Jhansi question.

As to the management, I should make as little changes possible,
till the final orders arrive from the Court of Directors, that you
may have nothing to undo of what you have done. I would leave the
management to Ellis, under your supervision, and interfere only on
references in special cases, except, of course, on emergency. I
know not what the system is to be, or what system the
Governor-General has recommended, except that there is to be one
head, as in Rajpootana; and that all correspondence with Government
is to go through that head, In this state of the matter I know not
what to suggest or say.

Yours sincerely,
(Signed) W. H. SLEEMAN.

To Major Malcolm,
&c. &c.


Lucknow, 11th November, 1853.

My Lord,

I feel grateful for your Lordship’s letter of the 27th ult., but
cannot say that I have any hope of discovering the instruments
employed, or the employer, in the late affair. The whole power of
the Government is in the hands of men who are deeply interested in
concealing the truth, and making it appear that no attempt was
really made. The minister has, by his intrigues, put himself so
much in the power of the knave whom I suspect, that he dares not do
anything to offend him. The man could at once ruin him by his
exposures if he chose, and he would do so if he found it necessary
for his own security. The man is biding his time, as he has often
done with former ministers; and the time would have come ere this
had not the King, to save himself, married one of the minister’s
pretty daughters.

The King’s chief consort; was the niece of the minister, and her
son is the heir-apparent; so that it was her interest, and that of
her uncle, the minister, to get rid of the King as soon as
possible. She is a profligate woman, and the King’s mother is
supposed to have given him a hint of his danger. He took a liking
to one of the daughters, and married her, in order to make it the
minister’s interest to keep him alive as long as possible. He now
contrives to make the King believe that neither his life nor reign
can be in any danger as long as he is in his present position.

The night after this affair took place, a sipahee of the 35th
Native Infantry, standing sentry at one end of the house, fell
asleep while he was leaning with his right wrist on the muzzle of
his musket. The musket went off; the ball passed through his wrist,
grazed a large beam above him, struck against a stone in the roof
of the portico, and fell down flattened by the side of the sentry,
as he lay insensible and bleeding on the ground below. The wrist
was sahttered,[sic] and several of the arteries cut through.
He bled profusely, and when taken up he talked incoherently,
declaring that some man had fired at him from behind the railing,
twenty paces off. I have seen similar cases of incoherency, arising
from a similar cause. As soon as day appeared the ball was found,
and its marks on the beam and stone above showed the real state of
the case. His right knee was probably leaning on the lock of the
musket when he fell asleep. I have made no public or official
report of this circumstance to Government.

I have now before me a curious instance of the difficulty of
getting at the truth when it is the interest of the minister and
others about this Court to prevent it. A wanton attack was made in
April last by about one hundred armed men, led by one of the King’s
collectors, on a native British subject coming from Cawnpore to
visit a brother in Oude. The man himself received a wound, from
which he some days afterwards died at Cawnpore; two of his
attendants were killed, and twenty thousand rupees were taken from
him. I have investigated the case myself, with the aid of my
assistant, Captain Hayes, and with the attendance of an assessor on
the part of the King. The case is a very clear one, but they have
produced about thirty witnesses to swear that no man of the poor
merchant’s party was hurt; and that, instead of being attacked, he
invaded the Oude territory with more than one hundred armed
followers, and wantonly attacked the King’s party of only fifteen
unoffending men, while engaged in the discharge of their duty in
collecting the revenue. I have translated the depositions with the
prospect of having ultimately to submit the case to Government,
unless the King consents to punish the offenders and afford
redress. The assessor, an old man, bewildered by the conflicting
testimony, and anxious to escape from all responsibility, slept
soundly through the greater part of the inquiry, which has been a
very tedious one.

I remain, your Lordship’s
Most obedient and humble servant,
(Signed) W. H. SLEEMAN.

To the Most Noble
the Governor-General of India.


Lucknow, 28th December, 1853.

My Dear Mr. Colvin,

I was glad to see your handwriting again, and to find that time
had made so little alteration in it. Oude affairs are, as you
suppose, much as they used to be, save that the King is now
persuaded by his minister and favourite that, had his predecessors
had men and women about them so wise as they are, they never would
have acted as if they believed that the Government of India ever
really intended to carry into effect the penalty of misgovernment,
so often threatened. Our Government has cried “wolf” so often that
no one now listens to it. The King is an utter imbecile, from
over-indulgences of all kinds; and the knaves whom he employs in
his administration contrive to persuade him that the preservation
of his life and throne depends entirely upon their vigilance and
his doing nothing. Had I come here when the treasury was full, and
Naseer-od Doon Hyder was anxious to spend his money in the manner
best calculated to do good and please our Government, I might have
covered Oude with useful public works, and much do I regret that I
came here to throw away some of the best years of my life among
such a set of knaves and fools as I have to deal with.

I think you will do much good in your present charge in the
subject to which you refer. In the matter of discourtesy to the
native gentry, I can only say that Robert Martin Bird insulted them
whenever he had the opportunity of doing so; and that Mr. Thomason
was too apt to imitate him in this as in other things. Of course
their example was followed by too many of their followers and
admirers; but, like you, I have been delighted to see a great many
of the elder members of the civil service, in spite of these bad
examples, treat the native gentry with all possible courtesy, and
show them that they had their sympathy as long as they deserved it
by their conduct.

It has always struck me that Mr. Thomason, in his system, did
all he could to discourage the growth of a middle and upper class
upon the land—the only kind of property on which a good upper
and middle class could be sustained in the present state of society
in India. His village republics and the Ryutwar system of Sir
Thomas Munro had precisely the same tendency to subdivide minutely
property in land, and reduce all landholders to the common level of
impoverishment. The only difference was that the impoverished
tenants in the North-Western Provinces were supposed to manage
their own affairs, while those at Madras had them managed by a very
mischievous class of native public officers. He (Mr. Thomason)
would have forced his village republics upon any new country or
jungle that came under his charge, and thereby rendered improvement
impossible. I would have introduced into all such new countries a
system of paternal government in imitation of our Government of
India itself, which would have rendered improvement certain, and
the growth of a middle and higher class no less so. He would have
put the whole under our judicial courts, and thereby have created a
middle class of pettifogging attorneys to swallow up all the
surplus produce of the land. I would have kept the whole of the
land in the hands of our fiscal courts, by making it all leasehold
property, and maintaining the law of primogeniture in all estates
of villages. Mr. Thomason, I am told, systematically set aside all
the landed aristocracy of the country as a set of middlemen,
superfluous and mischievous.

The only part of our India in which I have seen a middle and
higher class maintained upon the land is the moderately-settled
districts of the Saugor and Nerbudda territories; and there is no
part of India where our Government and character are so much
beloved and respected. You have sent Mr. Read to that part; and if
he be bigoted to Mr. Thomason’s system, he will upset all this,
and, in my opinion, lay the foundation of much evil. We found a
system of paternal government in every village, and maintained and
improved it. They were all little principalities; and by the
printed rules of the Sudder Board of Revenue, which are very good,
all the sub-tenants were effectually secured in their rights.

In making a tour through Oude in the end of 1849 and beginning
of 1850 I had a good deal of talk with the people. Many of them had
sojourned in our territories in seasons of disturbance. The general
impression was that they would be glad to see the country taken
under British management, provided we could dispense with our
tedious procedure in civil cases. They all had a very unfavourable
impression of our civil courts, and of the cost and delay of the
procedure. Mills and Harrington, to whom the duty, which was to
have devolved on you, has been confided, may do much good, and I
hope will, for there really is nothing in our system which calls so
much for remedy. I am persuaded that, if it were to be put to the
vote among the people of Oude, ninety-nine in a hundred would
rather remain as they are, without any feeling of security in life
or property, than have our system introduced in its present
complicated state; but that ninety-nine in a hundred would rather
have our Government than live as they do, if a more simple system,
which they could understand, were promised at the same time.

In 1801, when the Oude territory was divided, and half taken by
us and half left to Oude, the landed aristocracy of each were about
equal. Now hardly a family of this class remains in our half, while
in Oude it remains unimpaired. Everybody in Oude believes those
families to have been systematically crushed. If by-and-by we can
get the people to take an interest in our railroads, and outlays
upon other great public works, it will tend to create the middle
class upon which I set so much value, and to give that feeling of
interest in the stability of our rule which we so much require. We
shall then have objects of common interest to talk and think about,
and become more united with them in feeling.

Maddock is in Ceylon, but intends to return by the steamer which
is to leave Calcutta on the 5th proximo. His speculations there
have been failures. Had he looked after his estates there instead
of joining the effete party of the Derbyites he might have done
well. He has made great mistakes, and he now suffers for them. His
support of Lord Torrington was his first.

Believe me,
Yours very sincerely,
(Signed) W. H. SLEEMAN.

To Mr. Colvin.


Lucknow, 5th March, 1854.

My Dear Low,

I have to-day written to Government a letter, which you will of
course see, on the subject of a proposal made to me by Mr. B.
Government will, I have no doubt, consider the reason assigned by
me for refusing to permit him to send an European agent to Lucknow,
ostensibly to collect debts, sufficient; but whether it will
consent to adopt my suggestion, and empower the Resident to assure
the King that it will not again consent to permit Mr. B. to return
and reside at Lucknow, after he has been twice expelled for his
misdeeds, I know not. One thing is certain, that his residence at
Cawnpore, under the assurance from the minister that he shall come
back and be made wealthy if he can aid in getting rid of the
Resident, is very mischievous.

B., Wasee Allee, and the Minister, succeeded in persuading the
King that Shurfod Dowla, and all the most respectable members of
the Lucknow aristocracy, had signed a memorial to the Government of
India, praying that it would set aside the present King as an
incompetent fool, and put Mostafa Alee on the throne in his place.
All this was reported by me to Government on the 2nd of March,
1853.

The seals were all forged or filched here at Lucknow, but the
papers were written in Calcutta, under the agency, I believe, of
Synd Jan, Sir H. E.’s moonshee, from Bilgram, where his family have
long enjoyed an estate rent-free, for the aid he has given to the
minister in his intrigues. I have never been able to remove this
delusion from the mind of the imbecile King; and it is the
raw” on which these knaves have been ever since acting; for
it enables the minister to persuade him that his vigilance-alone
preserves his life and crown.

The minister is aware that I know all this, and may some day be
able to show the King how he has been deluded and befooled by him;
and he would give all he is worth to get rid of me in any way. He
would give any sums to B. and his other agents to bribe editors to
write against me; but the only editors who have yielded have been
those of the “Mofussilite,” before Mr. C. took the management. Mr.
B. complains at Cawnpore, that he gave Mr. L. a large sum to do his
dirty work at home; but that he did nothing for it. This is not
unlikely. That the minister and Wasee Alee got up the attempt at
the Residency, either to make away with me, or to alarm me into
going away, I am persuaded; but to get judicial proof of it I shall
not attempt. It would be vain here, where the minister has all the
revenues of the State to work with.

All the native gentlemen whose seals were forged to this
document, look to me for protection; and they have been ever since
in a state of great alarm. It was to keep up this alarm that they
tried to turn Shurfod Dowla out of Oude. I had rarely seen him
before that time; and I have only seen him once since he went to
the cantonments; and then only for five minutes during my walk in
the garden, to talk about Mulki Jahan’s affairs. They punish any
one who ventures to approach the King; and they would ruin any one
who ventured to approach the Resident if they could, lest he might
open the eyes of the King to the iniquities they commit. The troops
are starved, and almost all the old members of the royal family,
who had no Government paper or guarantees, have been already
starved or driven out. Oude has never before been afflicted by a
Sovereign so utterly imbecile and regardless of his duties and the
sufferings of his people; nor has there ever been a minister so
utterly regardless of his own reputation and that of his master. He
bribes with money, power, and patronage, every one who has access
to the King, to sound his praise in prose or verse; and the King is
persuaded that his life and throne depend upon his abstaining
altogether, from interfering in the conduct of affairs.

When I was in the Governor-Generals camp at Futtehgur, M. H.,
the son of S. A. K., came there armed, I knew, with four lacs of
rupees. He was an old acquaintance of E.’s, and he (E.) told me
that he had asked for an interview, and asked me whether he ought
to consent to see him. I told him that, if he did see him, he must
make up his mind to the man’s persuading the King that he had given
him the greater part of the money, though the man himself kept all
that he did not give to his moonshee. He refused to see the man;
but he has ever since been with Mr. L. at Allahabad, intriguing
with his people to chouse men out of their ancient possessions; or
with the Oude people, to keep up the raw they have established
on the King’s mind. The King, by over-indulgence, has reduced his
intellect below the standard of that of a boy of five years of age.
It is painful to talk to a man with a mind so utterly
emasculated.

Our Government would be fully authorized at any time to enforce
the penalty prescribed in your treaty of 1837, and it incurs great
odium and obloquy for not enforcing it. But Lord D. has, no doubt,
solid reasons for not taking such responsibility upon himself at
this time. I do all I can to save the people, and the people are
sensible of what I do, and grateful for it; for the Resident is the
only person they can look up to with any hope. If Government can
comply with my wish to have the King assured that it will not
permit Mr. B. to return and reside at Lucknow again, it will be of
great use to me and to the people, for the hopes held out to him
are like a premium offered for my head, or for my ruin; and one
never feels very comfortable under such offers, at any time or in
any country. The reckless lies which this man gets adventurers at
Cawnpore to write for him, and careless or corrupt editors to
publish, are apt to stagger those who do not know the vile
character of the individual, or the true nature of the facts
referred to.

I am glad you saw W. He is a man of high character and
first-rate ability, and has abundance of sagacity and energy. I
miss him very much. He will be a credit to his regiment if engaged
on active service.

Yours sincerely,
(Signed) W. H. SLEEMAN.

To Colonel Low, C.B.

P.S.—I shall say nothing in this of your domestic
bereavement, though I have felt much for you.

W. H. S.

In my public letter, I have referred to that of the Marquess of
W. to L., when he was Resident. Do refer to it Page 388, Vol. 1.,
“Despatches.”


Lucknow, 1st June, 1854.

My Dear Low,

In my letter of the 10th of November, 1853, I solicited
permission to retain Weston with me for reasons stated therein. In
reply, I was told, in Mr. Dalrymple’s letter of the 2nd of
December, “that the Governor-General in Council had every wish to
consult my views, but, for the present at least, his Lordship in
Council thinks that Lieutenant Weston must in fairness be required
to join his regiment, like other officers.”

I am so very anxious to have his services again in the office he
filled, that I have to-day ventured, in a public letter to the
Foreign Secretary, to request that he will submit my wishes to the
Governor-General in Council, should they deem the state of affairs
in Burmah at present to be such as to admit of his being withdrawn
from his regiment I have said, in my public letter, that should any
exigency arise he could, of course, quickly join his regiment on
service again.

If you can give me any assistance in obtaining his services, I
shall feel very much indebted to you, for I have that confidence in
his abilities and high-mindedness which I cannot feel in those of
his locum tenens; and I am very anxious to keep things in
good train here till the end of the cold weather, when I must go on
leave to recruit. I am really in a very difficult position here,
not with regard to the King, for he has, I believe, entire
confidence in me; but he has become so entangled with his minister,
that he is afraid of him; and the minister would give all he has
(and he has all the revenues of the country) to get me out of the
way.

I carried the Government orders regarding Shurfod Dowla into
effect, and he is now, with his family, quiet and safe. The King
behaved very well, and resisted all the attempts of the minister to
persuade him to remonstrate. I am to-day to submit Shurfod Dowla’s
letter of grateful thanks to Government. I hope Government will not
write to him in reply, as this might mortify and vex the King,
since he is not written to by the Governor-General.

I think I told you of the raw the minister, Wasee Alee
and Co., had established on the King’s mind—the belief that a
party of the members of the royal family and native gentlemen at
Lucknow had been trying to persuade Government to set him aside,
and put his reputed brother, Mostafa Alee, on the throne. Whenever
they want to make the King angry with any one, they tell him that
he is a leader in this cabal. But the King is, by degrees, growing
out of this folly. There never was on the throne, I believe, a man
more inoffensive at heart than he is; and he is quite sensible of
my anxious desire to advise him rightly, and see justice done in
all cases. But I am a sad stumbling-block to the minister and the
other bad and incompetent officers employed in the
administration.

If you wish it, I will be more circumstantial about Weston’s
locum tenens, Lieut. B., of the 1st Cavalry. For his own
repute, and that of the Government, I think the less he has to do
with the political department the better. He would be better in a
military staff appointment than a political one.

Yours sincerely,
(Signed) W. H. SLEEMAN.

To the Hon. Colonel Low, C.B.


Lucknow, 11th September, 1854.

My Lord,

The post which this morning brought me your Lordship’s letter of
the 6th instant brought me also one from Bombay, which I enclose
for your Lordship’s perusal. Should you think it worth while,
Colonel Outram will be able to sift the matter to which it refers.
I have long been aware of the intrigue, and have taken care to let
the King know that I am so; but as I knew, at the same time, that
the object was merely to get money out of him, and to strengthen
his confidence in his minister, which had begun to give way, I did
not think it necessary to trouble your Lordship with any reference
on the subject. I knew that letters had been forged as from the
King of Persia to the King of Oude, proposing to divide Hindoostan
between them, and I thought it to be my duty to tell him so, in
order to warn him; but, as he denied ever having received such
letters, I told him that I should take the word of a King, and say
no more about it. He is certainly not of sound mind, and things
must, ere long, come to a crisis. His mind may have been of an
average kind when he was young, but it has long become emasculated
by over-indulgence; and the minister and his minions can make him
believe or do what they please. They know that it cannot last long,
and they have agents in Bombay and Calcutta to assist them in
fleecing the King of money on all manner of false pretences.

The minister, a consummate knave, and one of the most
incompetent men of business that I have ever known, has all the
revenues and patronage of the country to distribute among those who
have access to the King exclusively—they are poets, fiddlers,
eunuchs, and profligate women; and every one of them holds,
directly or indirectly, some court or other, fiscal, criminal, or
civil, through which to fleece the people. Anything so detestable
as the Government I have nowhere witnessed, and a man less
competent to govern them than the King I have never known.

Had your Lordship left the choice of a successor to me, I should
have pointed out Colonel Outram; and I feel very much rejoiced that
he has been selected for the office, and I hope he will come as
soon as possible. There are many honest men at Lucknow, and a finer
peasantry no country can boast. But no honest man can obtain or
retain office under Government with the present minister and heads
of departments.

But where the whole revenues of a fine country are available to
suborn witnesses to prove the King to be a Solomon, no
Resident would be able to find judicial proof of his being a fool;
but that he is so I have had abundance of, to me, satisfactory
evidence ever since I have been here. It must soon, however, become
clear, without the Resident’s efforts to make it so. Where the
Government of India is so solemnly pledged to see justice done to
the people of a country, it cannot fairly permit them to be reigned
over much longer by so incompetent a Sovereign. Proofs enough of
bad government and neglected duties were given in my Diary; and a
picture more true was, I believe, never drawn of any country. The
duty of remedying the evils, and carrying out your Lordship’s views
in Oude, whatever they may be, must now devolve on another.

No one of my present assistants knows anything whatever about
Oude, its Government, or its people; and Colonel Outram will,
therefore, labour under great disadvantages. I hope, therefore,
that your Lordship will pardon the liberty I take in suggesting
that he be allowed the aid of Captain Weston. He went over the
whole of Oude with me, and knows almost all who have made
themselves prominent for good or for evil within the last five
years. I know that, as soon as I go, some of the most atrocious
villains whom I have kept out of office will try to purchase their
way back; and there is no man too bad for the minister, provided he
pays for his restoration.—The murderer of the banker,
mentioned in my Diary, vol. i., p. 131, and the murderer of
thousands mentioned in the same volume. Captain Weston is high
minded, sagacious, energetic, hard-working, conciliatory and, to
Colonel Outram, his services in the new charge would be
invaluable.

I have the honour to remain,
Your Lordship’s faithful and obedient
servant,
(Signed) W. H. SLEEMAN.

To the Most Noble
The Marquis of Dalhousie, K.T.
Governor-General.

THE END.

LONDON: PRINTED BY W. CLOWES AND
SONS, STAMFORD STREET.

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